Psalms 132:1

LORD, remember David, and all his afflictions:
Connections

Psalms 120:1

אֶל-יְהוָה בַּצָּרָתָה לִּי קָרָאתִי וַֽיַּעֲנֵֽנִי׃
1
In my distress I cried unto the LORD, and he heard me.

Psalms 129:1

רַבַּת צְרָרוּנִי מִנְּעוּרַי יֹֽאמַר-נָא יִשְׂרָאֵֽל׃
1
Many a time have they afflicted me from my youth, may Israel now say:

Lamentations 5:1

זְכֹר יְהוָה מֶֽה-הָיָה לָנוּ ‫(הביט)‬ הַבִּיטָה וּרְאֵה אֶת-חֶרְפָּתֵֽנוּ׃
1
Remember, O LORD, what is come upon us: consider, and behold our reproach.

Psalms 121:1

אֶשָּׂא עֵינַי אֶל-הֶהָרִים מֵאַיִן יָבֹא עֶזְרִֽי׃
1
I will lift up mine eyes unto the hills, from whence cometh my help.

Psalms 126:1

בְּשׁוּב יְהוָה אֶת-שִׁיבַת צִיּוֹן הָיִינוּ כְּחֹלְמִֽים׃
1
When the LORD turned again the captivity of Zion, we were like them that dream.

Psalms 125:1

הַבֹּטְחִים בַּיהוָה כְּֽהַר-צִיּוֹן לֹא-יִמּוֹט לְעוֹלָם יֵשֵֽׁב׃
1
They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.

Genesis 8:1

וַיִּזְכֹּר אֱלֹהִים אֶת-נֹחַ וְאֵת כָּל-הַֽחַיָּה וְאֶת-כָּל-הַבְּהֵמָה אֲשֶׁר אִתּוֹ בַּתֵּבָה וַיַּֽעֲבֵר אֱלֹהִים רוּחַ עַל-הָאָרֶץ וַיָּשֹׁכּוּ הַמָּֽיִם׃
1
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Lamentations 3:19

זְכָר-עָנְיִי וּמְרוּדִי לַעֲנָה וָרֹֽאשׁ׃
19
Remembering mine affliction and my misery, the wormwood and the gall.

Psalms 128:1

אַשְׁרֵי כָּל-יְרֵא יְהוָה הַהֹלֵךְ בִּדְרָכָֽיו׃
1
Blessed is every one that feareth the LORD; that walketh in his ways.

Psalms 127:1

אִם-יְהוָה׀ לֹא-יִבְנֶה בַיִת שָׁוְא עָמְלוּ בוֹנָיו בּוֹ אִם-יְהוָה לֹֽא-יִשְׁמָר-עִיר שָׁוְא׀ שָׁקַד שׁוֹמֵֽר׃
1
Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.

Exodus 2:24

וַיִּשְׁמַע אֱלֹהִים אֶת-נַֽאֲקָתָם וַיִּזְכֹּר אֱלֹהִים אֶת-בְּרִיתוֹ אֶת-אַבְרָהָם אֶת-יִצְחָק וְאֶֽת-יַעֲקֹֽב׃
24
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

Psalms 130:1

מִמַּעֲמַקִּים קְרָאתִיךָ יְהוָֽה׃
1
Out of the depths have I cried unto thee, O LORD.

Psalms 131:1

יְהוָה׀ לֹא-גָבַהּ לִבִּי וְלֹא-רָמוּ עֵינַי וְלֹֽא-הִלַּכְתִּי׀ בִּגְדֹלוֹת וּבְנִפְלָאוֹת מִמֶּֽנִּי׃
1
LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

Psalms 122:1

שָׂמַחְתִּי בְּאֹמְרִים לִי בֵּית יְהוָה נֵלֵֽךְ׃
1
I was glad when they said unto me, Let us go into the house of the LORD.

Psalms 124:1

לוּלֵי יְהוָה שֶׁהָיָה לָנוּ יֹֽאמַר-נָא יִשְׂרָאֵֽל׃
1
If it had not been the LORD who was on our side, now may Israel say;

2 Samuel 15:1

וַֽיְהִי מֵאַחֲרֵי כֵן וַיַּעַשׂ לוֹ אַבְשָׁלוֹם מֶרְכָּבָה וְסֻסִים וַֽחֲמִשִּׁים אִישׁ רָצִים לְפָנָֽיו׃
1
And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

1 Samuel 18:1

וַיְהִי כְּכַלֹּתוֹ לְדַבֵּר אֶל-שָׁאוּל וְנֶפֶשׁ יְהוֹנָתָן נִקְשְׁרָה בְּנֶפֶשׁ דָּוִד ‫(ויאהבו)‬ וַיֶּאֱהָבֵהוּ יְהֽוֹנָתָן כְּנַפְשֽׁוֹ׃
1
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

Psalms 123:1

אֵלֶיךָ נָשָׂאתִי אֶת-עֵינַי הַיֹּשְׁבִי בַּשָּׁמָֽיִם׃
1
Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

Psalms 25:6

זְכֹר-רַחֲמֶיךָ יְהוָה וַחֲסָדֶיךָ כִּי מֵעוֹלָם הֵֽמָּה׃
6
Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
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Psalms 132:1
Masoretic Phrasing
This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
זְכוֹר יְהוָ֥ה לְדָוִ֑ד Atnach — the verse's main pause — take a breath here אֵ֝ת כָּל עֻנּוֹתֽוֹ Silluq — end of the verse
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Word Parts
זְכוֹר
זְכוֹר
Root word remember, remembered, mention, remembrance, recorder, …
Dictionary form: זָכַר · dzaw-KAHR
Vowels & Accents
Hebrew Alephbet
Grammar Vqv2ms
Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"
זְכוֹר Speech Verb Stem Qal Type Imperative Person Second Person Gender Masculine Number Singular
In English
In the KJV here: remember
remember ×63 remembered ×11 be remembered ×7 the recorder ×6 and remember ×4 and remembered ×4 and thou shalt remember ×4 i remember ×4
More options
remember — Core meaning; best default choice in most contexts.
recall — Emphasizes active retrieval; good for deliberate recollection.
keep in mind — Softer, ongoing sense; suits commands or warnings.
mention — Use when the verbal/proclamatory nuance is foregrounded.
commemorate — Formal, liturgical contexts; ritual or covenantal remembrance.
call to mind — Idiom stressing intentional, conscious memory.
Brown-Driver-Briggs (BDB)

BDB2354 H2142

BDB2353 | BIBLICAL HEBREW | BDB2355

זָכַר verb remember (Assyrian zikâru, name, mention, compare noun zikru, Hpt in KAT2 Glossary i LyonSargontexte; Zinjirli זכר, Arabic , Aramaic דְּכַר, , Palmyrene דרכנא monument, VogNo. 36 b, דכיר memorial, VogNo. 62, Sabean in proper name ידֿכראל DHMEpigr. Denkm. 43, but Ethiopic ) —

Qal Perfect 3 masculine singular ׳ז Gen 40:23 +; 3 feminine singular זָָֽכְרָה Lam 1:7; Lam 1:9 2 masculine singular וְזָכַרְתָּ֫ Deut 5:15 +; suffix זְכַרְתַּנִי Gen 40:14 compare 1Sam 1:11, זְכַרְתָּם Ps 88:6 2 feminine singular זָכַרְתְּ Isa 47:7; Isa 57:11 compare Isa 17:10 + Ezek 16:22; Ezek 16:43 Qr (both Kt זכרתי), וְזָכַרְתְּ consecutive Ezek 16:61 3 plural זָָֽכְרוּ Judg 8:34 +, etc.; Imperfect 3 masculine singular יִזְכֹּר Hos 8:13 +; יִזְכָּרֿ 2Sam 14:11; Prov 31:7 וַיִּזְכֹּר Gen 8:1 +; suffix וַיִּוְכְּרֶהָ 1Sam 1:19 2 feminine singular תִּזְכְּרִי Isa 54:4 + 2 t.; 1 singular אֶזְכֹּר Lev 26:42 (twice in verse); Isa 43:25 (Ps 77:12 Qr see infra), אֶזְכָּרֿ Jer 31:34, וָאֶזְכֹּר Exod 6:5 suffix 2 masculine singular אֶזְכָּרְךָ Ps 42:7, suffix 2 feminine singular אֶזְכְּרֵכִי Ps 137:6 (see Ges«GKC:58»§ 58, 3, R, 1 Sta§§ 356, a, 2, 634 a, 2), etc.; Imperative masculine singular זְכֹר Exod 32:13 +; זְכָרֿ Ps 25:7 +; זָכְרָה Neh 6:14 +; suffix זָכְרֵנִי Judg 16:28 + 2 t.; masculine plural זִכְרוּ Isa 46:9 +, זְכֹ֑רוּ Neh 4:8 Infinitive absolute זָכוֺר Exod 13:3 +; זָכֹר Jer 31:30 +; construct לִזְכֹּר Gen 9:16; Ezek 23:19, etc.; suffix בְּזָכְרֵנִי Ps 137:1 Participle active plural construct וּלְֹזכְרֵי Ps 103:18 זָכוּר Ps 103:14 see below —
I. human subj.
1. remember, recall, call to mind, usually as affecting present feeling, thought, or action:
  a. remember past experiences (accusative) Gen 42:9 (E), 2Kgs 9:25 (accusative of person agent); followed by clause with מִי Job 4:7 things formerly known (accusative) Jer 17:2 followed by clause with כִּי Judg 9:2 with implied regret, longing Num 11:5 (JE), Ps 42:5; Ps 137:1; Lam 1:7 compare Ps 77:7, negative Ps 137:6 (|| שׁכח vPs 137:5); so (followed by בְּ) Jer 3:16 (|| עלה על לב and פקד).
  b. recall past distress, etc.; object not expressed, Lam 3:20 (זכור זכר), Job 11:16 (שׁכח in || clause); negative, followed by accusative Isa 54:4 (|| שׁכח), Prov 31:7 (|| id.).
  c. remember sins, (1) to repent of them Deut 9:7 (+ אלתֿשׁכח, followed by clause with אתאֿשׁר), elsewhere only Ezek., usually with accusative Ezek 16:61 (+ וְנִכְלַמְתְּ), vEzek 16:63 (object not expressed), Ezek 20:43; Ezek 36:21 (2) to renew and repeat them Ezek 23:19, negative vEzek 23:27.
  d. especially remember the dealings of ׳י, expressed in great variety of terms in accusative, Deut 7:18; Deut 8:2; Deut 24:9; Deut 32:7 (|| בין), Isa 46:9; Isa 63:11; Ps 77:12 Qr (Kt Hiph`il q. v.) vPs 77:12; Ps 105:5; Ps 143:5 (|| הגיתי, אֲשׂוֺחֵחַ) 1Chr 16:12 negatively, Isa 43:18 (|| אַל תִּתְבֹּנָ֑נוּ), Ezek 16:22; Ezek 16:43; Ps 78:42; Ps 106:7; Neh 9:17 (|| וַיְמָאֲנוּ לִשְׁמֹעַ); object clause with בִּי especially D, Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22; Ps 78:35.
2. remember persons (human subject),
  a. to their advantage: — followed by accusative Gen 40:14 (E), vGen 40:23 (E; negative, || שׁכח), 1Sam 25:31.
  b. to make use of them (accusative) Nah 2:6.
  c. their acts (accusative) to their advantage 2Chr 24:22, to their disadvantage 2Sam 19:20 (negative); to make vengeance Deut 25:17.
  d. remember human obligations, accusative of thing: בְּרִית אַחִים Amos 1:9 compare perhaps Esth 2:1 (accusative of person and also of deed); negative Eccl 9:15 (accusative of person), Ps 109:16 (followed by חסד עשׂות).
3. remember ׳י:
  a. call him to mind 2Sam 14:11 (i.e. recall a specific command of his).
  b. recall, and (especially) keep ׳י in mind Deut 8:18; Jer 51:50; Isa 64:4 (|| עשׂה צדק), Ezek 6:9; Zech 10:9; Joel 2:8; Ps 42:7; Ps 63:7 (|| אהגה), Ps 77:4; Neh 4:8 negatively Judg 8:34; Isa 17:10 (opposed to שׁכח), Isa 57:11 (|| לֹא שַׂמְתְּ עַללִֿבֵּךְ); compare also אֶתאבּוֺרְאֶ֑ךָ ׳ז Eccl 12:1, and (no object expressed) Ps 22:28 (+ ׳וישׁובו אל י); remember ׳י's name Ps 119:55.
4. remember:
  a. words of Moses Josh 1:13 (D) Mal 3:22 ׳י's instructions through prophet Isa 44:21; Isa 46:48 (|| השׁיבו על לב), also Mic 6:5 (followed by clause with מה).
  b. commandments of ׳י (so as to do them) Num 15:39 (P, or H), vNum 15:40 (P; + ועשׂיתם), Ps 103:18 (+ לעשׂותם), Ps 119:52 (משׁפטים); his covenant 1Chr 16:15.
5. think of or on, call to mind something present or future: — followed by accusative, issue of conduct Isa 47:7; Lam 1:9 (end of Jerusalem); fight with crocodile Job 40:32 object a general truth, prosperity of wicked Job 21:6 (object not expressed); (fleeting) days of life Eccl 5:19 (coming) days of darkness, Eccl 11:8 a duty Job 36:24 (followed by clause with כִּי).
6. remember a day, to observe, commemorate it: — day of Exodus Exod 13:3 (J) Deut 16:3 sabbath Exod 20:8 (E; || שׂמר Deut 5:12).
7. remember, with implied mention of, object ׳י Jer 20:9 (|| דִּבֶּר בִּשְׁמוֺ); ׳מַשָּׂא י Jer 23:36.

II. Subject ׳(אלהים)י.

1. remember persons:
  a. individuals, with kindness, granting requests, protecting, delivering etc., with accusative of person, Gen 30:22 (E), 1Sam 1:11 (opposed to שׁכח), v1Sam 1:19, Judg 16:28 (followed by וְחַזְּקֵנִי); Jer 15:15 (|| פָּקְדֵנִי), Ps 106:4 (|| id.), Job 14:13 (+ תשׁית לי חק), also Gen 8:1 (P), Gen 19:29 (P); negative Ps 88:6 (|| מידך נִגְזָר֑וּ); followed by לְ person Ps 25:7 (yet compare Che); followed by accusative of thing + לְ person (dativus commodi [dative of benefit]) Neh 5:19; Neh 13:14; Neh 13:22; Neh 13:31.
  b. individuals, to punish, followed by לְ person Neh 6:14; Neh 13:29.
  c. his servants, people, the afflicted, (graciously) followed by לְ Exod 32:13 (JE), Deut 9:27; Ps 136:23 followed by accusative Ps 9:13 (opposed to שׁכח), Ps 74:2; Ps 115:12 (followed by יְבָרֵךְ); compare Jer 31:20 (זכור זכר).
  d. his land Lev 26:42 (H), and negative Lam 2:1 (his footstool).
  e. mankind Ps 8:5 (|| פקד).
2. a. remember the distress of his servants, Lam 3:19 (followed by clause with מה), Lam 5:1 (|| הַבִּיטָ֯ וּרְאֵה).
  b. their devotion, accusative, Ps 20:4; Jer 2:2 (+ לְ person), Ps 132:1 (+ id.); followed by clause with את אשׁר 2Kgs 20:3 = Isa 38:3.
  c. their intercession Jer 18:20 (followed by infinitive with suffix)
3. a. remember his own covenant (with them), accusative, Gen 9:15; Gen 9:16; Exod 2:24; Exod 6:25 (all P), Lev 26:42 (twice in verse) (H, as also) vLev 26:45 (+ לְ person); Jer 14:21 (+ אַלתָּֿפֵר), Ezek 16:60; Ps 105:8, compare vPs 105:42 (object דְּבַר קָדְשׁוֺ), and Ps 119:49; Neh 1:8; Ps 106:45 (+ לְ person), Ps 111:5.
  b. his mercy, etc., accusative, Ps 25:6; Ps 98:3; 2Chr 6:42 also Hab 3:2.
  c. extenuating circumstances, followed by clause with כִּי, Job 7:7; Job 10:9; Ps 78:39; Ps 103:14 (זָכוּר be-thinketh him, Che, compare De § 20,14 BaNB 175); also Ps 89:48 (followed by אֲנִי + epexegetical clause with מה ).
4. remember sins, idolatries etc., followed by accusative, Hos 7:2; Hos 8:13 (|| פקד), Hos 9:9 (|| id.), Jer 14:10 (|| id.); negative Jer 44:21 (|| עלה על לבו), Isa 43:25; Isa 64:8; Ps 25:7; Ps 79:8 (+ לְ person); followed by לְ Jer 31:34 also (object reproach) Ps 74:18; Ps 74:22; Ps 89:5 and (object day of Jerusalem) Ps 137:7 (+ לִבְנֵי אֱדוֺם, i.e. against them). Niph`al Perfect 2 masculine plural consecutive וְנִזְכַּרְתֶּם Num 10:9 Imperfect 3 masculine singular יִזָּכֵר Jer 11:19 +; 3 feminine singular תִּזָּכֵר Ezek 25:10, (תִּזָּכָר Exod 34:19 read הַזָּכָר see זָכָר); 2 feminine singular תִּזָּכֵ֑רִי Isa 23:16; Ezek 21:37 3 masculine plural יִזָָּֽכְרוּ Hos 2:19 +; 3 feminine plural תִּזָּכַרְנָה Isa 65:17 +; תִּזָּכַרְןָ Ezek 3:20 Infinitive construct suffix הִזָּכֶרְכֶם Ezek 21:29 (omitted by ᵑ6 Co); Participle plural נִזְכָּרִים Esth 9:28. —
1. be brought to remembrance, remembered, thought of, usually with negative: —
  a. in general, subject Baalim Hos 2:19 (+ בִּשְׁמָם), compare Zech 13:2 (|| אכרית); former heaven and earth Isa 65:17 (|| עלה על לב); (wicked) dead Job 24:20 (|| ישׁכחהו va); coral (not to be thought of [others, be mentioned] in comparison with wisdom) Job 28:18 of attention paid to Tyre under figure of harlot Isa 23:16 (opposed to נשׁכחה).
  b. brought to ׳י 's remembrance, subject the people, (1) with gracious result Num 10:9 (P; ׳לפני י, || וְנוֺשַׁעְתֶּם); (2) for judgment Ezek 21:29 (omitted by ᵑ6 Co).
  c. be remembered by ׳י, negative of deeds, as affecting ׳י's judgment, (1) righteous Ezek 3:20; Ezek 18:24; Ezek 33:13 (followed by לְ of advantage, according to Co); (2) wicked Ezek 18:22 (followed by לְ, omitted by A B ᵑ9 etc., Co) Ezek 33:16 (followed by לְ).
  d. be remembered ׳אֶליֿ Ps 109:14 (|| אַלתִּֿמָּ֑ח).
2. negative be not remembered = no longer exist, of name of Israel, as nation Jer 11:19 (|| נכרת), Ps 83:5 (|| נַכְחִידֵם מִגּוֺי); of Ammonites Ezek 21:37; Ezek 25:10.
3. be remembered, of particular days, in order to be observed, commemorated, Esth 9:28 (followed by וְנַעֲשִׂים observe, celebrate). Hiph`il Perfect 3 masculine singular הִזְכִּיר Isa 49:1 2 masculine singular suffix 1 singular וְהִזְכַּרְתַּנִי consecutive Gen 40:14 Imperfect 3 masculine singular יַזְכִּיר Isa 19:17 1 singular אַזְכִּיר Exod 20:2 +, etc.; Imperative masculine singular suffix 1 singular הַזְכִּירֵנִי Isa 43:26 masculine plural הַזְכִּירוּ Isa 12:4; Jer 4:16 Infinitive construct (ל)הַזְכְּיר 2Sam 18:18 +; suffix 3 masculine singular כְּהַזְכִּירוֺ 1Sam 4:18 suffix 2 masculine plural הַזְכַּרְכֶם Ezek 21:29 (compare Sta§ 245 § 29, 11); Participle מַזְכִּיר Gen 41:9 +, etc.; feminine singular מַזְכֶּרֶת Num 5:15
1. cause to remember, remind, with accusative of person Isa 43:26.
2. cause to be remembered, keep in remembrance, with accusative of thing, a person's name 2Sam 18:18; Ps 45:18 of ׳י, causing his name to be remembered, by some token, Exod 20:24 (JE).
3. mention,
  a. followed by accusative of person Gen 40:14 (E; followed by אֶלֿ person), ׳י, = call upon Isa 62:6, name of ׳י Isa 26:13; Isa 49:1 (|| קראני), name of other gods, negative, Exod 23:13 (J E; || יִשָּׁמַע); followed by בְּשֵׁם Amos 6:10, compare Ps 20:8 (De Che and others boast of, praise, ᵐ5 μεγαλυνθησόμεθα, whence Hup Bae proposes נַגְבִּיר = we display strength), negative Josh 23:7 (D; || תשׁביעו ולא), so באלהי ישׂראל Isa 48:1 (|| הַנִּשְׁבָּעִים בְּשֵׁם).
  b. followed by accusative of thing: faults Gen 41:9 (E), the ark 1Sam 4:18, land of Judah Isa 19:17, Rahab (= Egypt) Ps 87:4, works of ׳י Ps 77:12 (Kt, Qr Qal q. v. ), his righteousness Ps 71:16, lovingkindness, Isa 63:7 human love Song 1:4 also in technical sense, apparently = accuse before God, always followed by עָוֺן, 1Kgs 17:18; Num 5:15 (P) Ezek 21:28 v.Ezek 21:29 (followed by פִּשְׁעֵיכֶם בְּהִגָּלוֺת), Ezek 29:16.
  c. followed by clause, with כִּי Isa 12:4 no conjunction Jer 4:16 (לְ indirect object; || הַשְׁמיעו).
  d. absolute commemorate, praise 1Chr 16:4 (׳לְהַז, apparently Levitical function, followed by ולהודות ולהלל ליהוה), so perhaps also לְהַזְכִּיר in titles Ps 38:1; Ps 70:1 (others below 5).
4. record, only participle מַזְכִּיר as substantive (title of public officer) = recorder
**Rather, probably, the (king's reminder, who brought important business to his notice: compare EwGeschichte. iii. 365, H. iii. 267 Ke2Sam 8:16 BenzArchaeology 310 NowArchaeology i. 308 Kit1Kgs 4:3. 2Sam 8:16; 2Sam 20:24; 1Kgs 4:3; 2Kgs 18:18; 2Kgs 18:37 = Isa 36:3; Isa 36:22; 1Chr 18:15; 2Chr 34:8.
5. of sacrifice, make a memorial, i.e. offer an אַזְכָּרָה q. v.; followed by לְבֹנָה Isa 66:3. — JPPetersJBL, 1893, xii, 58 reads אַזְכִּרָה Ps 42:5 (see Qal I. 1), 'let me make my azkara, and pour out libation for (עֲלֵי) my life.'


BDB2365 H2142

BDB2364 | BIBLICAL HEBREW | BDB2366

מַזְכִּיר noun masculine recorder, see זָכַר Hiph`il

Strong's Definition H2142
remember, remembered, mention, remembrance, recorder, …
zākar
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
  • to remember, recall, call to mind
    • (Qal) to remember, recall
    • "(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind"(Hiphil)
      • to cause to remember, remind
      • "to cause to be remembered, keep in remembrance"to mention"to record"to make a memorial, make remembrance
Variations 109 forms of this word
Translations 111 English renderings
Search every verse
Word Parts
יְהוָ֥ה
יְהוָ֥ה
Root word a name — transliterate it ("Lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW
Vowels & Accents
Hebrew Alephbet
Grammar Np
Noun — Proper Name
יְהוָה Speech Noun Type Proper Name
In English
In the KJV here: lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.
Brown-Driver-Briggs (BDB)

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

Strong's Definition H3068
lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136
Variations 44 forms of this word
Translations 243 English renderings
Search every verse
Word Parts
לְ דָוִ֑ד
לְ
Prefix — preposition to, for
דָוִ֑ד
Root word a name — transliterate it ("David")
Dictionary form: דָּוִד · daw-WID
Vowels & Accents
Hebrew Alephbet
Grammar R/Np
Noun — Proper Name
לְ Speech Preposition
דָוִד Speech Noun Type Proper Name
In English
In the KJV here: david
david ×341 of david ×222 and david ×220 davids ×36 so david ×26 a psalm of david ×22 then david ×21 unto david ×16
More options
David — Standard modern English spelling; use in all contexts.
David's — Possessive form; for genitive or ownership contexts.
King David — Use when royal identity or authority is emphasized.
David the king — More formal; highlights his royal office explicitly.
Brown-Driver-Briggs (BDB)

BDB1866 H1732

BDB1865 | BIBLICAL HEBREW | BDB1867

דָּוִד, דָּוִיד1066 proper name, masculine David, son of יִשַׂי, king of Israel, whose dynasty remained on the throne of Jerusalem till the Babylonian exile (compare 2Sam 7:11-15 etc.) (beloved one ? compare BaNB 189; according to SayceModern Rev. 1884, 158 ff.; Rel. Babylonian 53, 56 f. originally Dodo, title of sun-god worshipped in Israel compare דודה name of divinity among east Jordan Israelites MI12) — דָּוִד always Ruth, Samuel, Kings (except 1Kgs 3:14; 1Kgs 11:4; 1Kgs 11:36) Psalms, Proverbs, Ecclesiastes, Isaiah, Jeremiah; also 1Chr 13:6; Ezek 34:24; Ezek 37:24; Ezek 37:25 (c. 790 t.); דָּוִיד always Zechariah, Chronicles (except 1Chr 13:6), Ezra, Nehemiah; also Amos 6:5 (where gloss according to PetersHebraica. Apr. 1886, p. 175) Amos 9:11; Hos 3:5; Ezek 34:23; 1Kgs 3:14; 1Kgs 11:4; 1Kgs 11:36; Song 4:4 (c. 276 t.); — first named 1Sam 16:13 compare also Ruth 4:17; Ruth 4:22; 2Sam 1:1 +, 1Kgs 1:1 +, 1Kgs 2:1 +, etc. (see above); in titles of Psalm 3-9, 11-32, 34-41, 51-65, 68-70, 86, 101, 103, 108-110, 122, 124, 131, 133, 138-145 (73 in all); also in Ps 18:51 (= 2Sam 22:51); 2Sam 72:20; 2Sam 89:36; 2Sam 89:50; 2Sam 122:5; 2Sam 132:17 עַבְדִּי ׳ד (׳י speaks) 2Sam 3:18; 2Sam 7:5; 2Sam 7:8 = 1Chr 17:4; 1Chr 17:7 compare v1Chr 17:26 = 1Chr 17:24, also 1Kgs 8:24; 1Kgs 8:25; 1Kgs 8:26; 1Kgs 8:66 = 2Chr 6:15; 2Chr 6:16; 2Chr 6:17; 2Chr 11:32; 2Chr 11:34; 2Chr 11:36; 2Chr 11:38; 2Chr 14:8; 2Kgs 8:19; 2Kgs 19:34 = Isa 37:35; 2Kgs 20:6 compare further Ps 18:1; Ps 36:1 (both titles compare above) Ps 78:70; Ps 89:4; Ps 89:21; Ps 132:10; Ps 144:10; Jer 33:21; Jer 33:22; Jer 33:26 so also as represented in coming (Messianic) ruler Ezek 34:23; Ezek 34:24; Ezek 37:24; Ezek 37:25, compare Hos 3:5; Jer 30:9 (see עֶבֶד). Phrases are:
  a. ׳עִיר ד (according to SayceMod.Rev.l.c. originally city of god Dod [o]) = stronghold or citadel of Zion, 2Sam 5:7; 2Sam 5:9 = 1Chr 11:5; 1Chr 11:7; 2Sam 6:10; 2Sam 6:12; 2Sam 6:16 = 1Chr 13:13; 1Chr 15:1; 1Chr 15:29, compare Isa 22:9 especially of burial of kings 1Kgs 2:10; 1Kgs 3:1; 1Kgs 8:1 = 2Chr 5:2; 1Kgs 9:24 = 2Chr 8:11; 1Kgs 11:27 v1Kgs 11:43 = 2Chr 9:31; 1Kgs 14:13; 1Kgs 15:8 = 2Chr 12:16; 2Chr 13:23; 1Kgs 15:24 = 2Chr 9:31; 1Kgs 14:31; 1Kgs 15:8 = 2Chr 12:16; 2Chr 13:23; 1Kgs 15:24 = 2Chr 16:14; 1Kgs 22:50 = 2Chr 21:1; 2Kgs 8:24 = 2Chr 21:20; 2Kgs 9:28; 2Kgs 12:22 = 2Chr 24:25; 2Kgs 14:20; 2Kgs 15:7, v2Kgs 15:38 = 2Chr 27:9; 2Kgs 16:20 burial of Jehoiada 2Chr 24:16 further 2Chr 32:5; 2Chr 32:30; 2Chr 33:14; Neh 12:37 compare also ׳קִרְיַת חָנָה ד Isa 29:1.
  b. ׳בֵּית ד 2Sam 3:1; 2Sam 3:6 + (compare בַּיִת 5 c.
  c. ׳אֹהֶל ד Isa 16:5 (compare אֹהֶל 2).
  d. ׳סֻכַּת ד Amos 9:11 (compare סֻכָּה below סכך).
  e. ׳כִּסֵּא ד 2Sam 3:10 compare 1Kgs 1:37; 1Kgs 2:12; 1Kgs 2:24; 1Kgs 2:45; Isa 9:6; Jer 17:25; Jer 22:2; Jer 22:30; Jer 29:16; Jer 36:30 compare Jer 13:13; Jer 22:4, (compare also כִּסֵּא). feminine ׳קִבְרֵי ד Neh 3:16 compare 2Chr 32:33 ׳קִבְרֵי בְנֵידֿ (compare קֶבֶר).
  g. ׳מִגְדַּל ד Song 4:4.
  h. אישׁ האלהים ׳כְּלֵישִֿׁיר ד Neh 12:36.
  i. ׳אֱלֹהֵי ד 2Kgs 20:5 + (compare אֱלֹהִים 4 b).
  j. ׳חַסְדֵי ד 2Chr 6:42; Isa 55:3 (compare 2Sam 7:15; 1Kgs 3:6; Ps 89:50; 2Chr 1:8 etc.). — (On text note the following: — דָּוִד 1Sam 30:20a strike out ᵐ5 ᵑ7 We Dr; 2Sam 3:5 read probably name of a former husband of Eglah We Dr; 2Sam 13:39 read רוּחַ Wep.223 Dr; 2Sam 19:44 read בְּכוֺר (for בדוד) ᵐ5 The We Dr; insert דָּוִד 2Sam 9:11; 2Sam 15:32 & 2Sam 24:15 ᵐ5 We Dr; in 1Chr 18:12; Ps 60:1 אבשׁי & יואב are less original than דָּוִד 2Sam 8:13 We Dr).

Strong's Definition H1732
david, davids
dāwid
beloved
David, the youngest son of Jesse
  • youngest son of Jesse and second king of Israel
Variations 25 forms of this word
Translations 84 English renderings
Search every verse
Word Parts
אֵ֝ת
אֵ֝ת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate
Vowels & Accents
Hebrew Alephbet
Grammar To
Particle — Direct Object Marker
אֵת Speech Particle Type Direct Object Marker
In English
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.
Brown-Driver-Briggs (BDB)

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

Strong's Definition H853
with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Variations 74 forms of this word
Translations 343 English renderings
Search every verse
Word Parts
כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole
Vowels & Accents
Hebrew Alephbet
Grammar Ncmsc
Noun — Common, masculine singular, construct state "___ of …" — bound to the next word
כָּל Speech Noun Type Common Gender Masculine Number Singular State Construct
In English
In the KJV here: and all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.
Brown-Driver-Briggs (BDB)

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

Strong's Definition H3605
all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything
Variations 102 forms of this word
Translations 624 English renderings
Search every verse
Word Parts
עֻנּוֹתֽ וֹ
עֻנּוֹתֽ
Root word afflict, afflicted, humbled, forced, humble, …
וֹ
Suffix — pronoun his / him / it
Dictionary form: עָנָה · aw-NAW
Vowels & Accents
Hebrew Alephbet
Grammar VPc/Sp3ms
Verb — Pual, Infinitive Construct, construct state intensive passive — "it was thoroughly done" try "to ___" or "___ing"
עֻנּוֹתֽ Speech Verb Stem Pual Type Infinitive Construct State Construct
וֹ Speech Suffix Type Pronominal Person Third Person Gender Masculine Number Singular
In English
In the KJV here: his afflictions
afflict ×5 and afflict ×3 and afflicted ×3 to afflict ×3 was afflicted ×3 and shall afflict ×2 and ye shall afflict ×2 unto you and ye shall afflict ×2
More options
oppress — Best for systemic or ongoing mistreatment by a power.
humble — Use when focus is on lowering status or self-abasement.
afflict — Modernized KJV standard; broad suffering or hardship.
abuse — Strong term; suits sexual or violent violation contexts.
chasten — Prefer for disciplinary or corrective divine action.
subjugate — Formal register; emphasizes forced submission or control.
Brown-Driver-Briggs (BDB)

BDB6205 H6031

BDB6204 | BIBLICAL HEBREW | BDB6206

II. [עָנָה] verb be occupied, busied with (ב), only Ecclesiastes (perhaps Aramaic loan-word; Syriac be occupied with, occupation, affair; compare Arabic , concern one, also be occupied by; Eccl 42:8 margin); —

Qal Infinitive עֲנוֺתִ Eccl 1:13; Eccl 3:10.


BDB6209 H6031

BDB6208 | BIBLICAL HEBREW | BDB6210

III. [עָנָה] verb be bowed down, afflicted ( Late Hebrew id.; MI Pi`el ויענו Ps 1:5, אענו Ps 1:6 Assyrian enû thwart, frustrate, do violence to; Arabic , be lowly subsmissive, see Rahlfsעָנִי und עָנָי in d. Psalmen (1892), 67 ff.; ᵑ7 עַנִּי Pa`el oppress; Syriac Ethpe`el humble oneself, and derivatives); — Qal Perfect 1 singular עָנִיתִי Ps 116:10 Imperfect 3 masculine singular יַעֲנֶה Isa 25:5; Isa 31:4, etc.; —

1. be put down or become low, of song of triumph Isa 25:5 (others as Hiph`il he putteth down, || תַּכְנִיעַ).
2. be depressed, downcast Isa 31:4 (of lion; || יֵחָ֑ת).
3. be afficted Ps 116:10; Ps 119:67; Zech 10:2. Niph`al Perfect 1 singular נַעֲניתִי Ps 119:107 Infinitive construct לֵעָנֹת (perhaps read as Qal Ges«GKC:51»§ 51 l) Exod 10:3 Participle נַעֲנֶה Isa 53:7 feminine singular נַעֲנָה Isa 58:10
1. humble oneself מִפְּנֵי Exod 10:3.
2. be afficted Ps 119:107; Isa 53:7; Isa 58:10. Piel. Perfect 3 masculine singular עִנָּה Deut 22:24 + 5 t.; 2 masculine singular עִנִּיתָ Ps 88:8 1 singular עִנֵּיתִי Ps 35:13, suffix וְעִנִּתִךְ consecutive Nah 1:12, etc.; Imperfect יְעַנֶּה Job 37:23, etc.; Imperative עַנּוּ Judg 19:24 Infinitive absolute עַנֵּה Exod 22:22 construct עַנּוֺת Isa 58:5 +, etc.; Participle plural suffix מְעַנַּיִךְ Isa 60:14; Zeph 3:19
1 humble, mishandle, afflict: individual Gen 16:6; Gen 31:50 (J) Exod 22:21; Exod 22:22 (twice in verse) (E) Job 30:11 by imprisonment and bonds Judg 16:5; Judg 16:6; Judg 16:19; Ps 105:18 a nation by war or in bondage Gen 15:13 (J) Exod 1:11; Exod 1:12; Num 24:24 (twice in verse) (E) Deut 26:6; 1Sam 12:8 (inserting וַיְעַנּוּם מִצְרַיִם, so ᵐ5 Dr Bu Kit HPS [compare Th We]), 2Sam 7:10; 2Kgs 17:20; Ps 94:5; Isa 60:14; Zeph 3:19 dynasty of David Ps 89:23.
3. afflict as a discipline (God agent) Deut 8:2; Deut 8:3; Deut 8:16; 1Kgs 11:39; Ps 88:8; Ps 90:15; Ps 119:75; Isa 64:11; Nah 1:12 (twice in verse); Lam 3:33.
4. humble, weaken, object כֹּחַ Ps 102:24 משׁפט Job 37:23 (compare Talmud עִנָּה דִּין); נֶפֶשׁ oneself, by fasting Lev 16:29; Lev 16:31; Lev 23:27; Lev 23:32; Num 29:7 (P) Ps 35:13; Isa 58:3; Isa 58:5 by an oath Num 30:14 (P). Pu`al Perfect 1 singular עֻנֵּיתִי Ps 119:71 Imperfect 3 feminine singular תְּעֻנֶּה Lev 23:29 Infinitive construct suffix עֻנּוֺתוֺ Ps 132:1 Participle מְעֻנֶּה Isa 53:4
1. be afflicted, in discipline by God Ps 119:71; Ps 132:1; Isa 53:4.
2. be humbled by fasting Lev 23:29 (P). Hiph`il Imperfect 2 masculine singular suffix תַּעֲנֵם 1Kgs 8:35 = 2Chr 6:26 afflict, in discipline. Hithpa`el Perfect 3 masculine singular הִתְעַנָּה 1Kgs 2:26 2 masculine singular תִתְעַנִּיתָ v1Kgs 2:26 Imperfect 3 masculine plural יִתְעַנּוּ Ps 107:17 Imperative הִתְעַנִּי Gen 16:9 Infinitive construct הִתְעַנּוֺת Ezek 8:21; Dan 10:12
1. humble oneself (with תַּחַת יָדֶיהָ) Gen 16:9 (J).
2. be afflicted, by men 1Kgs 2:26 (twice in verse); by God in discipline Ps 107:17.
3. humble oneself in fasting Ezra 8:21; Dan 10:12.


BDB9783 H6031 H6035 H6041

BDB9782 | BIBLICAL ARAMAIC | BDB9784

II. ענה (√ of following; see Biblical Hebrew III. ענה, עָנָו, עָנִי).

Strong's Definition H6031
afflict, afflicted, humbled, forced, humble, …
ʿānâ
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
  • (Qal) to be occupied, be busied with
  • "to afflict, oppress, humble, be afflicted, be bowed down
    • (Qal)
      • to be put down, become low
      • "to be depressed, be downcast"to be afflicted"to stoop
      (Niphal)
      • to humble oneself, bow down
      • "to be afflicted, be humbled
      (Piel)
      • to humble, mishandle, afflict
      • "to humble, be humiliated"to afflict
      (Pual)
      • to be afflicted
      • "to be humbled"to humble, weaken oneself
      (Hiphil) to afflict"(Hithpael)
      • to humble oneself
      • "to be afflicted
Variations 65 forms of this word
Translations 70 English renderings