Psalms 132:14

BDB2264 H2063

זֹאת pronoun feminine see זֶה.

BDB2289 H2063

זֶה demonstrative pronoun and adverb; feminine זֹאת, once זֹאתָה, Jer 26:6 Kt (also זֹה and זוֺ, q. v.); common זוּ (q. v.): this, here (the element ז = = is widely diffused in the Semitic languages, as a demonstrative particle, often acquiring, like English that, German der, die, das, the force of a relative. Thus
  a. Phoenician זֶ this (e.g. קבר ז this grave), also sometimes זן, feminine זא, comm. אז (see CIS I. i. 1:4; 1:5; 1:6; 1:12; 44:1; 88:2 etc.); Aramaic of Nineveh, Babylon, Têma, Egypt, זי as mark of the genitive [literally that of] (CIS II. i. 1, 2, 3, 4, etc., 65, 69-71, 113, 114, 141, 142, etc.), זנה this (ib. 113:22; 145 C²), feminine זא 113:15; 145 B⁵; Aramaic of Zinjirli ז, זן, זנה this, זי which (DHM^{Sendsch. 56}); Ethiopic ze, this, feminine z¹, za, who (masculine), also (like זִי, and דִּי, דְּ [see below]) in common use as a mark of the genitive;
  b. Arabic this, feminine , (genitive , accusative , feminine ), possessor of (literally that of . . ., i.e. one who owns), or in the Tayyite dialect, who, which: from , with lo! prefixed, this, feminine , with the pronominal element -k affixed, = this: with 'al (= the article) + a demonstrative element la prefixed, who, which (in origin = Hebrew הַלָּזֶה this, q. v.); Sabean דֿן this, feminine דֿת, דֿ who, which, feminine דֿת (Prä^{ZMG. 1872, 419}, DHM^{ZMG. 1883, 338 f.}, also^{Epigr. Denkm. 65});
  c. Biblical Aramaic דִּי which, דֵּךְ, דִּכֵּן, דְּנָה (q. v.) this, feminine דָּא (= זֹאת), דָּךְ; Palmyrene and Nabataean די which, דנה this; ᵑ7 דְּ which, דֵּין, דֵּיכֵּי this, feminine דָּא; with הא lo! prefixed, הָדֵין, הָדָא (Syriac , contracted from ), ; Syriac who, which; Samaritan who, which, this, feminine Mandean ד who, which, דהֿ this (rare), more commonly האדין, האזין (Nö^{Mand § 80, 81}). Alike in Hebrew and the other dialects, the corresponding plur. is derived from a different source: Hebrew אֵלָּה, Phoenician אל, Ethiopic 'ell¥, 'ell¹, these, 'ella, who, Arabic , these, , owners of, Sabean אלן these, אל, אלי who, which, Aramaic אִלֵּין, with הא lo! prefixed, , Samaritan , Mandean עלין. Only the Arabic forms its own plural . V. further W^{SG 107 ff.}) —

BDB5059 H4496 H5118

מְנוּחָה, מְנֻחָה noun feminine resting-place, rest; — absolute ׳מ Mic 2:10 +, מְנֻחָה Gen 49:15 (but see below), 2Sam 14:17 suffix מְנוּחָתִי Ps 95:11 + 2 t., מְנוּחָתֶ֑ךָ Ps 132:8 = 2Chr 6:41 (where read as in Psalms, for anomalous לְנוּחֶ֑ךָ MT), מְנֻחָתוֺ Isa 11:10; Zech 9:1 plural מְנוּחֹת Isa 32:18, מְנֻחוֺת Ps 23:2 —

BDB5806 H5703

I. עַד and וָעֶ֑ד (so always) noun masculine perpetuity (= advancing time, compare Assyrian adû, time at the present times); —

BDB5806 H5703

I. עַד and וָעֶ֑ד (so always) noun masculine perpetuity (= advancing time, compare Assyrian adû, time at the present times); —

BDB6537 H6311

פֹּה₅₈, and (Ezek 40:1-41:200, 23 out of 35 t.) פּוֺ, also Job 38:11b פֹּא, adverb of location here, hither (probably from the same demonstrative √ found in so, then (often in apodosis), אַף, אֵפוֺא: compare Kö^{ii. l, 247 f., 243, 331 f.}): —

BDB3774 H3427

יָשַׁב₁₀₉₀ verb sit, remain, dwell (Late Hebrew id.; Aramaic יְתֵיב, ; MI^{10; 31} ישב, Judg 1:8; Judg 1:19 וישב, Judg 1:13 ואשב, dwell; Phoenician ישב dwell; Zinjirli ישב sit DHM^{Sendsch. 58}; Assyrian ašâbu, sit, dwell, Dl^{HWB 244}; Arabic leap, jump, Himyer. dialect sit, Lane²⁹¹⁹; Ethiopic II. 1 secum cohabitare facere, marry, consummate marriage, compare Hiph`il 4) —

BDB9601 H3488 H3427

יְתִב (K^{§ 25 a}) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

BDB176 H183

[אָוָה] verb incline, desire (compare Stem 2). Pi`el Perfect אִוָּה Ps 132:13 אִוְּתָה Mic 7:1 +, etc.; Imperfect 3 feminine singular תְּאַוֶּה Deut 12:20 + 4 t. — desire subject usually נֶפֶשׁ, object fruit Mic 7:1 (in metaphor); flesh (to eat) 1Sam 2:16, compare Deut 12:20 (followed by infinitive לֶאֱכֹל בָּשָׂר); food & drink Deut 14:26 of king desiring rule, וּמָלַכְתָּ בְּכֹל אֲשֶׁרתְּֿאַוֶּה נַפְשֶׁ֑ךָ 2Sam 3:21; 1Kgs 11:37 object evil (רַע) Prov 21:10 once object ׳י Isa 26:9 נַפְשִׁי אִוִּיתִךָ בַּלַּיְלָה; of God וְנַפְשׁוֺ אִוְּתָה וַיַּעַשׂ Job 23:13 as desiring Zion for dwelling-place (late, only cases without נפשׁ) Ps 132:13; Ps 132:14 Hithpa`el Perfect הִתְאַוָּת Prov 21:26 הִתְאַוֵּיתִי Jer 17:16 הִתְאַוּוּ Num 11:4 וְהִתְאַוִּיתֶם Num 34:10 Imperfect יִתְאַוֶּה Eccl 6:2 וַיִּתְאַוֶּה 2Sam 23:15 with apocope וְיִתְאַו Ps 45:12, וַיִּתְאַו 1Chr 11:17, etc. — Participle feminine singular מִתְאַוָּה Prov 13:4 masculine plural מִתְאַוִּים Amos 5:18; Num 11:34 — desire, long for, lust after, of bodily appetites; for dainty food Num 11:4 (E; followed by accusative of cognate meaning) = Ps 106:14; Num 11:34 (E); followed by ל Prov 23:3; Prov 23:6 compare Eccl 6:2 (followed by accusative), see also Prov 13:4 (absolute, subject נֶפֶשׁ); absolute of extreme thirst 2Sam 23:15 = 1Chr 11:17 of king desiring the beauty (יֳפִי) of princess Ps 45:12 (followed by accusative); of covetous man Prov 21:26 (followed by accusative of cognate meaning); object בֵּית רֵעֲךָ Deut 5:18 (|| חמד); followed by infinitive Prov 24:1 (of desiring evil companionship); object ׳יוֺם י Amos 5:18 (accusative; of presumptuous, reckless longing) compare Jer 17:16. (Num 34:7; Num 34:8 for תְּתָאוּ — Pi`el of תאה — Di proposes תִּתְאַוֻּ, & queries whether this & הִתְאַוִּיתֶם vNum 34:10 are not from אוה, = desire for yourselves.)