Psalms 83:11

Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Select a Hebrew word above to see its details.

שִׁיתֵ ֣מוֹ
שִׁיתֵ
Root word set, make, put, laid, lay, …
֣מוֹ
Suffix — pronoun their / them
Dictionary form: שִׁית · sheet

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: make
and laid ×4 make ×4 i will make ×3 set ×3 i will set ×2 put ×2 they have set ×2 and apply ×1
More options
place — Broad, neutral; fits most placement/positioning contexts.
set — Modernized KJV staple; good for formal or deliberate positioning.
put — Casual and direct; suits everyday or concrete actions.
appoint — Prefer when establishing a role, status, or decree.
lay — Best for physical laying down or resting something on a surface.
fix — Good for directing attention or intention, e.g. 'fix one's gaze'.

BDB8650 H7896

BDB8649 | BIBLICAL HEBREW | BDB8651

שִׁית verb put, set (Beitr. z. Semitic Sprachwiss, 39 f.; compare Phoenician שת Lzb375; Ecclus שית Passive participle Eccl 31:27 (?); see also (l.c. 41) Syriac quality, appearance); —

Qal Perfect 3 masculine singular שָׁת Gen 4:25 +, 3 feminine singular שָׁ֫תָה 1Sam 4:20 +, 2 masculine singular שַׁ֫תָּה Ps 8:7 שַׁ֫תָּ Ps 90:8, suffix שַׁתַּ֫נִי Ps 88:7; Ps 88:9, 1 singular שַׁ֫תִּי Ps 73:28 +; 3 plural שָׁ֫תוּ Exod 33:4 + 3 t., metaplastic יָשִׁית Ps 49:15; Ps 73:9 (other forms not found); Imperfect 3 masculine singular יָשִׁית Exod 21:22 +, jussive יָשֵׁת Job 9:33, וַיָּ֫שֶׁת Gen 30:40 +; 3 feminine singular suffix וַתְּשִׁתֵ֫חוּ Ruth 4:16, תְּשִׁיתֵ֫מוֺ Ps 21:10 +, 1 singular suffix אֲשִׁתֶ֫נּוּ 1Kgs 11:34 Imperative masculine singular שִׁית Prov 27:23, שִׁיתָ֫ה Ps 9:21; Ps 141:3 feminine singular שִׁ֫תִי Jer 31:21, etc.; Infinitive absolute שֹׁת Isa 22:7 construct שִׁית Job 30:1 +; Passive participle וְשִׁית (Jer 13:16 Qr, but read Kt יָשִׁית); suffix שִׁתִי Exod 10:1
1. put, lay hand upon, עַל, Gen 46:4 (E), Gen 48:14; Gen 48:17 (J), Job 9:33; Ps 139:5 with עִם in evil partnership, Exod 23:1 (E); put ornaments, עַל person, Exod 33:4 (J); compare 1Sam 2:8; Isa 15:9; Job 22:24; Ruth 3:15 lay child into (ב) bosom Ruth 4:16 put wisdom, ב location, Job 38:36, compare Prov 26:24 אָשִׁית עֵצוֺת בְּנַפְשִׁי Ps 13:3, i.e. take counsel, plan; ׳סַחְסִי בי Ps 73:28 put things תַּחַת רַגְלָיו Ps 8:7 lay (penalty) עַל person Exod 21:22 (E), sin Num 12:11 (E), compare (with אֲשֶׁר = where) Ps 84:4 nearly = give (נתן), accusative + ל person Gen 4:25 (J; explanation of name שֵׁת), appoint Ps 9:21.
2. a. set, station, sheep לְבַדּוֺ Gen 30:40, compare לֹא שָׁתָם עַל vGen 30:40 (J); accusative of person = appoint (עַל over) Gen 41:33 (E); set לָמוֺ person (ל 3 b) + ב location Ps 73:18, so (accusative) Ps 88:7 and (object person omitted) Ps 12:6, set crown לְראֹשׁוֺ Ps 21:4, set one (מִן partitive) לְכִסֵּא Ps 132:11 set person among (ב person) 2Sam 19:29; Jer 3:19, compare (עִם) Job 30:1 set watch לְפִי Ps 141:3, snares לִי Ps 140:6, enmity, בֵּין person Gen 3:15 (J); iniquities לְנֶגְדֶּ֑ךָ Ps 90:8, compare Ps 101:3 set, direct face, אֶל location Num 24:1 (J), eyes לִנְטוֺת בָּאָרָץ Ps 17:11.
  b. in phrase לֵב לְ ׳שׁ set one's mind to, give heed, attention (compare שׂוּם 2 b), Exod 7:23 (E), 2Sam 13:20; Jer 31:21; Ps 48:14; Prov 22:17; Prov 27:23, with אֶל Job 7:17, absolute 1Sam 4:20; Ps 62:11; Prov 24:32 I reflected.
  c. set, fix, נְּבוּל Exod 23:31 (E; with מִן ֗֗֗ עַד), תָּשִׁית לִי חֹק Job 14:13 wouldst fix me a limit, Job 38:11 (וּפאֹ יָשִׁית בִּגְאוֺן גַּלָּיךָ De and others here shall one fix it [the boundary, חֹק, vJob 38:10] = it shall be fixed against, etc.: but explanation very forced: Me Kau ׳יִשָּׁבֵר ג, Bi Bu ׳יִשְׁבֹּת ג
3. constitute, make one something, 2 accusative, 1Kgs 11:34 I will make him prince, Isa 5:6; Isa 26:1; Jer 22:6; Ps 21:7; Ps 84:7; Ps 88:9 ( + למוֺ indirect object), Ps 110:1; 2Sam 22:12 || Ps 18:12 תְּשִׁיתֵמוֺ שֶׁ֑כֶם Ps 21:13 = thou wilt make them (all) shoulder, make them turn their back, flee (compare Ps 18:41); accusative + ל make something into Jer 2:15 = Jer 50:3; Jer 13:16; Ps 45:17 ( + ב location); accusative + כ compare make one like Hos 2:5 (|| שִׂים), Isa 16:3; Ps 21:10; Ps 83:12; Ps 83:14 accusative only, make, prepare, feast Jer 51:39, compare שָׁת קָצִיר לָח Hos 6:11 (read possibly שִׁית, passive participle), make darkness Ps 104:20 = perform signs, ב location Exod 10:1 (J).
4. internally transitive, = take one's stand (compare שִׂים 4 a) הַפָּרָשִׁים שֹׁת שָׁתוּ הַשָּׁ֑עְרָה Isa 22:7 with ׳עַליֿ (against) Ps 3:7. — יָשִׁית מִמֶּנִּי Job 10:20 (Kt; > Qr Imperative וְשִׁית) is dubious, יָשִׁית = יָשֵׁת: De direct (attention) away from me, compare Di (ellipsis of יָד, פָּנִים, or לֵב), Du (sc. יָד; reads Imperative); Lag (so Bu) proposes יִשְׁבֹּת, Siegf (יָדוֺ) יָוֵב, ᵐ5 Beer (best) שְׁעֵה (Job 7:19), with יְמֵי חֶלְדִּי (ᵐ5 Bu Be Du) for יָמַי יחדל probably rightly. Hoph`al (or Qal passive Ges«GKC:53u»§ 53u), Imperfect 3 masculine singular יוּשַׁת Exod 21:30 (E) if a ransom be imposed עָלָיו, vExod 21:30.


BDB8652 H8352 H7896 H8357

BDB8651 | BIBLICAL HEBREW | BDB8653

שֵׁת proper name, masculine third son of Adam; Gen 4:25 (where explained from √ שִׁית), vGen 4:26; Gen 5:3; Gen 5:4; Gen 5:6; Gen 5:7; Gen 5:8; 1Chr 1:1 Σηθ — In כָּלבְּֿנֵישֵֿׁת Num 24:17 (poem in J), read probably שֵׁאת tumult (compare Lam 3:47), or שְׁאֵת (see below נשׂא), compare Gray. — II. שֵׁת, see II. שׁתה.

set, make, put, laid, lay, …
šît
to place (in a very wide application)
  • to put, set
    • (Qal)
      • to put, lay (hand upon)
      • "to set, station, appoint, fix, set mind to"to constitute, make (one something), make like, perform"to take one's stand"to lay waste
      (Hophal) to be imposed, be set upon

נְדִיבֵ מוֹ
נְדִיבֵ
Root word princes, nobles, prince, willing, free, …
מוֹ
Suffix — pronoun their / them
Dictionary form: נָדִיב · naw-DEEB

Adjective — masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: their nobles
princes ×6 of the prince ×3 in princes ×2 liberal things ×2 the princes ×2 a prince ×1 and nobles ×1 but the liberal ×1
More options
noble — Most versatile; covers both social rank and moral character.
generous — Highlights the characteristic liberality of the נָדִיב.
willing — Emphasizes voluntary, freehearted disposition over status.
dignitary — Stresses high social standing; good for court or political contexts.
benefactor — Foregrounds active giving; suits wisdom-literature passages.
magnanimous — Blends rank and generosity; slightly elevated but not archaic.

BDB4988 H5081

BDB4987 | BIBLICAL HEBREW | BDB4989

נָדִיב adjective and noun masculineIsa 32:8 inclined, generous, noble; — absolute ׳נ Isa 32:5 + 6 t.; construct נְדִיב Exod 35:5 + 2 t.; feminine נְדִיבָה Ps 51:4 plural נְדִיבִים Isa 13:2 + 9 t.; construct נְדִיבֵי Num 21:18 + 2 t.; suffix נְדִיבֵמוֺ Ps 83:12

1. incited, inclined, willing, נְדִיב לֵב Exod 35:5; Exod 35:22 (P), 1Chr 29:31 (see נָדַב Qal), נָדִיב בְחָכְמָה 1Chr 28:21 רוּחַ נְדִיבָה Ps 51:14 a willing spirit.
2. noble, princely, in rank 1Sam 2:8 (poem), Job 12:21 = Ps 107:40; Job 34:18; Prov 8:16; Ps 47:10; Ps 83:12; Ps 113:8 (twice in verse); Ps 118:9; Ps 146:3 פְּנֵי נדיב Prov 19:6; Prov 25:7 ׳בית נ Job 21:28 ׳פתחי נ Isa 13:2 ׳בת נ Song 7:2 נְדִיבֵי הָעָם Num 21:18 (poem).
3. noble in mind and character || צדּיק Prov 17:26 opposed to נָבָל Isa 32:5; Isa 32:8.

princes, nobles, prince, willing, free, …
nādîb
properly, voluntary, i.e., generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant)
  • (adj) inclined, willing, noble, generous
    • incited, inclined, willing
    • "noble, princely (in rank)"noble (in mind and character)
    (n m) noble one

כְּ עֹרֵ֣ב
כְּ
Prefix — preposition like, as
עֹרֵ֣ב
Root word a name — transliterate it ("Like oreb")
Dictionary form: עֹרֵב · oh-RABE

Noun — Proper Name

In the KJV here: like oreb
oreb ×4 of oreb ×2 like oreb ×1
More options
Oreb — Standard proper-noun rendering for the Midianite leader.
the rock of Oreb — Use when referring to the named landmark site.
prince Oreb — Highlights his role as a Midianite chieftain.

BDB6367 H6158 H6159

BDB6366 | BIBLICAL HEBREW | BDB6368

עֹרֵב noun masculineLev 11:15 raven; — ׳הָע Gen 8:7 (J), Lev 11:15 (H) = Deut 14:14; Job 38:41 כָּעוֺרֵב Song 5:11 black as the raven; עֹרֵב ׳בְּנֵ Ps 147:9 young ravens; plural absolute הָעֹרְבִים1Kgs 17:4; 1Kgs 17:6 construct עֹרְבֵינַֿחַל Prov 30:17.

oreb
ʿōrēb
raven
Oreb, the name of a Midianite and of the cliff near the Jordan
  • (n pr m) one of the chieftains of the Midianite army defeated by Gideon
  • "(n pr loc) a rock east of the Jordan where Oreb and part of his army fell to the Ephraimites

וְ כִ זְאֵ֑ב
וְ
Prefix — connector and (sometimes: but, so, then)
כִ
Prefix — preposition like, as
זְאֵ֑ב
Root word a name — transliterate it ("And like zeeb")
Dictionary form: זְאֵב · dzeh-ABE

Noun — Proper Name

In the KJV here: and like zeeb
and zeeb ×4 and like zeeb ×1 of zeeb ×1
More options
wolf — Standard modern English; the literal animal referent.
Zeeb — Retain as proper name when referring to the Midianite prince.
predator — Figurative contexts; highlights threatening, ravenous nature.
ravening wolf — Poetic or metaphorical passages; emphasizes ferocity.

BDB2263 H2062

BDB2262 | BIBLICAL HEBREW | BDB2264

II. זְאֵב proper name, masculine (wolf) — a prince of Midian, Judg 7:25 (3 t. in verse); Judg 8:3; Ps 83:12 also in proper name, of a location יֶקֶבזְֿאֵב Judg 7:25 wine-vat of Zeeb.

zeeb
zĕʾēb
wolf
Zeeb, a Midianitish prince
  • one of the two princes of Midian mentioned in the conquest; brought to bay in a winepress

וּֽ כְ זֶ֥בַח
וּֽ
Prefix — connector and (sometimes: but, so, then)
כְ
Prefix — preposition like, as
זֶ֥בַח
Root word a name — transliterate it ("As zebah")
Dictionary form: זֶבַח · dzeh-BA

Noun — Proper Name

In the KJV here: as zebah
zebah ×6 of zebah ×2 and when zebah ×1 as zebah ×1 now zebah ×1 then zebah ×1
More options
Zebah — Retain as proper name; a Midianite king.
Zeba — Simplified spelling; easier for modern readers.
the Midianite king Zebah — Use for first mention to clarify identity.
King Zebah — Titles Zebah; useful in narrative contexts.

BDB2279 H2078

BDB2278 | BIBLICAL HEBREW | BDB2280

II. זֶ֫בַח proper name, masculine a Midianite king Judg 8:5; Judg 8:6; Judg 8:7; Judg 8:10; Judg 8:12 (twice in verse); Judg 8:15 (twice in verse); Judg 8:18; Judg 8:21 (twice in verse); Ps 83:12, ᵐ5 Ζεβεε.

zebah
zebaḥ
deprived of protection
Zebach, a Midianitish prince
  • one of the two kings of Midian who commanded the great invasion of Palestine and finally were defeated by Gideon

וּ ֝כְ צַלְמֻנָּ֗ע
וּ
Prefix — connector and (sometimes: but, so, then)
֝כְ
Prefix — preposition like, as
צַלְמֻנָּ֗ע
Root word a name — transliterate it ("And as zalmunna")
Dictionary form: צַלְמֻנָּע · tsahl-moon-NAW

Noun — Proper Name

In the KJV here: and as zalmunna
and zalmunna ×11 and as zalmunna ×1
More options
Zalmunna — Standard modern spelling; use in most contexts.
Tsalmunna — Closer transliteration; for scholarly or technical texts.
King Zalmunna — Clarifies referent when context introduces the Midianite ruler.

BDB7092 H6759

BDB7091 | BIBLICAL HEBREW | BDB7093

צַלְמֻנָּע12 proper name, masculine a king of Midian, + זֶבַח, Judg 8:5 + 10 t. Judg 8; Ps 83:12, Σελμανα Σαλμ.

zalmunna
ṣalmunnāʿ
deprived of protection
Tsalmunna, a Midianite
  • a Midianite king slain by Gideon

כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: yea all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

נְסִיכֵֽ מוֹ
נְסִיכֵֽ
Root word princes, principal, dukes, offerings
מוֹ
Suffix — pronoun their / them
Dictionary form: נְסִיךְ · neh-SEEK

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: their princes
their princes ×2 be the princes ×1 of their drink offerings ×1 principal ×1 which were dukes ×1
More options
prince — Most common rendering; fits royal or noble context.
ruler — Broader term; useful when 'prince' feels too monarchical.
chief — Good for tribal or military leadership contexts.
noble — Emphasizes aristocratic rank over governing function.
libation — Use when context is cultic or sacrificial offerings.
leader — Neutral, contemporary; works across political contexts.

BDB5233 H5257

BDB5232 | BIBLICAL HEBREW | BDB5234

I. [נָסִיךְ] noun masculine

1. libation;
2. molten image; —
1. suffix יֵין נְסִיכָם wine of their drink-offering Deut 32:38.
2. molten image, suffix נְסִכֵיהֶם Dan 11:8.


BDB5239 H5257

BDB5238 | BIBLICAL HEBREW | BDB5240

II. [נָסִיךְ] noun masculine prince; — plural construct נְסִיכֵי Josh 13:21; Ezek 32:30; Mic 5:4 suffix נְסִיכֵמוֺ Ps 83:12.


נִסְמָן see סמן.

princes, principal, dukes, offerings
nĕsîk
properly, something poured out, i.e., a libation; also a molten image
  • poured out, libation, molten image, one anointed
    • libation, drink-offering
    • "molten image
    prince, anointed one

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
שִׁיתֵ֣מוֹ נְ֭דִיבֵימוֹ Dechi — a lesser break כְּעֹרֵ֣ב וְכִזְאֵ֑ב Atnach — the verse's main pause — take a breath here וּֽכְזֶ֥בַח וּ֝כְצַלְמֻנָּ֗ע Revia Mugrash — a lesser break כָּל נְסִיכֵֽימוֹ Silluq — end of the verse

שִׁיתֵמוֹ נְדִיבֵימוֹ כְּעֹרֵב וְכִזְאֵב וּֽכְזֶבַח וּכְצַלְמֻנָּע כָּל-נְסִיכֵֽימוֹ׃
11
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Cross References

Judges 7:25

וַֽיִּלְכְּדוּ שְׁנֵֽי-שָׂרֵי מִדְיָן אֶת-עֹרֵב וְאֶת-זְאֵב וַיַּֽהַרְגוּ אֶת-עוֹרֵב בְּצוּר-עוֹרֵב וְאֶת-זְאֵב הָֽרְגוּ בְיֶֽקֶב-זְאֵב וַֽיִּרְדְּפוּ אֶל-מִדְיָן וְרֹאשׁ-עֹרֵב וּזְאֵב הֵבִיאוּ אֶל-גִּדְעוֹן מֵעֵבֶר לַיַּרְדֵּֽן׃
25
And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

Judges 8:12

וַיָּנֻסוּ זֶבַח וְצַלְמֻנָּע וַיִּרְדֹּף אַֽחֲרֵיהֶם וַיִּלְכֹּד אֶת-שְׁנֵי׀ מַלְכֵי מִדְיָן אֶת-זֶבַח וְאֶת-צַלְמֻנָּע וְכָל-הַֽמַּחֲנֶה הֶֽחֱרִֽיד׃
12
And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.