Revelation 13:1
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Word Reference
| Original Word | Definitions |
|---|---|
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Καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐστάθην
G2476
|
Strong's Definition
histēmi to stand (transitively or intransitively), used in various applications (literally or figuratively)
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ἐπὶ
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τὴν
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄμμον
G285
|
Strong's Definition
ammos sand (as heaped on the beach)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θαλάσσης
G2281
N-GSF
|
Strong's Definition
thalassa the sea (genitive case or specially)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἶδον
G1492
V-2AAI-1S
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῆς
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θαλάσσης
G2281
|
Strong's Definition
thalassa the sea (genitive case or specially)
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θηρίον
G2342
N-ASN
|
Strong's Definition
thērion a dangerous animal
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ἀναβαῖνον
G305
V-PAP-ASN
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Strong's Definition
anabainō to go up (literally or figuratively)
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ἔχον
G2192
V-PAP-ASN
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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κεφαλὰς
G2776
N-APF
|
Strong's Definition
kephalē the head (as the part most readily taken hold of), literally or figuratively
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ἑπτά
G2033
|
Strong's Definition
hepta seven
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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κέρατα
G2768
N-APN
|
Strong's Definition
keras a horn (literally or figuratively)
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δέκα
G1176
A-APN-NUI
|
Strong's Definition
deka ten
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κεράτων
G2768
N-GPN
|
Strong's Definition
keras a horn (literally or figuratively)
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αὐτοῦ
G846
P-GSN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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δέκα
G1176
|
Strong's Definition
deka ten
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διαδήματα
G1238
N-APN
|
Strong's Definition
diadēma a ___%___diadem___%___ (as bound about the head)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐπὶ
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τὰς
G3588
T-APF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κεφαλὰς
G2776
N-APF
|
Strong's Definition
kephalē the head (as the part most readily taken hold of), literally or figuratively
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αὐτοῦ
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὀνόμα
G3686
|
Strong's Definition
onoma a ___%___name___%___ (literally or figuratively) (authority, character)
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βλασφημίας
G988
N-GSF
|
Strong's Definition
blasphēmia vilification (especially against God)
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Καὶ ἐστάθην ἐπὶ τὴν ἄμμον τῆς θαλάσσης καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον ἔχον κεφαλὰς ἑπτά καὶ κέρατα δέκα καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα βλασφημίας
1
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Cross References
καὶ ὤφθη ἄλλο σημεῖον ἐν τῷ οὐρανῷ καὶ ἰδού δράκων μέγας πυῤῥός ἔχων κεφαλὰς ἑπτὰ καὶ κέρατα δέκα καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ διαδήματα ἑπτὰ
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον γέμον ὀνομάτων βλασφημίας ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα
So he carried away me in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
כֵּן אֲמַר חֵֽיוְתָא רְבִיעָיְתָא מַלְכוּ (רביעיא) רְבִיעָאָה תֶּהֱוֵא בְאַרְעָא דִּי תִשְׁנֵא מִן-כָּל-מַלְכְוָתָא וְתֵאכֻל כָּל-אַרְעָא וּתְדוּשִׁנַּהּ וְתַדְּקִנַּֽהּ׃
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει πόλεμον μετ' αὐτῶν καὶ νικήσει αὐτοὺς καὶ ἀποκτενεῖ αὐτούς
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
בָּאתַר דְּנָה חָזֵה הֲוֵית בְּחֶזְוֵי לֵֽילְיָא וַאֲרוּ חֵיוָה (רביעיה) רְֽבִיעָאָה דְּחִילָה וְאֵֽימְתָנִי וְתַקִּיפָא יַתִּירָה וְשִׁנַּיִן דִּֽי-פַרְזֶל לַהּ רַבְרְבָן אָֽכְלָה וּמַדֱּקָה וּשְׁאָרָא (ברגליה) בְּרַגְלַהּ רָפְסָה וְהִיא מְשַׁנְּיָה מִן-כָּל-חֵֽיוָתָא דִּי קָֽדָמַיהּ וְקַרְנַיִן עֲשַׂר לַֽהּ׃
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
עָנֵה דָנִיֵּאל וְאָמַר חָזֵה הֲוֵית בְּחֶזְוִי עִם-לֵֽילְיָא וַאֲרוּ אַרְבַּע רוּחֵי שְׁמַיָּא מְגִיחָן לְיַמָּא רַבָּֽא׃
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
וְעָשָׂה כִרְצֹנוֹ הַמֶּלֶךְ וְיִתְרוֹמֵם וְיִתְגַּדֵּל עַל-כָּל-אֵל וְעַל אֵל אֵלִים יְדַבֵּר נִפְלָאוֹת וְהִצְלִיחַ עַד-כָּלָה זַעַם כִּי נֶחֱרָצָה נֶעֱשָֽׂתָה׃
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
καὶ τὰ δέκα κέρατα ἃ εἶδες ἐπὶ τὸ θηρίον οὗτοι μισήσουσιν τὴν πόρνην καὶ ἠρημωμένην ποιήσουσιν αὐτὴν καὶ γυμνήν καὶ τὰς σάρκας αὐτῆς φάγονται καὶ αὐτὴν κατακαύσουσιν ἐν πυρί
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
אֱדַיִן צְבִית לְיַצָּבָא עַל-חֵֽיוְתָא רְבִיעָיְתָא דִּֽי-הֲוָת שָֽׁנְיָה מִן-(כלהון) כָּלְּהֵין דְּחִילָה יַתִּירָה (שניה) שִׁנַּהּ דִּֽי-פַרְזֶל וְטִפְרַיהּ דִּֽי-נְחָשׁ אָֽכְלָה מַדֲּקָה וּשְׁאָרָא בְּרַגְלַיהּ רָֽפְסָֽה׃
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσαράκοντα δύο
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου καὶ ἐκ τῆς εἰκόνος αὐτοῦ καὶ ἐκ τοῦ χαράγματος αὐτοῦ ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην ἔχοντας κιθάρας τοῦ θεοῦ
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the of number of his name, stand on the sea of glass, having the harps God.
καὶ εἶπέν μοι ὁ ἄγγελος Διὰτί ἐθαύμασας; ἐγὼ σοι ἐρῶ τὸ μυστήριον τῆς γυναικός καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα.
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας ὁ υἱὸς τῆς ἀπωλείας
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
הַאוֹתִי לֹא-תִירָאוּ נְאֻם-יְהוָֹה אִם מִפָּנַי לֹא תָחִילוּ אֲשֶׁר-שַׂמְתִּי חוֹל גְּבוּל לַיָּם חָק-עוֹלָם וְלֹא יַעַבְרֶנְהוּ וַיִּֽתְגָּעֲשׁוּ וְלֹא יוּכָלוּ וְהָמוּ גַלָּיו וְלֹא יַעַבְרֻֽנְהוּ׃
Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον μυστήριον Βαβυλὼν ἡ μεγάλη ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.