Romans 11:14
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Word Reference
| Original Word | Definitions |
|---|---|
|
εἴ
G1487
PRT
|
Strong's Definition
ei if, whether, that, etc
|
|
πως
G4459
ADV
|
Strong's Definition
pōs an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
|
|
παραζηλώσω
G3863
V-FAI-1S
|
Strong's Definition
parazēloō to stimulate alongside, i.e., excite to rivalry
|
|
μου
G3450
|
Strong's Definition
mou of me
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σάρκα
G4561
N-ASF
|
Strong's Definition
sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
σώσω
G4982
V-FAI-1S
|
Strong's Definition
sōzō to save, i.e., deliver or protect (literally or figuratively)
|
|
τινὰς
G5100
X-APM
|
Strong's Definition
tis some or any person or object
|
|
ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν
14
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Cross References
τί γὰρ οἶδας γύναι εἰ τὸν ἄνδρα σώσεις ἢ τί οἶδας ἄνερ εἰ τὴν γυναῖκα σώσεις
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ ἐπίμενε αὐτοῖς· τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου
Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου
Therefore I endure all things for sakes, the elect's that they may also obtain the salvation which is in Christ Jesus with eternal glory.
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας·
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον ἵνα τοὺς ὑπὸ νόμον κερδήσω·
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν
Who will have all men to be saved, and to come unto the knowledge of the truth.
Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke to jealousy. them
ὃν ἀνέπεμψα· σὺ δὲ αὐτόν τοῦτ' ἔστιν τὰ ἐμὰ σπλάγχνα· πρὸσλαβοῦ·
Whom I have sent again: thou therefore receive him, that is, mine own bowels:
γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου καὶ καλύψει πλῆθος ἁμαρτιῶν
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.