Psalms 80:1
I. רָעָה167 verb רֹעֶה II. [רָעָה] verb probably [רָעָה] verb denominative Pi`el II. [רָעַע] verb
a.
b. figurative of ׳י, accusative of person, Gen 48:15 (
c. figurative of ruler, and teacher, accusative of people, as flock, 2Sam 5:2 = 1Chr 11:2; 2Sam 7:1 = 1Chr 17:6; Ps 78:72; Jer 3:15; Jer 23:2; Jer 23:4; Ezek 34:2; Ezek 34:3; Ezek 34:8; Ezek 34:10; Ezek 34:23 (twice in verse); Zech 11:4; Zech 11:7 (twice in verse); Zech 11:9 of teaching, יִרְעוּ רַבִּים שִׂפְתֵי צַדִּיק Prov 10:21 with ב of people Ps 78:71 absolute Mic 5:3 with accusative of person reflexive
d. especially participle רֹעֶה, etc., as substantive =
a. literally
b. figurative of idolater, Isa 44:20
c. figurative, of Israel as flock Isa 14:30 (|| רבץ), read (יַ֯) בְּכָרֹי
d. subject wind, with accusative of person Jer 22:22, i. e. drive them away; subject fire, with accusative of thing, יֵרַע Job 20:26, but read perhaps יֵרָע, Niph`al (
- to pasture, tend, graze, feed
- (Qal)
- to tend, pasture
- to shepherd "of ruler, teacher (figuratively)"of people as flock (figuratively)"shepherd, herdsman (subst)
- of cows, sheep, etc (literally) "of idolater, Israel as flock (figuratively)
- (Qal) to associate with "(Hithpael) to be companions
יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.
יִשְׂרָאֵל2507 proper name, masculine and of a people
a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (
b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (
c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see
d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.
- the second name for Jacob given to him by God after his wrestling with the angel at Peniel "the name of the descendants and the nation of the descendants of Jacob
- the name of the nation until the death of Solomon and the split "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile
I. [אָזַן]42 verb denominative Hiph`il
- to hear, listen
- (Hiphil)
- to hear, listen, give ear "to be obedient, harken"to hear or listen to prayers (of God)
I. נָהַג verb II. [נָהַג] verb Pi`el
- to drive, lead, guide, conduct
- (Qal)
- to drive, lead on, drive away, drive off "to behave itself (figuratively) (of heart)
- to drive away, lead off "to lead on, guide, guide on"to cause to drive
צאֹן273 collective noun feminineGen 30:36 (possibly masculine vGen 30:39 a +,
a.
b. ׳צ sometimes of a definite number of animals (i.e. as plural of שֶׂה, etc.): two Isa 7:21, four Exod 21:37 (larger numbers see 1Sam 25:2; 1Sam 25:5; 1Sam 25:18; Num 31:32; Num 31:36; Neh 5:18; Job 1:3; Job 42:12 above). — See also בֵּן 7 b; גְּדֵרָה, מִכְלָה, מַרְבֵּץ, נָוֶה, עֵדֶר; כֶלֶב, רֹצֶה, שַׁצֵר.
- small cattle, sheep, sheep and goats, flock, flocks
- small cattle (usually of sheep and goats) "of multitude (simile)"of multitude (metaphor)
יוֺסֵף212 and יְהוֺסֵף ( Ps 81:6 see
a. as an individual Gen 30:24 (name explained vGen 30:23 (
b. as founder of a tribal division ׳מַטֵּה יו ( = Manasseh) Num 13:11 usually ׳בְּנֵייֿו Num 1:32 (= Ephraim), commonly = Ephraim and Manasseh Num 1:10; Num 26:28; Num 26:37; Num 34:23; Josh 14:4; Josh 16:1; Josh 16:4; Josh 17:14; Josh 17:16; Josh 18:11, compare Josh 24:32; 1Chr 7:29, but also of east Jordan Israel (where half Manaeseh settled) Num 36:1 = ׳מַטֵּה בני יו, vNum 36:5 compare חֲצִי שֵׁבֶט מנשׂה בֶּןיֿוֺסֵף Num 32:33 = compare Num 36:12, and Josh 17:1; Josh 17:2 ׳בֵּית יו (Manasseh and Ephraim) Josh 17:17 (so originally vJosh 17:14 according to
c. the northern kingdom Amos 5:6; Zech 10:6 (|| בֵּית יְהוּדָה); so יוֺסֵף alone Amos 5:15; Amos 6:6; Deut 27:12; Deut 33:13; Deut 33:16; Obad 1:18 (|| יעקב בית), Ezek 37:16; Ezek 37:19; Ezek 47:13; Ezek 48:32 בְּנֵי יַעֲקֹב ויוסף Ps 77:16 אֹהֶל יוֺסֵף Ps 78:67 (|| שֵׁבֶט אֶפְרַיִם).
d. = entire nation Ps 80:2 (|| ישׂראל); so יְהוֺסֵף Ps 81:6 (||
- the eldest son of Jacob by Rachel "father of Igal, who represented the tribe of Issachar among the spies"a son of Asaph"a man who took a foreign wife in the time of Ezra"a priest of the family of Shebaniah in the time of Nehemiah
יָשַׁב1090 verb
b.
c.
d.
b. with special emphasis on qualifying phrase, וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֺ Gen 49:24
b.
- to dwell, remain, sit, abide
- (Qal)
- to sit, sit down "to be set"to remain, stay"to dwell, have one's abode
- to cause to sit "to cause to abide, set"to cause to dwell"to cause (cities) to be inhabited"to marry (give an dwelling to)
- to be inhabited "to make to dwell
כְּרוּב91 noun masculine
a. two cherubim of solid gold upon the slab of gold of the כַּפֹּרֶת facing each other with wings outstretched above, so as to constitute a basis or throne on which the glory of Yahweh appeared, and from whence He spake Exod 25:18-22; Exod 37:7-9; Num 7:89
b. numerous cherubim woven into the texture of the inner curtains of the tabernacle and the veils Exod 26:1; Exod 26:31; Exod 36:8; Exod 36:35
a. two gigantic images of olive wood plated with gold, ten cubits high, standing in the דְּבִיר facing the door, whose wings five cubits each, extended, two of them meeting in the middle of the room to constitute the throne, two of them extending to the walls 1Kgs 6:23-28; 1Kgs 8:6;
b. images of cherubim were carved on the gold plated cedar planks which constituted the inner walls of the temple, and upon the olive wood doors 1Kgs 6:29-35 2Chr 3:7 and on the bases of the portable lavers, interchanging with lions and oxen 1Kgs 7:29-36; Chronicles also represents that they were woven in the veil of the דְּבִיר 2Chr 3:14.
a. as four living creatures, each with four faces, lion, ox, eagle, and man, having the figure and hands of men, and the feet of calves. Each has four wings, two of which are stretched upward, meeting above and sustaining the throne of Yahweh; two of them stretched downwards so as to cover the creatures themselves. The cherubim never turn but go straight forward, as do the wheels of the cherubic chariot, and they are full of eyes and are like burning coals of fire, Ezek 1:5-28; Ezek 9:3; Ezek 10:1;
b. Ezekiel knows of no cherubic statues in the new temple, but represents the inner walls of the temple as carved with alternating palm trees and cherubim, each with two faces, the lion looking on one side, the man on the other. It is evident that the number and the form of the cherubim vary in the representations (compare Ezek 41:18-25). It is probable that the שְׂרָפִים of Isa 6:2-6 are another form of the cherubim. The Apocalypse of the seals Rev 4-6 combines them in four
- cherub, cherubim (pl)
- an angelic being
- as guardians of Eden "as flanking God's throne"as an image form hovering over the Ark of the Covenant"as the chariot of Jehovah (figuratively)
[יָפַע] verb only Hiph`il
- to shine, shine forth or out, cause to shine, send out beams
- (Hiphil)
- to shine out, shine forth, send out beams "to cause to shine