Revelation 11:6

These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Word Reference

Original Word	Definitions
οὗτοι G3778 D-NPM	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
ἔχουσιν G2192 V-PAI-3P	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ἐξουσίαν G1849	Strong's Definition exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence power of choice, liberty of doing as one pleases leave or permission physical and mental power the ability or strength with which one is endued, which he either possesses or exercises the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) universally authority over mankind specifically the power of judicial decisions "of authority to manage domestic affairs metonymically a thing subject to authority or rule jurisdiction one who possesses authority a ruler, a human magistrate "the leading and more powerful among created beings superior to man, spiritual potentates a sign of the husband's authority over his wife the veil with which propriety required a women to cover herself the sign of regal authority, a crown
κλεῖσαι G2808	Strong's Definition kleiō to close (literally or figuratively) to shut, shut up "metaphorically to cause the heavens to withhold rain "to shut up compassion so that it is like a thing inaccessible to one, to be devoid of pity towards one"to obstruct the entrance into the kingdom of heaven
τὸν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οὐρανόν G3772	Strong's Definition ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) the vaulted expanse of the sky with all things visible in it the universe, the world "the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced"the sidereal or starry heavens the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
ἵνα G2443	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
μὴ G3361	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
βρέχῃ G1026	Strong's Definition brechō to moisten (especially by a shower) to moisten, wet, water "to water with rain, to cause to rain, to pour the rain, to send down like rain
ὑετὸς G5205 N-NSM	Strong's Definition hyetos rain, especially a shower rain
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ἡμέραις G2250	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
αὐτῶν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
προφητείας G4394 N-GSF	Strong's Definition prophēteia prediction (scriptural or other) prophecy a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; especially by foretelling future events "Used in the New Testament of the utterance of Old Testament prophets of the prediction of events relating to Christ's kingdom and its speedy triumph, together with the consolations and admonitions pertaining to it, the spirit of prophecy, the divine mind, to which the prophetic faculty is due "of the endowment and speech of the Christian teachers called prophets"the gifts and utterances of these prophets, especially of the predictions of the works of which, set apart to teach the gospel, will accomplish for the kingdom of Christ
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐξουσίαν G1849 N-ASF	Strong's Definition exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence power of choice, liberty of doing as one pleases leave or permission physical and mental power the ability or strength with which one is endued, which he either possesses or exercises the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) universally authority over mankind specifically the power of judicial decisions "of authority to manage domestic affairs metonymically a thing subject to authority or rule jurisdiction one who possesses authority a ruler, a human magistrate "the leading and more powerful among created beings superior to man, spiritual potentates a sign of the husband's authority over his wife the veil with which propriety required a women to cover herself the sign of regal authority, a crown
ἔχουσιν G2192	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ἐπὶ G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῶν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑδάτων G5204	Strong's Definition hydōr water (as if rainy) literally or figuratively water of water in rivers, in fountains, in pools "of the water of the deluge"of water in any of the earth's repositories"of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted"of the waves of the sea"figuratively used of many peoples
στρέφειν G4762	Strong's Definition strephō to twist, i.e., turn quite around or reverse (literally or figuratively) to turn, turn around "to turn one's self (i.e., to turn the back to one of one who no longer cares for another) "metaphorically to turn one's self from one's course of conduct, i.e., to change one's mind
αὐτὰ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
αἷμα G129	Strong's Definition haima blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred blood of man or animals "refers to the seat of life"of those things that resemble blood, grape juice blood shed, to be shed by violence, slay, murder
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πατάξαι G3960	Strong's Definition patassō to knock (gently or with a weapon or fatally) to strike gently: as a part or a member of the body "to stroke, smite: with the sword, to afflict, to visit with evils, etc. as with a deadly disease"to smite down, cut down, to kill, slay
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γῆν G1093	Strong's Definition gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) arable land "the ground, the earth as a standing place"the main land as opposed to the sea or water"the earth as a whole the earth as opposed to the heavens "the inhabited earth, the abode of men and animals a country, land enclosed within fixed boundaries, a tract of land, territory, region
πάσῃ G3956	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
πληγῇ G4127	Strong's Definition plēgē a stroke; by implication, a wound; figuratively, a calamity a blow, stripe, a wound "a public calamity, heavy affliction, plague,
ὁσάκις G3740	Strong's Definition hosakis how (i.e., with G0302, so) many times as as often as, as often soever as
ἐὰν G1437	Strong's Definition ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty if, in case
θελήσωσιν G2309	Strong's Definition thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in to will, have in mind, intend to be resolved or determined, to purpose "to desire, to wish"to love to like to do a thing, be fond of doing to take delight in, have pleasure

οὗτοι ἔχουσιν ἐξουσίαν κλεῖσαι τὸν οὐρανόν ἵνα μὴ βρέχῃ ὑετὸς ἐν ἡμέραις αὐτῶν τῆς προφητείας καὶ ἐξουσίαν ἔχουσιν ἐπὶ τῶν ὑδάτων στρέφειν αὐτὰ εἰς αἷμα καὶ πατάξαι τὴν γῆν πάσῃ πληγῇ ὁσάκις ἐὰν θελήσωσιν

These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Cross References

1 Kings 17:1

וַיֹּאמֶר אֵֽלִיָּהוּ הַתִּשְׁבִּי מִתֹּֽשָׁבֵי גִלְעָד אֶל-אַחְאָב חַי-יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר עָמַדְתִּי לְפָנָיו אִם-יִֽהְיֶה הַשָּׁנִים הָאֵלֶּה טַל וּמָטָר כִּי אִם-לְפִי דְבָרִֽי׃

And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

Luke 4:25

ἐπ' ἀληθείας δὲ λέγω ὑμῖν πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἠλίου ἐν τῷ Ἰσραήλ ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

Psalms 105:26

שָׁלַח מֹשֶׁה עַבְדּוֹ אַהֲרֹן אֲשֶׁר בָּֽחַר-בּֽוֹ׃

He sent Moses his servant; and Aaron whom he had chosen.

Exodus 7:17

כֹּה אָמַר יְהוָה בְּזֹאת תֵּדַע כִּי אֲנִי יְהוָה הִנֵּה אָֽנֹכִי מַכֶּה׀ בַּמַּטֶּה אֲשֶׁר-בְּיָדִי עַל-הַמַּיִם אֲשֶׁר בַּיְאֹר וְנֶֽהֶפְכוּ לְדָֽם׃

Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.

1 Samuel 4:8

אוֹי לָנוּ מִי יַצִּילֵנוּ מִיַּד הָֽאֱלֹהִים הָֽאַדִּירִים הָאֵלֶּה אֵלֶּה הֵם הָֽאֱלֹהִים הַמַּכִּים אֶת-מִצְרַיִם בְּכָל-מַכָּה בַּמִּדְבָּֽר׃

Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.

James 5:16

ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα καὶ εὔχεσθε ὑπὲρ ἀλλήλων ὅπως ἰαθῆτε πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Ezekiel 7:1

וַיְהִי דְבַר-יְהוָה אֵלַי לֵאמֹֽר׃

Moreover the word of the LORD came unto me, saying,

Revelation 11:5

Read Revelation 11

Revelation 11:7

Revelation 11:6

Word Reference

KJV