Revelation 9:19
For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
Word Reference
| Original Word | Definitions |
|---|---|
|
ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐξουσία
G1849
N-NSF
|
Strong's Definition
exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
|
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αὐτῶν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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στόματι
G4750
|
Strong's Definition
stoma the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
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αὐτῶν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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εἰσιν
G1526
|
Strong's Definition
eisi they are
|
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ταῖς
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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οὐραῖς
G3769
|
Strong's Definition
oura a tail
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αὐτῶν·
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
αἱ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
γὰρ
G1063
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
οὐραὶ
G3769
|
Strong's Definition
oura a tail
|
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ὅμοιαι
G3664
|
Strong's Definition
homoios similar (in appearance or character)
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ὄφεσιν
G3789
|
Strong's Definition
ophis a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
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ἔχουσαι
G2192
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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κεφαλάς
G2776
|
Strong's Definition
kephalē the head (as the part most readily taken hold of), literally or figuratively
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
αὐταῖς
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ἀδικοῦσιν.
G91
|
Strong's Definition
adikeō to be unjust, i.e., (actively) do wrong (morally, socially or physically)
|
ἡ γὰρ ἐξουσία αὐτῶν ἐν τῷ στόματι αὐτῶν εἰσιν καὶ ἐν ταῖς οὐραῖς αὐτῶν· αἱ γὰρ οὐραὶ αὐτῶν ὅμοιαι ὄφεσιν ἔχουσαι κεφαλάς καὶ ἐν αὐταῖς ἀδικοῦσιν.
19
For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
Cross References
זָקֵן וּנְשׂוּא-פָנִים הוּא הָרֹאשׁ וְנָבִיא מֽוֹרֶה-שֶּׁקֶר הוּא הַזָּנָֽב׃
The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
καὶ ἔχουσιν οὐρὰς ὁμοίας σκορπίοις καὶ κέντρα ἦν ἐν ταῖς οὐραῖς αὐτῶν καὶ ἡ ἐξουσία αὐτῶν ἀδικῆσαι τοὺς ἀνθρώπους μῆνας πέντε
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
ἵνα μηκέτι ὦμεν νήπιοι κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;