Romans 11:9
And David saith, Let their be table made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Δαβὶδ
G1138
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Strong's Definition
dabid beloved David, the Israelite king
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λέγει
G3004
V-PAI-3S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Γενηθήτω
G1096
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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ἡ
G3588
T-NSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τράπεζα
G5132
N-NSF
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Strong's Definition
trapeza a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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παγίδα
G3803
N-ASF
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Strong's Definition
pagis a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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θήραν
G2339
N-ASF
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Strong's Definition
thēra hunting, i.e., (figuratively) destruction
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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σκάνδαλον
G4625
N-ASN
|
Strong's Definition
skandalon a trap-stick (bent sapling), i.e., snare (figuratively, cause of displeasure or sin)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ἀνταπόδομα
G468
N-ASN
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Strong's Definition
antapodoma a requital (properly, the thing)
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ Δαβὶδ λέγει Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς
9
And David saith, Let their be table made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Cross References
יְהִֽי-שֻׁלְחָנָם לִפְנֵיהֶם לְפָח וְלִשְׁלוֹמִים לְמוֹקֵֽשׁ׃
Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
תֶּן-לָהֶם כְּפָעֳלָם וּכְרֹעַ מַֽעַלְלֵיהֶם כְּמַעֲשֵׂה יְדֵיהֶם תֵּן לָהֶם הָשֵׁב גְּמוּלָם לָהֶֽם׃
Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
εἶπεν δὲ αὐτῷ ὁ θεός Ἄφρων ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας τίνι ἔσται
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
כִּי׀ לֹא-יָדַע שָׁלֵו בְּבִטְנוֹ בַּחֲמוּדוֹ לֹא יְמַלֵּֽט׃
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι ἀλλ' ἐν τῷ θεῷ τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
כִּי מְשׁוּבַת פְּתָיִם תַּֽהַרְגֵם וְשַׁלְוַת כְּסִילִים תְּאַבְּדֵֽם׃
For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
כְּעַל גְּמֻלוֹת כְּעַל יְשַׁלֵּם חֵמָה לְצָרָיו גְּמוּל לְאֹֽיְבָיו לָאִיִּים גְּמוּל יְשַׁלֵּֽם׃
According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
Ἄνθρωπος δέ τις ἦν πλούσιος καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ' ἡμέραν λαμπρῶς
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
וַתָּבֹא אֲבִיגַיִל׀ אֶל-נָבָל וְהִנֵּה-לוֹ מִשְׁתֶּה בְּבֵיתוֹ כְּמִשְׁתֵּה הַמֶּלֶךְ וְלֵב נָבָל טוֹב עָלָיו וְהוּא שִׁכֹּר עַד-מְאֹד וְלֹֽא-הִגִּידָה לּוֹ דָּבָר קָטֹן וְגָדוֹל עַד-אוֹר הַבֹּֽקֶר׃
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
אֶת-יְהוָה צְבָאוֹת אֹתוֹ תַקְדִּישׁוּ וְהוּא מוֹרַאֲכֶם וְהוּא מַֽעֲרִֽצְכֶֽם׃
Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
לִי נָקָם וְשִׁלֵּם לְעֵת תָּמוּט רַגְלָם כִּי קָרוֹב יוֹם אֵידָם וְחָשׁ עֲתִדֹת לָֽמוֹ׃
To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
יַרְכִּבֵהוּ עַל-(במותי) בָּמֳתֵי אָרֶץ וַיֹּאכַל תְּנוּבֹת שָׂדָי וַיֵּֽנִקֵהֽוּ דְבַשׁ מִסֶּלַע וְשֶׁמֶן מֵֽחַלְמִישׁ צֽוּר׃
He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
εἰ γὰρ ὁ δι' ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
הַאֲנִי אַשְׁבִּיר וְלֹא אוֹלִיד יֹאמַר יְהוָה אִם-אֲנִי הַמּוֹלִיד וְעָצַרְתִּי אָמַר אֱלֹהָֽיִךְ׃
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
וְהָיָה כִּי יְבִֽיאֲךָ׀ יְהוָה אֱלֹהֶיךָ אֶל-הָאָרֶץ אֲשֶׁר נִשְׁבַּע לַֽאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּֽלְיַעֲקֹב לָתֶת לָךְ עָרִים גְּדֹלֹת וְטֹבֹת אֲשֶׁר לֹֽא-בָנִֽיתָ׃
And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,