Philippians 4:18

ἀπέχω δὲ πάντα καὶ περισσεύω· πεπλήρωμαι δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρ' ὑμῶν ὀσμὴν εὐωδίας θυσίαν δεκτήν εὐάρεστον τῷ θεῷ
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Word Reference
Original Word Definitions
ἀπέχω
G568 V-PAI-1S
apechō
(actively) to have out, i.e., receive in full; (intransitively) to keep (oneself) away, i.e., be distant (literally or figuratively)
  • have
    • to hold back, keep off, prevent
      • "to have wholly or in full, to have received"it is enough, sufficient
    to be away, absent, distant"to hold one's self off, abstain
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
πάντα
G3956 A-APN
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
περισσεύω·
G4052 V-PAI-1S
perisseuō
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
  • to exceed a fixed number of measure, to be left over and above a certain number or measure
    • to be over, to remain
      • "to exist or be at hand in abundance
      • to be great (abundant)
        • "a thing which comes in abundance, or overflows unto one, something falls to the lot of one in large measure"to redound unto, turn out abundantly for, a thing
      to abound, overflow
      • to be abundantly furnished with, to have in abundance, abound in (a thing), to be in affluence
        • "to be pre-eminent, to excel"to excel more than, exceed
    to make to abound
    • to furnish one richly so that he has abundance
      • "to make abundant or excellent
πεπλήρωμαι
G4137 V-RPI-1S
plēroō
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc
  • to make full, to fill up, i.e., to fill to the full
    • to cause to abound, to furnish or supply liberally
      • I abound, I am liberally supplied
    to render full, i.e., to complete
    • to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
      • "to consummate: a number
      • to make complete in every particular, to render perfect
        • "to carry through to the end, to accomplish, carry out, (some undertaking)
      to carry into effect, bring to realisation, realize
      • of matters of duty: to perform, execute
        • "of sayings, promises, prophecies, to bring to pass, ratify, accomplish"to fulfil, i.e., to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
δεξάμενος
G1209 V-ADP-NSM
dechomai
to receive (in various applications, literally or figuratively)
  • to take with the hand
    • to take hold of, take up
    to take up, receive
    • used of a place receiving one
      • "to receive or grant access to, a visitor, not to refuse intercourse or friendship
      • to receive hospitality
        • "to receive into one's family to bring up or educate
      of the thing offered in speaking, teaching, instructing
      • to receive favorably, give ear to, embrace, make one's own, approve, not to reject
      to receive, i.e., to take upon one's self, sustain, bear, endure
    to receive, get
    • to learn
παρὰ
G3844 PREP
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
Ἐπαφροδίτου
G1891 N-GSM-P
epaphroditos
lovely
Epaphroditus, a Christian
  • an associate with Paul in the ministry
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παρ'
G3844
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
ὀσμὴν
G3744 N-ASF
osmē
fragrance (literally or figuratively)
  • a smell, odor
εὐωδίας
G2175 N-GSF
euōdia
good-scentedness, i.e., fragrance
  • a sweet smell, fragrance
    • "a fragrant or sweet smelling thing, incense, on odor or something sweet smelling
    • an odor of acquiescence, satisfaction
      • "a sweet odor, spoken of the smell of sacrifices and obligations, agreeably to the ancient notion that God smells and is pleased with the odor of sacrifices
    metaphorically a thing well pleasing to God
θυσίαν
G2378 N-ASF
thysia
sacrifice (the act or the victim, literally or figuratively)
  • a sacrifice, victim
δεκτήν
G1184 A-ASF
dektos
approved; (figuratively) propitious
  • accepted, acceptable
εὐάρεστον
G2101 A-ASF
euarestos
fully agreeable
  • well pleasing, acceptable
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges

ἀπέχω δὲ πάντα καὶ περισσεύω· πεπλήρωμαι δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρ' ὑμῶν ὀσμὴν εὐωδίας θυσίαν δεκτήν εὐάρεστον τῷ θεῷ
18
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Cross References

Hebrews 13:16

τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε· τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ θεός
16
But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Philippians 4:12

οἶδα καὶ ταπεινοῦσθαι οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν καὶ περισσεύειν καὶ ὑστερεῖσθαι·
12
I know how both to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

2 Corinthians 9:12

ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ θεῷ
12
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

Ephesians 5:2

καὶ περιπατεῖτε ἐν ἀγάπῃ καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας
2
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Philippians 2:25

Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου πέμψαι πρὸς ὑμᾶς
25
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

2 Corinthians 2:14

Τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ·
14
Now thanks be unto God, which always causeth to triumph us in Christ, and maketh manifest the savour of his knowledge by us in every place.

Romans 12:1

Παρακαλῶ οὖν ὑμᾶς ἀδελφοί διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ τὴν λογικὴν λατρείαν ὑμῶν·
1
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

2 Thessalonians 1:3

Εὐχαριστεῖν ὀφείλομεν τῷ θεῷ πάντοτε περὶ ὑμῶν ἀδελφοί καθὼς ἄξιόν ἐστιν ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους
3
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

1 Peter 2:5

καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους τῷ θεῷ διὰ Ἰησοῦ Χριστοῦ
5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

John 12:3

ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου
3
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Philippians 4:17
Read Philippians 4
Philippians 4:19