Romans 3:1
What advantage then hath the Jew? or what profit is there of circumcision?
Word Reference
| Original Word | Definitions |
|---|---|
|
Τί
G5101
I-NSN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
περισσὸν
G4053
A-NSN
|
Strong's Definition
perissos superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰουδαίου
G2453
A-GSM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
|
|
ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
|
|
τίς
G5101
I-NSF
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
|
ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὠφέλεια
G5622
N-NSF
|
Strong's Definition
ōpheleia usefulness, i.e., benefit
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
περιτομῆς
G4061
N-GSF
|
Strong's Definition
peritomē circumcision (the rite, the condition or the people, literally or figuratively)
|
Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς
1
What advantage then hath the Jew? or what profit is there of circumcision?
Cross References
וַיֹּאמֶר עֵשָׂו הִנֵּה אָֽנֹכִי הוֹלֵךְ לָמוּת וְלָמָּה-זֶּה לִי בְּכֹרָֽה׃
And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς ἡ περιτομή σου ἀκροβυστία γέγονεν
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
כִּי מַה-יּוֹתֵר לֶחָכָם מִֽן-הַכְּסִיל מַה-לֶּעָנִי יוֹדֵעַ לַהֲלֹךְ נֶגֶד הַחַיִּֽים׃
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
כִּי יֵשׁ-דְּבָרִים הַרְבֵּה מַרְבִּים הָבֶל מַה-יֹּתֵר לָאָדָֽם׃
Seeing there be many things that increase vanity, what is man the better?
διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν οὐ βρώμασιν ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες
Be not carried about with divers and strange doctrines. For it is a good thing that the be heart established with grace; not with meats, which have not profited them that have been occupied therein.
אֲמַרְתֶּם שָׁוְא עֲבֹד אֱלֹהִים וּמַה-בֶּצַע כִּי שָׁמַרְנוּ מִשְׁמַרְתּוֹ וְכִי הָלַכְנוּ קְדֹרַנִּית מִפְּנֵי יְהוָה צְבָאֽוֹת׃
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
לָמָּה-לִּי רֹב-זִבְחֵיכֶם יֹאמַר יְהוָה שָׂבַעְתִּי עֹלוֹת אֵילִים וְחֵלֶב מְרִיאִים וְדַם פָּרִים וּכְבָשִׂים וְעַתּוּדִים לֹא חָפָֽצְתִּי׃
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ τί μοι τὸ ὄφελος εἰ νεκροὶ οὐκ ἐγείρονται Φάγωμεν καὶ πίωμεν αὔριον γὰρ ἀποθνῄσκομεν
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.