Psalms 143:12

וּֽ בְ חַסְדְּ ךָ֮

וּֽ

Prefix — connector and (sometimes: but, so, then)

בְ

Prefix — preposition in, at, by, with

חַסְדְּ

Root word mercy, kindness, lovingkindness, mercies, goodness, …

ךָ֮

Suffix — pronoun your / you (one man)

Dictionary form: חֵסֵד · hay-SADE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and of thy mercy

his mercy ×45 mercy ×28 kindness ×21 thy lovingkindness ×8 and mercy ×7 thy mercy ×7 of thy mercy ×6 kindly ×5

More options

faithful love — Most scholarly modern default; captures covenant loyalty dimension.

steadfast love — Common in academic translations (RSV, NRSV); emphasizes reliability.

loving kindness — Two-word modernization of KJV compound; warm, devotional register.

mercy — Prefer when context stresses pardon or compassion over covenant.

kindness — Best for interpersonal, non-theological contexts (e.g. Ruth).

loyalty — Use when covenant obligation is the primary emphasis.

BDB2965 H2617

חֶ֫סֶד: 247 noun masculine^{2Sam 16:17} goodness, kindness; — absolute ׳ח Gen 24:12 + 85 t.; חָ֑סֶד Gen 39:21 + 12 t.; construct חֶסֶד 1Sam 20:14 + 8 t.; suffix חַסְדִּי Ps 59:18 + 120 t. suffixes; plural חֲסָדִים Gen 32:11 construct חַסֵדֵי Isa 55:3 + 5 t. (Baer^{Jes p. 79} Ges^{«GKC:93»§ 93}, R, 1. F.); suffix חֲסָדַי Neh 13:14 + 10t. suffixes; (not in H or P). I. of man:

1. kindness of men towards men, in doing favours and benefits 1Sam 20:15; 2Sam 16:17; Ps 141:5; Prov 19:22; Prov 20:6 יהוה ׳ח 1Sam 20:14 the kindness of ׳י (such as he shews, Thes MV; that sworn to by oath to Yahweh Mich Dathe; shewn out of reverence to Yahweh Th Ke); compare אלהים ׳ח 2Sam 9:3 ׳תּוֺרַתאח Prov 31:26 instruction in kindness, kindly instruction עָשָׂה חֶסֶד עִמָּדִי do or shew kindness (in dealing) with me Gen 20:13; Gen 40:14 (E), 1Sam 20:14; 2Sam 10:2 (עִמִּי in || 1Chr 19:2); with עִם Gen 21:23 (E), Gen 24:12; Gen 24:14; Josh 2:12 (twice in verse); Judg 1:24 (J), Judg 8:35; 1Sam 15:6; 1Sam 2:5; 1Sam 3:8; 1Sam 9:1; 1Sam 9:3a = 1Chr 19:2a, 1Chr 19:2b 2Chr 24:22 with עַל 1Sam 20:8 with לְ 1Kgs 2:7 לפני ׳נשׂא ח obtain kindness before Esth 2:9; Esth 2:17 ׳היטיב ח Ruth 3:10.

2. kindness (especially as extended to the lowly, needy and miserable), mercy Prov 20:28; Job 6:14 אישׁ חסד merciful man Prov 11:17 (opposed to אַכְזָרִי); ׳מַלְכֵּי ח merciful kings 1Kgs 20:31 ׳עשׂה ח Ps 109:16 in this sense usually with other attributes (see also below II.

2.); || אמת Hos 4:1; Isa 16:5 ואמת ׳ח Prov 3:3; Prov 14:22; Prov 16:6; Prov 20:28 ואמת ׳עשׂה ח Gen 24:49; Gen 47:29; Josh 2:14 (J; RV gives thse under 1); || צדקה Hos 10:12 ׳צדקה וח Prov 21:21 || משׁפט Mic 6:8 ומשׁפט ׳ח Hos 12:7 || חוֺנֵן Ps 109:12 ורחמים ׳ח Zech 7:9; Dan 1:9. — (On Hos 6:4; Hos 6:6 see 3 below)

3. (rarely) affection if Israel to ׳י love to God, piety: נְעוּרַיִךְ ׳ח Jer 2:2 priety of thy youth (|| love of thine espousals to Yahweh); possibly also חַסְדְּכֶם כַּעֲנַןבֹּֿקֶר Hos 6:4 your piety is like a morning cloud (fleeting), and כִּי חֶסֶד חָפַצְתִּי וְלאֹזָֿ֑בַח Hos 6:6 for piety I delight in and not in peace-offering (|| דעת אלהים, compare 1Sam 15:22); — so Wü Now Hi (1Sam 15:4) Che; Ke Hi (1Sam 15:6) al. below 2 (or 1); — נַנְשֵׁי חֶסֶד men of piety Isa 57:1 (|| צַדִּיק); plural pious acts 2Chr 32:32; 2Chr 35:26; Neh 13:14.

4. lovely appearance: כָּלחַֿסְדּוֺ כְּצִיץ הַשָֹּׁדֶה Isa 40:6 all its loveliness as the flower of the field (so Thes Hi De Che Di and others; but δόξα ᵐ5 1Pet 1:24 & gloria ᵑ9 favour an original reading הוֺדוֺ Lo or כְּבֹדוֺ Ew, see Br^{MP 375}; Du הֲדָרוֺ). II. of God: kindness, lovingkindness in condescendig to the needs of his creatures. He is חַסְדָּם their goodness favour Jonah 2:9 חַסְדִּי Ps 144:2 אֱלֹהֵי חַסְדִּי God of my kindness Ps 59:18 in vPs 59:11 read אֱלֹהַי חַסְדּוֺ my God with his kindness ᵐ5 ᵑ9 Ew Hup De Pe Che Bae; his is the kindness Ps 62:13 it is with him Ps 130:7 he delights in it Mic 7:18.

1. specifically lovingkindness:
a. in redemption from enemies and troubles Gen 19:19; Gen 39:21 (J), Exod 15:13 (song), Jer 31:3; Ezra 7:28; Ezra 9:9; Ps 21:8; Ps 31:17; Ps 31:22; Ps 32:10; Ps 33:22; Ps 36:8; Ps 36:11; Ps 42:9; Ps 44:27; Ps 48:10; Ps 59:17; Ps 66:20; Ps 85:8; Ps 90:14; Ps 94:18; Ps 107:8; Ps 107:15; Ps 107:21; Ps 107:31; Ps 143:8; Ps 143:12; Job 37:13; Ruth 1:8; Ruth 2:20 men should trust in it Ps 13:6; Ps 52:10 rejoice in it Ps 31:8 hope in it Ps 33:18; Ps 147:11.
b. in preservation of life from death Ps 6:5; Ps 86:13; Job 10:12.
c. in quickening of spiritual life Ps 109:26; Ps 119:41; Ps 119:76; Ps 119:88; Ps 119:124; Ps 119:149; Ps 119:159.
d. in redemption from sin Ps 25:7; Ps 51:3.
e. in keeping the covenants, with Abraham Mic 7:20 with Moses and Israel שׁמר הַבְּרִית וְ(הַ)חֶסֶד keep-eth the covenant and the lovingkindness Deut 7:9; Deut 7:12; 1Kgs 8:23 = 2Chr 6:14; Neh 1:5; Neh 9:32; Dan 9:4 with David and his dynasty 2Sam 7:15 = 1Chr 17:13; 2Sam 22:51 = Ps 18:51, 1Kgs 3:6 (twice in verse) = 2Chr 1:8; Ps 89:29; Ps 89:34 with the wife Zion Isa 54:10.

2. חֶסֶד is grouped with other divine attributes: חסד ואמת kindness (lovingkindness) and fidelity Gen 24:27 (J), Ps 25:10; Ps 41:11; Ps 40:12; Ps 57:4; Ps 61:8; Ps 85:11; Ps 89:15; Ps 115:1; Ps 138:2 ואמת עם ׳עשׂה ח 2Sam 2:6; 2Sam 15:20 (ᵐ5, see Dr); with אֶתֿ Gen 24:49 ואמת ׳רַב ח Exod 34:6 (JE), Ps 86:15 also || אמת Mic 7:20; Ps 26:3; Ps 117:2 || אֱמוּנָה Ps 88:12; Ps 89:3; Ps 92:3 ׳אמונה וח Ps 89:25 ואמונה ׳ח Ps 98:3 || רחמים Ps 77:9 ורחמים ׳ח Jer 16:5; Hos 2:21; Ps 103:4 ומשׁפט ׳ח Jer 9:23; Ps 101:1 || צדקה Ps 36:11 ׳טוב וח Ps 23:6.

3. the kindness of God is
a. abundant: רַבחֶֿסֶד abundant, plenteous in kindness (goodness) Num 14:18 (J), Neh 9:17 (Qr), Joel 2:13; Jonah 4:2; Ps 86:5; Ps 103:8 (compare Exod 34:6 J E; Ps 86:15); רֹב חַסְדְּךָ Neh 13:22; Ps 5:8; Ps 69:14; Ps 106:7 (ᵐ5 ᵑ9 Aq Targan, to be preferred to ᵑ0 חֲסָדֶיךָ); רֹב חֲסָדָו֯ Lam 3:32; Ps 106:45 (Kt ᵐ5 in both to be preferred).
b. great in extent: ׳נֹּדֶל חִ greatness of thy mercy Num 14:19 (J); ׳נְּדָו֯וֺלחֿ Ps 145:8 it is kept for thousands Exod 34:7 (JE), Jer 32:18, especially of those connected with lovers of ׳י, Exod 20:6 = Deut 5:10 for 1000 generations Deut 7:9 it is great as the heavens Ps 57:11; Ps 103:11, compare Ps 36:6; Ps 108:5 the earth is full of it Ps 33:5; Ps 119:64.
c. everlasting: לעולם חסדוֺ Jer 33:11; 1Chr 16:34; 1Chr 16:41; 2Chr 5:13; 2Chr 7:3; 2Chr 7:6; 2Chr 20:21; Ezra 3:11; Ps 100:5; Ps 106:1; Ps 107:1; Ps 118:1; Ps 118:2; Ps 118:3; Ps 118:4; Ps 118:29; Ps 136:1 (26 t.); חסדךָ לעולם Ps 138:8 מעולם ׳ח ועד עולם Ps 103:17 עולם ׳ח Isa 54:8 אל כּל ׳ח היום Ps 52:3.
d. good: כִּיטֿוֺב חַסְדְּךָ Ps 69:17; Ps 109:21 כי טוב חסדךָ מחיים Ps 63:4.

4. plural mercies, deeds of kindness, the historic displays of lovingkindness to Israel: shewn to Jacob Gen 32:11 (R); but mostly late Isa 63:7; Ps 25:6; Ps 89:2 כְּרֹב חסִדיו Isa 63:7, see 3 a; promised in the Davidic covenant Psalm Isa 89:50 חַסְדֵי דָוִיד mercies to David Isa 55:3; 2Chr 6:42 mercies in general Lam 3:22; Ps 17:7; Ps 107:43f. — חֶסֶד in proper name, masculine ׳בןחֿ see below בֵּן. On Lev 20:17; Prov 14:34 see חֶסֶד below II. חסד.

BDB2970 H2617

II. חֶ֫סֶד noun masculine shame, reproach, only absolute: — הוּא ׳ח Lev 20:17 (H) it is a shame (shameful thing); לְאֻמִּים חַטָּאת ׳ח Prov 14:34 sin is a reproach to peoples.

mercy, kindness, lovingkindness, mercies, goodness, …

ḥēsēd

kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty

goodness, kindness, faithfulness

תַּצְמִ֪ית

Root word off, destroy, destroyed, consumed, vanish

Dictionary form: צָמַת · tsaw-MAHT

Verb — Hiphil, Imperfect (Yiqtol), second person masculine singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: cut off

cut off ×2 that i might destroy ×2 and shall cut them off ×1 cut them off ×1 destroy ×1 hath consumed ×1 have cut me off ×1 him will i cut off ×1

More options

cut off — Modernized KJV core sense; fits abrupt, final removal.

destroy — Broad, strong option for total annihilation contexts.

wipe out — Colloquial but vivid; suits complete, sweeping destruction.

exterminate — Formal register; best for deliberate, thorough elimination.

annihilate — Emphatic; stresses leaving nothing behind.

stamp out — Idiomatically strong; good for suppressing enemies or evils.

BDB7123 H6789

[צָמַת] verb put an end to, exterminate, in poetry and (in Qal, Pi`el) hyperbolic (properly compress, Late Hebrew id., press together; Arabic is be silent, II, IV.make speechless, silence; Syriac be silent (in Lexicons)); —

Qal Perfect 3 plural צָֽמְתוּ ֗֗֗ חַיָּ֑י Lam 3:63 = they have put an end to my life (Bu conjectures Pi`el). Niph`al be ended, annihilated; Perfect 1 singular נִצְמַתִּת מִפְּנֵיאחשֶׁךְ Job 23:17 I am [not] annihilated because of (the) darkness; 3 plural נִצְמָ֑תוּ Job 6:17 (of dried-up brooks). Pi`el Perfect 3 feminine singular suffix צִמְּתַתְנִי Ps 119:139 קִנְאָתִי hath put an end to me (it is so intense). Pi`lel Perfect 3 plural suffix צִמְּתֻתוּנִי (but read צִמְּתוּנִי Ges^{«GKC:55d»§ 55d}, or צִמְּתָ֑תְנִי) Hi [Ges^{«GKC:145k»§ 145k}]; compare Bae) Ps 88:17 thine alarms have annihilated me. Hiph`il Perfect 2 masculine singular הִצְמַתָּה Ps 73:27 Imperfect 3 masculine singular suffix יַצְמִיתֵם Ps 94:23 (twice in verse); 2 masculine singular תַּצְמִית Ps 143:12, etc.; Imperative masculine singular suffix הַצְמִיתֵם Ps 54:7 Participle plural suffix מַצְמִיתַי Ps 69:5 — exterminate, annihilate, with accusative of person, subject Psalmist Ps 18:41 = 2Sam 22:41 (read as in Psalms), Ps 101:5; Ps 101:8 his foes Ps 69:5 ׳י Ps 54:7; Ps 73:27; Ps 94:23 (twice in verse); Ps 143:12.

off, destroy, destroyed, consumed, vanish

ṣāmat

to extirpate (literally or figuratively)

to put an end to, cut off, destroy, exterminate, extirpate

(Qal) to put an end to, terminate

אֹ֫יְבָ ֥י

אֹ֫יְבָ

Root word enemies, enemy, foes, enemys

֥י

Suffix — pronoun my / me

Dictionary form: אֹיֵב · oh-YABE

Verb — Qal, Participle Active, masculine plural, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: mine enemies

thine enemies ×30 their enemies ×22 mine enemies ×19 the enemy ×18 of the enemy ×14 of their enemies ×14 his enemies ×13 your enemies ×12

More options

enemy — Standard singular; most broadly applicable across contexts.

foe — Slightly formal; good for poetry or elevated prose.

adversary — Emphasizes active opposition; suits legal or military contexts.

opponent — Milder tone; useful when hostility is less intense.

attacker — Highlights aggression; best in battle or threat contexts.

BDB375 H340 H341

[אָיַב]²⁸³ verb be hostile to (Assyrian aibu (see Dl^w), enemy = אֹיֵב) —

Qal Perfect וְאָיַבְתִּ֫י Exod 23:22 Participle אוֺיֵב (אֹיֵב) Exod 15:6 +; suffix (אוֺיְבִי)אֹיְבִי) 2Sam 22:18 = Ps 18:18 +; feminine suffix אֹיַבְתִּי Mic 7:8; Mic 7:10 אֹיִבְךָ Exod 23:4 +, etc.; plural אֹויְבִים Ps 68:24; Ps 127:5 אֹיְבִים Ps 139:22, etc.; — be hostile to, treat as enemy Exod 23:22 (E, Cov't code) וְאָיַבְתִּ֫י אֶתאֹֿיְבֶיךָ וְצַרְתִּ֫י אֶתצֹֿרְרֶיךָ (subject ׳י); elsewhere Participle 1Sam 18:29 וַיְהִי שָׁאוּל אֹיֵב אֶתדָּֿוִד; usually as substantive & mostly suffix; enemy, of personal foe Exod 23:4 (E || שׂנֵא vExod 23:5) Num 35:23 (P) 1Sam 19:17 (compare 1Sam 18:29) 1Sam 24:5; 1Sam 24:20; 2Sam 4:8; 1Kgs 21:20; Job 27:7; Ps 54:9; Ps 55:13 (|| מְשַׂנֵּא; opposed to אַלּוּף, מְיֻדָּע vPs 55:14) Mic 2:8; Prov 16:7; Prov 24:17 +; in simile Jer 30:14 (מַכַּת אוֺיֵב); of public national enemy, singular Judg 16:23; Judg 16:24 collective Exod 15:6; Exod 15:9; Deut 33:27; Nah 3:11; 2Chr 6:24 +; personified Mic 7:8; Mic 7:10 more often plural Exod 23:22 (E) Lev 26:7 f (H) Num 10:9 (P) Deut 1:42; Deut 6:19; Jer 15:9; Jer 34:20; Jer 34:21 +; of enemies of God, as protector of his people Num 10:35 (J) Judg 5:31; 1Sam 30:26; 2Sam 18:19; Ps 66:3; Ps 68:1; Ps 68:22; Nah 1:2; Nah 1:8; Isa 66:6 +; as morally supreme Job 13:24; Job 33:10; Ps 37:20; Ps 92:10 (twice in verse) +; of God as enemy of rebellious people Isa 63:10, in simile Lam 2:4; Lam 2:5.

enemies, enemy, foes, enemys

ʾōyēb

hating; an adversary

(Qal) enemy

personal

וְֽ֭ הַאֲבַדְתָּ

וְֽ֭

Prefix — connector and (sometimes: but, so, then)

הַאֲבַדְתָּ

Root word perish, destroy, destroyed, perished, lost, …

Dictionary form: אָבַד · aw-BAHD

Verb — Hiphil, Sequential Perfect (Weqatal), second person masculine singular causative — "he made (someone) do" carries the story forward — try "and he will ___" the built-in subject is "you"

In the KJV here: and destroy

shall perish ×19 perish ×14 and destroy ×7 is perished ×5 to destroy ×5 and destroyed ×4 and to destroy ×4 perished ×4

More options

perish — Modernized from KJV; best for natural death or ruin.

be destroyed — Passive sense; prefer when an agent causes the end.

be lost — Suits stray animals, people, or things gone missing.

be ruined — Good for contexts of collapse, decay, or total loss.

be wiped out — Vivid; suits judgment or warfare contexts.

vanish — Emphasizes disappearance; fits poetic or metaphorical uses.

BDB6 H6 H8

אָבַד verb perish (MI אבד, Assyrian abâtu Dl^{W 184} Aramaic אֲבַד, ). —

Qal Perfect ׳א Num 21:30 +; אָֽבְדוּ Ps 10:16 + (+ Ezek 6:3 ᵐ5 Co) etc.; Imperfect יאֹבַד Job 3:3; Jer 4:9 יאֹבֵ֑דּ Job 20:7 + 2 t.; 3 feminine singular תּאֹבַד Deut 22:3 + 4 t.; תּאֹבֵ֑ד Job 8:13 + 3 t.; יאֹבְדוּ Judg 5:31 + 3 t.; יאֹבֵ֑דוּ Job 4:9 +; 3 feminine plural וַתּאֹבַדְנָה 1Sam 9:3 תּאֹבֵדוּן Deut 4:26 +; נאֹבֵ֑ד Jonah 1:6; Jonah 3:9 נאֹבְדָה Jonah 1:14, etc.; Infinitive absolute אָבדֹ Deut 4:26 + 2 t.; construct אֲבדֹ Deut 7:20; Prov 11:10 אֲבָדְךָ Deut 28:20 אָבְדֶ֑ךָ Deut 28:22 אֲבָדְכֶם Josh 23:13 אָבְדָם Obad 1:12; Prov 28:28 Participle אוֺבֵד Deut 26:5 + 7:t.; construct אֹבַד Deut 32:28 (before ע ? see Di. Bö^{§ 378}); etc.

1. perish, die, of individuals (mostly late) Num 17:27 (|| נוע & (v.Num 17:28) מות, (also Deut 26:5 ? compare below) Jonah 1:6; Jonah 1:14; Job 31:19 compare Job 29:13; Prov 31:6; Esth 4:14; Esth 4:16 (twice in verse); Mic 4:9; Jer 40:15 compare Isa 57:1; Prov 11:10; Prov 28:28; Eccl 7:15; Ps 119:92 emphasis on mortality Job 4:20; Ps 146:4; Eccl 9:6 Saul & Jonathan, under figure of weapons 2Sam 1:27 lion Job 4:11 caravan Job 6:18 (compare Di); compare מִןהָֿאָרֶץ חָסִיד ׳א Mic 7:2, מֶלֶח מֵעַזָּה ׳וא Zech 9:5 perish, be exterminated (judgment for sin), of Israel Lev 26:38; Deut 8:19 (twice in verse); Deut 8:20; Deut 28:20; Deut 20:22; Deut 30:18 (twice in verse); Jer 27:10; Jer 27:15 compare Jer 6:21; Obad 1:12 compare Ps 80:17; Isa 27:13 other nations Deut 7:20; Jer 10:15; Jer 51:18; Ps 2:12; Ps 10:16; Ps 83:18 compare Ps 9:4; Amos 1:8; Isa 41:11; Isa 60:12 compare Jonah 3:9 see also Exod 10:7; Num 21:29; Num 21:30 (JE) Jer 48:46 house of Ahab 2Kgs 9:8 wicked in general Judg 5:31; Job 4:9 compare vJob 4:7, Ps 37:20; Ps 49:11; Ps 68:3 (|| simile of melting wax), Ps 73:27; Ps 92:10 also Prov 19:9; Prov 21:18 ׳לָנֶצַח א Job 20:7 compare ׳דֶּרֶח רְשָׁעִים א Ps 1:6 followed by מֵעַל הָאָ֑רֶץ (of annihilation of Israel) Deut 4:26 (twice in verse); Deut 11:17; Josh 23:13; Josh 23:16 (D); followed by מִתּוֺח הַקָּהָל (of Korah's company) Num 16:33 (JE); perish, be ruined, destroyed, of inanimate things, e.g. land Jer 9:11 (|| נִצְּתָה כַמִּדְבָּר compare Jer 48:8 harvest Joel 1:11 Jonah's gourd Jonah 4:10 riches Jer 48:36; Eccl 5:13 vessel Ps 31:13 houses Amos 3:15 (so often Assyrian Dl^w); city Ezek 26:17 (but strike out ᵐ5 Co); compare bamôth Ezek 6:3 ᵐ5 Co; heavens & earth Ps 102:27.

2. figurative perish, vanish, subject memory Job 18:17; Ps 9:7 name Ps 41:6 (i.e. be forgotten); vigour Job 30:2 wisdom Isa 29:14 compare אֹבַד עֵצוֺת Deut 32:28 אֱמוּנָה Jer 7:28 (|| נִכְרְתָה); חָזוֺן Ezek 12:22 יוֺם Job 3:3 (i.e. be blotted out); לֵב Jer 4:9 (i.e. courage fail); תִּקְוָה Ps 9:19; Prov 10:28; Prov 11:7; Ezek 19:5; Ezek 37:11; Job 8:13 so תַּאֲוָה Ps 112:10 (i.e. comes to naught); תּוֺחֶלֶת Prov 11:7, followed by מִן + agent Lam 3:18 עֵצָה + תּוֺרָה followed by מן + persons negligent Jer 18:18; Ezek 7:26, compare Jer 49:7 especially מָנוֺס מִןֿ ׳א (i.e. they could not escape) Amos 2:14; Jer 25:35; Job 11:20; Ps 142:5.

3. be lost, strayed, asses 1Sam 9:3; 1Sam 9:20 sheep Jer 50:6; Ezek 34:4; Ezek 34:16; Ps 119:176 (figurative of erring men); perhaps Deut 26:5. Pi`el causative of Qal. — Perfect אִבַּד 2Kgs 21:3 + 2 t.; suffix וְאִבֶּדְךָ Co Ezek 28:16 compare below; אִבַּדְתִּי Jer 15:7 וְאִבַּדְתִּ֫י Ezek 6:3 (ᵐ5 Co וְאָֽבְּדוּ) etc.; Imperfect יְאַבֵּד Eccl 9:18 וִיאַבֵּד Eccl 7:7; Zeph 2:13 1 singular suffix וָאַבֶּדְךָ Ezek 28:16 (for ׳וָאֲאַבּ Ew^{§ 72 c} Ol^{§ 79 a} Kö I:338 Ges^{«GKC:68»§ 68} fin; but Co 3 masculine singular; see also Co Ezek 38:14); תְּאַבְּדוּן Deut 12:2 etc.; Infinitive absolute אַבֵּד Deut 12:2 + 3 t.; construct id. Ezek 22:27 + etc.; Participle מְאַבְּדִים Jer 23:1.

1. cause to perish, destroy, kill, object person (mostly late) 2Kgs 11:1; Esth 3:9; Esth 4:7; Esth 8:5; Esth 9:24 || הרג Esth 9:6; Esth 9:12 || הרג + השׁמיד Esth 3:13; Esth 7:4; Esth 8:11 || המם Esth 9:24 compare Ps 119:95 object נְפָשׁוֺת Ezek 22:17 (strike out ᵐ5 Co); in judgment, subject ׳י Ps 5:7 compare Prov 1:32 followed by מִתּוֺח Ezek 28:16 object a people 2Kgs 13:7; 2Kgs 19:18 = Isa 37:19; Job 12:13 in judgment Deut 11:4; Jer 12:17; Jer 15:7; Zeph 2:13; Ps 9:6 compare Ps 21:11 object inanimate things especially idols, bamôth etc., Num 33:52 (twice in verse); (J) Deut 12:2 (twice in verse); 2Kgs 21:3; Ezek 6:3 (but compare ᵐ5 Co above); bars of Zion Lam 2:9 (|| שִׁבַּר).

2. figurative cause to vanish, blot out, do away with names of idols Deut 12:3 voice of Babylon Jer 51:55 memory of dead Isa 26:14 substance Prov 29:3 understanding Eccl 7:7 good ( טוֺבָה q. v.) Eccl 9:18.

3. cause to stray, lose; object Israel under figure of flock Jer 23:1 (|| הֵפִיץ); absolute Eccl 3:6 (|| בִּקֵּשׁ). Hiph`il Perfect וְהֶאֱבִּיד Num 24:19 הֶאֱבַ֑דְתָּ Job 14:19 etc.; Imperfect אֹבִידָה Jer 46:8 (Ges^{«GKC:68»§ 68}, 2 R. 1). Infinitive construct הַאֲבִיד 2Kgs 10:19 + etc.; Participle מַאֲבִיד Deut 8:20.

1. destroy, put to death, in judgment, (subject ׳י) object person Lev 23:30 (followed by מִקֶּרֶב עַמָּהּ; || כָּרַת vLev 23:29); Jer 49:38 (followed by מִשָּׁם); Obad 1:8 (followed by מֵאֱדוֺם); object nation, Ammon Ezek 25:7 (followed by מןהֿארצות; || כָּרַת), compare vEzek 25:16 Canaanites Deut 8:20 (followed by מִפְּנֵיכֶם); Canaan = Philistines Zeph 2:5 (|| כָּרַת); especially Israel Deut 28:51; Deut 28:63 (|| הִשְׁמִיד), compare Josh 7:7 also absolute Jer 18:7 (|| לִנְתוֺשׁ וְלִנְתוֺץ); = Jer 1:10 (+ וְלַהֲרוֺס) = Jer 31:28 (+ וּלְהָרֵעַ); animals Ezek 32:13 (followed by מֵעַל מַיִם רַבִּים); compare Deut 7:10; Ps 143:12 (|| הִצְמִית); (human subject), object servants of Baal 2Kgs 10:19, object nation Deut 9:3, compare Num 24:19 (E; followed by מֵעִיר); 2Kgs 24:2 compare Jer 46:8 object inanimate, chariots Mic 5:9 idols Ezek 30:13 (strike out B Co).

2. figurative, object name of kings Deut 7:24 (followed by מִתַּחַת הַשָּׁמַיִם); hope Job 14:19 voice of mirth etc. Jer 25:10 (compare Jer 51:55 Pi`el above)

BDB9265 H6 H7

[אֲבַד] verb perish (Biblical Hebrew); —

Pe`al mpl. 3 masculine plural יֵאבַ֫דוּ (not וּן- see K^{§ 26, 1}) Jer 10:11 they shall persish, pass away. Haph`el (Old Aramaic האבד Lzb²⁰⁵ Cooke¹⁸⁹) destoy: Imperfect 2 masculine singular אַלתְּֿהוֺבֵד (K^{§ 41 c}) Dan 2:24(c.ל person); 3 masculine plural יְהוֺבְדוּן vDan 2:18(indefinite subject; accusative of person); Infinitive לְהוֺבָדָא vDan 2:12 vDan 2:24 (both with ל person), דָה- Dan 7:26 (absolute). Hoph`al (K^{§ 41 c} W^{CG 225}) be destroyed: Perfect 3 masculine singular הוּבַד Dan 7:11.

perish, destroy, destroyed, perished, lost, …

ʾābad

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

perish, vanish, go astray, be destroyed

(Qal)

perish, die, be exterminated

to destroy, kill, cause to perish, to give up (as lost), exterminate

to destroy, put to death

of divine judgment

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

צֹרֲרֵ֣י

Root word enemies, up, vex, enemy, besiege, …

Dictionary form: צָרַר · tsaw-RAHR

Verb — Qal, Participle Active, masculine plural, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: them that afflict

mine enemies ×3 vex ×3 and he shall besiege ×2 besiege ×2 enemy ×2 have they afflicted ×2 i am in trouble ×2 in her pangs ×2

More options

press hard — Captures physical or emotional pressure/oppression broadly.

besiege — Best for military or siege contexts; updated from KJV form.

distress — Good for emotional or circumstantial anguish; versatile register.

oppress — Emphasizes sustained mistreatment by a stronger party.

afflict — Suited to suffering inflicted on the vulnerable; updated from KJV.

hemmed in — Vivid for contexts of confinement or being trapped.

BDB7254 H3334 H6887

I. צָרַר verb bind, tie up, be restricted, narrow, scant, cramped (Late Hebrew id.; Arabic bind, tie up; so Aramaic צְרַר, ); —

A. transitive: Qal Perfect 3 masculine singular צָרַר Hos 4:19; Prov 30:4 Imperative צוֺר Isa 8:16 Infinitive construct צְרוֺר Prov 26:8 (?); Participle active צֹרֵר Job 26:8 passive צָרוּר Hos 13:12, feminine צְרוּרָה 1Sam 25:29 feminine plural צְרֻרֹת Exod 12:34; 2Sam 20:3 — bind or tie up, of kneading-troughs Exod 12:34 (E); figurative of a life preserved by ׳י, נֶפֶשׁ צְרוּרָה בִּצְרוֺר הַחַיִּים 1Sam 25:29 of preserving prophetic teaching Isa 8:16 of retention of guilt Hos 13:12 of ׳י's binding waters in (a garment of) cloud Prov 30:4; Job 26:8 = shut up 2Sam 20:3 — צָרַר רוּחַ אֹתָהּ בִּכְנָפֶיהָ Hos 4:19 (si vera lectio) pregnantly, the wind hath wrapped her up in its wings, to carry her off; כִּצְרוֺר אֶבֶן Prov 26:8 like the tying up of a stone, but unintellig. in context (see Toy). Pu`al Participle plural מְצֹרָרִים Josh 9:4 tied up (mended by tying), of old wine-skins. B. intransitive: Qal Perfect 3 feminine singular צָ֫רָה Isa 28:20 Imperfect 3 masculine singular יֵצַר Prov 4:12, יֵ֫צֶר לוֺ Job 20:22, וַ֫יֵּצֶד Gen 32:8 +, etc.; — be scant, cramped, in straits; of scanty bed-covering Isa 28:20 (in figurative); of land too small for (מִן) its people Isa 49:19 + Josh 19:47 (for וַיֵּצֵא) Dr^{Expos. Jan. 1887, 59} Benn, compare ᵐ5; of steps = be cramped, or impeded, Prov 4:12; Job 18:7 (both in figure); especially impersonal with ל person, וַיֵּצֶר לוֺ Gen 32:8 and it was narrow for him = he was in straits, distress, so Judg 2:15; 2Sam 13:2; Job 20:22, also 3 feminine singular וַתֵּ֫צֶר לְ Judg 10:9; 1Sam 30:6 (see Dr). Hiph`il Perfect 3 masculine singular וְהֵצַר Deut 28:52 (twice in verse) consecutive; 1 singular וַהֲצֵרֹתִי Jer 10:18; Zeph 1:17 Imperfect 3 masculine singular יָצַרלֿוֺ 1Kgs 8:37 = 2Chr 6:28, וַיָּ֫צַד 2Chr 28:20 3 masculine plural וַיָּצֵרוּ Neh 9:27 Infinitive construct הָצֵר 2Chr 28:22; 2Chr 33:12 — make narrow for, press hard upon, cause distress to, with ל person, Jer 10:18 (subject ׳י), Zeph 1:17 (subject id.); Deut 28:52 (twice in verse); 1Kgs 8:37 = 2Chr 6:28; Neh 9:27 (all subject foe), 2Chr 28:20 (subject Tiglath-pileser); indefinite subject 2Chr 28:22 (but read כִּי אִם לְצָרָה לוֺ, and join to v2Chr 28:21, opposed to לְעֶזְרָה לוֺ, ᵐ5 Kit Buhl^Lex), 2Chr 33:12.

BDB7258 H6887

[צָרַר] verb denominative Hiph`il suffer distress (specifically of travail, compare Jer 4:31; Jer 49:24); — Participle לֵב אִשָּׁה מְצֵרָה (in simile) Jer 48:41; Jer 49:22.

BDB7261 H6887

II. צָרַר verb shew hostility toward, vex (Late Hebrew צַר foe; Arabic harm, damage, Sabean צֿר war, foe Mordtm^{Him. Inschr. 60. 71} SabDenkm²⁴ CIS^{iv. 174, 1. 6} Hom^{Chrest. 125}; Ethiopic be hostile, in derived species and derivatives; Assyrian ƒarâru, be hostile, ƒarru, foe; Arabic , Assyrian ƒirritu, Syriac , all = rival-wife, so (? Hebrew influence) ᵑ7 צָרָא 1Sam 1:6 see especially Lag^{Deceased Wife's Sister, GGN. 1882, No. 13; = Mi. 125ff.} Dr^{1Sam 1:6}); —

Qal Perfect 3 plural וְצָֽרֲרוּ Num 33:55 consecutive, suffix צְרָרוּנִי Ps 129:1; Ps 129:2 Imperfect 3 masculine singular יָצֹר Isa 11:13 Infinitive absolute צָרוֺר Num 25:17 Participle active צֹרֵר Num 10:9, plural suffix צֹרֲרי Ps 31:12 +, etc.; — shew hostility toward, treat with enmity, vex, harass, with accusative of person Isa 11:13; Num 10:9; Num 25:17 once with ל person vNum 25:18 also participle as substantive (construct or with suffix) vexer, harasser, Amos 5:12; Isa 11:13; Exod 23:22 (E), Ps 6:8; Ps 7:5; Ps 7:7; Ps 8:3; Ps 10:5; Ps 23:5; Ps 31:12; Ps 42:11; Ps 69:20; Ps 74:4; Ps 74:23; Ps 143:12; Esth 3:10; Esth 8:1; Esth 9:10; Esth 9:24. — Lev 18:18 see [ צָרַר] below II. צָרָה, below

BDB7264 H6887

[צָרַר] verb denominative make a rival-wife; —

Qal Infinitive construct לִצְרֹר Lev 18:18 to make [her] a rival-wife (Lag^{GGN, 1882, 406} Dr-Wh^Lv Baen^{l. v}).

enemies, up, vex, enemy, besiege, …

ṣārar

to cramp, literally or figuratively, transitive or intransitive

to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound

(Qal)

to show hostility toward, treat with enmity, vex, harass

to make narrow for, cause distress to, press hard upon

נַפְשִׁ ֑י

נַפְשִׁ

Root word soul, life, souls, lives, persons, …

֑י

Suffix — pronoun my / me

Dictionary form: נֶפֶשׁ · neh-PESH

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: my soul

my soul ×101 soul ×38 his soul ×28 thy soul ×28 the souls ×23 the soul ×21 thy life ×16 my life ×15

More options

soul — Broad default; fits spiritual or inner-self contexts.

life — Prefer when physical existence or survival is in view.

being — Good for 'living being'; avoids religious overtones.

person — Use when נֶפֶשׁ refers to a countable individual or body.

self — Reflexive contexts: 'with all your self / whole self.'

appetite — Fitting for desire, craving, or longing passages.

BDB5310 H5315

נֶ֫פֶשׁ₇₅₆ noun feminine^{Gen 49:6} (so even Gen 2:19; Num 31:28; 1Kgs 19:2 see Albr^{ZAW xvi (1896), 42} SS) soul, living being, life, self, person, desire, appetite, emotion, and passion (Eccl 3:18; Eccl 4:1 (twice in verse); Eccl 4:2 (twice in verse); Eccl 13:12; Eccl 14:11); — ׳נ Gen 1:20 +; נָ֑פֶשׁ Gen 37:21 +; suffix נַפְשִׁי Gen 12:13 +; plural נְפָשׁוֺת Ezek 13:18 + 13 t.; נְפָשֹׁת Exod 12:4; Lev 27:2 construct נַפְשׁוֺת Gen 36:6 + 4 t.; נַפְשֹׁת Lev 21:11 נְפָשִׁים Ezek 13:20 (but read חָפְשִׁים, see Co Berthol Toy); suffix נַפְשׁוֺתָם 2Sam 23:17 +; נַפְשֹׁתָם Num 17:3 +: —

1. = that which breathes, the breathing substance or being = ψυχή, anima, the soul, the inner being of man:
a. distinguished from ׃בָּשָׂר מִנֶּפֶשׁ וְעַד בָּשָׂר Isa 10:18 הַנֶּפֶשׁ עִם הַבָּשָׂר Deut 12:23 from שְׁאֵר Prov 11:17 from בֶּטֶן body Ps 31:10.
b. both the inner נפשׁ and the outer בשׂר are conceived as resting on a common substratum: אַךְ בְּשָׂרוֺ עָלָיו יִכְאָ֑ב וְנַפְשׁוֺ עָלָיו תֶּאֱבָֽל׃ Job 14:22 only his flesh upon him is in pain, and his soul upon him mourneth; compare Ps 42:5; Ps 42:7; Ps 131:2; Job 30:16; Lam 3:20 [see עַל 1 d], all poetical (compare 6 c).
c. ׳נ departs at death and returns with life: וַיְתִי בְּצֵאת נַפְשָׁהּ כִּי מֵתָה Gen 35:18 (E) and it came to pass when her soul was going forth (for she died); נָָֽפְחָה נַפְשָׁהּ Jer 15:9 she breathed out her soul, compare 1Kgs 17:21; 1Kgs 17:22; Job 11:20; Job 31:39.
d. often desired that the נפשׁ may be delivered: from Sh®°ôl Ps 16:10; Ps 30:4; Ps 49:16; Ps 86:13; Ps 89:49; Prov 23:14 from שַׁחַת, the pit of Sh®°ôl, Isa 38:17; Job 33:18; Job 33:22; Job 33:28; Job 33:30.

2. The נפשׁ becomes a living being: by God's breathing נשׁמת חיים into the nostrils of its בשׂר; of man Gen 2:7 (J); by implication of animals also Gen 2:19 (J); so Ps 104:29; Ps 104:30 compare Ps 66:9 man is נֶפֶשׁ חַיָּה, a living, breathing being Gen 2:7 (J); elsewhere נפשׁ חיּה always of animals Gen 1:20; Gen 1:24; Gen 1:30; Gen 9:12; Gen 9:15; Gen 9:16 (all P), Ezek 47:9 so נפשׁ החיּה Gen 1:21; Gen 9:10 (both P), Lev 11:10; Lev 11:46 (H); נפשׁ השׁרצת Lev 11:46 (H); נפשׁ כל חי Job 12:10. נפשׁ is frequently used with the verb ׃חיה וחיתה נפשׁ Gen 12:13; Gen 19:20 (both J), 1Kgs 20:32 (E), Ps 119:175; Jer 38:17; Jer 38:20 חֵי נַפְשְׁךָ 1Sam 1:26; 1Sam 17:55; 1Sam 20:3; 1Sam 25:26; 2Sam 11:11; 2Sam 14:9; 2Kgs 2:2; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 4:30 (all J E); compare ׳יְחַיֶּה נ 1Kgs 20:31 (E), Ezek 18:27; Ps 22:30 also Gen 19:19; Isa 55:3; Prov 3:22.

3. The נפשׁ (without חיה noun or verb) is specified:
a. a living being whose life resides in the blood [so in Arabic We^{Skizzen iii. 217 G.} Jacob^{Arab. Dicht. iv. 9 f.}] (hence sacrificial use of blood, and its prohib. in other uses; first in D), Deut 12:23; Deut 12:24 only be sure that thou eat not the blood, for the blood is the living being (הַדָּם הוּא הַנֶּפֶשׁ); and thou shalt not eat the living being with the flesh (הַנֶּפֶשׁ עִם הַבָּשָׂר); thou shalt pour it upon the earth as water; this is enlarged in H, Lev 17:10; Lev 17:11; Lev 17:12; Lev 17:14 and in P Gen 9:4; Gen 9:5, compare Jer 2:34.
b. a serious attack upon the life is an attack upon this inner living being 2Sam 1:9; Jer 4:10; Jonah 2:6; Ps 69:2; Ps 124:4; Ps 124:5; Job 27:3.
c. נפשׁ is used for life itself 171 t., of animals Prov 12:10, and of man Gen 44:30 (J); נפשׁ תחת נפשׁ life for life Exod 21:23 (E), Lev 24:18 (H), 1Kgs 20:39; 1Kgs 20:42; 2Kgs 10:24 נפשׁנו תחתיכם Josh 2:14 (J); נפשׁ בנפשׁ Deut 19:21 בנפשׁ for the life of 2Sam 14:7; Jonah 1:14 שׂם נפשׁ בכף put life in one's own hand Judg 12:3; 1Sam 19:5; 1Sam 28:21; Job 13:14 חרף נפשׁו למות Judg 5:18 risked his life to die; בנפשׁ at the risk of life Num 17:3 (P), 2Sam 23:17 = 1Chr 11:19 (twice in verse), 1Kgs 2:23; Prov 7:23; Lam 5:9 בקּשׁ נפשׁ Exod 4:19 (J), 1Sam 20:21; 1Sam 22:23 (twice in verse); 1Sam 23:15; 1Sam 25:29; 2Sam 4:8; 2Sam 16:11; 1Kgs 19:10; 1Kgs 19:14; Jer 4:30; Jer 11:21; Jer 19:7; Jer 19:9; Jer 21:7; Jer 22:25; Jer 34:20; Jer 34:21; Jer 38:16; Jer 44:30 (twice in verse); Jer 46:26; Jer 49:37; Ps 35:4; Ps 38:13; Ps 40:15; Ps 54:5; Ps 63:10; Ps 70:3; Ps 86:14; Prov 29:10 ׳שׁאל נ 1Kgs 3:11 = 2Chr 1:11; 1Kgs 19:4 = Jonah 4:8 הִכָּה נפשׁ smite mortally Gen 37:21 (J), Deut 19:6; Deut 19:11; Jer 40:14; Jer 40:15 ׳לקח נ 1Kgs 19:4; Jonah 4:3; Ps 31:14; Prov 1:19 הִצִּיל נֶפֶשׁ מִמָּוֶת deliver life from death Josh 2:13; Ps 33:19; Ps 56:14 מלּט נפשׁ1Sam 19:11; 2Sam 19:6 (4 t. in verse); 1Kgs 1:12 (twice in verse); Jer 48:6; Jer 51:6; Jer 51:45; Ezek 33:5; Amos 2:14; Amos 2:15; Ps 89:49; Ps 116:4 פדה ׳נ 2Sam 4:9; 1Kgs 1:29; Ps 34:23; Ps 49:16; Ps 55:19; Ps 71:23 ׳שׁמר נ Ps 25:20; Ps 97:10; Job 2:6; Prov 13:3; Prov 16:17; Prov 19:16; Prov 22:5.

4. The נפשׁ as the essential of man stands for the man himself:
a. paraphrase for personal pronoun especially in poetry and ornate discourse, 70 t.; (1) נַפְשִׁי = me: אל תבא נפשׁי Gen 49:6 let me not enter (poem in J); מות ישׁרים ׳תָּמֹת נ Num 23:10 let me die, etc. (poem); תָּמוֺת נַפְשְׁי Judg 16:30 (J); אמרה נפשׁי Lam 3:24 I say. (2) נַפְשְׁךָ = thee: לְאֻמִּים תַּחַת נַפְשֶׁ֑ךָ Isa 43:4 peoples instead of thee; אָֽמְרוּ לְנַפְשֵׁךְ Isa 51:23. (3) נַפְשׁוֺ = he: נפשׁו בטוב תלין Psalms he will not dwell in good circumstances. (4) נַפְשֵׁנוּ = we: נַפְשֵׁנוּ כְּצִפּוֺר נִמְלְטָה מִפַּח יוֺקְשִׁים Ps 124:7. (5) נַפְשָׁם = they, them: נַפְשָׁם בַּשְּׁבִי הָלָ֑כָה Isa 46:2 they are gone into captivity; אוי לנפשׁם Isa 3:9.
b. = reflexive, self, 53 t.: אסר על נפשׁ bind oneself Num 30:3; Num 30:5 (twice in verse); Num 30:6; Num 30:7; Num 30:8; Num 30:9; Num 30:10; Num 30:11; Num 30:12 ׳לְעַנֹּת נ Num 30:14 to afflict oneself . (1) נַפְשִׁי = myself: לא אדע נפשׁי Job 9:21 I know not myself. (2) נַפְשְׁךָ = thyself: ׳שׁמר נ Deut 4:9 keep thyself. (3) נַפְשׁוֺ = himself: ׳אהב כנ 1Sam 18:1; 1Sam 18:3; 1Sam 20:17 loved as himself. (4) נַפְשָׁהּ = herself: ׳צדּקה נ Jer 3:11 justified herself. (5) נַפְשָׁם = themselves: ׳הציל נ deliver themselves Isa 47:14; Ezek 14:14; Ezek 14:20. (6) נַפְשְׁכֶם, נַפְשֹׁתֵיכֶם = yourselves: ׳אַלתַּֿשִּׁאוּ נ Jer 37:9 deceive not yourselves, also Jer 42:20; Jer 44:7 ׳ענּה נ Lev 16:29; Lev 16:31; Lev 23:27; Lev 23:32; Num 29:7 (P); ׳נשׁמרתם לנ Deut 4:15; Josh 23:11 (D). (7) נַפְשׁוֺתֵינוּ = ourselves: ׳על נ Jer 26:19 against ourselves.
c. = person of man, individual, 144 t., first in D²; especially in H, P, and kindred writers: (1) with אָדָם: אדם ׳נ Lev 24:17 opposed to בהמה ׳נ Lev 24:18 (both H), and so אדם ׳נ human persons Num 31:35; Num 31:40; Num 31:46 (P) 1Chr 5:21; Ezek 27:13. Elsewhere without אדם: ברכה ׳נ Prov 11:25 one who blesses; רְמִיָּה ׳נ Prov 19:15 idle person; ׳תחת נ ׳נ person in place of person, Job 16:4 כפּר ׳על נ Exod 30:15; Exod 30:16; Num 15:28; Num 31:50 (all P) Lev 17:11 (H). (2) נפשׁ = person, any one: Deut 24:7; Deut 27:25; Prov 28:17; Ezek 18:4 (3 t. in verse); Ezek 33:6 elsewhere only H P: Lev 2:1; Lev 4:2; Lev 4:27; Lev 5:1; Lev 5:2; Lev 5:4; Lev 5:15; Lev 5:17; Lev 5:21; Lev 7:18; Lev 7:20; Lev 7:21; Lev 7:25; Lev 7:27; Lev 23:29; Lev 23:30 (twice in verse); Num 5:6; Num 15:27; Num 15:30; Num 19:22; Num 31:19; Num 31:28; Num 35:11; Num 35:15; Num 35:30 (twice in verse); Josh 20:3; Josh 20:9 (all P), Lev 17:10; Lev 17:12; Lev 17:15; Lev 20:6 (twice in verse); Lev 22:6; Lev 22:11 (all H); ׳נכרתה הנ הַהִוא מן that person shall be cut off from: only in Gen 17:14; Exod 12:15; Exod 12:19; Exod 31:14; Lev 7:20; Lev 7:21; Lev 7:27; Num 9:13; Num 15:30; Num 15:31; Num 19:13; Num 19:20 (all P), Lev 19:8; Lev 22:3 (both H). (3) נפשׁ collective for persons, in enumerations: Deut 10:22; Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37 (twice in verse); Josh 10:39; Josh 11:11 (all D²) Jer 43:6; Jer 52:29; Jer 52:30 (twice in verse); Ezek 22:25 elsewhere only Gen 12:5; Gen 46:15; Gen 46:18; Gen 46:22; Gen 46:25; Gen 46:26 (twice in verse); Gen 46:27 (twice in verse); Exod 1:5 (twice in verse); Exod 12:16; Num 31:35; Num 31:40 (all P). (4) נְפָשׁוֺת persons Gen 36:6; Exod 12:4; Exod 16:16; Num 19:18 (all P), Lev 18:29; Lev 20:25; Lev 27:2 (all H), 2Kgs 12:5; Prov 11:30; Prov 14:25; Ezek 13:18 (3 t. in verse); Ezek 13:19 (twice in verse); Ezek 13:20 (twice in verse); Ezek 17:17; Ezek 18:4; Ezek 22:27 (נפשׁים Ezek 13:20 see above). (5) נפשׁ = deceased person, sometimes with מֵת, נֶפֶשׁ מֵת Num 6:6 (P), נַפְשֹׁת מֵת (ᵐ5 ᵑ6 נֶפֶשׁ) Lev 21:11 (H); usually without מֵת, נפשׁ (ה)אדם Num 9:6; Num 9:7; Num 19:11; Num 19:13 (P); or simply נפשׁ, Lev 19:28; Lev 21:1; Lev 22:4 (all H) Num 5:2; Num 6:11; Num 9:10 (all P); elsewhere only Hag 2:13.

5. נפשׁ = seat of the appetites, in all periods (46 t.) —
a. hunger: רְעֵבָה ׳נ hungry soul Ps 107:9; Prov 27:7 with noun or verb of שׂבע satisfy Isa 56:11; Isa 58:10; Jer 50:19; Ezek 7:19; Ps 63:6; Ps 107:9; Prov 13:25; Prov 27:7 ׳מתוק לנ Prov 16:24 sweet to the taste.
b. thirst: עֲיֵפָה ׳נ weary soul Prov 25:25; Jer 31:25 כארץ עיפה ׳נ Ps 143:6 ׳צמאה נ Ps 42:3; Ps 63:2.
c. appetite in general: יַקִּיפוּ עָלָיו ׳אֹיְבַי בנ Ps 17:9 my enemies compass me about with greed; הִרְחִיבָה שְׁאוֺל נַפְשָׁהּ וּפָֽעֲרָה פִיהָ Isa 5:14 Sh®°ôl enlarged her appetite, etc., compare Hab 2:5; Prov 23:2 בַּעַל נֶפֶשׁ; Ecclesiastes uses נפשׁ only in the sense of a, b, c; the נפשׁ craves, lacks, and is filled with good things: Eccl 2:24; Eccl 4:8; Eccl 6:2; Eccl 6:3; Eccl 6:7; Eccl 6:9; Eccl 7:28.

6. = ׳נ seat of emotions and passions (151 t.) —
a. desire: ׳אִוְּתָה נ soul desires Deut 12:20; Deut 14:26; 1Sam 2:16; 2Sam 3:21; 1Kgs 11:37; Job 23:13; Prov 13:4; Prov 21:10; Mic 7:1 ׳תַּאֲוַת נ Ps 10:3; Isa 26:8 ׳אַוַּת נ Deut 12:15; Deut 12:20; Deut 12:21; Deut 18:6; 1Sam 23:20; Jer 2:24 so also לנפשׁ according to one's desire Deut 21:14; Ps 78:18; Jer 34:16 כנפשׁ Deut 23:25 האח נפשׁנו ah, our desire Ps 35:25 בנפשׁ at one's desire Ps 105:22; Ezek 16:27 יָָֽצְאָה ׳נ בְדַבְּרוֺ Song 5:6 ׳נשׂא נ lift up the soul, desire Deut 24:15; 2Sam 14:14 (read אליהם, not אלהים), Ps 24:4; Ps 25:1; Ps 86:4; Ps 143:8; Prov 19:8; Jer 22:27; Jer 44:14; Hos 4:8.
b. abhorrence, loathing: ׳געלה נ soul abhorreth Lev 26:11; Lev 26:15; Lev 26:30; Lev 26:43 (H) Jer 14:19 בחלה בי ׳וגם נ Zech 11:8 and their soul also fell a loathing against me.
c. sorrow and distress: ׳מרי נ bitter, gloomy, discontented of soul Judg 18:25 (E) 2Sam 17:8; Job 3:20; Prov 31:6 ׳מר נ 1Sam 22:2 compare Job 7:11; Job 10:1; Isa 38:15; Ezek 27:1 ׳עָֽגְמָה נ Job 30:35 grieved; ׳אגמי נ sad of soul Isa 19:10 ׳תבכה נ my soul shall weep Jer 13:17 ירעה ׳נ his soul trembleth Isa 15:4 ׳צרת נ distress of soul Gen 42:21 (E).
d. joy: תגיל ׳נ my soul rejoiceth Ps 35:9; Isa 61:10 ׳שׂמּח נ rejoice the soul Ps 86:4 also Ps 94:19; Ps 138:3; Prov 29:17.
e. love: ׳אהבה נ my soul loveth Song 1:7; Song 3:1; Song 3:2; Song 3:3; Song 3:4 ׳יְדִדוּת נ darling of my soul Jer 12:7 ׳ב ׳דבקה נ his soul clave unto Gen 34:3 (J), with אחרי Ps 63:9 חשׁקה ׳ב ׳נ soul is attached to Gen 34:8 (P). feminine alienation, hatred, revenge: מן ׳תֵּקַע נ the soul is alienated from Jer 6:8; Ezek 23:17; Ezek 23:18 מן ׳נקעה נ Ezek 23:18; Ezek 23:22; Ezek 23:28 ׳שְׂנֻאי נ hated of soul 2Sam 5:8 (Qr); ׳שׂנאה נ Ps 11:5; Isa 1:14.
g. other emotions and feelings: ׳השׁיב נ bring back soul Lam 1:11; Lam 1:19 (i.e. revive, compare with שׁוּב 1Kgs 17:21f.), hence figurative refresh, cheer, v1Kgs 17:16; Ps 19:8; Prov 25:14; Ruth 4:15 ׳שׁובב נ Ps 23:3 ׳מַחְמַל נ your souls' compassion Ezek 24:21 ׳קצרה נ soul was impatient Num 21:4 (E), Judg 10:16; Judg 16:16; Zech 11:8 כי ׳אאריך נ that I should prolong my patience Job 6:11 הגר ׳ידעתם אתנֿ ye know the feeling of the stranger Exod 23:9 (R^D).

7. נפשׁ is used occasionally for mental acts + לבב (see 10); possibly also alone, owing to unconscious assimilation by late writers; but most, if not all, examples may be otherwise explained: נפשׁי ידעת מאד Ps 139:14 my soul knoweth well (or I know well; compare 4a); בלא לא טוב ׳דעת נ Prov 19:2 that the soul be without knowledge is not good (but RVm desire without knowledge, compare 6 a); ׳דעה חכמה לנ Prov 24:14 know wisdom for thy soul (or according to thy desire, compare 6 a); ׳אל תדמי בנ Esth 4:13 think not in thy soul (or in thyself, compare 4 b); כמו שׁער ׳בג Prov 23:7 as he reckoneth in his soul (but RV in himself, compare 4 b); ׳מה תאמר נ 1Sam 20:4 (but AV RV following ᵐ5 ἐπιθυμεῖ = תְּאַוֶּה; see 6 a).

8. נפשׁ for acts of the will is dubious: אם ישׁ נפשׁכם (את) if it is your purpose Gen 23:8 (P) 2Kgs 9:15 (or if it is your desire, 6 a); ׳בחרה נ my soul chooseth Job 7:15 ׳מאנה נ my soul, refuseth Job 6:7; Ps 77:3 חפצה ׳נ their soul delighteth in Isa 66:3 רצתה ׳נ my soul delighteth in Isa 42:1 (all perhaps emotional, 6 b, d, g).

9. נפשׁ = character is still more dubious: בּוֺ ׳לאֹיָָֽֿשְׁרָה נ Hab 2:4 his soul is not right in him (but ᵐ5 οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ [εὐδοκεῖ = רצתה], see

6.); נַפְשִׁי לאֹ מְטֻמָּאָה Ezek 4:14 my soul hath not (or I have not, 4 a) been polluted.

10. ׳נin D, when used with לבב, is assimilated to it, and shares with it the meanings of 7, 8, 9; and so in later writers influenced by D (unless we may think that ׳ל is used of intellect, while ׳נ is used of the feelings): thus, בכל לבב ובכל נפשׁ (see לבב): with דרשׁ Deut 4:29; 2Chr 15:12 עשׂה Deut 26:16 אהב Deut 6:5; Deut 13:4; Deut 30:6 ידע Josh 23:14 עבד Deut 10:12; Deut 11:13; Josh 22:5 שׁמע בקלו Deut 30:2 שׁוב אל Deut 30:10; 1Kgs 8:48 = 2Chr 6:38; 2Kgs 23:25 שׁמר מצות 2Kgs 23:3 = 2Chr 34:31 הלך לפני1Kgs 2:4 and Deut 11:18; 1Sam 2:35; 1Chr 22:19; 1Chr 28:9; Jer 32:41; Ps 13:8; Prov 2:10; Prov 24:12. Note. — In three cases is generally found closer approach to supposed radical meaning breath: —
a. שׁמן וקטרת ישׂמח לב ומתק רעהו מעצת נפשׁ Prov 27:9. Ges (after Döderlein) renders a. ׳מעצת נ more than odorous trees, so later edds., even Buhl; but ᵑ9 De SS transpose) מֵעֲצַת רֵעֵהוּ ׳וּמֶתֶק נ. ᵐ5 Hi Bi ומתקרעה = the soul is rent asunder by cares. In any case נפשׁis || לב, compare

10. b. נַפְשׁוֺ גֶּחָלִים תְּלַהֵט Job 41:13 his breath kindleth coals (of the crocodile).The piece is one of the latest in the book; primitive meaning hardly in such a passage; context favours reference to passion or fury; perhaps below 6 f, his passion or fury kindleth coals.
c. בָּתֵּי הַנֶּפֶשׁ Isa 3:20 perfume boxes; meaning evident from context; but not necessarily scent (breath)-boxes; may be 6 a, boxes of desire, or 5, boxes exciting the sense of smell; = smelling boxes or bottles. No sufficient evidence in Biblical Hebrew, therefore, for meaning breath, odour. — See, for complete study of נֶפֶשׁ (all passages), Br^{JBL 1897,17 ff}.

BDB7797 H7307 H5315 H3824 H1320 H3820

רוּחַ₃₇₈ noun feminine^{Gen 41:8} (less often masculine^{Exod 10:13} +) breath, wind, spirit; — absolute ׳ר Gen 8:1 +, ר֑וּחָה Jer 52:23 construct רוּחַ Gen 6:17 +; suffix רוּחִי vGen 6:3 +, רוּחֲךָ Ps 104:30 +, etc.; plural רוּחוֺת vPs 104:4 +, רֻחוֺת Jer 49:36, רוּחֹת Num 16:22; Num 26:16 (see Br^{רוח in O.T., JBL xix (1900), 132 ff.}, full statement of all passages); —

1. breath of mouth or nostrils (33 t.):
a. רוּחַ פִּיו Job 15:30 breath of his mouth, compare Job 19:17 רוּחַ אַפֵּינוּ Lam 4:20 (figurative of king), of idols לֹא רוּחַ בָּם Jer 10:14 = Jer 51:17, Hab 2:19; Ps 135:17 compare Job 9:18.
b. as mere breath: compare 2 e. דִּבְרֵירֿוּחַ Job 16:3 i.e. windy words; נוֺאָשׁ לְרוּחַ אִמְרֵי Job 6:26, הַנְּבִיאִים יִהְיוּ לְרוּחַ Jer 5:13.
c. as word of command: (1) of God: (נעשׂו) בְּרוּחַ פִּיו כָּלֿ צְבָאָםPs 33:6, compare Isa 34:16 (|| פֶּה); (2) of Messianic king: בְּרוּחַ שְׂפָתָיו יָמִית רָשָׁע Isa 11:4.
d. as hard breathing through the nostrils in anger: (1) of God: מֵרוּח אַפּוֺ יִכְלוּ Job 4:9; Exod 15:8 (poem), 2Sam 22:16 = Ps 18:16; Isa 30:28; Isa 59:19 (2) of man: רוּחַ עָרִיצִים Isa 25:4.
e. as sign and symbol of life: רוּחַ חַיִּים breath of life Gen 6:17; Gen 7:15 (P); נִשְׁמַת רוּחַ חַיִּים בְּאַפָּיו Gen 7:22 (P); Ezek 37:5, compare vEzek 37:6 vEzek 37:8 vEzek 37:9 vEzek 37:9 vEzek 37:9 vEzek 37:10 vEzek 37:14 (breath or spirit), Eccl 3:19.

2. wind (117 t.):
a. wind of heaven: Gen 8:1 (P) Exod 15:10 (E) Num 11:31 (J) 1Kgs 18:45 +, Jer 10:13, thence Jer 51:16; Ps 135:7 ׳רוּחַ י Hos 13:15; Isa 40:7, compare Job 26:13 (Di Bu); רוּחַ (ה)קָדִים east wind Exod 10:13 (twice in verse); Exod 14:21 (J) Ps 48:8; Jer 18:17; Ezek 17:10; Ezek 19:12; Ezek 27:26; Jonah 4:8 צָפוֺן ׳ר north wind Prov 25:23 יָם ׳ר sea wind (west wind) Exod 10:19 (J); . הַיּוֺם ׳ר day wind, evening wind Gen 3:8 (J; compare Song 2:17; Song 4:6); אַרְבַּע רוּחוֺת four winds Jer 49:36; Ezek 37:9 (quarters?) Dan 8:8; Dan 11:4 (figurative quarters; compare b), Zech 2:10; Zech 6:5 רוּחַ סְעְרָה storm wind Ps 107:25; Ps 148:8; Ezek 1:4 (סְעָרוֺת ׳ר), Ezek 13:11; Ezek 13:13 רוּחַ סֹעָה rushing wind Ps 55:9 (read possibly סערה Hup); בַּעְיָם רוּחוֺ Isa 11:15 (read ׳בְּעֹצֶם ר, see עֲיָם, עֹצֶם), etc; wind personified: כַּנְפֵי רוּחַ 2Sam 22:11 = Ps 18:11; Ps 104:3, compare Hos 4:19; Ps 104:4.
b. quarter (of wind), side: רוּחַ הַקָּדִים Ezek 42:16 east side; רוּחַ הַצָּפוֺן vEzek 42:17 north side; רוּחַ הַדָּרוֺם vEzek 42:18 south side; רוּחַ הַיָּם vEzek 42:19 west side; אַרְבַּע רוּחוֺת vEzek 42:20; 1Chr 9:24 four sides; ר֑וּחָה Jer 52:23 on the sides.
c. breath of air: שָׁאֲפוּ רוּחַ כַּתַּנִּים Jer 14:6 רוּחַ לֹא יָבֹא בֵּינֵיהֶם Job 41:8.
d. air, gas, from womb (dubious): כְּמוֺ יָלַדְנוּ רוּחַ Isa 26:18 (Di, e); רוּחֲכֶם אֵשׁ תֹּאכַלְכֶם (RV breath) Isa 33:11 (Du, 3 c).
e. vain, empty thing: רוּחַיָּי֑ Job 7:7 my life is wind; דַּעַת רוּחַ Job 15:2 רוּחַ וָתֹהוּ נִסְכֵּיהֶם Isa 41:29 רְעוּת רוּחַ striving for wind Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 2:26; Eccl 4:4; Eccl 4:6; Eccl 6:9 compare Eccl 1:17; Eccl 4:16; Eccl 5:15.

3. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.; so, distinctively, as compared with נֶפֶשׁ and לֵבָב):
a. spirit, animation, vivacity, vigour: לֹא הָיָה בָהּ עוֺד רוּחַ 1Kgs 10:5 = 2Chr 9:4 מַהזֶּֿה רוּחֲךָ סָרָה 1Kgs 21:5 וַתְּחִי רוּחַ Gen 45:27 (E); וַתָּשָׁב רוּחוֺ Judg 15:19; 1Sam 30:12.
b. courage: ׳לֹא הָיָה בָם עוֺד ר Josh 5:1 נְגִידִים ׳יִבְצֹר ר Ps 76:13 מִצְרַיִם ׳וְנָָֽבְקָה ר Isa 19:3 תתעטּף רוּחִי Ps 77:4; Ps 142:4; Ps 143:4 לֹא קָמָה ׳עוֺד ר Josh 2:11 אִישׁ יְכַלְכֵּל מַחֲלֵהוּ ׳ר Prov 18:14.
c. temper, especially anger: ׳רוּחַ רָעָה בֵּין וגו Judg 9:23 אָז רָֽפְתָה רוּחָם Judg 8:3 משֵׁל בְּרוּחוֺ Prov 16:32, compare Prov 25:28; Prov 29:11; Job 15:13 הֵנִיחוּ אֶתרֿוּחִי Zech 6:8; Eccl 7:9; Eccl 10:4.
d. impatience or patience: קֹצֶר רוּחַ Exod 6:9 (P) impatience, hastiness of temper, compare (of ׳י) Mic 2:7 קְצַררֿוּחַ Prov 14:29 (|| אֶרֶךְ אַפַיִם); הֱצִיקַתְנִי רוּחַ בִּטְנִי Job 32:18 (Du breath; Di Bu divine spirit, compare vJob 32:8); אִם מַדּוּעַ לֹאתִֿקְצַר רוּחִי Job 21:4 ׳הֲקָצַר רוּחַ י Mic 2:7 ׳אֶרֶךְ ר Eccl 7:8.
e. spirit, disposition, as troubled, bitter, or discontented; וַתִּפָּעֶם רוּח(וׅ (his) spirit was troubled Gen 41:8 (E) Dan 2:3, compare vDan 2:1 מֹרַת רוּחַ Gen 26:35 (P) bitterness of spirit; ׳עֲצוּבַת ר Isa 54:6, compare Ezek 3:14; Job 6:4. feminine as crushed: וְכִהֲתָה כָלרֿוּחַ Ezek 21:12, compare Isa 61:3; Prov 15:4; Prov 15:13; Prov 17:22; Prov 18:14; Ps 143:7.
g. disposition of various kinds, often unaccountable and uncontrollable impulse: הֵעִיר אֶתרֿוּחַ 1Chr 5:26 (twice in verse); 2Chr 21:16; 2Chr 36:22; Ezra 1:1; Ezra 1:5; Jer 51:11; Hag 1:14 (3 t. in verse); הִנְנִי נ(וֺ)תֵן בּוֺ רוּח2Kgs 19:7 = Isa 37:7; Num 14:24 (J; see עִם 4 b), Mal 2:15 (twice in verse); Mal 2:16; Deut 2:30 רוּחַ קִנְאָה jealous disposition Num 5:14 (twice in verse); Num 5:30 (P); רוּחַ וְנוּנִים Hos 4:12; Hos 5:4 רוּחַ עִוְעִיםIsa 19:14 רוּחַ מִשְׁפָּט Isa 28:6 אִישׁ אֲשֶׁר רוּחַ אֱלהִֹרם בּוֺ (administrative) Gen 41:38 (E); קַר רוּחַ אִישׁ הְּבוּנָה Prov 17:27.
h. prophetic spirit: יְהוֺשֻׁעַ אִישׁ אֲשֶׁרֿ רוּחַ בּזֹNum 27:18 (P; or g, as Gen 41:38); רוּחַ אֵלִיָּהוּ עַלאֱֿלִישָׁע2Kgs 2:15, compare v2Kgs 2:9 רוּחַ תַּרְדֵמָה spirit of deep sleep (ecstatic, compare Gen 2:21; Gen 15:12, but Di and others g, as Isa 19:14) Isa 29:10; Mic 2:11 רוּחַ הַטֻמְאָה Zech 13:2 (of lying prophets), compare Ezek 13:3.

4. spirit of the living, breathing being, dwelling in the בָּשָׂר of men and animals, || נֶפֶשׁ (25 t.):
a. gift and creation of God: יֹצֵר רוּחַ אָדָם בְּקִרְבּוֺ Zech 12:1 רוּחַ אֱלוֺהַּ בְּאַפִּי Job 27:3, compare Isa 42:5.
b. God preserves it: פְּקֻדָּֽתְךָ שָֽׁמְרָה רוּחִי Job 10:12, compare Job 12:10 אֱלֹהֵי הָרוּחֹת לְכָל בָּשָׂ֑ר Num 16:22; Num 27:16 (P); תֹּכֵן רוּחוֺת Prov 16:2.
c. it is therefore God's spirit: Gen 6:3 (J; see דִּין near the end).
d. it departs at death: Ps 78:39 (Dr a wind that passeth away 2 e); חַיֵּי רוּחִי Isa 38:16 (Di principle of life), Ps 146:4 especially Ps 104:29; Ps 104:30; Job 17:1; Job 34:14 (compare vJob 34:15), Isa 57:16; Eccl 8:8 (twice in verse) (wind Wild); אֵינְךָ יוֺדֵעַ מַהדֶּֿרֶךְ הָרוּחַ Eccl 11:5, compare Eccl 3:21 over ag. הָרוּחַ תָּשׁוּב אֶלהָֿאֱלֹהִים אֲשֶׁר נְתָנָהּ Eccl 12:7 בְּיָָֽדְךָ אַפְקִיד רוּחִי Ps 31:6.
e. disembodied being (dubious, Di Du breath of wind): וְרוּחַ עַלפָּֿנַי יַחֲלֹף Job 4:15.

5. spirit as seat of emotion = נֶפֶשׁ:
a. desire (possibly 3 g), Isa 26:9 (|| נֶפֶשׁ).
b. sorrow, trouble (probably 3 e), Job 7:11 (|| נֶפֶשׁ). — 1Sam 1:15 see קָשֶׁה.

6. occasionally, (and late) = seat or organ of mental acts, || לֵב, or synonym with it: רוּחַ חָכְמָה Exod 28:3; Deut 34:9 (both P; probably 3 g); תּעֵי רוּחַ Isa 29:24, compare Job 20:3 (Hi Bu Du wind of Job's words), Ps 77:7 (ᵐ5 Symm ᵑ6 Jerome troubled disposition); רוּחַ יהוה Isa 40:13 come into mind (compare לֵב Isa 65:17; Jer 3:16 +); 1Chr 28:12.

7. rarely of the will; also = רוּחַ נָכוֺן לֵב Ps 51:12 (= לֵב נָכוֺן Ps 57:8 (twice in verse) +); רוּחַ נְדִיבָה vPs 51:14 נָָֽדְבָה רוּחוֺ Exod 35:21 (P; compare נְדִיב לֵב Exod 35:5; Exod 35:22 (P) 2Chr 29:31).

8. רוּחַ especially of moral character; also = ׃לֵב רוּחַ חֲדָשָׁהEzek 11:19; Ezek 18:31; Ezek 36:26 רוּחִי vEzek 36:27; Isa 59:21 (רוּחִי, || דְּבָרַי; but probably prophetic spirit 9 b); לֵב חָדָשׁ Ezek 18:31; Ezek 36:26 נְכֵה רוּחַ Isa 66:2 דַּכְּאֵי רוּחַ Ps 34:19 (compare לֵב נִדְכָּאִים Isa 57:15); מִשֵּׁבֶר רוּחַ Isa 65:14 (compare 3 f); רוּחַ נִשְׁבָּרֶה Ps 51:19 (|| לֵב נִשְׁבָּר, compare נִשְׁבְּרֵי לֵב Ps 34:19; Isa 61:1); Ps 32:2; Prov 11:13; Prov 16:18; Ps 78:8; Eccl 7:8 (compare גְּבַהּלֵב Prov 16:5); שְׁפַל רוּחַ Prov 16:19; Prov 29:23; Isa 57:15 רוּחַ שְׁפָלִים vIsa 57:15 (compare 3 f).

9. spirit of God (94 t.; not D or Jeremiah or any Deuteronomic writer; conception of its activity in inspiring prophecy probably discredited from abuse by false prophets, see נביא, נבא):
a. as inspiring ecstatic state of prophecy, Num 11:17; Num 11:25 (twice in verse); Num 11:26; Num 11:29 (J), 1Sam 10:6; 1Sam 10:10 (compare v1Sam 10:5), 1Sam 19:20; 1Sam 19:23 as inciting to deeds of frenzy, in the ecstatic state; hence conceived as אֱלֹהִים רָעָה ׳ר 1Sam 16:15 (twice in verse); 1Sam 16:16, = ׳רָעָה מֵאֵת י ׳ר v1Sam 16:14 = רָעָה ׳א ׳צלח ר 1Sam 18:10 (other narrative) = רָעָה ׳י ׳ר 1Sam 19:9 ׳א ׳ר 1Sam 16:23 = רוּחַ הָרָעָה v1Sam 16:23, compare הָרוּחַ 1Kgs 22:21 = שֶׁקֶר ׳ר v1Kgs 22:22 v1Kgs 22:23 = 2Chr 18:20; 2Chr 18:21; 2Chr 18:22 = ׳רוּחַ י 1Kgs 22:24 = 2Chr 18:23 compare also (in earlier prophets) אִישׁ הָרוּחַ, i.e. one possessed by the spirit in the ecstatic state, || הַנָּבִּיא Hos 9:7 ׳רוּחַ י Mic 3:8 (|| בֹּחַ) is probably gloss (We Now); וְלֹא רוּחִי Isa 30:1 רוּחַ dealing with Ezek.: Ezek 2:2; Ezek 3:12; Ezek 3:14; Ezek 3:24; Ezek 8:3; Ezek 11:1; Ezek 11:5; Ezek 11:24 (Co gloss), Ezek 37:1; Ezek 43:5 (all implying ecstatic state of vision), compare Elijah 1Kgs 18:12; 2Kgs 2:16.
b. spirit as impelling prophets to utter instruction or warning (higher and later conception): transition probably Num 24:2; 2Sam 23:2; 1Chr 12:18 elsewhere in Chronicles: 2Chr 15:1; 2Chr 20:14; 2Chr 24:20 distinctly in Isa², Isa 48:16, compare Isa 61:1 so of ancient prophets, Zech 7:12; Neh 9:30 compare, of future prophetic gift, Joel 3:1; Joel 3:2.
c. imparting warlike energy, and executive and administrative power: (1) to שֹׁפְטִים, מוֺשִׁיעִים, מְלָכִים, of ancient Israel: וַתְּהִי רוּחַ על ׳י Judg 3:10; Judg 11:29, compare Judg 6:34; Judg 13:25; Judg 14:6; Judg 14:19; Judg 15:14; 1Sam 11:6; 1Sam 16:13; 1Sam 16:14 so also עַד יֵעָרֶה עָלֵינוּ רוּחַ מִמָּרוֺם Isa 32:15 (2) resting upon Messianic king: Isa 11:2 (3 t. in verse); upon servant of ׳י, Isa 42:1.
d. late, as endowing men with various gifts: technical skill Exod 31:3; Exod 35:31 (P); understanding Job 32:8 (|| נִשְׁמַת שַׁדַּי); poured out by divine wisdom Prov 1:23.
e. as energy of life: רוּחַ אֱלֹהִים מְרַחֶפֶת עַלפְּֿנֵי הַמָּ֑יִם Gen 1:2 (P); רוּחַ אֵל עָשָׂ֑תְנִי Job 33:4 (|| נִשְׁמַת שַׁדַּי); as vital power, opposed to בָשָׂר: Isa 31:3 in cherubic chariot: Ezek 1:12, compare vEzek 1:20 vEzek 1:21; Ezek 10:17 reviving Israel Ezek 39:29; Zech 12:10; Isa 44:3. feminine = ancient angel of the presence and later Shekina: קָדְשׁוֺ ׳ר Isa 63:10; Isa 63:11 = ׳י ׳ר vIsa 63:14 (= מַלְאַךְ פָּנָיו vIsa 63:9), compare Ps 106:33 so also קָדְשְׁךָ ׳ר Ps 51:13 (in national prayer), compare Neh 9:20; Ps 143:10 prophets of restoration conceive of the divine spirit as standing in their midst and about to fulfil all divine promises: רוּחִי עֹמֶדֶת בְּתוֺכֲכֶם Hag 2:5; Zech 4:6 this conception culminates in רוּחַ = divine Presence, and as such omnipresent, Ps 139:7 (|| פָּנֶיךָ; compare vPs 139:8).

soul, life, souls, lives, persons, …

nepeš

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

that which breathes, the breathing substance or being, soul, the inner being of man

dubious

dubious

dubious

כִּ֝֗י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

Breakdown unavailable for this word. Dictionary form: אֲנִי · uh-NEE

Noun — Common, singular

In the KJV here: i

i ×503 and i ×77 but i ×32 as i ×23 am i ×12 them i ×11 will i ×11 then i ×9

More options

I — Standard first-person subject pronoun; default choice.

me — Use when pronoun is object of verb or preposition.

myself — Use for reflexive or emphatic constructions.

I myself — Emphatic; stresses personal agency or contrast.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB591 H589

אֲנִי, אָ֫נִי pronoun 1 singular, common I (, אֲנָא, , ) Gen 6:17; Gen 9:9; Gen 9:12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future]) Gen 18:17 הַמְכַסֶּה אֲנִי Amos I hiding from Abraham that which, etc., Judg 15:3; 1Sam 3:13; Jer 1:12; Jer 38:14; Jer 44:29 (see Dr^{§ 135,4}). Appended to a verb, it expresses, in early Hebrew, a real emphasis, as Judg 8:23 לֹא אֶמְשֹׁל אֲנִי בָּכֶם I will not rule over you, 2Sam 12:28 lest I take the city, 2Sam 17:15 thus and thus did Ahitophel counsel, and thus and thus יָעַצְתִּי אָ֫נִי did I counsel; but in later Hebrew It is sometimes pelonastc, Eccl 2:11; Eccl 2:15; Eccl 2:18; Eccl 2:20 +. In response to a question, אָ֫נִי alone = I am, It is I, Gen 27:24; Judg 13:11; 1Kgs 18:8 +. With הֲֶ הַאֲנִי Isa 66:9. (Synonym אָנֹכִּי, q. v.)

BDB9313 H576 H589

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke^{182; 104; 208}; S-C^oft), Nabataean נח . . . (Lzb²²¹); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K^{§ 76, 2b}) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K^{§ 87, 3}) Dan 7:15; Ezra 7:21 (compare S-C^{B 8, J 12, K3.5}).

i, me, myself, we, which, …

ʾănî

I

I (first pers. sing.—usually used for emphasis)

עַבְדֶּֽ ךָ

עַבְדֶּֽ

Root word servants, servant, bondmen, manservant, bondage, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: עֶבֶד · eh-BED

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: am thy servant

thy servant ×90 his servants ×68 thy servants ×56 servants ×53 my servant ×40 the servant ×40 his servant ×30 and his servants ×22

More options

servant — Broadest, most neutral choice for most contexts.

slave — Emphasizes legal ownership; use when bondage is explicit.

attendant — Highlights personal service to a superior; courtly contexts.

subject — Good for political/royal contexts; stresses subordination.

worker — Downplays social status; use cautiously, may be too weak.

bondservant — Retains covenantal nuance; useful in theological passages.

BDB5735 H5650

I. עֶ֫בֶד₇₉₉ noun masculine slave, servant (on formation Lag^{BN 77}); — ׳ע Gen 9:25 +, עָ֑בֶד Gen 44:10 +; suffix עַבְדִּי Gen 26:24 +; עַבְדְּךָ Gen 19:19 +; עַבְדֶּ֫ךָ Gen 18:3 +; plural עֲבָדִים Gen 9:25 +, עַבְדֵי Gen 21:25 +, suffix עֲבָדַי Lev 25:42 +, עַבְדֵיכֶם Josh 9:11 +, etc.; —

1. slave, servant of household Gen 39:17; Gen 39:19; Gen 41:12; Gen 50:2; Exod 21:2 +; man-servant, || אמה Exod 20:10; Lev 25:6; Deut 5:14; Job 31:13 +; || שׁפחה Gen 12:16; Gen 32:6; Jer 34:11; Isa 14:2 +; + אדון Deut 23:16; Isa 24:2; Mal 1:6 +; מִקְנַת כֶּסֶף Exod 12:44 or יְלִיד בַּיִת Jer 2:14 עֶבֶד עֲבָדִים servant of servants, humblest servant, Gen 9:25 בֵּית עֲבָדִים house of slaves, especially Israel in Egypt Exod 13:3; Exod 13:14 (D ?) Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Jer 34:13; Mic 6:4 וזכרת כי עבד היית מצרים ב(ארץׅ and thou shalt remember that thou wast a slave in (the land of) Egypt Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22 king of Babylon is slave to ׳י Jer 25:9; Jer 27:6; Jer 43:10 the borrower to the lender Prov 22:7 figurative of beast Job 40:28 of things Gen 47:19.

2. Subjects, of chief Gen 26:15; Gen 26:19; Gen 26:25; Gen 26:32; Gen 27:37; Gen 32:17 (twice in verse) +; of king Gen 21:25; Exod 7:28; Exod 7:29; 1Kgs 9:27; Deut 29:1 +; vassal kings 2Sam 10:19 tributary nations 2Sam 8:2; 2Sam 8:6; 2Sam 8:14 = 1Chr 18:2; 1Chr 18:6; 1Chr 18:13 specifically officers of king 1Sam 19:1; 1Sam 21:8; 2Sam 11:13; Prov 14:35 +; עַבְדֵי פַרְעֹה Gen 40:20; Gen 41:10 שָׁאוּל ׳ע 1Sam 16:17; 1Sam 18:22; 1Sam 28:7 הַמֶּלֶךְ ׳ע 1Kgs 1:47; Esth 3:3 +; עֶבֶד הַמֶּלֶךְ 2Kgs 22:12 = 2Chr 34:20 (a court offical); opposed to שַׂר Prov 19:10; Eccl 10:7 מֶלֶךְ Prov 30:22 ambassadors Num 22:18; 2Sam 10:2 soldiers of army 1Sam 17:8; 1Sam 25:10; 2Sam 2:12, + officers of army 1Sam 29:3; 1Kgs 11:26; 2Kgs 25:8; Isa 36:9.

3. Servants, worshippers, of God: עַבְדֵי יהוה 2Kgs 9:7; 2Kgs 10:23; Isa 54:17, compare Gen 50:17; Isa 56:6 עֲבָדָיו Deut 32:36 = Ps 135:14; Isa 65:15; Isa 66:14; Ps 34:23; Ps 69:37; Neh 2:20 || עַמּוֺ Ps 105:25 compare Deut 32:43 עֲבָּדַי Isa 65:8; Isa 65:9; Isa 65:13 (twice in verse); Isa 69:13; Isa 69:14 עֲבָדֶיךָ 1Kgs 8:23; Isa 63:17 (|| שִׁבְטֵי נחלתך), Ps 89:51; Ps 90:13; Ps 90:16; Ps 102:15; Ps 102:29; Ps 119:91; Ps 79:2; Ps 79:10 (|| חֲסִידֶיךָ); delivered from Egypt Lev 25:42; Lev 25:55 (twice in verse); Lev 26:13 (P); עַבְדְּךָ Ps 119:125; Ps 143:2, || בֶּןאֲֿמָתֶ֑ךָ Ps 86:16; Ps 116:16 (twice in verse); specifically angels Job 4:18 and ancient worthies, patriarchs Exod 32:13 (J) Deut 9:27 Abraham Gen 26:24 (J) Ps 105:6; Ps 105:42 Isaac Gen 24:14 (J); Jacob, Israel Ezek 28:25; Ezek 37:25; 1Chr 16:13 Moses Exod 14:31; Josh 18:7 (J) Num 12:7; Num 12:8 (E) Deut 34:5 (?) Josh 1:1; Josh 1:2; Josh 1:7; Josh 1:13; Josh 1:15; Josh 8:31; Josh 8:33; Josh 9:24; Josh 11:12; Josh 11:15; Josh 12:6 (twice in verse); Josh 13:8; Josh 14:7; Josh 22:2; Josh 22:4; Josh 22:5 (all D), 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; 1Chr 6:34; 2Chr 1:3; 2Chr 24:6; 2Chr 24:9; Neh 1:8; Neh 9:14; Neh 10:30; Ps 105:26; Mal 3:22; Dan 9:11 Joshua Josh 24:29 (E) Judg 2:8 Caleb Num 14:24 (J); Job Job 1:8; Job 2:3; Job 42:7; Job 42:8 (3 t. in verse); David 2Sam 3:18; 2Sam 7:5; 2Sam 7:8; 2Sam 7:26 + 27 t.; Hezekiah 2Chr 32:16 Zerubbabel Hag 2:23 Eliakim Isa 22:20. — The צֶמַח Zech 3:8 compare Zech 6:12 is also servant of ׳י as Messianic builder of temple (see Br^{MP 442 ff}).

4. Servant of ׳י, in a special sense: of Levitical singers using benedictions in temple Ps 113:1; Ps 134:1; Ps 135:1 usually of prophets, עֲבָדַי הַנְּבִיאִים my servants the prophets 2Kgs 9:7; 2Kgs 17:13; Jer 7:25; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Ezek 38:17; Zech 1:6 עֲבָדָיו הַנְּבִיאִים 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2; Jer 25:4; Amos 3:7; Dan 9:10 עֲבָדֶיךָ הנביאים Ezra 9:11; Dan 9:6 specifically Ahia 1Kgs 14:18; 1Kgs 15:29 Elijah 2Kgs 9:36; 2Kgs 10:10 Jonah 2Kgs 14:25 Isaiah Isa 20:3 עַבְדּוֺ, || מלאכיו Isa 44:26 as one calling to fear ׳י Isa 50:10.

5. Israel as a people is servant of ׳׃י יִשְׂרָאֵל Isa 41:8; Isa 41:9; Isa 44:21 (twice in verse); Isa 49:3; Ps 136:22 יעקב Isa 44:1; Isa 44:2; Isa 45:4; Isa 48:20; Isa 46:27; Isa 47:28 עַבְדִּי = עֶבֶד יהוה, || מַלְאָכִי, as having a mission to the nations Isa 42:19 (twice in verse); and chosen as witness of ׳י Isa 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nations Isa 42:1 (compare vIsa 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earth Isa 49:5; Isa 49:6; Isa 49:7 bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyr Isa 52:13; Isa 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified || with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially in Isa 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, see Matt 8:16; Matt 8:17; Matt 12:16-21; Luke 4:17-22; Phil 2:5-11]; see De^{Isa ii. 174} Da^{Expos. 1884, 358 ff.} Di Du Che and others on Isa 42; Isa 53, Dr^{Is 168 ff.} Br^{MP 345 ff.}, also Gie^{Beitr. 146 ff.} Berthol^{Isa 53}.

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 person singular, I, Gen 18:3; 1Sam 20:7; 1Sam 20:8 (twice in verse); 2Kgs 8:13 +; עֲבָדֶיךָ thy servants = we Gen 42:11; Isa 36:11 also עַבְדּוֺ his servant = I, 1Sam 26:18; 1Sam 26:19; 2Sam 14:22; 2Sam 24:21 +; also in addressing God, especially in prayer Exod 4:10; Num 11:11; Judg 15:18; 1Sam 3:9; 1Sam 3:10; 1Sam 25:39; 2Sam 24:10; Ps 19:12; Ps 19:14; Ps 27:9; Ps 31:17; Ps 35:27; Ps 69:18; Ps 109:28; Ps 143:2 +.

7. Phrases are: עבד (היה), with לְ person, become servant to Gen 9:26; Gen 9:27; Gen 44:10; Gen 44:16; Gen 44:17; Gen 44:33; Gen 47:19; Gen 47:26 (J) Deut 6:21; Deut 15:17; 2Sam 8:14; 2Kgs 17:3; 2Kgs 24:1; 1Chr 18:2; 1Chr 18:6; 1Chr 18:13; 2Chr 10:7; Prov 11:29; Prov 12:9; Prov 22:7 היה לעבד, with לְ person, Gen 44:9 (J) Gen 50:18 (E) 1Sam 8:17; 1Sam 17:9 (twice in verse); 1Sam 27:12; 2Sam 8:2; 2Sam 8:6; Jer 34:16 כבשׁ לעבדים 2Chr 28:10; Neh 5:5; Jer 34:11 ׳לקח לע Gen 43:18 (J) 2Kgs 4:1; Job 40:28.

BDB9746 H5649 H5650

[עֲבַד D^p.105, or עֲבֵד K^{§ 54, 3.} γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K^{§ 53 Anm. b})), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant, bondmen, manservant, bondage, …

ʿebed

a servant

slave, servant

slave, servant, man-servant

Word Breakdown

Vowels & Accents

Grammar C/R/Ncmsc/Sp2ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2617

Word Breakdown

Vowels & Accents

Grammar Vhi2ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6789

Word Breakdown

Vowels & Accents

Grammar Vqrmpc/Sp1cs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H341

Word Breakdown

Vowels & Accents

Grammar C/Vhq2ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3605

Word Breakdown

Vowels & Accents

Grammar Vqrmpc

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6887

Word Breakdown

Vowels & Accents

Grammar Ncbsc/Sp1cs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5315

Word Breakdown

Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar Pp1cs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H589

Word Breakdown

Vowels & Accents

Grammar Ncmsc/Sp2ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5650

Masoretic Phrasing

KJV