Psalms 55:11

הַוּ֥וֹת בְּקִרְבָּ֑הּ וְֽלֹא יָמִ֥ישׁ מֵ֝רְחֹבָ֗הּ תֹּ֣ךְ וּמִרְמָֽה
Wickedness is in the midst thereof: deceit and guile depart not from her streets.
Select a Hebrew word above to see its details.

הַוּ֥וֹת
הַוּ֥וֹת
Root word wickedness, calamity, things, iniquity, mischiefs, …
Dictionary form: הַוָּה · ha-WAW

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: wickedness
a naughty ×1 and from the noisome ×1 and my calamity ×1 himself in his wickedness ×1 his mischievous ×1 in their own naughtiness ×1 is the calamity ×1 is very wickedness ×1
More options
wickedness — Broad moral evil; suits most poetic and wisdom contexts.
calamity — Emphasizes destructive, disastrous outcome of evil.
ruin — Concise; highlights devastation brought by wickedness.
mischief — Modernizes KJV 'mischiefs'; suits malicious scheming contexts.
iniquity — More formal/religious register; strong moral wrongdoing sense.
destructive scheme — Two-word option; captures both intent and harmful result.

BDB2097 H1942

BDB2096 | BIBLICAL HEBREW | BDB2098

הַוָּה

noun feminine 1. desire;
2. chasm, figurative destruction (compare desire, atmosphere, emptiness, a deep pit, hell (compare below הָוָה); Aramaic gulf, chasm (Luke 16:26 ᵑ6)) construct הַוַּת Mic 7:3 +, suffix הַוָּתִי Job 6:2 +, plural הַוּוֺת Ps 5:10 +; —
1. desire (in bad sense) Mic 7:3 דֹּבֵר הַוַּת נַפְשׁוֺ speaketh the desire of his soul, Prov 10:3 הַוַּת רְשָׁעִים, Prov 11:6 בֹּגְדִים ׳ה, Ps 52:9 יָעֹז בְּהַוָּתוֺ became strong through his (evil) desire (but read rather with ᵑ6 ᵑ7 Lag Gr Bi Che Now ׃ בְּהוֺנוֺ || בְּעָשְׁרוֺ).
2. engulfing ruin, destruction Job 6:2 Qr Job 30:13 (compare Baer's note) הַוָּתִי of Job's great calamity; plural (intensive) הַוּוֺת, especially as wrought, or meditated, by one against another, Ps 5:10 קִרְבָּם הַוּוֺת their inward part is engulfing ruin (Che), Ps 38:13 דִּבְּרוּ הַוּוֺת, Ps 52:4 תַּחֲשֹׁב ׳ה לְשׁוֺנְךָ (compare Prov 17:4 לְשׁוֺן הַוּוֺת), Prov 55:12 בְּקִרְבָּהּ ׳ה, Prov 57:2 ׳עַד יַעֲבֹר ה till the storm of ruin (Che) pass by, Prov 91:3 ׳דֶּבֶר ה destructive pestilence, Prov 94:20 ׳כִּסֵּא ה the seat (tribunal) of destruction (i.e. which ruins the innocent by injustice), Prov 19:13 a foolish son is הַוּוֺת לְאָבָיו, Job 6:30 (compare vJob 6:2 above)

wickedness, calamity, things, iniquity, mischiefs, …
hawwâ
by implication, of falling); desire; also ruin
  • desire
    • desire (in bad sense)
    chasm (figurative for destruction)
    • engulfing ruin, destruction, calamity

בְּ קִרְבָּ ֑הּ
בְּ
Prefix — preposition in, at, by, with
קִרְבָּ
Root word among, midst, within, inwards, in, …
֑הּ
Suffix — pronoun her / it
Dictionary form: קֶרֶב · keh-REB

הּ
Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is in the midst
in the midst ×35 among ×23 the inwards ×17 from among ×15 within ×14 among you ×6 among them ×5 away from among you ×5
More options
midst — Best for spatial or communal 'in the middle of.'
within — Prefer for interior or inward senses.
inner parts — Use for anatomical or visceral contexts.
among — Fits communal or group membership contexts.
heart — Metaphorical; captures inward emotion or thought.
interior — Slightly formal; good for architectural or geographic use.

BDB7566 H7130

BDB7565 | BIBLICAL HEBREW | BDB7567

קֶ֫רֶב227 noun [masculine] inward part, midst; — ׳ק absolute Exod 29:13 + (only 3); construct Gen 45:6 +; suffix קִרְבִּי Josh 9:7 +, 3 feminine plural קִרְבֶֹּנָה Gen 41:21, בֶֹּנָה- vGen 41:21 (Ges«GKC:91i»§ 91i. Köii.1488 N.I), etc.; plural only (suffix) קְרָבַי Ps 103:1 — usually with preposition (׳בְּק 143 t. ׳מִקּ 43 t.); —

1.
  a. inward part of human body, physical sense, ׳בְּק within one's body Gen 25:22 (J), compare Gen 18:12 (J), 1Sam 25:37; Jer 23:9; Job 20:14 (|| בְּמֵעָיו), compare Isa 19:1 (of nation personified) into his body Ps 109:18 (simile); as seat of life (וַ)תָּשָׁב נֶפֶשׁהַֿיּלֶד עַלקִֿרְבּוֺ 1Kgs 17:21; 1Kgs 17:22, compare (of idol) Hab 2:19 (see also
2.).
  b. = belly, of kine ׳אֶלקֿ Gen 41:21; Gen 14:21
  c. of city (׳בְּק within it, ׳מִקּ etc.) Gen 18:24; Judg 18:7; Amos 3:9 + 18:t compare Isa 25:11 חוּצוֺת ׳בְּק Isa 5:25. d of house Ps 101:2; Ps 101:7 temple Ps 48:10 מוֺעֲ דֶ֑ךָ ׳בְּק Ps 74:4.
  e. of land (earth) Gen 45:6; Gen 48:16; Amos 2:3; Isa 5:8; Isa 24:13 (|| בְּתוֺח הָעַמִּים), + 10 t. (׳בְּק ׳מִקּ). feminine of a number of person, ׳כְּק in the midst, among, ׳מִקּ from among: especially (1) people (96 t.; 80 t. as singular collective, 15 t. plural Amos 7:8; Gen 24:3; Exod 23:25; Deut 31:17; Jer 46:21; 1Sam 4:3; Josh 7:12; Judg 10:16 +, ׳יִשׂ ׳בְּק Deut 17:10 +, ׳בְּק ׳בֵּית יִשׂ Amos 7:10 הַכְּנַעֲנִי ׳בְּק Judg 1:32; Judg 1:33; Judg 3:5, גּוֺי ׳מִקּ Deut 4:34 etc (2) ) הַמַּחֲנֶה׳(מִק ׳בְּק Josh 1:11; Num 14:44 6 t. (3) אֶחָיו ׳בְּק Deut 18:2; 1Sam 16:13, and (׳מִק) Deut 17:15; Deut 18:18. (4) עַמֶּיהָ ׳מִקּ Exod 31:14 (II.עַם) (5) אֹיְכֶיךָ ׳בְּק Ps 110:2 compare (of wicked) Ps 55:16 חֲכָמִים ׳בְּק Prov 15:31. (6) אֱלֹהִים יִשְׁפֹּט ׳בְּק Ps 82:1 (7) הַמִּלְחָמָה ׳בְּק 1Kgs 20:39 into the midst of the battle, the thick of the fight; צָרָה ׳בְּק Palam 1Kgs 138:7. (8) of nations, הַגּוֺיִם ׳בְּק Deut 29:15, הָעַמִּים Lam 3:45, compare Josh 24:17; Mic 5:6; Mic 5:7.
  g. חוקך ׳מִקּ Ps 74:11 (Qr חֵיקְךָ) thy hand from within thy bosom, (anthropomorphism of ׳י; see I כלה Pi`el 2 c).
  h. of a period of time,שָׁנִים ׳בְּק Hab 3:2 (twice in verse)
2. of inward part of man;
  a. as seat of thought and emotion : ׳בְּק 1Kgs 3:28; Jer 4:14; Jer 9:7; Prov 26:24; Ps 62:5; Ps 94:19 || בְלֵב Prov 14:33, עַללֵֿב Jer 31:33 seat of לֵב Ps 39:4; Ps 55:5; Ps 109:22; Lam 1:20 of רוּחַ Ezek 11:19; Ezek 36:26; Ezek 36:27; Zech 12:1; Isa 26:6; Ps 51:12, compare Isa 19:3; Isa 19:14 לִבִּי ׳בְּק Ps 36:2 (read לִבּוֺ Vrss Hup Now Che Bae and others)
  b. as faculty of thought and emotion, sujb. (no perp.) Isa 16:11 (|| מֵעַי) Ps 64:7 (|| לֵב) Ps 5:10 כָּלקְֿרָבַי Ps 103:1 (only here plural; || נַפְשִׁי); — Ps 49:12 read קִבְרָם ᵐ5 ᵑ6 ᵑ7, or קְבָרִם, Ew Gr Ol Bi Che Bae and others (for קִרְבָּם)
3. technical term in P of entrails of sacrificial animals (Di Lev 1:9; Lev 1:13; Lev 3:3 (twice in verse); Lev 3:9 (twice in verse); Lev 3:14 (twice in verse); Lev 4:8 (twice in verse); Lev 4:11; Lev 7:3; Lev 8:16; Lev 8:21; Lev 8:25; Lev 9:14.

among, midst, within, inwards, in, …
qereb
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
  • midst, among, inner part, middle
    • inward part
      • physical sense
        • "as seat of thought and emotion"as faculty of thought and emotion
      in the midst, among, from among (of a number of persons)"entrails (of sacrificial animals)

וְֽ לֹא
וְֽ
Prefix — connector and (sometimes: but, so, then)
לֹא
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: not
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Köii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Köii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
      • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

יָמִ֥ישׁ
יָמִ֥ישׁ
Root word depart, remove, removed, departed, departeth, …
Dictionary form: מוּשׁ · moosh

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: depart
depart ×7 departed ×2 remove ×2 and i will remove ×1 be removed ×1 departeth ×1 hath he removed ×1 have i gone back ×1
More options
depart — Broadest fit; works in most literal contexts.
move away — Natural modern phrasing for physical withdrawal.
leave — Informal and concise; suits narrative prose well.
withdraw — Slightly formal; good for deliberate, solemn removal.
cease — Use when the sense is stopping rather than relocating.
go back — Prefer when context implies reversal or retreat.

BDB4557 H4185

BDB4556 | BIBLICAL HEBREW | BDB4558

I. [מוּשׁ, מִישׁ Böii. 512 f.; but Thes Köi. 511 think purely ו׳׳ע] verb depart, remove (Arabic (י) is walk with elegant, proud, self-conceited gait); —

Qal Perfect וּמָשׁ consecutive Zech 14:4 וּמַשְׁתִּ֫י Zech 3:9 מָ֫שׁוּ Num 14:44 Imperfect יָמוּשׁ Josh 1:8; Isa 54:10, etc.; — depart, mostly of inanimate things ( = be removed) followed by מִן Josh 1:8; Isa 59:21; Jer 31:36 without preposition Prov 17:13 Qr, Isa 22:25; Isa 54:10 (twice in verse) (|| מוֺט); followed by ה locative Zech 14:4 followed by מִן person Judg 6:18 of both Num 14:44 transitive remove, followed by accusative Zech 3:9. Hiph`il Imperfect יָמִישׁ Exod 13:22 + 6 t., etc.; remove, take away, followed by מִן Mic 2:3 followed by לְ vMic 2:4 (but ᵐ5 StaZAW vi. 1886, 122f. אֵין מֵשִׁיב for אֵיךְ יָמִישׁ); depart, followed by מִן person Exod 33:11 figurative recede Job 23:12 of idol, leave its place, Isa 46:7 of other inanimate things, followed by מִן Exod 13:22 figurative Ps 55:12; Prov 17:13 Kt (Qr יָמוּשׁ); without preposition, absolute, Nah 3:1, subject טֶרֶף; of righteous under figure of tree, לֹא יָמִישׁ מֵעֲשׂוֺת פֶּ֑רִי Jer 17:8, i.e. shall not cease.

depart, remove, removed, departed, departeth, …
mûš
to withdraw (both literally and figuratively, whether intransitive or transitive)
  • to depart, remove
    • (Qal)
      • to depart
        • "to remove"to be removed (of inanimate objects)
      (Hiphil) to remove, depart

מֵ ֝רְחֹבָ ֗הּ
מֵ
Prefix — preposition from, out of
֝רְחֹבָ
Root word street, streets, ways, places
֗הּ
Suffix — pronoun her / it
Dictionary form: רְחֹב · reh-HOBE

הּ
Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: from her streets
in the streets ×7 in the street ×6 the street ×4 street ×3 and in the street ×2 in our streets ×2 the streets ×2 through the street ×2

BDB7849 H7339

BDB7848 | BIBLICAL HEBREW | BDB7850

I. רְחוֺב noun feminineDan 9:25 [not masculine Zech 8:5 AlbrZAW xvi (1896), 51 compare Ges«GKC:145p»§ 145 p, t, u] broad open place, plaza (LagBN 178 BaNB 142); — ׳ר absolute Gen 19:2 +, construct Judg 19:17 +, רְחֹב vJudg 19:15; 2Sam 21:12 suffix רְחֹבָהּ Deut 13:17; Ps 55:12 plural absolute רְחֹבוֺת Amos 5:16 +, construct id. Zech 8:4 + (see also רְחֹבוֺת proper name, below); suffix רְחֹבֹתֶיהָ Isa 15:3 +, etc.; — broad open place in city (usually near gate, Neh 8:1; Neh 8:3; Neh 8:16 (twice in verse); 2Chr 32:6; Job 29:7 || חוּץ Jer 5:1 + 8 t., דֶּרֶךְ Prov 26:13, שְׁוָקִים Song 3:2), for various private and public uses Gen 19:2 (J), Judg 19:15; Judg 19:17; Judg 19:20; Deut 13:17; 2Sam 21:12; Jer 5:1; Ezek 16:24; Ezek 16:31; Neh 8:16 (twice in verse); Isa 59:14; Ps 55:12; Job 29:7, essential part of city Dan 9:25 for lamentations Amos 5:16; Isa 15:3; Jer 48:38, הָעִיר אֲשֶׁר לִפְנֵי שַׁעַר הַמֶּלֶךְ ׳ר Esth 4:6 (compare vEsth 4:1f.), compare Jer 9:20; Jer 49:26; Jer 50:30; Ps 144:14, assemblies 2Chr 29:4; 2Chr 32:6; Ezra 10:9 (׳בֵּית הָא ׳ר), Neh 8:1; Neh 8:3, proclamations Esth 6:9; Esth 6:11, speeches Prov 1:20 social life Zech 8:4; Zech 8:5 (twice in verse); Lam 4:18; Prov 5:16; Prov 7:12, compare Prov 22:13; Prov 26:13, Song 3:3 ׳ר in Nah 2:5 is apparently outside city (compare Assyrian rêbit Ninâ, etc.).

street, streets, ways, places
rĕḥōb
a width, i.e., (concretely) avenue or area
  • broad or open place or plaza

תֹּ֣ךְ
תֹּ֣ךְ
Root word deceit, fraud
Dictionary form: תֹּךְ · toke

Noun — Common, masculine singular, absolute state

In the KJV here: thereof deceit
and fraud ×1 from deceit ×1 thereof deceit ×1
More options
deceit — Closest general equivalent; broad, everyday register.
fraud — Emphasizes deliberate wrongdoing; legal or formal contexts.
treachery — Highlights betrayal of trust; relational contexts.
deception — Stresses the act or process of deceiving.
dishonesty — Milder tone; suits ethical or moral discourse.

BDB9151 H8496 H8501

BDB9150 | BIBLICAL HEBREW | BDB9152

תֹּךְ II. תּוֺךְ noun masculine injury, oppression; — absolute תֹּךְ + מִרְמָה Ps 10:7; Ps 55:12 (so Gi; Baer תּוֺךְ); תּוֺךְ, + חָמָס (gloss) Ps 72:14 plural אִישׁ תְּכָּ כִּים Prov 29:13 oppressor (ᵑ9 creditor; compare אישׁ חמסים 2Sam 22:49; Ps 140:2; Ps 140:5). — 1. תּוֺךְ see תָּוֶךְ.

תְּכָּכִים see תֹּךְ. תִּכְלָה, תַּכְּ לִית see כלה. above,

deceit, fraud
tōk
oppression
  • injury, oppression, oppressor
    • "fraud, deceit

וּ מִרְמָֽה
וּ
Prefix — connector and (sometimes: but, so, then)
מִרְמָֽה
Root word deceit, deceitful, deceitfully, false, guile, …
Dictionary form: מִרְמָה · mir-MAW

Noun — Common, feminine singular, absolute state

In the KJV here: and guile
deceit ×7 and deceit ×3 deceitfully ×3 of deceit ×3 and deceitful ×2 a false ×1 also he shall cause craft ×1 and a false ×1
More options
deception — Broadest modern term; suits most narrative contexts.
treachery — Emphasizes betrayal of trust; good for relational contexts.
fraud — Highlights deliberate dishonest gain; fits legal or commercial texts.
guile — Stresses cunning craftiness; slightly literary but still current.
deceitfulness — Adjectival quality as noun; useful for character descriptions.
duplicity — Double-dealing, two-faced conduct; formal or ethical discourse.

BDB7946 H4820

BDB7945 | BIBLICAL HEBREW | BDB7947

II. מִרְמָה noun feminine deceit, treachery; — absolute ׳מ Amos 8:5 +; plural absolute מִרְמוֺת Ps 10:7 +; — deceit, of balances, ׳מאןזנֵי מ i.e. deceptive balances Amos 8:5 (|| שֶׁקֶר), Hos 12:8; Prov 11:1 (opposed to קֶבֶן שְׁלֵמָה), Prov 20:23, ׳אַבְנֵי מ Mic 6:11 (see [ מאזן] p. 24); especially treachery, craftiness, 2Kgs 9:23, ׳בְּמ treacherously, Gen 27:35 (J), and (of crafty speech) Gen 34:13 (P); ׳שִׂפְּתֵי מ Ps 17:1 i.e. treacherous lips, ׳לְשׁוֺן מ Ps 52:6, ׳פִּי מ Ps 109:2 (|| לְשׁוֺן שָׁ֑קֶר), דִּבְרֵי מִרְמוֺת Ps 35:20, ׳נִשְׁבַע לְמ Ps 24:4 (|| לַשָּׁוְא); compare Isa 53:9 (|| חָמָס); also Hos 12:1 (|| כַּחַשׁ), Jer 5:27; Jer 9:5 (twice in verse); Jer 9:7; Zeph 1:9 (+ חָמָס), Ps 10:7 (+ תֹּךְ), || עָמָל וָאֶוֶּן, Ps 34:14; Ps 36:4 (+ אָוֶן), Ps 38:13; Ps 59:19; Ps 55:12 (+ תֹּךְ), Job 15:35; Job 31:5 (|| שָׁוְא), Prov 12:20; Prov 14:8; Prov 26:24; Dan 8:25 opposed to מִשְׁפָּט Prov 12:5, + עֵר שְׁקָרִים vProv 12:17, + יָפִחַ כְּזָבִים Prov 14:25 (Hi Wild Toy read מְדַמֶּה for מרמה but II. דמה not elsewhere Pi); ׳אִישׁ דָּמִים וּמ Ps 5:7 (|| דֹּבְרֵי בָזָב), compare Ps 55:24, וְעַוְלָה ׳אִישׁ מ Ps 43:1 ׳יַעֲשֶׁה מ Dan 11:23. — II. מִרְמָה proper name.

deceit, deceitful, deceitfully, false, guile, …
mirmâ
fraud
  • deceit, treachery

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
הַוּ֥וֹת בְּקִרְבָּ֑הּ Atnach — the verse's main pause — take a breath here וְֽלֹא יָמִ֥ישׁ מֵ֝רְחֹבָ֗הּ Revia Mugrash — a lesser break תֹּ֣ךְ וּמִרְמָֽה Silluq — end of the verse

הַוּוֹת בְּקִרְבָּהּ וְֽלֹא-יָמִישׁ מֵרְחֹבָהּ תֹּךְ וּמִרְמָֽה׃
11
Wickedness is in the midst thereof: deceit and guile depart not from her streets.
Cross References

Psalms 5:9

כִּי אֵין בְּפִיהוּ נְכוֹנָה קִרְבָּם הַוּוֹת קֶֽבֶר-פָּתוּחַ גְּרוֹנָם לְשׁוֹנָם יַחֲלִֽיקוּן׃
9
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

Isaiah 59:7

רַגְלֵיהֶם לָרַע יָרֻצוּ וִֽימַהֲרוּ לִשְׁפֹּךְ דָּם נָקִי מַחְשְׁבֹֽתֵיהֶם מַחְשְׁבוֹת אָוֶן שֹׁד וָשֶׁבֶר בִּמְסִלּוֹתָֽם׃
7
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

Acts 7:51

Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν ὑμεῖς ἀεὶ τῷ πνεύματι τῷ ἁγίῳ ἀντιπίπτετε ὡς οἱ πατέρες ὑμῶν καὶ ὑμεῖς
51
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Jeremiah 5:26

כִּי-נִמְצְאוּ בְעַמִּי רְשָׁעִים יָשׁוּר כְּשַׁךְ יְקוּשִׁים הִצִּיבוּ מַשְׁחִית אֲנָשִׁים יִלְכֹּֽדוּ׃
26
For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.

Psalms 10:7

אָלָה פִּיהוּ מָלֵא וּמִרְמוֹת וָתֹךְ תַּחַת לְשׁוֹנוֹ עָמָל וָאָֽוֶן׃
7
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

Ezekiel 22:1

וַיְהִי דְבַר-יְהוָה אֵלַי לֵאמֹֽר׃
1
Moreover the word of the LORD came unto me, saying,

Jeremiah 9:3

וַֽיַּדְרְכוּ אֶת-לְשׁוֹנָם קַשְׁתָּם שֶׁקֶר וְלֹא לֶאֱמוּנָה גָּבְרוּ בָאָרֶץ כִּי מֵרָעָה אֶל-רָעָה׀ יָצָאוּ וְאֹתִי לֹֽא-יָדָעוּ נְאֻם-יְהוָֽה׃
3
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

Psalms 109:2

כִּי פִי רָשָׁע וּֽפִי-מִרְמָה עָלַי פָּתָחוּ דִּבְּרוּ אִתִּי לְשׁוֹן שָֽׁקֶר׃
2
For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

Matthew 26:4

καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν κρατήσωσιν δόλῳ καὶ ἀποκτείνωσιν·
4
And consulted that they might take Jesus by subtilty, and kill him.
Psalms 55:10
Read Psalms 55
Psalms 55:12