Psalms 76:11

Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Select a Hebrew word above to see its details.

נִֽדֲר֣וּ
נִֽדֲר֣וּ
Root word vowed, vow, vowest, voweth, vowedst, …
Dictionary form: נָדַר · naw-DAHR

Verb — Qal, Imperative, second person masculine plural simple action — "he did" a command — try "___!" the built-in subject is "you (a group)"

In the KJV here: vow
vow ×3 vowed ×3 and vowed ×2 i have vowed ×2 thou hast vowed ×2 thou vowest ×2 also vow ×1 and made ×1
More options
vow — Direct modern equivalent; clearest and most widely understood.
make a vow — Slightly more explicit phrasing; useful in narrative prose.
pledge — Secular or formal register; emphasizes binding commitment.
swear — Conveys solemn oath; prefer where vow involves God's name.
dedicate by vow — Best when the object of the vow is something offered to God.
commit solemnly — General register; useful when 'vow' feels too ritualistic.

BDB5006 H5087

BDB5005 | BIBLICAL HEBREW | BDB5007

נָדַר verb vow (Late Hebrew id.; Phoenician נדר; || form of נָזַר, q. v. ); —

Qal Perfect 3 masculine singular ׳נ Ps 132:2; 2Sam 15:8 נָדָ֑ר Judg 11:39 3 feminine singular נָדָ֑רה Num 30:11 2 masculine singular נָדַרְתָּ Gen 31:13 + 5 t. Perfect; Imperfect. 3 masculine singular יִדֹּר Num 6:21 + 5 t.; 2 masculine singular תִּדֹּר Deut 12:17 + 4 t., תִּדּוֺר Eccl 5:4 + 4 t. Imperfect; Imperative plural נִדְרוּ Ps 76:12 Infinitive לִנְדֹּר Num 6:2; Deut 23:23 Participle נֹדֵר Lev 27:8; Mal 1:14vow a vow נָדַר נֶדֶר Gen 28:20; Gen 31:13 (both E), Num 21:2 (J), Num 6:2; Num 30:3; Num 30:4 (P), Judg 11:30; 1Sam 1:11; 2Sam 15:8; 2Sam 15:7; Isa 19:21 נֶדֶר omitted Lev 27:8; Num 30:11 (P); Deut 23:23; Ps 76:12; Eccl 5:4 (twice in verse); with לְ towhom Num 6:21; Deut 23:24; Mal 1:14; Ps 132:2; Eccl 5:3 נֶדֶר אֲשֶׁר נָדַר vow which he vowed Deut 12:11; Deut 12:17; Deut 23:22 (twice in verse); Judg 11:39; Jer 44:25; Jonah 1:16 compare אֲשֶׁר אֲשַׁלֵּ֑מָה ׳נ Jonah 2:10, אֵת אֲשֶׁר תִּדֹּר שַׁלֵּם Eccl 5:3.

vowed, vow, vowest, voweth, vowedst, …
nādar
to promise (pos., to do or give something to God)
  • to vow, make a vow
    • (Qal) to vow a vow

וְ שַׁלְּמוּ֮
וְ
Prefix — connector and (sometimes: but, so, then)
שַׁלְּמוּ֮
Root word pay, peace, recompense, restore, render, …
Dictionary form: שָׁלַם · shaw-LAHM

Verb — Piel, Imperative, second person masculine plural intensive — "he really / thoroughly did" a command — try "___!" the built-in subject is "you (a group)"

In the KJV here: and pay
i will pay ×5 and pay ×4 he shall restore ×3 make it good ×3 pay ×3 to pay ×3 he will repay ×2 made peace ×2
More options
pay — Best default for financial or vow-fulfillment contexts.
restore — Prefer when returning something lost or damaged.
repay — Emphasizes reciprocal or retributive payment.
fulfill — Ideal for completing vows, promises, or obligations.
recompense — Formal register; suits legal or judicial restitution settings.
make peace — Use when the relational/reconciliation sense is primary.

BDB8733 H7999

BDB8732 | BIBLICAL HEBREW | BDB8734

[שָׁלֵם]103 verb be complete, sound (Late Hebrew id. (Jastr), Phoenician שלם Pi`el complete, requite, especially in proper name, Lzb376 GACooke99, also 81, 111, etc.; Arabic be safe, secure, free from fault, II. make over, resign to, IV. resign or submit oneself, especially to God, whence participle Muslim, and infinitive Isl¹m properly submission to God; Assyrian šalâmu, be complete, unharmed, be paid; Aramaic שְׁלֵים, be complete, safe, ᵑ7 peaceful; Old Aramaic שלם reward, repay (Pa; in proper name); compare Sabean סלם peace HomChr 124, Arabic , also safety, security; Assyrian šulmu, welfare; Ethiopic Di322 security peace; Aramaic שְׁלָמָא, security, welfare, Old Aramaic שלם Lzb376, especially = submission, in proper name RSSem.79 f.; Bondi70 (after Brugsch), compare šarm¹, greet, do homage, as loan-word in Egyptian); —

Qal Perfect 3 plural שָֽׁלְמוּ Isa 60:20 Imperfect 3 masculine singular וַיִּשְׁלָ֑ם Job 9:4 feminine תַּשְׁלַם 1Kgs 7:51 + 2 t.; —
1. be complete, finished, ended: temple 1Kgs 7:51 = 2Chr 5:1 walls of city Neh 6:15 of time Isa 60:20.
2. be sound, uninjured, Job 9:4. Pi`el89 Perfect 3 masculine singular שִׁלַּם Lev 5:24 +, 1 singular וְשִׁלַּמְתִּ֫י Jer 16:18 +, etc.; Imperfect 3 masculine singular יְשַׁלֵּם Exod 21:34 +; suffix יְשַׁלְּמֶ֑נָּה Lev 24:18 +, etc.; Imperative masculine singular שַׁלֵּם Eccl 5:3 + Eccl 50:14, etc.; Infinitive absolute שַׁלֵּם Exod 21:36 +; construct id. Prov 22:27, etc.; Participle מְשַׁלֵּם Deut 7:10 +, etc.; —
1. complete, finish, temple 1Kgs 9:25.
2. make safe, with accusative Job 8:6.
3. make whole or good, restore thing lost Joel 2:25, or stolen Exod 21:37 (E); pay a debt 2Kgs 4:7; Ps 37:21; Prov 22:27; Job 41:3 make compensation, for injury Lev 24:18; Lev 24:21 (P); for trespass in sacred things Lev 5:16 (P).
4. make good, i.e. pay, vows, with accusative נֶדֶר Deut 23:22; 2Sam 15:7 + 9 t., + (with ל to God) Ps 50:14; Ps 66:13; Ps 116:14; Ps 116:18 object omitted Ps 76:12 absolute Isa 19:21 with accusative תּוֺדוֺת with ל to God Ps 56:13 פרים שׂפתינו Hos 14:3.
5. requite, recompense, reward, good 1Sam 24:20; Ruth 2:12 evil Isa 65:6; Jer 51:56 with ל person Deut 7:10 + 4 t., + (with accusative of thing) Jer 51:24 אל person Job 21:19 acc of thing Prov 20:22; Jer 16:18 שְׁלַּם גְּמוּל לְ Isa 59:18 (twice in verse) (but see I. שִׁלֵּם), Isa 66:6 + (see גְּמוּל); פֹּעַל לְ ׳שׁ Job 34:11 גְּמוּל עַל ׳שׁ Joel 4:4 עַל חֵיק Isa 65:6 אֶלחַֿיק Jer 32:18 with ל person and כ of deeds, ׳שׁ reward according to one's works 2Sam 3:39 + 3 t.; accusative of person Ps 31:24 accusative of thing רעה תחת טובה ׳שׁ Gen 44:4 (J) + Gen 35:12; Gen 38:21 (read מְשַׁלְּמֵנִי). Pu`al Imperfect 3 masculine singular יְשֻׁלַּם Ps 65:2; Jer 18:20 יְשֻׁלָּ֑ם Prov 11:31; Prov 13:13
1. be performed, of vow Ps 65:2.
2. be repaid, requited, Jer 18:20; Prov 11:31; Prov 13:13.
Hiph`il 1. complete, perform: Imperfect 3 masculine singular יַשְׁלִים Job 23:14; Isa 44:26, יַשְׁלִם V:28.
2. make an end of, 2 masculine singular suffix תֵּשְׁלִימֵנִי Isa 38:12; Isa 38:13 (ᵐ5 Du Marti deliver up to pains, as in Aramaic).


BDB8736 H7999

BDB8735 | BIBLICAL HEBREW | BDB8737

[שָׁלַם] verb denominative be in covenant of peace;-Qal Imperative שְׁלָ֑ם Job 22:21 be at peace (in covt.); Participle suffix שׁוֺלְמִי Ps 7:5 i.e. my ally, friend (compare Ps 41:10); Participle pass construct שְׁלֻמֵי 2Sam 20:19, read שָׂמוּ ᵐ5 EwG iii. 264 Dr (compare We) HPS and modern Pu`al Participle מְשֻׁלָּם Isa 42:19 one in covenant of peace (with ׳י; but ᵐ5 משְׁלָם their ruler, so CheHpt; Ges Hi Ew and others one resigned (to God), read then מָשְׁלָם, compare √, Arabic IV.; Krochm Grä Marti מְשֻׁלָּחַי). Hiph`il Perfect 3 feminine singular הִשְׁלִ֫ימָה Josh 10:4; Josh 11:19 3 masculine plural הִשְׁלִ֫ימוּ Josh 10:1 Imperfect יַשְׁלִים Isa 44:26 +, יַשְׁלִם Prov 16:7 וַיַּשְׁלֵם 1Kgs 22:45, etc.; —

1. make peace with, אֶת, Josh 10:1; Josh 10:4; 2Sam 10:19 = 1Chr 19:19 (עִם); עִם Deut 20:12; 1Kgs 22:45 with אֶל pregnantly Josh 11:19 submitting unto.
2. cause to be at peace, אֶת, Prov 16:7. Hoph`al Perfect 3 feminine singular הָשְׁלְאָה Job 5:23 live in peace with, לְ (|| ברית).


BDB9961 H7999 H8000

BDB9960 | BIBLICAL ARAMAIC | BDB9962

[שְׁלֵם] verb be complete (see Biblical Hebrew; Egyptian Aramaic שלם pay in full Cooke404 = S-CL 5. 7); —

Pe`al Participle pass, שְׁלִם Ezra 5:16 finished, of temple. Haph`el Perfect 3 masculine singular suffix הַשְׁלְמַהּ Dan 5:26 God has finished it (the kingdom; brought it to an end); Imperative masculine singular הַשְׁלֵם Ezra 7:19 render in full, accusative of thing (compare Syriac Aph`el, BeRy Berthol), followed by קֳדָם dei.

pay, peace, recompense, restore, render, …
šālam
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
  • to be in a covenant of peace, be at peace
    • (Qal)
      • to be at peace
      • "peaceful one (participle)
      (Pual) one in covenant of peace (participle)"(Hiphil)
      • to make peace with
      • "to cause to be at peace
      (Hophal) to live in peace
    to be complete, be sound
    • (Qal)
      • to be complete, be finished, be ended
      • "to be sound, be uninjured
      (Piel)
      • to complete, finish
      • "to make safe"to make whole or good, restore, make compensation"to make good, pay"to requite, recompense, reward
      (Pual)
      • to be performed
      • "to be repaid, be requited
      (Hiphil)
      • to complete, perform
      • "to make an end of

לַ יהוָ֪ה
לַ
Prefix — preposition to, for
יהוָ֪ה
Root word a name — transliterate it ("Unto the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: unto the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

אֱֽלֹהֵ֫י כֶ֥ם
אֱֽלֹהֵ֫י
Root word god, gods, judges, great, goddess, …
כֶ֥ם
Suffix — pronoun your / you (a group)
Dictionary form: אֱלֹהִים · eh-loh-HEEM

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: your god
god ×587 thy god ×320 of god ×316 your god ×162 our god ×116 the god ×110 gods ×95 their god ×62
More options
God — Preferred for the God of Israel; singular context.
gods — Use for polytheistic or plural divine beings.
deity — Neutral, academic tone; suits comparative religion contexts.
divine being — Emphasizes nature over identity; good for ambiguous referents.
judge — Use when context is legal or judicial authority.
mighty one — Captures intensifying plural; rare angelic or hero contexts.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB2170 H1984 H430 H3050

BDB2169 | BIBLICAL HEBREW | BDB2171

II. [הָלַל] verb be boastful, Pi`el praise (Arabic shout, both in joy & (if conjecture of RS be right, see citation below) in terror; especially II. in formula of worship; Syriac Pa`el cecinit, laudavit; compare Late Hebrew הִלּוּל praise, הַלֵּל id., Hallel (Psalm 113-118); Aramaic הִילּוּלָא marriage-song, &c.; on Assyrian alâlu, shout for joy, rejoice see LyonSargontexte 66 (Cylinder. 1. 36) also WincklerSargontexte 134, 1. 194; 156. 1. 149 KB44. 1. 36; 80. 1. 194; all variations of cry aloud, compare ZMG 1887, 723 RSSemitic 411; perhaps originally break through, or out (in a cry), compare WeSkizzen iii. 107 ff., especially 109; compare also (according to PrätBAS i. 369 f.) Ethiopic implore (compare Amharic, Tigrinya), & swear) —

Qal Imperfect 2 masculine plural תָּהֹ֑לּוּ Ps 75:5 Participle הוֺלֲלִים Ps 5:6 + 2 t.; — be boastful אַלתָּֿהֹ֑לּוּ Ps 75:5 (|| אַלֿ (תָּרִימוּקָ֑רֶן); Participle boastful ones, boasters Ps 5:6 (|| פֹּעֲלֵי אָוֶן); Ps 73:3; Ps 75:5 (both || רְשָׁעִים). Pi`el Perfect הִלֵּל Ps 10:3, 1 singular suffix הִלַּלְתִּיךָ Ps 119:164 3 masculine plural וְהִלֲלן consecutive Isa 62:9, suffix הִלֲלוּךָ Isa 64:10. etc.; Imperfect יְהַלֶּלֿ Ps 63:6; Ps 102:19 suffix יְהַלֶּלְךָ Prov 27:2, יְהַלֲלֶ֑ךָּ Isa 38:18, וַיְהַלֲלָהּ Prov 31:38: 1 singular אֲהַלֵּל Ps 56:5 + 2 t., cohortative אֲהַלֲלָה Ps 69:31 + 2 t., etc.; Imperative feminine singular הַלֲלִי Ps 146:1; Ps 147:12 masculine plural הַלְלוּ Ps 104:35 + 30 t. Psalm + Jer 20:13; Jer 31:7 suffix הַלֲלוּ֫הוּ Ps 22:24 + 15 t. Psalms; Infinitive absolute הַלֵּל 1Chr 16:36 construct הַלֵּל 2Sam 14:25 + 16 t. Chronicles; Participle plural מְהַלֲלִים 1Chr 23:5 + 4 t. Chronicles; —
1. praise man or woman, accusative וַיְהַלֲלוּ אֹתָהּ אֶלפַּֿרְעֹה Gen 12:15 (J) and they praised her to Pharaoh, compare Prov 27:2; Prov 31:28; Prov 31:31; Song 6:9 וְהַמְהַלֲלִים אֶתהַֿמֶּלָךְ 2Chr 23:12 and those praising (shouting acclamations to) the king; see also לְהַלֵּל מְאֹד 2Sam 14:25 (of Absalom's beauty); in bas sense עֹזְבֵי תוֺרָה יְהַלֲלוּ רָשָׁע Prov 28:4 deserters of law praise a wicked man.
2. usually praise אֱלֹהִים, ׳י etc.;
  a. followed by accusative of heathen god Judg 16:24.
  b. object ׳(אֱלֹהִים) י; Ps 119:164 (עַל on account of), subject heaven, earth, seas, etc., Ps 69:35 תְּחִי נַפְשִׁי ותְהַלֲלֶךָּ Ps 119:175 in summons to all creatures to praise Ps 148:5; Ps 148:13; Isa 38:18 לֹא שְׁאוֺל תּוֺדֶךָּ מָוֶת יְהַלֲלֶ֑ךָּ (compare Ps 115:17); often of Public worship in sanctuary, Isa 62:9 (thanks giving in sanctuary after harvest), compare Isa 64:10; Ps 22:23 (|| אֲסַפְּרָה שִׁמְךָ), vPs 22:27; Ps 35:18; Ps 109:30 (both || אוֺדְךָ) Ps 107:32 (|| יְרוֺמֲמוּהוּ) Ps 84:5, see also Ps 146:2 (|| ׳אֲזַמְּרָה לֵא) Ps 149:3 (with בְּ instrumental; || יְזַמְּרוּ לוֺ); also object ׳שֵׁם י (in some cases of public worship) Ps 74:21; Ps 148:5; Joel 2:26 (thanksgiving after harvest); שֵׁםאֱֿלֹהִים בְּשִׁיר Ps 69:31 (|| וִאֲגַדְּלֶנּוּ בְתוֺדָה), Ps 145:2 (|| אֲבָֽרֲכֶ֑ךָּ); further, Ps 56:5 בֵּאלֹהִים אֲהַלֵּל דְּבָרוֺ, also vPs 56:11 + vPs 56:11b ׳ביהוה וגו, but compare Hup Che on 11:b as editorial addition; object not expressed אֶתעַֿמְּךָ ׳הַשְׁמִיעוּ הַלֲלוּ וְאִמְרוּ הוֺשַׁע י Jer 31:7, וְשִׂפְתֵי רְנָנוֺת יְהַלֶּלפִּֿי Ps 63:6.
  c. use of Imperative deserves special notice: הַלֲלוּהוּ Ps 22:24 (|| כַּבְּדוּהוּ; of temple-worship compare vPs 22:23 vPs 22:25); also in summons to angles, sun, moon, etc. (all created things) to praise ׳י Ps 148:2 (twice in verse); Ps 148:3 (twice in verse); Ps 148:4; Ps 150:1 of temple-worship Ps 150:2 (בְּ on account of) vPs 150:2 (כְּ), vPs 150:3 vPs 150:3 vPs 150:4 vPs 150:4 vPs 150:5 vPs 150:5 (all with בְּ instrumental); further Jer 20:13 (|| ׳שִׁירוּ לי), ׳הַלֲלוּ אֶתיֿ Ps 117:1 (addressed to nations, || שַׁבְּחוּהוּ), Ps 148:7 (created things), חַלֲלִי אֱלֹהַיִךְ צִיּוֺן Ps 147:12 (|| שַׁבְּחִי יְרוּשָׁלַםִ ׳אֶתיֿ).
  d. note especially: praise ye yah! הַלֲלויָֿהּ Ps 135:3, liturgical (|| זַמְּרוּ לִשְׁמוֺ); elsewhere always one word see BaerPsalm p.115, & always at beginning or end of Psalm (chiefly late), apparently liturgical; הַלֲלוּיָהֿ֑ Ps 104:35 (|| ׳בָּֽרְכִי נַפְשִׁי אֶתיֿ), elsewhere ׃הַלֲלוּיָהּ (I) at beginning Ps 106:1; Ps 111:1 (both || הודה) Ps 112:1; Ps 113:1 (|| הַלֲלוּ & ׳אֶתשֵֿׁם י ׳ה), Ps 135:1 (|| id.), Ps 146:1 (|| ׳הַלֲלִי נַפְשִׁי אֶתיֿ), Ps 147:1 (followed by זַמְּרָה in clause with כִּי), Ps 148:1 (|| ׳הַלֲלוּ אֶתיֿ, הַלֲלוּהוּ), Ps 149:1 (|| ׳שִׁירוּ לי), Ps 150:1 (|| הַלֲלוּאֵֿל, הַלֲלוּהוּ); (2) at end Ps 104:35 (above), Ps 105:45; Ps 106:48; Ps 113:9; Ps 115:18 (|| נְבָרֵךְ יָהּ), Ps 116:19; Ps 117:2; Ps 135:21 (|| ׳בָּרוּךְ י) Ps 146:10; Ps 147:20; Ps 148:14; Ps 149:9; Ps 150:6 (|| כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ); add to these (not liturgical) יְהַלֶּליָֿהּ Ps 102:19, כֹּל נְשָׁמָה תְּהַלֵּל יָהּ Ps 150:6, לֹא הַמֵּתִים יְהַלֲלויָֿהּ Ps 115:17.
  e. also followed by ליהוה, in Chronicles, of technical Levitical function (compare LagOr.ii.16 ff., who limits this technical הלל to priests, using חֲצֹצְרוֺת, for a signal to the people; see e.g. Neh 12:24 compare vNeh 12:27), 1Chr 16:4 (with instrumental music, compare בִּכְלֵי כְבָלִים וּבְכִנֹּרוֺת & בַּמְצִלְתַּיִ ם, all v1Chr 16:5, and Neh 12:27) 1Chr 23:30; 1Chr 25:3 (all || הוֺדוֺת); exercised (apparently) by both priests and Levites Ezra 3:11 (|| הֹדוֺת) compare vEzra 3:11 by Levites 2Chr 20:19 (בְּקֹל גָּדוֺל), 2Chr 29:30 (בְּדִבְרֵי דָוִיד) in which the people also joined 1Chr 16:36 also 2Chr 5:13 (בַּחֲצֹצְרוֺת וּבִמְצִלְתַּיִם וּבִכְלֵי הַשִּׁיר compare also v2Chr 5:12 || הֹדוֺת, v2Chr 5:13 apparently of Levites & priests), בַּכֵּלִים ׳מְהַלֲלִים לי 1Chr 23:5 (Levites) compare 2Chr 30:21 (Levites & priests ׳בִּכְלֵי עֹז לי); followed by לְשֵׁם תִּפְאַרְתֶּ֑ךָ 1Chr 29:13 (|| מוֺדִים; David speaks in name of people); followed by לְהַדְרַתקֹֿ֑דֶשׁ 2Chr 20:11 (before the army; || ׳מְשֹׁרֲרִים לי; probably of Levites, compare v2Chr 20:19). feminine followed by accusative ׳י Ezra 3:10 (priests & Levites: עַליְֿדֵי דָּוִיד), Neh 5:13 (people).
  g. other forms, with like technical sense, but absolute: לְהַלֵּל לְהוֺדוֺת בְּמִצְוַת דָּוִיד Neh 12:24 (Levites) compare 1Chr 23:5; 2Chr 8:14; 2Chr 29:30 (עַדלְֿשִׂמְחָה) 2Chr 31:2 (apparently priests & Levites; ׳בְּשַׁעֲדֵי מַחֲנוֺת י; || לְשָׁרֵת וּלְהֹוֺדוֺת); see also מוֺדִיעִים לְהַלֵּל 2Chr 23:13 (|| מְשׁוֺרֲרִים בִּכְלֵי הַשִּׁיר בְּהַלֵּל דָּוִיד בְּיָדָם ). 2Chr 7:6 (|| הֹדוֺת ליהוּה)
3. apparently boast, male one's boast compare Qal 2 (followed by בְּ in, of), בֵּאלֹהִים Ps 44:9 (|| שִׁמְךָ לְעוֺלָם נוֺדֶה); so according to most, in bad sense, רָשָׁע עַלתַּֿאֲוַת נַפְשׁוֺ ׳ה Ps 10:3 a wicked man boasteth of the desire of his soul, but Che praiseth (׳י) for (i.e. in a mercenary spirit). Pu`al Perfect 3 plural הוּלָּ֑לוּ Ps 78:63 Imperfect יְהֻלַּלֿ Prov 12:8 Participle מְהֻלָּל 2Sam 22:4 + 6 t.; feminine הַהֻלָּ֑לָה Ezek 26:17 (compare Ol§ 250 c Sta§ 220, 617 b; ᵑ0, however, accents as Perfect, regarding הַ as = relative, see sta:§ 176 c Ges«GKC:52»§ 52. 2, R. 6); — be praised,
1. human subject be praised, commended Prov 12:18 (opposed to יִהְיֶה לָבוּז); of maidens, praised, celebrated (in song) Ps 78:63 participle (see above) of city, renowned Ezek 26:17.
2. of ׳י only participle = gerundive, to be praised, worthy of praise 2Sam 22:4 = Ps 18:4 מְאֹד ׳וּמְה ׳גָּדוֺל י Ps 48:2; Ps 96:4 = 1Chr 16:25; Ps 145:3 so ׳שֵׁם י ׳מְה Ps 113:3. Hithpa. Imperfect יִתְהַלֵּל 1Kgs 20:11 + 5 t.; יִתְהַלָּ֑ל Prov 20:14 3 feminine singular תִּתְּהַלֵּל Ps 34:3, תִּתְּהַלָּ֑ל Prov 31:30 2 masculine singular תִּתְהַלֵּל Ps 52:3; Prov 27:1 תִּתְהַלָּ֑ל Isa 41:16 2 feminine singular תִּתְהַלֲלִי Jer 49:4 3 masculine plural יִתְהַלֲלוּ Ps 64:11; Isa 45:25 יִתְהַלָּ֑לוּ Isa 49:7; Jer 4:2 Imperative masculine plural הִתְהַלֲלוּ 1Chr 16:10; Ps 105:3 Infinitive לְהִתְהַלֵּל Ps 106:5 Participle מִתְהַלֵּל Prov 25:14; Jer 9:23 plural מִתְהַלֲלִים Ps 97:7glory, boast, make one's boast:
1. of self-confident boasting, absolute 1Kgs 20:11 compare Prov 20:14 followed by בְּ of ground of boast Jer 9:22 (3 t. in verse); Jer 49:4; Ps 49:7; Ps 52:3; Prov 25:14, אַלתִּֿתְהַלֵּל בְּיוֺם מָחָר Prov 27:1 of glorying in idols הַמִּתְהַלֲלִים בָּאֱלִלִים Ps 97:7.
2. of glorying, making one's boast in (בְּ, on the ground of) ׳תִּתְהַלֵּל ׃י ׳בי נַפְשִׁי Ps 34:3, compare Isa 45:25; Jer 4:2 (|| וְהִתְבָּֽרְכוּ בוֺ); followed by בִּקְדוֺשׁ יִשְׂרָאֵל Isa 41:16 see also Ps 105:3 = 1Chr 16:10 followed by ) בְּשֵׁם קָדְשׁוֺ || ׳(יִשְׂמַה לֵב מְבַקְשֵׁי י, compare further Jer 9:23 less often absolute Jer 9:23; Ps 63:12; Ps 64:11; followed by עִםנַֿחֲלָתֶ֑ךָ together with thine heritage (|| לִשְׂמֹהַ בְּשִׂמְהַת גּוֶֺ י֑ךָ).
3. once, late = passive be praised, commended, of God-fearing woman Prov 31:30. Po`el Imperfect יְהוֺלֵל Isa 44:25 + 2 t.; — make into a fool, make fool of, object שֹׁפְטִים Job 12:17 (subject ׳י; || מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל); object קֹסְמִים Isa 44:25 (subject ׳י || מֵפֵר אֹתוֺת בַּדִּים; object הָכָם Eccl 7:7 (subject הָעשֶׁק; || וִיאַבֵּד אֶתלֵֿב מַתָּנָה). Po`al Participle לִשְׂהוֺק אָמַרְתִּי מְהוֺלָ֑ל Eccl 2:2 of laughter I said, It is mad (folly); מְהוֺלָלַי Ps 102:9 those mad against me (|| אוֺיְבָ֑י). Hithpo`el Imperfect וַיִּתְהֹלֵל 1Sam 21:14 3 masculine plural יִתְהֹלֲלוּ Jer 51:7, יִתְהוֺלֲלוּ Nah 2:5, יִתְהֹלֶ֑לוּ Jer 50:38 Imperative masculine plural הִתְהֹלֲלוּ Jer 49:9, הִתְהֹלָ֑לוּ Jer 25:16act madly, or like a madman, וַיִּתְהֹלֵל בְּיָדָם 1Sam 21:14 (of David) and he acted like a madman in their hands; of idolatrous worship by Chaldeans ׳וּבָאֵימִים יִתְה Jer 50:38 of nations, as drunken men, figurative of terror at Yahweh's judgements, Jer 25:16 (|| הִתְגֹּעֲשׁוּ) Jer 51:7 also of madly driving & jolting chariots Nah 2:5; Jer 46:9.


BDB430 H430

BDB429 | BIBLICAL HEBREW | BDB431

אֱלֹהִים2570 noun masculine plural (feminine 1Kgs 11:33 on number of occurrences of אֵל, אֱלוֺהַּ, אֱלֹהִים compare also Nesl. c,)

1. plural in number.
  a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power: האלהים Exod 21:6 (Onk ᵑ6, but τὸ κριτήριον τοῦ Θεοῦ ᵐ5) Exod 22:7; Exod 22:8 אלהים Exod 22:8; Exod 22:27 (ᵑ7 Ra AE Ew RVm; but gods, ᵐ5 Josephus Philo AV; God, Di RV; all Covt. code of E) compare 1Sam 2:25 see Dr.; Judg 5:8 (Ew, but gods ᵐ5; God ᵑ6 BarHebr.; יהוה ᵑ9 Be) Ps 82:1; Ps 82:6 (De Ew Pe; but angels Bl Hup) Ps 138:1 (ᵑ6 ᵑ7 Rab Ki De; but angels ᵐ5 Calv; God, Ew; gods, Hup Pe Che).
  b. divine ones, superhuman beings including God and angels Ps 8:6 (De Che Br; but angels ᵐ5 ᵑ6 ᵑ7 Ew; God, RV and most moderns) Gen 1:27 (if with Philo ᵑ7 Jerome De Che we interpret נעשה as God's consultation with angels; compare Job 38:7).
  c. angels Psalm Job 97:7 (ᵐ5 ᵑ6 Calv; but gods, Hup De Pe Che); compare בני (ה)אלהים = (the) sons of God, or sons of gods = angels Job 1:6; Job 2:1; Job 38:7; Gen 6:2; Gen 6:4 (J; so ᵐ5 Books of Enoch & Jubilees Philo Jude vJude 1:6; 2Pet 2:4 JosAnt. «JOSEPHUS:Antiquities 1:3»i. 3. 1, most ancient fathers and modern critics; against usage are sons of princes, mighty men, Onk and Rab.; sons of God, the pious, Theod Chrys Jerome Augustine Luther Calv Hengst; ᵐ5L read οἱ υιὁὶ τοῦ Θεοῦ), compare בני אלים.
  d. gods האלהים Exod 18:11; Exod 22:19 (E) 1Sam 4:8; 2Chr 2:4; Ps 86:8 אלהי האלהים the God of gods, supreme God Deut 10:17; Ps 136:2 אלהים Exod 32:1; Exod 32:23 (JE) Judg 9:13 אלהים אחרים other gods Exod 20:3; Exod 23:13; Josh 24:2; Josh 24:16 (E) Deut 31:18; Deut 31:20 (JE) Deut 5:7 + (17 t. in D, not P) Judg 2:12; Judg 2:17; Judg 2:19; Judg 10:13; 1Sam 8:8; 1Sam 26:19; 1Kgs 9:6; 1Kgs 9:9 (= 2Chr 7:19; 2Chr 7:22) 2Chr 11:4; 2Chr 11:10; 2Chr 14:9; 2Kgs 5:17; 2Kgs 17:35; 2Kgs 17:37; 2Kgs 17:38; 2Kgs 22:17 (= 2Chr 34:25) 2Chr 28:25; Jer 1:16 + (18 t. Jeremiah) Hos 3:1 אלהי (ה)נכר foreign gods Gen 35:2; Gen 35:4; Josh 24:20; Josh 24:23 (E) Deut 31:16 (JE) Judg 10:16; 1Sam 7:3; 2Chr 33:15; Jer 5:19 נחור ׳א Gen 31:53 (E); מצרים ׳א Exod 12:12 (P) Jer 43:12; Jer 43:13 האמרי ׳א Josh 24:15 (E) Judg 6:10 ארם ׳א etc. Judg 10:6 אלהים מעשה ידי Deut 4:28 הגוים ׳א gods of the nations 2Kgs 18:33; 2Kgs 19:12; Deut 29:17; 2Chr 32:17; 2Chr 32:19; Isa 36:18; Isa 37:12 העמים ׳א Deut 6:14; Deut 13:8; Judg 2:12; Ps 96:5; 1Chr 5:25; 1Chr 16:26; 2Chr 32:13; 2Chr 32:14 כסף ׳א Exod 20:23 (E); זהב ׳א Exod 20:23 (E) Exod 32:31 (JE); מַסֵּכָה ׳א Exod 34:17 (J) Lev 19:4 (H).

2. Plural intensive.
  a. god or goddess, always with suffix 1Sam 5:7 (Dagon), Judg 11:24 (Chemosh), 1Kgs 18:24 (Baal), Judg 9:27; Dan 1:2 (twice in verse); or construct לעשתרת מואב ׳צדנים לכמוש א ׳א to Ashtoreth goddess of the Zidonians, Chemosh god of Moab, etc. 1Kgs 11:33 הארץ ׳א god of the land 2Kgs 17:26 (twice in verse); 2Kgs 17:27, and so the Syrians suppose that Yahweh is a mountain-god and not a god of valleys 1Kgs 20:28.
  b. godlike one Exod 4:16 (J; Moses in relation to Aaron), Exod 7:1 (P; in relation to Pharaoh), 1Sam 28:13 (the shade of Samuel), Ps 45:7 (the Messianic king, O God, ᵐ5 ᵑ6 Jerome, most scholars ancient and modern, but thy throne is God's = God's throne AE Ki Thea Ew Hup, compare 1Chr 28:5).
  c. works of God, or things specially belonging to him (see אֵל 5) הר אלהים Ps 68:16; Ezek 28:14; Ezek 28:16 אש אלהים Job 1:16 גן (ה)אלהים Ezek 28:13; Ezek 31:8; Ezek 31:9.
  d. God (see 3 & 4).

3. הָאֱלֹהִים the (true) God, הוא האלהים ׳י Yahweh is (the) God Deut 4:35; Deut 4:39; Deut 7:9; 1Kgs 8:60; 1Kgs 18:39 (twice in verse); 2Chr 33:13 הוא האלהים Isa 45:18 האלהים ׳י Josh 22:34 (P ?) 1Kgs 18:21; 1Kgs 18:24; 2Chr 32:16 אתה הוא האלהים 2Sam 7:28; 1Kgs 18:37; 2Kgs 19:15; 1Chr 17:26; Isa 37:16; Neh 9:7 האלהים as subject or object is used in E 33 t., Chronicles 38 t., Eccl 31 t., Jonah 5 t., elsewhere Gen 5:22; Gen 5:24; Gen 6:9; Gen 6:11 (sources of P) Gen 17:18 (P) Josh 22:34 (P ?) Gen 44:16 (J) Deut 4:35; Deut 4:39; Deut 7:9; Judg 6:36; Judg 6:39; Judg 7:14; Judg 10:14; Judg 16:28; Judg 21:2; 1Sam 10:3; 1Sam 10:7; 1Sam 14:36; 2Sam 2:27; 2Sam 6:7; 2Sam 7:28; 2Sam 12:16; 1Kgs 8:60; 1Kgs 18:21; 1Kgs 18:24 (twice in verse); 1Kgs 18:37; 1Kgs 18:39 (twice in verse); 1Kgs 19:15 (Ephr) Job 2:10; Jer 11:12; Isa 37:16; Isa 45:18; Ps 108:14; Dan 1:9; Dan 1:17 הקדוש ׳הא ׳י 1Sam 6:20 הגדול ׳הא ׳י Neh 8:6 אשר ׳בירושלם הא Ezra 1:3 אדני האלהים Dan 9:3 in many phrases, as איש האלהים the man of God, acting under divine authority and influence: =
   (a) angel Judg 13:6; Judg 13:8,
   (b) prophet (the term coming into use in the Northern kingdom in the age of Elijah 1Sam 9:9-10, compare אִישׁ הָרוּחַ Hos 9:7): of Moses Deut 33:1; Josh 14:6 (E) 1Chr 23:14; 2Chr 30:16; Ezra 3:2; Ps 90:1 of Samuel 1Sam 9:6-10 of David 2Chr 8:14; Neh 12:24; Neh 12:36 Shemaiah 1Kgs 12:22 (= 2Chr 11:2); Elijah, Elisha, and others of their time 1Kgs 13:1-31; 1Kgs 17:18-24; 1Kgs 20:28; 2Kgs 1:9-13; 2Kgs 4:7-42; 2Kgs 5:8-20; 2Kgs 6:6-15; 2Kgs 7:2-9; 2Kgs 8:2-11; 2Kgs 13:19; 2Kgs 23:16-17 (Ephr) 2Chr 25:7; 2Chr 25:9 unnamed prophet 1Sam 2:27 Hanan Jer 35:4 a later title of prophet was עֶבֶד האלהים the servant of God, used of Moses 1Chr 6:34; 2Chr 24:9; Neh 10:30; Dan 9:11. בית האלהים the house of God, Judg 18:31, especially late, Chronicles (52 t.) Eccl 4:17; Dan 1:2 ׳בית י ׳הא 1Chr 22:1 ארון (ברית) האלהים the ark (of the covenant) of God Judg 20:27; 1Sam 4:1-5:12; 1Sam 14; 2Sam 6:1-7:29; 2Sam 15 (23 t.); 1Chr 13; 1Chr 15; 1Chr 16; 2Chr 1:4 (13 t.); מטה האלהים the rod of God Exod 4:20; Exod 17:9 (E); הר האלהים the mount of God (Horeb) Exod 3:1; Exod 4:27; Exod 18:5; Exod 24:13 (E) 1Kgs 19:8 (Ephr); מלאך האלהים the (theophanic) angel of God Gen 31:11; Exod 14:19 (E) Judg 6:20; Judg 13:6; Judg 13:9; 2Sam 14:17; 2Sam 14:20; 2Sam 19:28 in other combinations Exod 18:16; Num 23:27 (E) Judg 20:2; 1Sam 4:8; 1Sam 5:11; 1Sam 10:5; 2Sam 16:23; 1Kgs 12:22; 1Chr 21:7 + (14 t.) Ps 87:3; Eccl 9:1.

4. אֱלֹהִים = God אֱלֹהִים אֱמֶת ׳י = Yahweh is God in truth Jer 10:10.
  a. אלהים (as subject object direct or indirect) is used by P (50 t. in story of creation and deluge, elsewhere 28 t.), by E (91 t.), J chiefly in poetic sources Gen 3:1; Gen 3:3; Gen 3:5 (twice in verse); Gen 9:27; Gen 39:9; Deut 32:17; Deut 32:39, by D (11 t.) Judges (21 t.) Samuel (50 t.) Kings (29 t.) Chronicles (45 t.); in Psalm 42-86 (180 t. often by editorial change for an original יהוה), elsewhere Ps 3:3; Ps 5:11; Ps 7:11; Ps 7:12; Ps 9:18; Ps 10:4; Ps 10:13; Ps 14:1; Ps 14:2; Ps 14:5; Ps 25:22; Ps 36:2; Ps 36:8; Ps 77:14; Ps 100:3; Ps 108:2; Ps 108:6; Ps 108:8; Ps 108:12 (twice in verse); Ps 149:9; Job 5:8; Job 20:29; Job 28:23; Job 32:2; Job 34:9 (& in Prologue 6 t.) Prov 2:5; Prov 3:4; Prov 25:2 Ecclesiastes (7 t.) Hosea (5 t.); Amos 4:11 (כמהפכת אלתים את סדם as God overthrew Sodom = Jer 50:40 = Isa 13:19) Zech 8:23; Zech 12:8; Mic 3:7 (but אליהם ᵐ5 ᵑ6) Isa 35:4 Isa2 (9 t.); Jer 10:10 Ezekiel (13 t.); Malachi (5 t.); Jonah (4 t.); the phrase לאלהים ׳היה ל Gen 28:21 (ER) Gen 17:7; Gen 17:8; Exod 6:7; Exod 29:45; Lev 11:45; Lev 22:33; Lev 25:38; Lev 26:12; Lev 26:45; Num 15:41 (P); Deut 26:17; Deut 29:13; 2Sam 7:24 (= 1Chr 17:22); Zech 8:8 Jeremiah (6 t.); Ezekiel (6 t.); אלהים צדיק righteous God Ps 7:10 קדשים ׳א holy God Josh 24:19 (E); חיים ׳א living God Deut 5:23; 1Sam 17:26; 1Sam 17:36; Jer 10:10; Jer 23:36 חי ׳א 2Kgs 19:4; 2Kgs 19:16 (= Isa 37:4; Isa 37:17). For the phrases ׳יהוה א, צבאות ׳א ׳י, צבאות ׳א, ׳י ׳אל א, ׳יה א, ׳צבאות א ׳י, אלתי ׳י, צבאות, ׳אדני א see יהוה, יה, צבאות & אדני.
  b. construct אֱלֹהֵי
   (a) with persons אֱלֹהֵי אַבְרָהָם = God of Abraham, a phrase of J, Gen 26:24; Gen 28:13; Gen 31:53, elsewhere Ps 47:10; 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6 אדני אברהם ׳א Gen 24:12; Gen 24:27; Gen 24:42; Gen 24:48 (J); אלהי אב father's God (various suffix & names), a phrase of E, Gen 31:5; Gen 31:29; Gen 31:42; Gen 46:3; Gen 50:17; Exod 3:6; Exod 3:13; Exod 3:15; Exod 3:16; Exod 15:2; Exod 18:4; Josh 18:3, elsewhere Gen 32:10; Gen 43:23 (J) Exod 4:5 (J ?) Deuteronomy (8 t.); Judg 2:12; 2Kgs 21:22 Chronicles (31 t.); Dan 11:37 אֱלֹהֵי יִשְׂרָאֵל Israel's God, phrase of E, Gen 33:20; Exod 5:1; Exod 24:10; Exod 32:27; Josh 8:30; Josh 14:14; Josh 22:16; Josh 24:2; Josh 24:23, elsewhere Exod 34:23; Josh 7:13; Josh 7:19; Josh 7:20 (JE) Num 16:9; Josh 9:18; Josh 9:19; Josh 22:24; Josh 10:40; Josh 10:42; Josh 13:14; Josh 13:33 (R see Di Josh 7:13) Judg 4:6; Judg 5:3; Judg 5:5; Judg 6:8; Judg 11:21; Judg 11:23; Judg 21:3; 1Sam 1:17 + (20 t.) Kings (26 t.) Chronicles (45 t.); Ps 41:14; Ps 106:48 (doxology) Ps 59:6; Ps 69:7; Isa 17:6; Isa 21:10; Isa 21:17; Isa 29:23 Isa3, Isa 24:15; Isa 37:16; Isa 37:21 Isa2, Isa 41:17 + (6 t.); Jer 35:17 + (48 t.); Ezek 8:4 + (7 t.); Zeph 2:9; Mal 2:16; Ruth 2:12 מערכות ישראל ׳א God of the battle array of Israel 1Sam 17:45 ׳א יַעֲקֹב 2Sam 23:1 (poetry) Ps 20:2; Ps 46:8; Ps 46:12; Ps 75:10; Ps 76:7; Ps 81:2; Ps 81:5; Ps 84:9; Ps 94:7; Isa 2:3 (= Mic 4:2); העבריים ׳א God of the Hebrews Exod 3:18; Exod 5:3; Exod 7:16; Exod 9:1; Exod 9:13 (JE); it is used with other proper names, Nahor Gen 31:53 (E), Shem Gen 9:26 (J), David 2Kgs 20:5; 2Chr 21:12; 2Chr 34:3; Isa 38:5, Hezekiah 2Chr 32:17, Elijah 2Kgs 2:14 ארני המלך ׳א the God of my lord the king 1Kgs 1:36. (β) with nouns of attributes or relationships, קֶרֶם ׳א ancient God Deut 33:27 עולם ׳א everlasting God Isa 40:28 אֱמֶת ׳א true God 2Chr 15:3 אָמֵן ׳א Isa 65:16 (see אָמֵן); משפט ׳א Isa 30:18; Mal 2:17 מרום ׳א Mic 6:6 כָל בָשָׂר ׳א God of all flesh Jer 32:27 compare ׳א הרוחות לכל בשר Num 16:22; Num 27:16 (P); השמים ׳א God of heaven Gen 24:7 (JR) 2Chr 36:23; Ezra 1:2; Neh 1:4; Neh 1:5; Neh 2:4; Neh 2:20 compare כל הארץ ׳א Isa 54:5 ׳השמים וא ׳א ׳י הארץ Gen 24:3 (JR); מִקָּרֹב ׳א a God at hand opposed to מֵרָחֹק ׳א Jer 23:23, ישועתי ׳א, יִשְׁעִי ׳א God of my salvation Ps 18:47 (= 2Sam 22:47) Ps 24:5; Ps 25:5; Ps 27:9; Ps 65:6; Ps 79:9; Ps 85:5; Isa 17:10; Mic 7:7; Hab 3:18; 1Chr 16:35 ישועתי ׳א Ps 88:2 תשועתי ׳א Ps 51:16 צִדְקִי ׳א God of righteousness Ps 4:2 חַסְדִּי ׳א Ps 59:11; Ps 59:18 צוּרִי ׳א God who is my rock 2Sam 22:3 (compare Ps 18:3); מָעוּזִּי֯ ׳א God who is my stronghold Ps 43:2 תְהִלָּתִי ׳א God who is my praise Ps 109:1.
  c. with suffix in P (22 t. including phrase ויראת מאלהיך) Lev 19:14; Lev 19:32; Lev 25:17; Lev 25:36; Lev 25:43 (H) Exod 8:21; Josh 24:27 (E) Deut 32:37 (poetry) Josh 9:23 (JE) Deut 10:21; Deut 31:17; Judg 10:10; Judg 16:23; Judg 16:24; 1Sam 10:19; 2Sam 10:12; 2Sam 22:32 + (4 t. poetry) 1Kgs 12:28; 1Kgs 20:23; 2Kgs 19:10 Chronicles (83 t.); Psalms (62 t.); Prov 2:17; Prov 30:9; Ruth 1:15; Ruth 1:16 (twice in verse); Isa 1:10; Isa 7:13; Isa 8:19; Isa 8:21 Isa2 (29 t.); Jer 5:4; Jer 5:5; Jer 23:36; Jer 51:5; Ezek 34:31 Daniel (5 t.); Hosea (12 t.); Amos 2:8; Amos 4:12; Joel 1:13 (twice in verse); Joel 1:16; Joel 2:17; Mic 6:8; Mic 7:7; Jonah 1:5; Jonah 1:6; Zeph 3:2; Nah 1:14; Zech 9:7; Zech 12:5 אלהים with suffix is also used with יהוה several hundred times (see יהוה).

god, gods, judges, great, goddess, …
ʾĕlōhîm
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
  • (plural)
    • rulers, judges
    • "divine ones"angels"gods
    (plural intensive—singular meaning)
    • god, goddess
    • "godlike one"works or special possessions of God"the (true) God"God

כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: let all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

סְבִיבָ֑י ו
סְבִיבָ֑י
Root word about, side, compass, round, circuits
ו
Suffix — pronoun his / him / it
Dictionary form: סָבִיב · saw-BEEB

Noun — Common, both plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: that be round about
round about ×161 on every side ×15 thereof round about ×14 are round about ×12 it round about ×9 were round about ×7 about ×6 round about him ×5
More options
surrounding — Versatile adjective/participle; fits most contexts naturally.
around — Clean preposition/adverb for motion or position contexts.
on all sides — Emphasizes completeness or encirclement; vivid in military scenes.
encircling — Active, dynamic feel; good for siege or boundary descriptions.
nearby — Softer spatial sense; use when 'around' feels too precise.
in every direction — Highlights totality; suits panoramic or cosmic descriptions.

BDB5477 H5439 H4036 H5437

BDB5476 | BIBLICAL HEBREW | BDB5478

סָבִיב336 substantive, used mostly as adverb and preposition, circuit, round about: — construct סְבִיב Amos 3:11 plural construct סְבִיבֵי Jer 32:44; Jer 33:13, suffix סְבִיבֶיךָ etc. (10 t.), much oftener סְבִיבוֺת Exod 7:24 + 22 t., סְבִיבוֺתַי, תֶיךָ-, etc., Deut 17:14, etc. (48 t.): —

1. in singular —
  a. as substantive 1Chr 11:8 מןהֿמלוא וְעַדהַֿסָּבִיב and to the parts round about.
  b. as adverb accusative סָבִיב (in) a circuit, i.e. round about, Gen 23:17 בְּכָלגְּֿבֻלוֺ סָבִיב Exod 19:12; Exod 25:11; Exod 25:24; Exod 25:25; Lev 1:5; Lev 1:11 עַל הַמִּזְבֵּחַ סָבִיב, Judg 20:29; 1Kgs 3:1; 1Kgs 5:11; Ps 3:7 שָׁתוּ עָלָ֑י ׳אֲשֶׁר ס, Ps 12:9; Ps 34:8 + often; sometimes doubled, for the sake of emphasis, 2Chr 4:3; Ezek 8:10 ׳ס ׳עַל הַקִּיר ס, Ezek 37:2; Ezek 40:5 and often in Ezek 40-43.
  c. as preposition:
   (a) Psalms, Amos 3:11 צַר וּסְבִיב הָאָרֶץ distress, and that in the circuit of (= round about) the land (but read probably with ᵑ6 יְסֹבֵב will encircle).
   (b) ׳סָבִיב לְ Exod 16:13; Exod 40:33; Num 1:50; Num 1:53; Num 2:2; Judg 7:21; 1Kgs 6:5; 1Kgs 18:32; 1Kgs 18:35; Ezek 41:10; Ezek 14:16; Job 19:12; Ps 34:8; Ps 78:28; Ps 125:2 (twice in verse) סָבִיב לְעַמּוֺ ׳י, Ps 128:3; Song 3:7; Nah 3:8.
   (c) strangely, סָבִיב אֵת 1Kgs 6:5 (omitted by ᵐ5), Ezek 43:17.
  d. מִסָּבִיב42, from round about, from every side, Ezek 16:33; Ezek 16:37; Ezek 23:22; Ezek 37:21, but usually (מִן 1 c) = on every side, Jer 4:17 הָיוּ עָלֶיהָ מִסָּבִיב, Isa 42:25 ׳וַתְּלַהֲטֵהוּ מ, Joel 4:11; Joel 4:12 Psalms מָגוֺר מִסָּבִיב terror on every side ! Jer 6:25; Jer 20:3; Jer 20:10; Jer 46:5; Jer 49:29; Ps 31:14, compare Lam 2:22 especially in the Deuteronomic phrases ׳אוֺיְבִים מ, or ׳הֵנִיחַ מ (sometimes in combination), as Deut 12:10 ׳והניח לכם מכלאֿויביכם מ, Deut 25:19; Josh 21:42 ׳לָהֶם מ ׳וַיָּנַח י, Josh 23:1; Judg 2:14; Judg 8:34; 1Sam 12:11 +; מִסָּבִיב לְ from round about, Num 16:24; Num 16:27. — On 1Sam 14:21; 2Sam 24:6; Job 10:8 see סָבַב.
2. In plur.:
  a. סְבִיבִים:
   (a) in masculine sense, those round about, Ps 76:12 כָּלסְֿבִיבָיו יֹבִילוּ שַׁי, Ps 89:8; Jer 48:17; Jer 48:39.
   (b) in neuter sense, the parts round about, Jer 49:5 מִכָּלסְֿבִיבָ֑יִךְ, בִּסְבִיבֵי ירושׁלם Jer 32:44; Jer 33:13; Jer 21:14 וְאָֽכְלָה כָּלסְֿבִיבֶיהָ, Jer 46:14 with the force of a perp., Ps 50:3 וסביביו נשׂערה מאד, Ps 97:2; Lam 1:17.
  b. סְבִיבוֺת
   (a) as substantive (α) circuits, Eccl 1:6 ועל סביבותיו שָׁב הָרוּחַ; (β) the parts round about, Num 22:4 ילחכו הקהל אתכֿלסְֿבִיבֹתֵינוּ, Jer 17:26; Jer 50:32 (compare Jer 21:14 above); with reference to their inhabitants, Ps 44:19 = Ps 79:4 ׳לעג וקלס לסב, Ezek 16:57; Ezek 28:24; Dan 9:16.
   (b) with the force a preposition Exod 7:24 סְבִיבֹת הַיְאֹר literally (in) the circuits of the Nile = round about the Nile, Num 11:24; Num 11:31; Num 11:32; Num 35:2 סְבִיבֹתֵיהֶם, Judg 7:18; 1Sam 26:5; 1Sam 26:7; 2Kgs 6:17 סביבֹת אלישׁע, Ps 18:12; Ps 27:6 על אֹיְבַי סביבותי, etc.; often idiomatic preceded by אשׁר, as Gen 33:5 הערים אשׁר סביבותיהם Gen 41:48; Lev 25:44; Num 16:34; Deut 6:14; Deut 13:8; Deut 17:14; Deut 21:2 +. In the same sense מִסְּבִיבוֺתָם Ezek 28:26.

about, side, compass, round, circuits
sābîb
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
  • (subst) places round about, circuit, round about
  • "(adv) in a circuit, a circuit, round about"(prep) in the circuit, from every side

יוֹבִילוּ
יוֹבִילוּ
Root word brought, bring, carried, forth, lead, …
Dictionary form: יָבַל · yaw-BAHL

Verb — Hiphil, Imperfect (Yiqtol), third person masculine plural causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: him bring
be brought ×2 will bring ×2 and be led forth ×1 bring ×1 carried ×1 he is brought ×1 him bring ×1 i should have been carried ×1
More options
bring — Most neutral, broadly applicable rendering for conveyance.
lead — Prefer when a person or group is guided or conducted.
carry — Emphasizes physical transport of an object or person.
convey — Slightly formal; suits solemn or ceremonial contexts.
escort — Implies guided accompaniment, good for processions or captivity.
transport — Neutral and modern; suits large-scale or forced movement.

BDB3394 H2986

BDB3393 | BIBLICAL HEBREW | BDB3395

[יָבַל] verb Hiph`il conduct, bear along, especially in procession (Aramaic יַבֵּל, אוֺבִיל id., Pa`el lead along, also Ethpa`al; Aph`el lead, conduct; Zinjirli יבל id., DHMSendsch. Glossary; Assyrian abâlu (ובל), bring, conduct, COTGlossary DlPr 122 ff.; Arabic is run vehemently (of horse), pursue sharply, pour down rain, violent rain) —

Hiph`il Imperfect 3 masculine singular suffix יוֺבִילֵנִי Ps 60:11; Ps 108:11 1 singular suffix אוֺבִילֵם Jer 31:9 3 masculine plural יוֺבִילוּ Ps 68:30 יֹבִילוּ Ps 76:12 (jussive); יוֺבִלוּן Zeph 3:10 suffix יֹבִלוּהָ Isa 23:7
1. bear along offerings, with accusative of thing, Zeph 3:10 with ל person Ps 68:30; Ps 76:12.
2. carry away, only רַגְלֶיהָ מֵרָחוֺק לָגוּר ׳י Isa 23:7 her feet used to carry her far away to sojourn (of Tyre as colonizing and trading city).
3. lead, conduct, with object as suffix, of returning exiles Jer 31:9 triumphant army, followed by accusative of location, Ps 60:11 = Ps 108:11. Hoph`al Imperfect 3 masculine singular יוּבַל(ֿׅ Isa 18:7; Jer 11:19 יוּבָ֑ל Hos 12:2 + 3 t.; 3 feminine singular תּוּבַל Ps 45:15 1 singular אוּבָ֑ל Job 10:19 3 masculine plural יוּבָ֑לוּ Job 21:30 3 feminine plural תּוּבַלְנָה Ps 45:16 2 masculine plural תּוּבָל֑וּן Isa 55:12
1. be borne along: of things, followed by לְ, a gift Isa 18:7 idol Hos 10:6 oil Hos 12:2.
2. be borne to the grave: מִבֶּטֶן לַקֶּבֶר אוּבָ֑ל Job 10:19 לִקְבָרוֺת יוּבָ֑ל Job 21:32.
3. be led, conducted, followed by לְ, Ps 45:15; Jer 11:19; Isa 53:7 absolute Ps 45:16 be led forth (from captivity in Babylon) Isa 55:12, absolute (|| יצא); the wicked (for judgment) absolute Job 21:30.


BDB9566 H2987 H2986

BDB9565 | BIBLICAL ARAMAIC | BDB9567

י

[יְבַל] verb Haph`el bear along, carry (see Biblical Hebrew); — Perfect 3 masculine singular הֵיבֵל, accusative of thing + ל location Ezra 5:14; Ezra 6:5 Infinitive לְהֵיבָלָה Ezra 7:15, accusative of thing.

brought, bring, carried, forth, lead, …
yābal
properly, to flow; causatively, to bring (especially with pomp)
  • to bring, lead, carry, conduct, bear along
    • (Hiphil)
      • to bear along, bring
      • "to carry away, lead away"to lead, conduct
      (Hophal)
      • to be borne along
      • "to be borne (to the grave)"to be brought, be led, be conducted

שַׁ֝֗י
שַׁ֝֗י
Root word a name — transliterate it ("Presents")
Dictionary form: שַׁי · shai

Noun — Common, masculine singular, absolute state

In the KJV here: presents
presents ×1 presents unto thee ×1 shall the present ×1
More options
gift — Most natural modern word; broadly applicable.
tribute — Prefer when gifts flow to a ruler or deity.
offering — Use in worship or ceremonial contexts.
present — Modern form of KJV rendering; slightly formal.
homage gift — Highlights the honor implied in the giving.

BDB8631 H7862

BDB8630 | BIBLICAL HEBREW | BDB8632

שַׁי noun masculine gift offered as homage (√ dubious; perhaps in spite of שׁ = Arabic , verb wish, thing (weakened from thing desired); compare חֵפֶץ

4.); — ׳יוּבַל שׁ Isa 18:7, ׳יֹבִילוּ שׁ Ps 76:12, שָׁ֑י ׳יוֺב Ps 68:30.


שׁיא proper name, masculine 2Sam 20:25 Kt, see שְׁוָא

presents, present
šay
a gift (as available)
  • gift, present, gift offered as homage

לַ מּוֹרָֽא
לַ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
מּוֹרָֽא
Root word fear, terror, terrors, feared, terribleness, …
Dictionary form: מוֹרָא · moh-RAW

לַ
Hidden "the" לַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: unto him that ought to be feared
terror ×2 and the dread of you ×1 and the fear ×1 be your fear ×1 is my fear ×1 terribleness ×1 terrors ×1 them in fear ×1
More options
dread — Strong visceral fear; fits solemn or divine contexts well.
awe — Prefer when reverence mingles with fear, especially of God.
terror — Intense, overwhelming fear; good for enemy or battle contexts.
fear — General-purpose; slightly weaker than dread or terror.
awesome presence — Use when מוֹרָא refers to a fearsome being or deity.
dread-inspiring power — Captures the active, projected quality of the noun.

BDB3712 H4172

BDB3711 | BIBLICAL HEBREW | BDB3713

מוֺרָא noun masculineDeut 4:34 fear, ׳מ Mal 2:5 + 3 t.; מֹרָא Deut 26:8 suffixes מוֺרָאִי Mal 1:6 מוֺרָאוֺ Isa 8:12 מוֺרַאֲכֶם vIsa 8:13 + 2 t.; plural מוֺרָאִים Deut 4:34

1. fear, terror, || חַת Gen 9:2 (P); || פַּחַד Deut 11:25.
2. reverence: אַיֵּה מוֺרָאִי where is the reverence due to me Mal 1:6.
3. object of reverence, especially God Isa 8:12; Isa 8:13; Ps 76:12 || בְּרִית Mal 2:5.
4. awe-inspiring spectacle or deed (ה)גּדול(יםׅ ׳(ה)מ Deut 4:34; Deut 26:8; Deut 34:12; Jer 32:21.


BDB3713 H4172

BDB3712 | BIBLICAL HEBREW | BDB3714

מוֺרָה noun [masculine] שִׁיתָה מוֺרָה לָהֶם Ps 9:21, probably appoint (Hos 6:11) terror (i.e. some awe-inspiring exhibition of power) for them Thes SS RV Ew De Hu Pe Che after Masora, ᵑ7 Aq Jerome (מוֺרָה a variation of or probably error for מוֺרָא); possibly set them a teacher, master Bae after ᵐ5 ᵑ9 ᵑ6 מוֺרֶה, νομοθέτην; neither altogether satisfactory.

fear, terror, terrors, feared, terribleness, …
môrāʾ
fear; by implication, a fearful thing or deed
  • fear, reverence, terror
    • fear, terror
    • "reverence"object of reverence"awe-inspiring spectacle or deed

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
נִֽדֲר֣וּ וְשַׁלְּמוּ֮ Tsinnor — a lesser break לַיהוָ֪ה אֱֽלֹהֵ֫יכֶ֥ם Ole We-Yored — the strongest pause of a poetic verse כָּל סְבִיבָ֑יו Atnach — a major pause — here second to ole we-yored יֹבִ֥ילוּ שַׁ֝֗י Revia Mugrash — a lesser break לַמּוֹרָֽא Silluq — end of the verse

נִֽדֲרוּ וְשַׁלְּמוּ לַיהוָה אֱֽלֹהֵיכֶם כָּל-סְבִיבָיו יֹבִילוּ שַׁי לַמּוֹרָֽא׃
11
Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Cross References

Ecclesiastes 5:4

כַּאֲשֶׁר תִּדֹּר נֶדֶר לֵֽאלֹהִים אַל-תְּאַחֵר לְשַׁלְּמוֹ כִּי אֵין חֵפֶץ בַּכְּסִילִים אֵת אֲשֶׁר-תִּדֹּר שַׁלֵּֽם׃
4
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Psalms 50:14

זְבַח לֵאלֹהִים תּוֹדָה וְשַׁלֵּם לְעֶלְיוֹן נְדָרֶֽיךָ׃
14
Offer unto God thanksgiving; and pay thy vows unto the most High:

Psalms 68:29

מֵֽהֵיכָלֶךָ עַל-יְרוּשָׁלִָם לְךָ יוֹבִילוּ מְלָכִים שָֽׁי׃
29
Because of thy temple at Jerusalem shall kings bring presents unto thee.

Psalms 89:7

אֵל נַעֲרָץ בְּסוֹד-קְדֹשִׁים רַבָּה וְנוֹרָא עַל-כָּל-סְבִיבָֽיו׃
7
God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

Genesis 31:42

לוּלֵי אֱלֹהֵי אָבִי אֱלֹהֵי אַבְרָהָם וּפַחַד יִצְחָק הָיָה לִי כִּי עַתָּה רֵיקָם שִׁלַּחְתָּנִי אֶת-עָנְיִי וְאֶת-יְגִיעַ כַּפַּי רָאָה אֱלֹהִים וַיּוֹכַח אָֽמֶשׁ׃
42
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

2 Chronicles 32:22

וַיּוֹשַׁע יְהוָה אֶת-יְחִזְקִיָּהוּ וְאֵת׀ יֹֽשְׁבֵי יְרֽוּשָׁלִַם מִיַּד סַנְחֵרִיב מֶֽלֶךְ-אַשּׁוּר וּמִיַּד-כֹּל וַֽיְנַהֲלֵם מִסָּבִֽיב׃
22
Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

Psalms 119:106

נִשְׁבַּעְתִּי וָאֲקַיֵּמָה לִשְׁמֹר מִשְׁפְּטֵי צִדְקֶֽךָ׃
106
I have sworn, and I will perform it, that I will keep thy righteous judgments.

Numbers 30:2

אִישׁ כִּֽי-יִדֹּר נֶדֶר לַֽיהוָה אֽוֹ-הִשָּׁבַע שְׁבֻעָה לֶאְסֹר אִסָּר עַל-נַפְשׁוֹ לֹא יַחֵל דְּבָרוֹ כְּכָל-הַיֹּצֵא מִפִּיו יַֽעֲשֶֽׂה׃
2
If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

Deuteronomy 16:16

שָׁלוֹשׁ פְּעָמִים׀ בַּשָּׁנָה יֵֽרָאֶה כָל-זְכֽוּרְךָ אֶת-פְּנֵי׀ יְהוָה אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר יִבְחָר בְּחַג הַמַּצּוֹת וּבְחַג הַשָּֽׁבֻעוֹת וּבְחַג הַסֻּכּוֹת וְלֹא יֵֽרָאֶה אֶת-פְּנֵי יְהוָה רֵיקָֽם׃
16
Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty: