Proverbs 5:3

For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
Select a Hebrew word above to see its details.

כִּ֤י
כִּ֤י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: ii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.


BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though:
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note.כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.


BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (ii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.


BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 ii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

נֹ֣פֶת
נֹ֣פֶת
Root word honeycomb
Dictionary form: נֹפֶת · noh-PET

Noun — Common, masculine singular, absolute state

In the KJV here: as an honeycomb
and the honeycomb ×2 an honeycomb ×1 as an honeycomb ×1 as the honeycomb ×1
More options
honeycomb — Most natural modern equivalent; widely understood.
dripping honeycomb — Highlights the flowing, liquid-rich quality of nofet.
fresh honey — Emphasizes raw, unprocessed sweetness over the comb itself.
wild honey — Useful when a natural or unrefined source is implied.
honey from the comb — Explanatory phrasing; good for prose or study Bibles.

BDB5313 H5317

BDB5312 | BIBLICAL HEBREW | BDB5314

נֹ֫פֶת noun masculineProv 24:13 flowing honey, honey from the comb (Phoenician נפת CISi.166, 8b); — ׳נ absolute Prov 5:3 + 3 t., construct Ps 19:11 — sweet Prov 24:13 (|| דְּבַשׁ), compare Prov 27:7 figurative of sweet words Prov 5:3, and perhaps Song 4:11 (Bu of kisses; || דְּבַשׁ, חָלָב); in full ׳נ צוּפִים Ps 19:11 honey of (the) combs (compare with ׳מִשְׁפְטֵי י; || דְּבַשׁ).


נֶפְתּוֺחַ see פתח.


נַפְּתּוּלִים, נַפְתָּלִי see פתל.

honeycomb
nōpet
a dripping i.e., of honey (from the comb)
  • flowing honey, honey from the comb, a dropping down, honey, honeycomb

תִּ֭טֹּפְנָה
תִּ֭טֹּפְנָה
Root word drop, dropped, prophesy, prophet, dropping, …
Dictionary form: נָטַף · naw-TAHP

Verb — Qal, Imperfect (Yiqtol), third person feminine plural simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: drop
dropped ×5 and drop ×3 drop ×2 prophesy ×2 dropping ×1 say they to them that prophesy ×1 saying i will prophesy ×1 shall drop ×1
More options
drip — Most natural modern word for liquid falling in drops.
drop — Modernized KJV core sense; works for both liquids and speech.
flow — Suggests a continuous, gentle outpouring; poetic contexts.
preach — Best for prophetic/oracular speech contexts; contemporary register.
prophesy — Retains theological precision when the speaker declares divine words.
pour out — Vivid for speech or liquid cascading abundantly.

BDB5168 H5197

BDB5167 | BIBLICAL HEBREW | BDB5169

[נָטַף] verb drop, drip, figurative (especially of prophet) discourse (Late Hebrew id.; ᵑ7 נְטַף drop, drip; Syriac drip, drop (Syr. Gr. § 105) etc.; Arabic id.; Ethiopic id., colare (stillando), expercolare); —

Qal Perfect 3 masculine plural נָָֽטְפוּ Judg 5:4 + 2 t.; נָטָּ֑פוּ Judg 5:4 Imperfect 3 feminine singular תִּטֹּף Job 29:22 3 masculine plural יִטּפוּ Joel 4:18 3 feminine plural תִּטֹּפְנָה Prov 5:3; Song 4:11 Participle נֹטְפוֺת Song 5:13drop, drip, usually transitive, with accusative, of clouds dropping water (מַיִ), in storm Judg 5:4, || heavens vJudg 5:4 (object omitted), Ps 68:9 (id.; all theoph.); of hands dripping myrrh (מוֺר) Song 5:5 in predict. יִטְּפוּ עָסִיס Joel 4:18 the mountains shall drip must; figurative of (seductive) speech ׳נֹפֶת תִּטּ Prov 5:3 the lips of the strange woman drop honey, so perhaps Song 4:11 (Bu of kisses); מוֺר ׳שִׂפְתוֺתָיו נ Song 5:13 his lips drip myrrh (perhaps of sweet breath). Intransitive only עָלֵימוֺ תִּטֹּף מִלָּתִי Job 29:22 upon them my speech used to drop. Hiph`il Perfect 3 masculine plural וְהִטִּיפוּ consecutive Amos 9:13 Imperfect 2 masculine singular תַּטִּיף Amos 7:16 1 singular אַטִּף Mic 2:11 3 masculine plural יִטִּיפ֑וּן vMic 2:6 2 masculine plural תַּטִּיפוּ vMic 2:6, תַּטִּפוּ vMic 2:6 Participle מַטִּיף Mic 2:11
1. drip, עָסִיס ׳וְהַטּ Amos 9:13 and the mountains shall drip must (= Qal Joel 4:18).
2. of speech, especially prophecy (without accusative): with עַל against, Amos 7:16 (|| הִנָּבֵא), with אֶלֿ toward, Exod 21:2 (|| id.), vExod 21:7 (|| id.); with ל concerning Mic 2:11 compare vMic 2:11אַלתַּֿטִּפוּ יַטִּיכּ֑וּן לֹאיַֿטִּפוּ לָאֵלֶּה Mic 2:6 'talk not' — so they talk — 'they (read ye?) shall not talk of these things' (where ׳תַּטּ, יַטִּפוּ reference to prophets).

drop, dropped, prophesy, prophet, dropping, …
nāṭap
to ooze, i.e., distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
  • to drop, drip, distil, prophesy, preach, discourse
    • (Qal) to drop, drip
    • "(Hiphil)
      • to drip
      • "to drop (prophecy)

שִׂפְתֵ֣י
שִׂפְתֵ֣י
Root word lips, bank, brim, edge, language, …
Dictionary form: שָׂפָה · saw-PAW

Noun — Common, feminine dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: the lips
lips ×20 my lips ×11 his lips ×10 the bank ×8 the lips ×7 of his lips ×6 the edge ×6 of my lips ×5
More options
lip — Primary anatomical sense; most broadly applicable.
edge — Prefer for spatial/geographical contexts like riverbanks.
bank — Best for river or water's edge contexts.
shore — Use specifically for sea or lake margins.
language — Prefer when the sense is speech community or tongue.
speech — Use when emphasizing spoken words or manner of talking.

BDB8298 H8193

BDB8297 | BIBLICAL HEBREW | BDB8299

שָׂפָה176 noun feminine [masculine Exod 28:32, edge, compare AlbrZAW xvi (1896), 76], lip, speech, edge; — absolute ׳שׂ Gen 11:1 +, construct שְׂפַת vGen 11:7 +; suffix שְׂפָתוֺ 1Kgs 7:23 +, etc.; oftener dual שְׂפָתַיִם Isa 6:5 +, construct שִׂפְתֵי Ps 12:4 +; suffix שְׂפָתַי Jer 17:16 +, suffix 3 masculine plural שְׂפָתֵימוֺ Ps 59:13; Ps 140:4; Ps 140:10, etc.; plural (in poetry and late) construct שִׂפְתוֺת Eccl 10:12, suffix שִׂפְתוֺתֶיךָ etc. Ps 45:3; Ps 59:8; Isa 59:3; Song 4:3; Song 4:11; Song 5:13

1. lip:
  a. usually (c. 108 t.) human organ of speech (often || פֶּה, לָשׁוֺן rarely [only late poetry] חֵךְ: 10 t. Job; 25 t. Psalms; 45 t. Proverbs): (1) Isa 29:13; Lev 5:4 (P), Job 13:6; Mal 2:6; Ps 12:5; Prov 5:3 +; ׳דַּל שׂ Ps 141:3 (see דָּל); ׳אִישׁ שׂ Job 11:2 = a talker, ׳אֱוִיל שׂ Prov 10:8 = one talking folly, so vProv 10:10 (ᵑ0; but see Toy); טְמֵא שְׂפָתַיִם Isa 6:5 (twice in verse) compare vIsa 6:7; Dan 10:16 ׳עֲרַל שׂ Exod 6:12; Exod 6:30 (P; unskilled in speech); ׳עִקֵּשׁ שׂ Exod 19:1 ׳פֹּתֶה שׂ Exod 20:19 see [ פָּתָה] p. 834; ׳מוֺצָא שׂ i.e. utterance, Deut 23:24; Jer 17:16; Num 30:13 (P), Ps 89:35, ׳רוּחַ שׂ Isa 11:4 (of Messianic king), ׳דְּבַר שׂ Ps 59:13; Prov 14:23 +, = mere, empty, word 2Kgs 18:20 = Isa 36:5 ׳תְּבוּאַת שׂ Prov 18:20, ׳נוב שׂ Isa 57:19 (thanksgiving), compare Hos 14:3 (ᵐ5 ᵑ6 and most פְּדִי for פָּרִים); of flattery, ׳חֵלֶק שׂ Prov 7:21, שְׂפַת חֲלָקוֺת Ps 12:3; Ps 12:4 compare שִׂפְתֵי מִרְמָה Ps 17:1, שֶׁקֶר ׳שׂ Ps 31:9 + 4 t., שְׂפַת אָוֶן Prov 17:4 poison beneath (compare לָשׁוֺן) Ps 140:4 (figurative); ׳פֶּשַׁע שׂ Prov 12:13 ׳לְזוּת שׂ Prov 4:24 אֱמֶת ׳שׂ Prov 12:19, יָ֑תֶר ׳שׂ Prov 17:7, צֶדֶק ׳שׂ Prov 16:13, דַּעַת ׳שׂ Prov 14:7; Prov 20:15 ׳חֵן שׂ Prov 22:11 שָׂפָה בְרוּרָה Zeph 3:9 רְנָנוֺת ׳שׂ Ps 63:5 i.e. lips that shout for joy; with verbs: ׳פָּתַח שׂ (to speak) Job 11:5; Job 30:20 (Gi vJob 30:21), compare Ps 51:17, ׳מִפְתַּח שׂ Prov 8:6 ׳פָּשַׁק שׂ Prov 13:3 i.e. prate; מָֽלְאוּ זַעַם ׳שׂ Isa 30:27 ׳שׂ subject of דִּבֶּר Isa 59:3; Prov 24:2 ׳נָשָׂא עַלשֿׂ Ps 16:14 ׳קָרַץ שׂ Prov 16:30 = backbite; ׳אָטַם שׂ Prov 17:28 = keep silence, so ׳חָשַׂךְ שׂ Prov 10:19, כָּלָא ׳שׂ Ps 40:10. (2) lips moving in speech, with נוּעַ 1Sam 1:13, נִיד Job 16:5. (3) transition to meaning speech, עָלָה עַלשְֿׂפַת לָשׁוֺן Ezek 36:3 = ability to speak Job 12:20.
  b. organ of laughter Job 8:21.
  c. of insulting grimace ׳הִפְטִיר בְּשׂ Ps 22:8.
  d. quivering in terror Hab 3:16.
  e. feature of beauty Song 4:3 (scarlet). feminine place of bridle 2Kgs 19:28 = Isa 37:29 (see מֶתֶג).
  g. receiving kiss Prov 24:26 compare Song 4:11 and (in figurative) Song 7:10.
  h. of divine speech, ׳מִצְוַת שׂ Job 23:12, ׳דְּבַר שׂ Ps 17:4.
2. language (see לָשׁוֺן), Gen 11:1; Gen 11:6; Gen 11:7 (twice in verse); Gen 11:9; Ps 81:6 ׳עַם עִמְקֵי שׂ Ezek 3:5; Ezek 3:6; Isa 33:19, ׳לַעֲגֵי שׂ Isa 28:11 שְׂפַת כְּנַעַן Isa 19:18 (i.e. Hebrew).
3. edge: shore of sea Gen 22:17 (J) + 7 t.; bank of river Gen 41:3; Gen 41:17 (E) + 5 t., of wady (נַחַל) Deut 2:36 + 7 t.; lip (bank) of אָבֵל מְחוֺלָה Judg 7:22 compare GASmG 400; brim of vessel 1Kgs 7:23 (twice in verse) + 7 t.; edge of altar Ezek 43:13 of curtains (in pairs) Exod 26:4 (twice in verse) (P) + 6 t.; of חשֶׁן, toward ephod Exod 28:26 = Exod 39:19 (P); of round opening in robe (יִהְיֶה) לְפִיו ׳שׂ Exod 28:32 = Exod 39:23 (P).

lips, bank, brim, edge, language, …
śāpâ
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
  • lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
    • lip (as body part)
    • "language"edge, shore, bank (of cup, sea, river, etc)

זָרָ֑ה
זָרָ֑ה
Root word strangers, stranger, strange, estranged, woman, …
Dictionary form: זוּר · dzoor

Adjective — feminine singular, absolute state

In the KJV here: of a strange woman
strangers ×11 strange ×8 of strangers ×5 and the stranger ×4 stranger ×4 and strangers ×3 estranged ×3 for a stranger ×3
More options
foreigner — Best general term; implies outsider by origin or nationality.
outsider — Broader social exclusion; good for non-ethnic contexts.
alien — Formal/legal register; suits covenantal or community-law texts.
estranged — For the verb/adjective sense of being made distant or cut off.
unauthorized — Prefer when the nuance is prohibited access, e.g. priestly texts.
unfamiliar — For abstract 'strange/foreign' things rather than people.

BDB2326 H2114

BDB2325 | BIBLICAL HEBREW | BDB2327

I. [זוּר] verb be a stranger (Arabic (medial ) incline toward, repair to, visit; II. honour as visitor or guest; IX. decline, turn aside; visitor; Aramaic זוּר, often = Hebrew סוּר turn aside, turn aside to visit) —

Qal Perfect 3 plural זֹר֫וּ Ps 58:4 (i. 445), זָ֫רוּ Ps 78:30; Job 19:13 Participle זָר Exod 30:33 + 27 t.; feminine זָרָה Exod 30:9 + 7 t.; masculine plural זָרִים Hos 5:7 + 30 t.; feminine plural זָרוֺת Prov 22:14; Prov 23:33 = suffix זָרָ֑יִךְ Isa 29:5
1. Perfect become estranged Ps 58:4, with מן from Job 19:13; Ps 78:30.
2. Participle as adjective strange, or as noun stranger:
  a. to the family, of another household, אִישׁ זָר Deut 25:5, elsewhere זָר 1Kgs 3:18; Job 19:15; Prov 6:1; Prov 11:15; Prov 20:16; Prov 27:13 זָרִים Ps 109:11; Prov 5:10; Prov 5:17 בנים זרים, children of another household than God's Hos 5:7 especially of another family than priests' אִישׁ זָר Lev 22:12 (H) Num 17:5 (P); זָר Lev 22:10; Lev 22:13 (H) Exod 29:33; Exod 30:33; Num 3:10; Num 3:38; Num 18:7 (P); not belonging to the tribe of Levi, Num 1:51; Num 18:4 (P).
  b. to the person, another Job 19:27; Prov 14:10; Prov 27:2 זָרָה (אִשָּׁה) strange woman, harlot Prov 2:16; Prov 5:3; Prov 5:20; Prov 7:5; Prov 22:14; Prov 23:33.
  c. to the land, foreign, זָרִים foreigners (as such usually enemies) Hos 7:9; Hos 8:7; Isa 1:7 (twice in verse); Isa 25:2; Isa 25:5; Isa 29:5; Isa 61:5; Jer 5:19; Jer 30:8; Jer 51:2; Jer 51:51; Lam 5:2; Ezek 7:2; Ezek 11:9; Ezek 16:32; Ezek 28:7; Ezek 28:10; Ezek 30:12; Ezek 31:12; Joel 4:17; Obad 1:11; Job 15:19; Ps 54:5 אֵל זָר foreign god Ps 44:21; Ps 81:10 = זָר Isa 43:12 so זָרִים Deut 32:16 and (in figurative) Jer 2:25; Jer 3:13 מַיִם זָרִים foreign waters 2Kgs 19:24; Jer 18:14 זְמֹרַת זָר Isa 17:10 vine-slip of a stranger; כְּמוֺזָֿר נֶחְשָׁ֑בוּ Hos 8:12 they are regarded as foreign; מַעֲשֵׂהוּ זָר Isa 28:21 his work is foreign (as if dealing with enemies).
  d. strange to the law; קְטֹרֶת זָרָה strange incense Exod 30:9 (P); אֵשׁ זָרָה strange fire Lev 10:1; Num 3:4; Num 26:61(P). Niph`al Perfect נָז֫רֹוּ Isa 1:4; Ezek 14:5 be estranged Isa 1:4, pregnantly, followed by אָחוֺר (compare RV); מֵעַל Ezek 14:5. Hoph`al Participle מוּזָר estranged Ps 69:9.


BDB2327 H2114

BDB2326 | BIBLICAL HEBREW | BDB2328

II. [זוּר, זִיר] verb be loathsome, § 1142 (Arabic fastidivit, abhorruit; Assyrian zâru, resist, Imperfect izîru, DlPr 65 SchrCOT Gloss); — only 3 feminine singular זָ֫רָה Job 19:17 רוּחִי זָ֫רָה לְאִשְׁתִּי my breath is loathsome to my wife (וְחַנֹּתִי לְ in || clause); > most, who derive from I. זוּר, become strange and so repugnant.


BDB2328 H2114

BDB2327 | BIBLICAL HEBREW | BDB2329

זָרָא noun [feminine] loathsome thing, עַד אֲשֶׁר יֵצֵא מֵאַפְּכֶם וְהָיָה לָכֶם לְזָרָא Num 11:20 (JE) and it (the flesh) become to you a loathsome thing (ᵐ5 εἰς χολέραν, ᵑ9 in nauseam), probably error for זָרָה ()

strangers, stranger, strange, estranged, woman, …
zûr
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
  • to be strange, be a stranger
    • (Qal)
      • to become estranged
      • "strange, another, stranger, foreigner, an enemy (participle)"loathsome (of breath) (participle)"strange woman, prostitute, harlot (metonymy)
      (Niphal) to be estranged"(Hophal) to be a stranger, be one alienated

וְ חָלָ֖ק
וְ
Prefix — connector and (sometimes: but, so, then)
חָלָ֖ק
Root word flattering, smooth, smoother
Dictionary form: חָלָק · haw-LAWK

Adjective — masculine singular, absolute state

In the KJV here: is smoother
am a smooth ×1 by it and a flattering ×1 is smoother ×1 nor flattering ×1
More options
smooth — Literal texture sense; fits speech or skin contexts.
flattering — Interpersonal deceit; use for manipulative speech.
slick — Colloquial; implies cunning or insincerity vividly.
honeyed — Poetic register; suits figurative, literary passages.
deceitful — Emphasizes intent to mislead over surface texture.

BDB2823 H2509 H2510 H2511

BDB2822 | BIBLICAL HEBREW | BDB2824

חָלָק adjective smooth —

1. literal אִישׁ חָלָק Gen 27:11 (J), smooth man (opposed to אישׁ שָׂעִר); הָהָר הֶחָלָק Josh 11:17; Josh 12:7 the bald mountain (both D); southern limit of Josephus' conquest, identification dubious; (1) white cliffs 8 miles south of Dead Sea, and (2) Mt. Mâdara southwest from Pass es-‚afâ are proposed, see Di.; as substantive חַלְּקֵינַֿחַל Isa 57:6 (see I. חֵלֶק, 4) smooth (stones) of a brook-bed (ravine, wady), i.e. thou worshippest common round stones (contempt., see Che Di).
2. figurative of mouth uttering smooth words וְחָלָק מִשֶּׁמֶן חִכָּהּ Prov 5:3 compare Prov 26:28.
3. as substantive = flattery מִקְסָם חָלָק Ezek 12:24 divination of flattery.

flattering, smooth, smoother
ḥālāq
smooth (especially of tongue)
  • flattering, smooth

מִ שֶּׁ֣מֶן
מִ
Prefix — preposition from, out of
שֶּׁ֣מֶן
Root word oil, ointment, olive, ointments, oiled, …
Dictionary form: שֶׁמֶן · sheh-MEN

Noun — Common, masculine singular, absolute state

In the KJV here: than oil
with oil ×42 oil ×39 of oil ×28 and oil ×13 the oil ×11 ointment ×6 and the oil ×4 and of oil ×3
More options
oil — Most common rendering; suits nearly every context.
olive oil — Clarifies source when commodity or culinary context is key.
ointment — Better for ritual or medicinal application on skin.
anointing oil — Prefer in priestly, consecration, or sacred-use contexts.
fat — Captures richness or abundance in figurative/poetic passages.
fatness — Poetic; conveys fertility or blessing of the land.

BDB8810 H8081

BDB8809 | BIBLICAL HEBREW | BDB8811

שֶׁ֫מֶן192 noun masculine 2Kgs 20:13 (on apparently feminine Song 1:3 compare AlbrZAW xvi (1896), 99, 106) fat, oil; — ׳שׁ absolute Gen 28:28 +, construct Lev 8:2 +; ׳שָׁ֑ 2Kgs 4:6 +; suffix שַׁמְנִי Hos 2:7 +, etc.; plural שְׁמָנִים Amos 6:6 +; suffix שְׁמָנֶיךָ Song 1:3, נַיִח- Song 4:10

1. fat, fatness: ׳קֶרֶן בֶּןשֿׁ Isa 5:1 (of fertile slope); plural גֵּיאשְֿׁמָנִים Isa 28:1; Isa 28:4 of food (in figurative) Isa 25:6 (twice in verse); literal כְּשָׂרִי כָּחַשׁ מִשָּׁ֑מֶן Ps 109:24 (compare צוֺם va), compare ׳מִפְּנֵי שׁ Isa 10:27 (in figurative, si vera lectio, meaning obscure; most now emend by conjecture; RSJPH xili (1885), 62 עָלָה מִצָּפוֺן שֹׁרֵד [see also II. חבל], joining to vIsa 10:28 Du Marti has gone up from Pene-Rimmon [??], compare Di-Kit).
2. a. oil, specifically olive-oil, as rich product Deut 8:8 + (see זַיִת); hence ׳עֵץ שׁ Isa 41:19 oil-tree, usually explained as wild olive, oleaster, so Neh 8:15 (|| וַיִת), ׳עֲצֵי שׁ oleaster-wood 1Kgs 6:23; 1Kgs 6:31; 1Kgs 6:32; 1Kgs 6:33 once הַמֹּר ׳שׁ Esth 2:2 (see מֹר p. 600:b; ׳מ also in holy anointing oil Exod 30:23).
  b. ׳שׁ as staple (codiment) Num 11:8 (J; see לשׁד), of value 1Kgs 17:12; 1Kgs 17:14; 1Kgs 17:16; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 2:7 + 4 t.; symbol of plenty Deut 32:13; Deut 33:24; Job 29:6 ascribed (fassely) to gift of Baals Hos 2:7 as royal treasure 2Kgs 20:13 = Isa 39:2, compare 1Kgs 5:25 (כָּ תִית ׳שׁ, see ׳כ) = 2Chr 2:9; 2Chr 2:14 + 3 t.; tribute Hos 12:2, article of trade Ezek 27:17 odoriferous Prov 27:9; Song 1:3; Song 4:10, רוֺקֵחַ ׳שׁ Eccl 10:1, so (figurative) Song 1:3; Eccl 7:1; Prov 27:16 is corrupt, see Toy; sign of luxury Ezek 16:13; Prov 21:17, of prosperity Ezek 16:20.
  c. ׳שׁ as medicament Isa 1:6 as unguent, for shield 2Sam 1:21, person Amos 6:6; Mic 6:15; Deut 28:40; Ezek 16:9 Esther; Ps 92:11; Ps 104:15, not for mourner 2Sam 14:2 on head token of happiness Eccl 9:8, of hospitality, ראֹשִׁי ׳דִּפַּנְתָּ בַּפֹּ Ps 23:5 (figurative), in simile Ps 133:2; Ps 141:5.
  d. for anointing king, ׳פַּח הַשּׂ 1Sam 10:1; 2Kgs 9:1; 2Kgs 9:3, compare v2Kgs 9:6, with קֶרֶן 1Sam 16:1; 1Sam 16:13; 1Kgs 1:39 compare קָדְשִׁי מְשַׁחְתִּיו ׳בְּשׁ Ps 89:21.
  e. in various figs., of joy שָׂשׂוֺן ׳שׁ Isa 61:3; Ps 45:8 soft words Ps 55:22; Prov 5:3 as penetrating Prov 109:18 as clear, transparent Ezek 32:14. feminine used in primitive worship, poured on stone Gen 28:18 (E), Gen 35:14 (J).
  g. in later ritual: for anointing priests, tabernacle, altar utensils, etc. (P), made of various ingred., וַיִת ׳שׁ among them, Exod 30:24, הַמִּשְׁתָה ׳שׁ Exod 25:6; Lev 8:2; Lev 8:10; Lev 8:12 + 11 t.; מִשְׁחַתקֹֿדֶשׁ ׳שׁ Exod 30:25 (twice in verse) + 2 t.; ׳י ׳מ ׳שׁ Lev 10:7, אֱםהָיו ׳מ ׳שׁ Lev 21:12 ׳הקּ ׳שׁ Num 35:25 ׳שׁ alone Lev 14:10 + 12 t. Lev 14 for lighting Exod 25:6 + 6 t. + זַיִת זָח כָּ חִית ׳שׁ Exod 27:20; Lev 24:2 (see כָּ תִית); poured upon מִנְחָה Lev 2:1 + 5 t., compare Lev 5:11; Num 5:15 smeared (see מָשַׁח) upon wafers Exod 29:2; Lev 2:4 +, and cakes (or mixed in the making? compare בָּלַל) Exod 29:2; Lev 2:4; Lev 2:5 +, so ׳סֹלֶת בַּשׁ Lev 2:7 etc. (c. 45 t. in all), ׳חַלַּת לֶחֶם שׁ Exod 29:23; Lev 8:26.
  h. for use in temple 1Chr 9:29.
  i. for תְּרוּמָה in Ezekiel's temple Ezek 45:14 (twice in verse) + 7 t. 45, 46.
  j. efficacy denied Mic 6:7
  k. offered to idols Isa 57:9; Ezek 16:18; Ezek 16:19; Ezek 23:41. — See MacalisterHast. DB OIL ARSKEncy. Bib. OIL.

oil, ointment, olive, ointments, oiled, …
šemen
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
  • fat, oil
    • fat, fatness
    • "oil, olive oil
      • as staple, medicament or unguent
      • "for anointing
      fat (of fruitful land, valleys) (metaphorically)

חִכָּֽ הּ
חִכָּֽ
Root word mouth, taste
הּ
Suffix — pronoun her / it
Dictionary form: חֵךְ · hake

הּ
Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and her mouth
his mouth ×2 my mouth ×2 and her mouth ×1 and the mouth ×1 and the roof of thy mouth ×1 as the mouth ×1 in my mouth ×1 my taste ×1
More options
mouth — Most general rendering; suits most contexts.
palate — Precise anatomical term; fits taste/speech contexts.
taste — Use when the sense of discernment or flavor is in view.
roof of the mouth — Literal anatomical reading; good for physical description.
speech — Figurative; when חֵךְ refers to what one says.

BDB2928 H2441

BDB2927 | BIBLICAL HEBREW | BDB2929

חֵךְ noun masculine palate, roof of mouth, gums (Late Hebrew id.; Aramaic חִכָּא Arabic palate, roof of mouth, jaws, lower part of mouth, lower jaw of horse, mouth, etc. Lane659 Dozyi. 332); — absolute ׳ח Job 12:11; Job 34:3 suffix חִכִּי Prov 8:7 + 6 t., חִכְּךָ Hos 8:1, חִכֶּ֑ךָ Ezek 3:26; Prov 24:13 chiefly in poetry, especially Wisdom Literature: — חִכֵךְ Song 7:10, חִכּוֺ Lam 4:4 + 2 t., חִכָּהּ Prov 5:3, חִכָּם Job 29:10palate, roof of mouth:
  a. אֶלחִֿכְּךָ שֹׁפָר Hos 8:1 a trumpet to thy palate! (or gums; as in English, to thy lips); often with לָשׁוֺן, tongue clings (דבק) to חך, expression for speechlessness Ezek 3:26; Job 29:10, as imprecation Ps 137:6 for the parching of extreme thirst Lam 4:4 (בַּצָּמָא), compare Ps 22:16 ᵑ0 יָבֵּשׁ כַּחֶרֶשׂ כֹּחִי read חִכִּי for כחי see Checritical note (|| לְשׁוֺנִי מֻדְבָּק מַלְקוֺחָ֑י).
  b. as organ of speech Prov 5:3; Prov 8:7 (both || שְׂפָתַיִם), Job 31:30; Job 33:2 דִּבְּרָה לְשׁוֺנִי בְחִכִּי (|| פָּתַחְתִּי פִי).
  c. as organ of taste Job 12:11; Job 34:3, פִּרְיוֺ מָתוֺק לְחִכִּי Song 2:3 his fruit was sweet to my palate, Prov 24:13 (implied simile of wisdom as sweet to the soul); figurative of God's words as sweet ׳לְח Ps 119:103 (|| פִּי); of taste as distinguishing misfortunes Job 6:30 (|| לָשׁוֺן; > others of speech); of keeping wickedness ׳בְּתוֺךְ ח Job 20:18 (|| תַּחַת לָשׁוֺן), i.e. delighting in and prolonging the taste of it.
  d. nearly = mouth, as an element in personal sweetness and beauty Song 5:16; Song 7:10.

mouth, taste
ḥēk
properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)
  • mouth, palate, taste, gums

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
כִּ֤י נֹ֣פֶת תִּ֭טֹּפְנָה Dechi — a lesser break שִׂפְתֵ֣י זָרָ֑ה Atnach — the verse's main pause — take a breath here וְחָלָ֖ק מִשֶּׁ֣מֶן חִכָּֽהּ Silluq — end of the verse

כִּי נֹפֶת תִּטֹּפְנָה שִׂפְתֵי זָרָה וְחָלָק מִשֶּׁמֶן חִכָּֽהּ׃
3
For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
Cross References

Proverbs 2:16

לְהַצִּילְךָ מֵאִשָּׁה זָרָה מִנָּכְרִיָּה אֲמָרֶיהָ הֶחֱלִֽיקָה׃
16
To deliver thee from the strange woman, even from the stranger which flattereth with her words;

Proverbs 6:24

לִשְׁמָרְךָ מֵאֵשֶׁת רָע מֵֽחֶלְקַת לָשׁוֹן נָכְרִיָּֽה׃
24
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

Psalms 55:21

חָלְקוּ׀ מַחְמָאֹת פִּיו וּֽקֲרָב-לִבּוֹ רַכּוּ דְבָרָיו מִשֶּׁמֶן וְהֵמָּה פְתִחֽוֹת׃
21
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

Proverbs 7:5

לִשְׁמָרְךָ מֵאִשָּׁה זָרָה מִנָּכְרִיָּה אֲמָרֶיהָ הֶחֱלִֽיקָה׃
5
That they may keep thee from the strange woman, from the stranger which flattereth with her words.

Proverbs 7:21

הִטַּתּוּ בְּרֹב לִקְחָהּ בְּחֵלֶק שְׂפָתֶיהָ תַּדִּיחֶֽנּוּ׃
21
With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

Revelation 17:2

μεθ' ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς καὶ ἐμεθύσθησαν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς οἱ κατοικοῦντες τὴν γῆν
2
With whom the kings of the have committed earth fornication, and the inhabitants of the have been made earth drunk with the wine of her fornication.