Proverbs 26:4

אַל תַּ֣עַן כְּ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּֽן תִּשְׁוֶה לּ֥וֹ גַם אָֽתָּה

Answer not a fool according to his folly, lest thou also be like unto him.

Connections

עֲנֵה כְסִיל כְּאִוַּלְתּוֹ פֶּן-יִהְיֶה חָכָם בְּעֵינָֽיו׃

Answer a fool according to his folly, lest he be wise in his own conceit.

μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας τοὐναντίον δὲ εὐλογοῦντες εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Jude 1:9

ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωσέως σώματος οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας ἀλλ' εἶπεν Ἐπιτιμήσαι σοι Κύριος.

Yet Michael the archangel, when contending with the devil he disputed about the of body Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

1 Kings 12:14

וַיְדַבֵּר אֲלֵיהֶם כַּֽעֲצַת הַיְלָדִים לֵאמֹר אָבִי הִכְבִּיד אֶֽת-עֻלְּכֶם וַֽאֲנִי אֹסִיף עַֽל-עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַֽאֲנִי אֲיַסֵּר אֶתְכֶם בָּֽעַקְרַבִּֽים׃

And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

Proverbs 17:14

פּוֹטֵֽר מַיִם רֵאשִׁית מָדוֹן וְלִפְנֵי הִתְגַּלַּע הָרִיב נְטֽוֹשׁ׃

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

2 Samuel 19:41

וְהִנֵּה כָּל-אִישׁ יִשְׂרָאֵל בָּאִים אֶל-הַמֶּלֶךְ וַיֹּֽאמְרוּ אֶל-הַמֶּלֶךְ מַדּוּעַ גְּנָבוּךָ אַחֵינוּ אִישׁ יְהוּדָה וַיַּֽעֲבִרוּ אֶת-הַמֶּלֶךְ וְאֶת-בֵּיתוֹ אֶת-הַיַּרְדֵּן וְכָל-אַנְשֵׁי דָוִד עִמּֽוֹ׃

And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

Judges 12:1

וַיִּצָּעֵק אִישׁ אֶפְרַיִם וַֽיַּעֲבֹר צָפוֹנָה וַיֹּֽאמְרוּ לְיִפְתָּח מַדּוּעַ׀ עָבַרְתָּ׀ לְהִלָּחֵם בִּבְנֵֽי-עַמּוֹן וְלָנוּ לֹא קָרָאתָ לָלֶכֶת עִמָּךְ בֵּֽיתְךָ נִשְׂרֹף עָלֶיךָ בָּאֵֽשׁ׃

And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.

1 Kings 12:16

וַיַּרְא כָּל-יִשְׂרָאֵל כִּי לֹֽא-שָׁמַע הַמֶּלֶךְ אֲלֵהֶם וַיָּשִׁבוּ הָעָם אֶת-הַמֶּלֶךְ׀ דָּבָר׀ לֵאמֹר מַה-לָּנוּ חֵלֶק בְּדָוִד וְלֹֽא-נַחֲלָה בְּבֶן-יִשַׁי לְאֹֽהָלֶיךָ יִשְׂרָאֵל עַתָּה רְאֵה בֵֽיתְךָ דָּוִד וַיֵּלֶךְ יִשְׂרָאֵל לְאֹֽהָלָֽיו׃

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

Isaiah 36:21

וַֽיַּחֲרִישׁוּ וְלֹֽא-עָנוּ אֹתוֹ דָּבָר כִּֽי-מִצְוַת הַמֶּלֶךְ הִיא לֵאמֹר לֹא תַעֲנֻֽהוּ׃

But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

1 Peter 2:21

εἰς τοῦτο γὰρ ἐκλήθητε ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν ἡμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

2 Kings 14:8

אָז שָׁלַח אֲמַצְיָה מַלְאָכִים אֶל-יְהוֹאָשׁ בֶּן-יְהֽוֹאָחָז בֶּן-יֵהוּא מֶלֶךְ יִשְׂרָאֵל לֵאמֹר לְכָה נִתְרָאֶה פָנִֽים׃

Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

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Proverbs 26:4

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Niqqud

Cantillation

Masoretic Phrasing

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.

אַל תַּ֣עַן כְּ֭סִיל Dechi — a lesser break כְּאִוַּלְתּ֑וֹ Atnach — the verse's main pause — take a breath here פֶּֽן תִּשְׁוֶה לּ֥וֹ גַם אָֽתָּה Silluq — end of the verse

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Word Parts

אַל

Particle not

Dictionary form: אַל · al

Vowels & Accents

Hebrew Alephbet

Grammar Tn

Particle — Negative

אַל	Speech Particle Type Negative

In English

In the KJV here: not

not ×238 neither ×59 let not ×44 be not ×26 nor ×23 ye not ×18 no ×17 me not ×15

More options

do not — Most natural modern negative imperative; broadly applicable.

never — Use when the prohibition carries a sense of absolute refusal.

nor — Coordinating negative; links parallel prohibitions or negations.

no — Emphatic short-form negative; fits exclamatory or abrupt contexts.

and do not — Connects a negative command to a preceding clause smoothly.

must not — Stronger deontic force; stresses obligation to refrain.

Brown-Driver-Briggs (BDB)

BDB419 H408

II. אַל adverb of negation (so Phoenician e.g. CIS^{i.^3,4.5.8}, Biblical Aramaic, Sabean (DHM^{ZMG 1875, 596}), and in the Ethiopic albo, is not), denying however, not objectively as a fact (like לֹא οὐ), but subjectively as a wish (like μή), expressing therefore a deprecation or prohibition:
a.
(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number; Gen 15:1 and often אַלתִּֿירָא fear not! Gen 22:12 אַלתִּֿשְׁלַח יָָֽדְךָ put not forth thy hand, Gen 37:27 וְיָדֵנוּ אַלתְּֿהִיבֿוֺ and let not our hand be upon him, Gen 21:16 אַלאֶֿרְאֶה let me not look upon the death of the lad! Ps 25:2 אַלאֵֿבוֺשָׁה let me not be ashamed; with 1 plural (rare) 2Sam 13:25; Jer 18:18; Jonah 1:14. In an imprecation: Gen 49:4 אַלתּֿוֺתַר have not thou the excellency! Ps 109:12; Job 3:4; Job 3:6. Sometimes strengthened by נָא : Gen 13:8; Gen 18:3 and elsewhere
(b) without a verb, (α) 2Sam 1:21 let (there be) not dew & not rain upon you! Isa 62:6; Ps 83:1. (β) used absolutely, in deprecation Gen 19:18; 2Sam 13:16 (see below אוֺדָה) 2Kgs 3:13; 2Kgs 4:16; 2Kgs 6:27 (see RVm: but possibly to be explained by Dr^{§ 152 iii}; so Th Ke: hardly as Ew^{§ 355 b}) Ruth 1:13 אַל בְּנֹתַי Nay, my daughters, compare Judg 19:23 (γ) after a preceding imperative Amos 5:14; Joel 2:13; Prov 8:10, a jussive Prov 27:2, an infinitive absolute Prov 27:2. (χ) in poetry אַל sometimes expresses vividly the emotion or sympathy of the poet (see Dr^{§ 56-8}); Isa 2:9 וְאַלתִּֿשָּׂא לָהֶם and forgive them not! (with a touch of passion), Ps 41:3; Prov 3:25; Job 5:22; Ps 34:6 (but ᵐ5 ᵑ6 Ew Che here read וּפְנֵיכֶם, probably rightly); Ps 50:3 a may our God come וְאַלֿ יֶ֫חֱשָרשׁ and not be silent! (the psalmist identifying himself with a spectator of the scene vPs 50:2; Ps 50:3 b-c) Ps 121:3 (contrast vPs 121:4 לֹא) Jer 46:6 +.
b. once Prov 12:28 joined closely to a substantive (compare לֹא 2 b) to express with emphasis its negation: In the way of righteousness is life, and in the pathway therecf אַלמָֿוֶת there is no-death! i.e. immortality.
c. once Job 24:25 used in poetry as a substantive, And bring my words לְאַל to nought! —

N.B. 1Sam 27:10 אַלפְּֿשַׁטְתֶּם הַיּוֺם, אַל with the perfect is against all analogy; and either אֶלמִֿי (with ᵐ5. ᵑ9), or better אָן whither? (with ᵑ6 ᵑ7 : see 1Sam 10:14) must be read.

BDB9298 H409 H408

אַל adverb of prohibition, do not . . ., let not . . ., followed by imperfect ( = Biblical Hebrew I. אַל; Zenjirli אל (Had^{22. 23. 29}) Cooke^{160 f.}; compare Pahlavi (Nö^{GGA, 1884, 1016}); not ᵑ7 Syriac); — Dan 2:24 אַלֹתְּֿהוֺבֵד, Dan 4:16; Dan 5:10.

Strong's Definition H408

not, neither, no, nor, nay, …

ʾal

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

not, no, nor, neither, nothing (as wish or preference)

do not, let not (with a verb)

Variations 9 forms of this word

Translations 117 English renderings

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Word Parts

תַּ֣עַן

Root word answered, answer, hear, heard, testify, …

Dictionary form: עָנָה · aw-NAW

Vowels & Accents

Hebrew Alephbet

Grammar Vqj2ms

Verb — Qal, Jussive, second person masculine singular simple action — "he did" a wish or command — try "let him ___" the built-in subject is "you"

תַּעַן

Speech Verb Stem Qal Type Jussive Person Second Person Gender Masculine Number Singular

Verb Chart

Full verb chart

In English

In the KJV here: answer

answered ×104 then answered ×20 and answered ×16 answer ×15 hear ×15 will answer ×6 and he answered ×5 and they answered ×4

More options

answer — Most versatile; fits narrative, dialogue, and legal contexts.

respond — Slightly more formal; good for measured or official replies.

reply — Conversational register; suits quick, informal exchanges.

testify — Prefer in legal or courtroom contexts; witness-bearing sense.

speak up — Captures the sense of raising one's voice or calling out.

declare — For solemn, public, or proclamatory utterances.

Brown-Driver-Briggs (BDB)

BDB5887 H6030

[עוּן] verb dwell (probably; √ of following; Arabic , is support, help, see especially Fl^{Kl. Schr. i. 87 ff.}); —

Qal Perfect 3 feminine singular consecutive וְעָנָה֫ (read וְעָ֫נָה ?) Isa 13:22 and jackals shall dwell, etc. (on agreement see Ges^{«GKC:145k»§ 145k}; || שׁכן vIsa 13:21), so ᵐ5 Buhl; Che^Heb.Hpt.124 וְשָֽׁכְנוּ; > ᵑ6 ᵑ7 ᵑ9 and others √ IV. ענה. — Ps 87:7 see מַעְיָן.

BDB6195 H6030

I. עָנָה verb answer, respond (Late Hebrew id., respond, make response; ᵑ7 עֲנָא; Syriac , Old Aramaic, Palmyrene ענה; compare Arabic , , intend by saying); —

Qal Perfect 3 masculine singular ׳ע Mic 6:5 +; suffix עָנַנִי 1Sam 28:15 +, עָנָךְ Isa 30:19; Jer 23:37, עָנָהוּ 1Sam 9:17 +; 1 singular עָנִיתִי Hos 14:9, etc.; Imperfect 3 masculine singular יַעֲנֶה Gen 41:16 +, וַיַּעַן Amos 7:14 +, suffix יַעֲנֵנִי Job 20:3 +, etc.; Imperative עֲנֵה Mic 6:3; Prov 26:5 etc.; Infinitive construct עֲנוֺת Gen 45:3 + [2Sam 22:36 see עֲנָוָה]; Participle עֹנֶה Judg 19:28 +, etc.; —

1. answer, respond to something said, actual or implied, Judg 8:8; 1Sam 4:20; Job 9:15 +; especially
a. of men, with accusative of person Gen 45:3 (E), Judg 5:29; 2Kgs 18:36 = Isa 36:21; Job 5:1 + very often (c. 110 t.); specifically be responsive, i.e. answer kindly, grant request 1Kgs 12:7 (suffix person); = be amenable, docile (toward ׳י) Hos 2:17 (of Israel in figure); seldom and late, with accusative of thing replied to, Job 32:12; Job 33:13 (De Di Bu), Job 40:2.
b. of God answering (graciously): usually with accusative of person; by oracle 1Sam 14:37; 1Sam 28:6; 1Sam 28:15 +, figurative Hab 2:11 by deed 1Sam 7:9; 1Kgs 18:37 (twice in verse), compare בָּאֵשׁ v1Kgs 18:24; 1Chr 21:26, and especially Hos 2:23; Hos 2:24; Hos 14:9, see also Mic 3:4; Isa 41:17; Isa 49:8; Jer 33:3; Job 12:4 +, especially Psalms, e.g. Job 3:5; Job 4:2; Job 20:2 + 33 t., etc. (in all approximately 77 t.).
c. rarely with accusative, or clause, of answer: אֶתשְֿׁלוֺם פַּרְעֹה ׳אלהים יַע Gen 41:16; Job 15:2; Prov 18:23; Neh 8:6 they responded, Amen ! 2Sam 19:43 they made reply against Israel (with עַל against, only here), + quoted answer; with accusative of person + answer 1Sam 20:28 Jonathan answered Saul, David asked leave, etc.; with 2. accusative (c. 20 t.) 2Kgs 18:36 = Isa 36:21; Job 23:5 +; so = grant, vouchsafe to, נוֺרָאוֺת תַּעֲנֵנוּ Ps 65:6 terrible things dost thou [׳י] vouchsafe to us.
d. often + אָמַר Gen 18:27 Abraham answered and said, Exod 4:1 (J), Exod 19:8 (E), Job 4:1; Job 6:1 etc.; + אָמַר אֶלֿ Gen 27:39 + 16 t.; + לְ ׳א vGen 27:37 + 8 t.; ׳י + accusative of person + אמר, 1Sam 9:8 he answered Saul and said, + 23t. (in all approximately 130 t.); seldom + לֵאמֹר Num 32:31 (P), ׳ע + accusative of person + ׳עא Gen 23:5; Gen 23:10; Gen 23:14 (P), Gen 41:16; Gen 42:22 (E), Josh 1:16 (D) .
e. seldom + דִּבֶּר Josh 22:21 (P), 2Kgs 1:10; 2Kgs 1:11; 2Kgs 1:12 ׳ע + accusative of person + ׳ר Gen 34:13 (P).

2. a. respond to an occasion, speak in view of circumstances : 1Sam 9:17 (accusative of person + quotation), Judg 18:14 ( + אָמַר), Num 11:28 (J E; + id.), 2Kgs 1:11 (+ id.), + 19 t. b figurative יַעֲנֶה אֶתהַֿכֹּל Eccl 10:19 money meets all demands.

3. a. specifically respond as a witness, testify, so perhaps participleעֹנֶה (absolute) Mal 2:12 (in good sense); with בְּ person= in the case of = for Gen 30:33 usually against, 1Sam 12:3; 2Sam 1:16; Isa 3:9; Isa 59:12; Mic 6:3; Jer 14:7; Num 35:30 (P), Ruth 1:21 (>Be be occupied with, II.ענה; Vrss Luth Kit^Kau עִנָּה humiliate); with בְּפָנָיו Hos 5:5; Hos 7:10; Job 16:8 with לְפָנָיו Deut 31:21 (+ לְעֵד as witness); with בְּ person + accusative of charge, סָרָה Deut 19:16, of false witness שֶׁקֶר vDeut 19:18, עֵדשֶֿׁקֶר Exod 20:16 (Ginsb vExod 20:13), || Deut 5:17; Prov 25:18: absolute (bad implication) Exod 23:2 (E; עַל concerning).
b. less often make response as one accused (respondent) Job 9:14; Job 9:15. Niph`al 1. make answer, subject ׳י, with ל person, Perfect 1 singular נַעֲנֵיתִי Ezek 14:4 Participle נַעֲנֶה (Qal not in Ezekiel).

2. be answered: Imperfect 3 masculine singular יֵעָנֶה,
a. Job 11:2 (subject words).
b. of man = receive answer Prov 21:3, so 1 singular אֵעָנֶה Job 19:7. Hiph`il Participle מַעֲנֶה בְּשִׂמְחַת לִבּוֺ Eccl 5:19, wholly dubious; Hi (God) causes (all things) to respond in the joy of his heart; De answers to the joy, etc.; de Jong Wild occupies him (II. עָנָה) with the joy, etc.

BDB6216 H6030

IV. עָנָה verb sing (Arabic sing, chant, singing, chanting, etc.; Syriac sing responsively, hymn, refrain; possibly Assyrian enû, resound (?); Egyptian anni is loan-word according to Bondi⁸⁰); —

Qal Perfect 3 masculine singular וְעָנוּ consecutive Jer 51:14 Imperfect 3 masculine singular יַעַנֶה Jer 25:30 3 feminine singular וַתַּעַן Exod 15:21 3 feminine plural וַתַּעֲנֶינָה 1Sam 18:7, etc.; Imperative עֱנוּ Num 21:17; Ps 147:7 Infinitive construct עֲנוֺת Exod 32:18 (twice in verse); — sing, utter tunefully, Exod 15:21 (E) and Miriam sang to (ל) them; of uttering shout (הֵידָד), as in vintage Jer 25:30 (׳י subject; + אֶלֿ person), in attack Jer 51:14 (+ עַלֿ person); (חֲלוּשָׁה) קוֺל עֲנוֺת גְּבוּרָה Exod 32:18 (twice in verse) (E); with ל of thing or person laudation Num 21:17 (J E; well); Ps 147:7 (׳י; || זַמְּרוּ), Ezra 3:11 + אָמַר 1Sam 18:7 the women sang, and said; יַעֲנוּ בַמְּחֹלוֺת לֵאמֹר 1Sam 21:12; 1Sam 29:5 with accusative of thing laudation Ps 119:172 (compare || vPs 119:171). — Isa 14:22 see עון Pi`el intensive: Imperative עַנּוּלָֿהּ Isa 27:2 sing sweetly of it; Infinitive קוֺל עַנּוֺת Exod 32:18 (E) the sound of distinct singing; compare לְעַנּוֺת Ps 88:1.

BDB9780 H6030 H6032

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה Nö^{GGA, 1884, 1021}) עָנֵה Dan 2:5 +, plural עָנַיִן (K^{§ 47 Beisp. e})) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —

1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.

2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

Strong's Definition H6030

answered, answer, hear, heard, testify, …

ʿānâ

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

to answer, respond, testify, speak, shout

(Qal)

to answer, respond to

to make answer

Variations 115 forms of this word

Translations 127 English renderings

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Word Parts

כְּ֭סִיל

Root word fool, fools, foolish

Dictionary form: כְּסִיל · keh-SEEL

Vowels & Accents

Hebrew Alephbet

Grammar Aamsa

Adjective — masculine singular, absolute state

כְּסִיל

Speech Adjective Type Adjective Gender Masculine Number Singular State Absolute

In English

In the KJV here: a fool

of fools ×16 of a fool ×7 a fool ×6 the fool ×5 but a foolish ×3 a foolish ×2 a fools ×2 and ye fools ×2

More options

fool — Core rendering; suits most prose and poetry contexts.

dullard — Emphasizes stubborn mental obtuseness, not mere silliness.

blockhead — Colloquial; captures the kĕsîl's thick-headed obstinacy vividly.

simpleton — Highlights naive, unreflective character; slightly gentler register.

senseless person — Transparent periphrasis; useful when audience is unfamiliar with 'fool'.

numbskull — Informal; reserves for satirical or rhetorical passages only.

Brown-Driver-Briggs (BDB)

BDB4120 H3684

I. כְּסִיל₇₀ noun masculine stupid fellow, dullard, fool; — ׳כ Ps 49:11 + 44 t.; plural כְּסִילִים Ps 94:8 + 25 t.; — || בער Ps 49:11; Ps 92:7; Ps 94:8, elsewhere only in Wisd Lt.; he hates knowledge Prov 1:22 delights not in understanding Prov 18:2 it is his sport to do mischief Prov 10:23 his heart proclaimeth אִוֶּלָת Prov 12:23 his mouth poureth it forth Prov 15:2, and feedeth on it Prov 15:14.

Strong's Definition H3684

fool, fools, foolish

kĕsîl

properly, fat, i.e., (figuratively) stupid or silly

fool, stupid fellow, dullard, simpleton, arrogant one

Variations 17 forms of this word

Translations 29 English renderings

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Word Parts

כְּ אִוַּלְתּ ֑וֹ

כְּ

Prefix — preposition like, as

אִוַּלְתּ

Root word folly, foolishness, foolish, foolishly

֑וֹ

Suffix — pronoun his / him / it

Dictionary form: אִוֶּלֶת · ih-weh-LET

Vowels & Accents

Hebrew Alephbet

Grammar R/Ncfsc/Sp3ms

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

כְּ	Speech Preposition
אִוַּלְתּ	Speech Noun Type Common Gender Feminine Number Singular State Construct
וֹ	Speech Suffix Type Pronominal Person Third Person Gender Masculine Number Singular

In English

In the KJV here: according to his folly

foolishness ×4 folly ×3 is folly ×3 according to his folly ×2 but the folly ×1 but the foolish ×1 but the foolishness ×1 foolishly ×1

More options

folly — Broad, natural modern term; fits most contexts.

foolishness — Slightly more informal; emphasizes the quality of being foolish.

stupidity — Stronger, blunter register; good for emphatic condemnation.

senselessness — Highlights lack of reason or wisdom; fits Wisdom literature well.

recklessness — Use when folly implies dangerous disregard for consequences.

absurdity — Captures the irrationality angle; more rhetorical or ironic contexts.

Brown-Driver-Briggs (BDB)

BDB195 H200

אִוֶּ֫לֶת₂₅ noun feminine folly. — absolute Prov 12:23 +; construct Prov 14:8 +; suffix אִוַּלְתִּי Ps 38:6, etc.; — folly, special product of כְּסִילִים (see כֶּסֶל) Prov 12:23 + (12 t.); with פְּתָאִים Prov 14:18 with אֱוִלִיים only Prov 16:22; Prov 27:22 for alliteration. It is bound up in mind of boy, to be removed only by rod of discipline Prov 22:15 ׳א personified tears down house built by חַכְמוֺת נָשִׁים Prov 14:1 it is contrasted with תְּבוּנָה Prov 14:29; Prov 15:21.

Strong's Definition H200

folly, foolishness, foolish, foolishly

ʾiwwelet

silliness

foolishness, folly

Variations 10 forms of this word

Translations 17 English renderings

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Word Parts

פֶּֽן

Conjunction lest, that, peradventure, not

Dictionary form: פֵּן · pane

Vowels & Accents

Hebrew Alephbet

Grammar C

Conjunction

פֶּֽן

Speech Conjunction

In English

In the KJV here: lest

lest ×88 lest peradventure ×5 and lest ×4 not ×3 that ×3 beware lest ×2 that not ×2 therewith lest ×2

More options

lest — Direct modernization; clearest warning-clause equivalent.

or else — Colloquial; suits consequence warnings in narrative.

so that … not — Explicit negative-purpose clause; useful in formal prose.

for fear that — Highlights anxiety or precaution behind the warning.

in case — Softer register; fits cautionary or conditional contexts.

Brown-Driver-Briggs (BDB)

BDB6677 H6435

פֶּןֿ₁₃₃ (always with Makkeph

**except Gen 38:23; Gen 44:34; Deut 7:25; Deut 32:27 [not Gi], Isa 27:3; Prov 25:8: Mandelkern^{Conc. under the word}.) conjunction (averting, or deprecating), lest (origin dubious: Thes Kö^{ii. 334} from פָּנָה, properly substantive construct in accusative for the aversion of; but פָנָה is intransitive: Nö^{M. 474} compares the enclitic particle פּוֺן in ᵑ7, then ἄν, 'etwa,' thinking that a particle with the meaning 'es möchte etwa,' spoken in a tone of alarm, might readily acquire a deprecatory force); — lest:

1. with imperfect Gen 3:3 ye shall not eat thereof . . . פֶּןתְּֿמֻתוּן lest ye die, Gen 11:4 let us build a city פֶּןנָֿפוּץ lest we be scattered, Gen 19:15; Gen 19:17; Gen 19:19; Gen 38:23; Gen 45:1l Exod 1:10; Exod 23:29; Exod 23:33 etc., 2Kgs 10:23 (followed by יֵשׁ), Isa 6:10; Isa 27:3; Isa 28:22; Isa 48:5; Isa 48:7; Ps 2:12; Ps 7:3 etc.; often after הִשָׁמֶרלְֿךָ take heed to thyself Gen 24:6; Gen 31:24, and especially in Deuteronomy, as Deut 4:9; Deut 4:23; Deut 6:12; Deut 8:11 and elsewhere; after a verb of fearing Gen 32:12, and once, even, of swearing Judg 15:12 deprecating pathetically, Gen 44:34 how shall I go up, etc.? lest I look upon the evil that will befal my father. Once, unusually, preceding the principal clause, Prov 5:6 אֹרַח חַיִּים פֶּןתְּֿפַלֵּס lest she should make level the path of life, her ways are unstable, etc. (Ew Be Now; see also Toy). Note especially
a. the idiom כִּי אָמַר (אָמַרְתִּי) פֶּןֿ for he (I) said, Lest..., implying always that some precaution has been taken to avert the dreaded contingency, Gen 26:9 for I said, Lest I die on account of her (to obviate which, Isaac had called Rebecca his sister), Gen 31:31; Gen 38:11; Gen 42:4; Exod 13:17; Num 16:34; 1Sam 13:19; 1Sam 27:11 (לֵאמֹר), Ps 38:17 with כי אמר implied Gen 26:7 compare, with an aposiop., Gen 3:22 and now, lest he put forth his hand, etc. (implying that measures are taken to prevent this, see vGen 3:23): compare Tob 8:9.
b. פֶּןֿ at the beginning of a sentence, with a dissuasive force, (Beware) lest: + Isa 36:18 פֶּןיַֿסִּית אֶתְכֶם חזקיהו (beware) lest Hezekiah deceive you, Deut 29:17 (twice in verse) (followed by יֵשׁ), Jer 51:46; Job 32:13; Job 36:18.

2. with Perfect, the result feared being conceived as having possibly already taken place; 2Sam 20:6 pursue after him, פֶּןמָֿצָא לוֺ ֗֗֗ וְהִצִּיל lest he have found him fenced cities, etc. (but the tense of והציל makes יִמְצָא probably, Dr^sm Bu Kö^{iii. 486}), 2Kgs 2:16 ׳וַיַּשְׁלִכֵהוּ וגו ׳פֶּןנְֿשָׂאוֺ רוּחַ י.

Strong's Definition H6435

lest, that, peradventure, not

pēn

properly, removal; used only (in the construction) adverb as conjunction, lest

(conj) lest, not, beware lest

Variations 4 forms of this word

Translations 30 English renderings

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Word Parts

תִּשְׁוֶה

Root word equal, laid, compared, maketh, plain, …

Dictionary form: שָׁוָה · shaw-WAW

Vowels & Accents

Hebrew Alephbet

Grammar Vqi2ms

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

תִּשְׁוֶה

Speech Verb Stem Qal Type Imperfect (Yiqtol) Person Second Person Gender Masculine Number Singular

Verb Chart

Full verb chart

In English

In the KJV here: be like unto him

he maketh ×2 and it profited ×1 are alike ×1 availeth ×1 be like unto him ×1 countervail ×1 hast thou laid ×1 have i laid ×1

More options

equal — Best for comparisons of value, worth, or likeness.

compare — Use when measuring one thing against another.

match — Informal; good for direct equivalence or rivalry contexts.

level — Suits physical or metaphorical 'making flat/even' senses.

amount to — Fits contexts of worth or profit; natural modern idiom.

place — For the 'set/lay' sense; use when positioning is in view.

Brown-Driver-Briggs (BDB)

BDB8519 H7737

I. שָׁוָה verb (be even, smooth, see Pi`el, hence) agree with, be like, resemble (Arabic II. make even, flat, uniform (with something else); Aramaic שְׁוָא (derived species) be like, be equal, fit, like, Pa`el lay out smoothly, Aph`el make plain, fit, worthy); —

Qal Perfect 3 masculine singular לִי ׳לֹא שׁ Job 33:27 (si vera lectio) it was not equalled to me, i.e. (see infra; according to most) not requited (so De Di Da, and Isa 16:6 ᵑ7); Bu אֵל לֹא שִׁוָּה God did not requite (or שִׁלֵּם for שׁוה); Du לֹא שִׁוָּה כַעֲוֺנִי (compare ᵐ5); Imperfect 1 singular of ׳י, אֶלמִֿי ֗֗֗ אֶשְׁוֶה Isa 40:25 to whom shall I be like ? (|| תְּדַמְּיוּנִי), implying that he is incompare; 3 masculine plural לֹא יִשְׁווּבָֿהּ Prov 3:15 are not comparable with her (wisdom), so Prov 8:11 2 masculine singular פֶּןתִּֿשְׁוֶהלֿוֺ Prov 26:4 lest thou be like him (a fool); Participle שֹׁוֶה בְּ Esth 7:4 is not an equivalent for; with לִ, suitable for Esth 3:8, so Esth 1:22 Hi Or Ry^Kau (reading כֹּל שֹׁוֶה עִמּוֺ for כִּלְשׁוֺן עַמּוֺ, but see Siegf.); adequate for Esth 5:13. Pi`el Perfect 3 masculine singular שִׁוָּה Isa 28:25 he hath levelled its (the ground's) surface; 1 singular שִׁוִּיתִי וְדוֺמַמְתִּי נַפְשִׁי Ps 131:2 I have smoothed (composed) and stilled my soul; so, that is נַפְשִׁי Isa 38:13 ᵑ9 Ges De and others; Houb Lo Che Du and others read שִׁוַּעְתִּי I cried; accusative מִשְׁפָּטִים Ps 119:30 accounted suitable, meet (|| דֶּרֶךְ אֱמוּנָח בָּחָ֑רְתִּי), Hi, compare Gr vPs 119:128 (see Qal Esth 3:8); We inserts לְנֶגְדִּי (II. ׳שׁ, compare Ps 16:8); Zenner Du אִזִּיתִי. Hiph`il make like: Imperfect 1 singular מָח אַשְׁוֶחלָֿךְ Lam 2:13 (|| אֲדַמֶּה); 2 masculine plural לְמִי תְדַמְּיוּנִי וְתַשְׁווּ Isa 46:5 (compare Qal Isa 40:25). Nithp. (apparently) Perfect 3 feminine singular נִשְׁתָּ֑וָה (for נִשְׁתְּוָה) Prov 27:15 are alike, but read probably Niph`al 3 feminine singular נִשְׁוָ֑תָה Ges^{«GKC:75x»§ 75x} Toy and others — תשׁוה Job 30:22 Kt see II. שׁוא.

BDB8525 H7737

II. [שָׁוָה] verb Pi`el set, place (Biblical Aramaic Hithpa. ᵑ7 שְׁוָא Pa`el set, make (often ᵑ7 = שׁום, שׁית); Thes and others below I. ׳שׁ, originally set, place, then set together, compare, < weakened from original make even, right, compare Vulgar Arabic II. make (Wahrm, compare also Ba^{ES 66})); — Perfect 1 singular שִׁוִּיתִי Ps 16:8 I have set ׳י before me (לְנֶגְּדִּי); עֵזֶר עַל ׳שׁ Ps 89:20 I have placed strength upon a hero, compare Ps 21:6 Participle מְשַׁוֶּח רַנְלַי כְּ 2Sam 22:34 setting my feet like hinds = Ps 18:34 (compare ᵑ7 שַׁוִּי כְּ Gen 48:20; Jer 29:22, for שׂים כְּ); — Isa 38:13 see I. שׁוה; — Imperfect = make, produce, 3 masculine singular פְּרִי יְשַׁוֶּה לוֺ Hos 10:1 (Israel as vine), si vera lectio, see We Now (|| עשׂת פְּרִי Hos 9:16, compare Hos 8:7).

BDB9939 H7737 H7739

I. [שְׁוָה] verb become like (Biblical Hebrew I. שָׁוָה); —

Pa`el Perfect 3 masculine plural שַׁוִּי Qr (see וְ following; > Pe`îl שְׁוִי Kt, see K^{§ 47 Beisp. 3, and p. 175}) Dan 5:21, accusative of thing, with עִם.

Strong's Definition H7737

equal, laid, compared, maketh, plain, …

šāwâ

properly, to level, i.e., equalize; figuratively, to resemble; by implication, to adjust (i.e., counterbalance, be suitable, compose, place, yield, etc.)

to agree with, be or become like, level, resemble

(Qal)

to be like

Variations 15 forms of this word

Translations 20 English renderings

Word Parts

לּ ֥וֹ

לּ

Preposition to, for

֥וֹ

Suffix — pronoun his / him / it

Vowels & Accents

Hebrew Alephbet

Grammar R/Sp3ms

Preposition

לּ	Speech Preposition
וֹ	Speech Suffix Type Pronominal Person Third Person Gender Masculine Number Singular

In English

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

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Word Parts

גַם

Adverb also, yea, even, and, both, …

Dictionary form: גַּם · ɡahm

Vowels & Accents

Hebrew Alephbet

Grammar D

Adverb

גַם	Speech Adverb

In English

In the KJV here: also

also ×287 and also ×60 yea ×51 and ×42 even ×38 both ×25 moreover ×21 likewise ×14

More options

also — Default additive use; broadly applicable in most contexts.

even — Use for emphasis or surprise; intensifies the following word.

too — Informal additive; natural at the end of a clause.

moreover — Adds a stronger, cumulative point; slightly formal register.

likewise — Signals parallel action or similarity between two parties.

indeed — Affirming or intensifying; suits emphatic or asseverative contexts.

Brown-Driver-Briggs (BDB)

BDB1688 H1571

גַּם₇₆₈ adverb denoting addition, also, moreover, yea (Moabite id., also Zinjirli (Lzb²⁵⁰ Cooke¹⁶⁶); probably akin to √ ; compare (accusative) in a mass, altogether) —

1. also, moreover, emphasizing sometimes the thought of an entire sentence, but more usually the word immediately following, as Gen 3:6 וַתִּתֵּן גַּם לְאִישָׁהּ and gave also to her husband, vGen 3:27 and take also of the tree of life, Gen 7:3; Gen 19:21; Gen 24:19; Gen 26:21; Gen 29:27; Gen 30:15; Gen 32:21 (גַּם הִגֵּה ֗֗֗ : so Esth 7:9) Gen 48:11; Exod 8:28; Exod 12:32b Deut 1:37; 1Sam 28:20; 2Sam 11:12; 2Kgs 9:27; Isa 7:13 +. Often before pronouns, Gen 4:4 וְהֶבֶל הֵבִיא גַם הוּא and Abel, he also brought, Gen 20:5 וְהִיאגַֿםהִֿוא (so only here) and she herself also, vGen 20:6; Gen 27:31 וַיַּעַשׂ גַּם הוּא, Gen 30:8; Deut 3:20; Judg 3:31; Judg 6:35; Judg 9:19; 1Sam 19:20-24; Jer 12:6; Jer 48:26 etc. (compare MI⁶ ויאמר גם הא): especially in genealogies of J (Bu^{Urg. 220}) Gen 4:22; Gen 4:26; Gen 10:21; Gen 19:38; Gen 22:20; Gen 22:24 compare Judg 8:31. גַּם followed by pronoun also begins a sentence with emphasis in an elevated style, thou (they) also, Isa 14:10; Jer 12:6 (twice in verse); Jer 48:7; Ezek 16:52; Nah 3:11 (twice in verse). After a pronoun in an oblique case (Ges^{«GKC:135»§ 135}, 2) Gen 27:34; 1Sam 19:23; 2Sam 17:5; Jer 25:14; Jer 27:7 +. וְגַם and also (more often than גַּם alone attaching a sentence) Gen 6:4; Gen 14:16; Gen 15:14; Gen 17:16; Gen 20:12; Gen 24:14; Gen 24:46; Gen 30:6; Gen 37:7; Gen 38:24; Gen 42:28; Exod 2:19; Exod 3:9; Exod 4:14; Josh 7:11 (5 t.) 1Sam 4:17; 1Kgs 21:19 + often; with a negative = neither Exod 5:2; Exod 34:3 and elsewhere — גַּם ֗֗֗ גַּם (like et ... et) both ... and Gen 44:16; Gen 47:3; Gen 47:19; Num 18:3; Jer 51:12; Ps 49:3 +: גַּם ֗֗֗ גַּם ֗֗֗ גַּם Gen 24:25; Judg 8:22; Eccl 9:6: with a negative neither ... nor Num 23:25; 1Sam 20:27; 1Kgs 3:26, and (3 t.) Gen 43:8; Exod 4:10; 1Sam 28:6. So (but seldom) גַּםוְ֗֗֗גַם Gen 24:44; Gen 1:26; Gen 12:14; Gen 26:25: with negative 1Sam 21:9. —

N.B. In poetry independence and emphasis is sometimes given by גַּם to a new idea, where in English we should be satisfied with and: Ps 107:5; Ps 137:1; Job 24:19; Song 7:14; Lam 4:15.

2. with stress on a particular word, even, Exod 4:9; Num 22:33 גַּם אוֺתְךָ even thee I had slain, and kept her alive, 2Sam 17:10; Jer 2:33; Ps 132:12; Prov 14:13 even in laughter the heart is sorrowful, vProv 14:20; Prov 17:28; Prov 20:11; Ruth 2:15; Neh 3:35 and so often after כִּי, Deut 12:31 for even their sons they burn in the fire to their gods, 1Sam 22:17; Isa 26:12; Jer 6:11; Jer 12:6; Jer 14:5; Hos 9:12 כִּיגַֿםאֿוֺי לָהֶם for even woe is it to them when I depart from them; הֲגַם Gen 16:13; 1Sam 10:11; 1Sam 10:12 = 1Sam 19:24; 1Kgs 17:20; Ps 78:20; Job 41:1; Esth 7:8. Other cases: — 1Sam 24:12 רְאֵה גַּם רְאֵה see, yea see ! (but Hup^{Qu. Job vi.} גַּם רָאֹה: compare below) Ps 118:11; Job 2:10 גַּם אֶתהַֿטּוֺב נְקַבֵּל shall we receive good (emphatic) from God and not evil ? Job 21:7 interposed once between a substantive and adjective Gen 20:4 gentemne etiam justam interficies? emphasizing כֹּל, Deut 28:61; Judg 9:49b 1Sam 22:7 גַּםֿ לְכֻלְּכֶם to all (emphatic) of you will he give ...? 2Sam 19:31 גַּם אֶתהַֿכֹּל יִקָּ֑ח yea, the whole let him take! Isa 26:12 אֶחָד 2Sam 17:12b and we will not leave גַּם אֶחָד ֗֗֗ even one (similarly v2Sam 17:13 b), Ps 14:3 (= Ps 53:4) אֵין גַּם אֶחָד; an infinitive or cognate accusative attached to a verb, Gen 31:15; Gen 46:4; Num 11:15; Num 16:13; 1Sam 1:6. גַּם שְׁנֵיהֶם literally even both i.e. the one as well as the other (German alle beide) is said idiomatically, Gen 27:45 (שְׁנֵיכֶם), Deut 22:22; Deut 23:19; 1Sam 25:43 (שְׁתֵּיהֶן), Prov 17:15; Prov 20:10; Prov 20:12; Ruth 1:5.

3. introducing a climax, yea, especially in a rhetorical style, Gen 27:33; Deut 23:3; Deut 23:4; Judg 5:4 (twice in verse); Isa 13:3; Isa 14:8; Isa 43:13 yea, from to-day I am the same, Isa 44:12 גַּם רָעֵב yea, he is hungry, and has no strength, Isa 47:3; Isa 48:8 (3 t. in verse); Isa 57:7; Jer 46:16; Jer 48:2; Jer 51:44; Hos 7:9; Ps 41:10; Ps 84:7; Ps 139:12; Isa 66:8 כִּיחָֿ֫לָה גַּםיָָֽֿלְדָה, צִיּוֺן אֶתבָּֿנֶיהָ, Jer 5:28; Jer 12:2; Ezek 24:5; Job 21:7; Song 8:1: emphasizing an extreme, or aggravated, case, yea, even, Isa 49:15 yea, these may forgot, Jer 8:17 yea, the stork knoweth, etc., Isa 23:12 גַּם שָׁם even there no rest shall be for thee (so Ps 139:10), Isa 49:25; Isa 57:6; Jer 23:11b; Mal 3:15; Ps 84:4.

4. expressing correspondence, especially in the matter of retribution (the גַּם correlativum), so frequently גַּם אֲנִי, גַּם אָנֹכִי I also (on my part): — Gen 20:6 I also [as well as thyself] know that thou hast done this innocently, Josh 24:18; Judg 2:21; 1Sam 1:28 (compare Dr) 1Sam 28:22 גַּם אַתָּה thou also (as I have done v1Sam 28:21), 2Sam 12:13 ׳י also [responding to thy confession] hath removed thy sin, 2Kgs 2:3; 2Kgs 2:5; Isa 31:2; Isa 66:3-4 (גם ֗֗֗ גם, emphasizing the action of both parties), Jer 2:36; Jer 4:12 now will I also [in correspondence with their deeds] speak judgments with them, Jer 7:11; Jer 51:49 (גם ֗֗֗ גם), Ezek 5:8; Ezek 5:11; Ezek 16:43 (וְגַם = therefore also), Ezek 23:35; Hos 4:6 because thou hast forgotten the direction of thy God, I also (on my part) will forget thy children, Ps 52:7 (thou lovest evil, etc.) גַּם אֵל יִתָּצְךָ God also (on his part) will pluck thee up, Ps 71:22; Ps 133:1; Prov 1:26; Job 7:11; Job 12:3; Job 16:4 so וְגַם Judg 2:3; Amos 4:6; Amos 4:7; Mic 6:13; Mal 2:9. In the apodosis (uncommon): Gen 13:16 if a man could number the dust of the earth, גַּם זַרְעֲךָ יִמָּנֶה thy seed also should be numbered, Jer 31:36; Jer 31:37; Jer 33:21; Jer 33:26; Zech 8:6. The correspondence is sometimes of the nature of a climax: Gen 27:33; Gen 30:8 I have wrestled, גַּם יָכֹלְתִּי (compare 1Kgs 22:22 וְגַם תּוּכָ֔ל, Jer 50:24), Isa 66:8.

5. connecting two ideas which express (or imply) a contradiction, גַּם acquires sometimes an adversative force (compare אַף 1 end), yet, but, though: Ps 95:9 they tried me, but also (Che) saw my work (namely of judgment), Ps 129:2; Jer 6:15 = Jer 8:12; Ezek 20:23; Eccl 4:8; Eccl 4:16; Eccl 5:18; Neh 6:1. So וְגַם Ezek 16:28; Ezek 20:15; Eccl 3:13; Eccl 6:7; Neh 5:8.

6. גַּם כִּי (with imperfect) yea, when Lam 3:8, even when Prov 22:6 yea though (stating an imagined case) Isa 1:15; Hos 8:10; Hos 9:16; Ps 23:4 (so גַּם אִם Eccl 8:17); also (is it) that Ruth 2:21 (see כִּי 1 d). כִּי גַם = for even (see above 2); = though even, although (conceding a fact) Eccl 4:14 (see De) Eccl 8:12.

Strong's Definition H1571

also, yea, even, and, both, …

gam

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

also, even, indeed, moreover, yea

also, moreover (giving emphasis)

Variations 11 forms of this word

Translations 140 English renderings

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Word Parts

Breakdown unavailable for this word. Dictionary form: אַתָּה · at-TAW

Vowels & Accents

Hebrew Alephbet

Grammar Pp2ms

Noun — masculine singular

	Speech Noun Gender Masculine Number Singular
	Speech Pronoun Type Personal Person Second Person Gender Masculine Number Singular

In English

In the KJV here: thou

thou ×485 ye ×157 and thou ×54 art thou ×32 but thou ×31 and ye ×23 but ye ×13 shalt thou ×11

More options

you — Standard modern singular/plural pronoun; default choice.

you yourself — Adds emphasis when the Hebrew is contrastive or emphatic.

you alone — Highlights exclusivity; use when context stresses uniqueness.

as for you — Topicalizing construction; good for sentence-initial emphasis.

Brown-Driver-Briggs (BDB)

BDB614 H859

אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see Fr^{MM 228}; Sta^{§ 178 a} (read 8 for 18) pronoun 2 singular masculine thou (for anta, see above; compare נָתַתָּ for נָתַנְתָּ) Gen 3:11; Gen 3:19 + often written אַתָּ 1Sam 24:19; Ps 6:4; Job 1:10; Eccl 7:22; Neh 9:6. Appended to a verb for emphasis, Exod 18:19 (twice in verse); 1Sam 17:56 שְׁאַל אַתָּה inquire thou, 1Sam 20:8; 1Sam 22:18; Isa 43:26 סַפֵּר אַתָּה. Added for the purpose of strengthening a genitive or accusative suffix 1Kgs 21:19; Prov 22:19 (Ges^{«GKC:135»§ 135}.2).

BDB615 H859

אתי, i.e. אַתִּי, the older & more original form of אַתְּ thou (feminine), preserved, probably dialectically, 7 t. in Kt, Judg 17:2; 1Kgs 14:2; 2Kgs 4:16; 2Kgs 4:23; 2Kgs 8:1; Jer 4:30; Ezek 36:13. (V. above as in Syriac, the י may not have been fully sounded: the Masoretes direct אַתְּ to be everywhere read.)

BDB616 H859

אַתְּ, אָ֑תְּ pronoun 2 singular feminine thou (feminine) (shortened from אַתִּי (q. v.); in Syriac the two genders are written differently, , , but, the not being sounded, are pronounced alike: in ᵑ7 both are written אַתְּ or אַנְתְּ) Gen 12:11; Gen 12:13; Gen 24:23 + often Thrice Num 11:15; Deut 5:24; Ezek 28:14 used as a masculine (as in Aramaic of ᵑ7); but probably אַתָּ (see below אַתָּה) should be here read.

BDB617 H859

אַתֶּם pronoun 2 masculine plural you (masculine) (for antem, see above) Gen 9:7; Gen 26:27; Gen 29:4 + often with הֲ, הָאַתֶּם Judg 6:31 following the verb for emphasis Judg 15:12; Jer 34:15 construed inaccurately with a feminine Ezek 13:20.

BDB618 H859

אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)

BDB9323 H607 H859

אנתה Kt₁₄ (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (Lab^{Eph. 1. 67}; S-C^{A 11} +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke^{186. 190}), Palmyrene אנת (ib. 308); ᵑ7^Onk את, ᵑ7^J אנת (^{§ 16. 1}); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.

BDB9324 H608 H859

אַנְתּוּן pronoun 2 masculine plural ye, you (Biblical Hebrew אַתֶּם), Dan 2:8.

Strong's Definition H859

thou, ye, you, thee, thyself, …

ʾattâ

thou and thee, or (plural) ye and you

you (second pers. sing. masc.)

Variations 31 forms of this word

Translations 163 English renderings

Proverbs 26:3

Read Proverbs 26

Proverbs 26:5