Ruth 4:6

In the KJV here: it

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

וַ יֹּ֣אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֣אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

הַ גֹּאֵ֗ל

הַ

Prefix — article the

גֹּאֵ֗ל

Root word redeem, redeemed, redeemer, kinsman, revenger, …

Dictionary form: גָּאַל · ɡaw-AL

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: and the kinsman

redeem ×8 redeemed ×5 and thy redeemer ×4 and the revenger ×3 their redeemer ×3 thy redeemer ×3 be redeemed ×2 do the part of a kinsman ×2

More options

redeem — Best default; conveys buying back or rescuing.

ransom — Emphasizes payment or price for release.

rescue — Highlights deliverance without legal/economic nuance.

avenge — Prefer when the גֹּאֵל acts as blood-avenger.

kinsman-redeemer — For the social-legal role of family obligation.

restore — Suits contexts of reclaiming property or dignity.

BDB1405 H1350

I. גָּאַל verb redeem, act as kinsman (Late Hebrew, Niph`al be redeemed; also גּוֺאֵל, גְּאוּלָּה) —

Qal Perfect ׳ג, etc. Isa 44:23 + 14 t.; Imperfect יִגְאַל, etc. Lev 25:33 + 18 t.; Imperative גְּאַל, etc. Ruth 4:6 + 3 t.; Infinitive absolute גָּאֹל Lev 27:13 + 2 t.; construct לִגְאוֺל Ruth 4:4 + 2 t.; suffix לְגָאֳלֵךְ Ruth 3:13 Participle גֹּאֵל Lev 25:26 + 24 t., גּוֺאֵל Isa 59:20; Ps 103:4 suffix גֹּאַלְךָ Isa 48:17, גֹּאֲלֵךְ Isa 54:8 (suffix 19 t.); passive plural גְּאוּלִים, etc. Isa 35:9 + 4 t.; —

1. act as kinsman, do the part of next of kin (chiefly in D H P Ruth), גֹּאֵל kinsman Lev 25:25 (H) Num 5:8; Num 35:12 (P) Ruth 2:20; Ruth 3:9; Ruth 3:12; Ruth 4:1; Ruth 4:3; Ruth 4:6; Ruth 4:8; Ruth 4:14; 1Kgs 16:11.
a. in taking a kinsman's widow אם יגאלך טוב יגאל ואם לא יחפץ לגאלך וגאלתיך if he will do thee the kinsman's part (raise up children by the widow) well, let him do the kinsman's part; but if he is not pleased to do thee the kinsman's part then I will do thee the kinsman's part Ruth 3:13
b. in redeeming from bondage Lev 25:48; Lev 25:49 (H);
c. in redeeming a field Lev 25:26; Lev 25:33 (H) Ruth 4:4; Ruth 4:6
d. claim as kinsman Job 3:5
e. גֹּאֵל הַדָּם the avenger of blood Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse); Josh 20:3; Josh 20:5 (?; not in ᵐ5) vJosh 20:9 (P). Deut 19:6; Deut 19:12 (D) 2Sam 14:11.

2. redeem, by payment of value assessed, of consecrated things, by the original owner Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:20; Lev 27:31 (P).

3. redeem, with God as subject implying personal relationship, chiefly in poetry: —
a. individuals, from death Ps 103:4; Lam 3:58; Hos 13:14, מכל רע Gen 48:16 (E poetry), נפשׁ Ps 69:19; Ps 72:14, orphans Prov 23:11; Jer 50:34, ריבה ריבי וגאלני Ps 119:154, גֹּאֲלִי Job 19:25, צוּרִי וְגֹאֲלִי Ps 19:15.
b. Israel, from Egyptian bondage Exod 6:6 (P?) Exod 15:13 (song) Ps 74:2; Ps 77:16; Ps 78:35, מיד אויב Ps 106:10.
c. from exile (chiefly Isa³, the verb not in Isa¹) Isa 43:1; Isa 44:22; Isa 44:23; Isa 48:20; Isa 52:9; Isa 63:9; Mic 4:10, מיד Ps 107:2; Jer 31:11 Yahweh is גֹּאֵל Isa 41:14; Isa 43:14; Isa 44:6; Isa 44:24; Isa 47:4; Isa 48:17; Isa 49:7; Isa 49:26; Isa 54:5; Isa 54:8; Isa 59:20; Isa 60:16; Isa 63:16 and the people גְּאוּלִים Isa 35:9; Isa 51:10; Isa 62:12; Isa 63:4 (compare גְּאוּלַי below), Ps 107:2. Niph`al Perfect נִגְאָ֑ל Lev 25:49 Imperfect יִגָּאֵל Lev 25:30 + 5 t.; תִּגָּאֵ֑לוּ Isa 52:3 —

1. reflexive redeem oneself Lev 25:49 (H).

2. pass. be redeemed,
a. field Lev 25:30 (H), slave Lev 25:54 (H);
b. consecrated things Lev 27:20; Lev 27:27; Lev 27:28; Lev 27:33 (P);
c. Jerusalem by Yahweh Isa 52:3.

redeem, redeemed, redeemer, kinsman, revenger, …

gāʾal

to redeem (according to the Middle Eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

(Qal)

to act as kinsman, do the part of next of kin, act as kinsman-redeemer

by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

individuals from death

to redeem oneself

לֹ֤א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

אוּכַל֙

Root word could, able, cannot, prevail, can, …

Dictionary form: יָכֹל · yaw-KOLE

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i cannot

could ×17 cannot ×12 able ×10 be able ×10 i cannot ×10 prevail ×9 can ×8 but they could ×5

More options

be able — Broadest fit; works in most syntactic contexts.

can — Natural present-tense modal; prefer for simple capability.

could — Past tense or conditional contexts; very common usage.

prevail — Use when the sense is overcoming resistance or opposition.

manage — Colloquial; suits contexts of straining or barely succeeding.

succeed — Emphasizes outcome achieved after effort or struggle.

BDB3539 H3201

יָכֹל, יָכוֺל₁₉₃ verb be able, have power prevail, endure (Late Hebrew id.; Aramaic יְכִיל; Assyrian akâlu, Hpt in KAT^{2 Gloss i},) —

Qal Perfect יָכֹל Gen 32:26 + 8 t.; יָכוֺל 1Sam 4:15 + 2 t.; 3 feminine singular יָכְלָה Gen 36:7; Exod 2:3 2 masculine singular וְיָכָלְתָּ֫ Exod 18:23 1 singular יָכֹלְתִּי Gen 30:8 + 2 t.; suffix יְכָלְתִּיו Ps 13:5 3 plural יָכְ֑לוּ Gen 13:6 + 27 t. + Josh 15:63 Qr; יָכֹ֑לוּ Exod 8:14 + 2 t.; Imperfect 3 masculine singular יוּכָל Gen 13:16 + 34 t.; יוּכָ֑ל Job 4:2 + 4 t.; וַיֻּכָ֑ל Hos 12:5 3 feminine singular תּוּכַל Amos 7:10 + 2 t.; 2 masculine singular תּוּכַל Gen 15:5 + 16 t.; 1 singular אוּכַל Gen 19:19 + 30 t., etc. (on these Imperfect forms as irregular Qal, see Ges^{«GKC:2»§ 2}, R. 3 Kö^{i. 407} W^{SG 237}; others Hoph`al); Infinitive construct יְכֹ֫לֶת Num 14:16; Deut 9:28 Infinitive absolute יָכוֺל Num 13:20; 2Chr 32:13 יָכֹל Num 22:38; 1Sam 26:25 P 8 t. (not Leviticus), Ezek 3 t.; often J E D Jeremiah, Isa², not seldom in Samuel Kings Chronicles; —

1. be able, to do a thing, whether ability be physical, moral, constitutional, or dependent on external authority; usually of man Gen 13:16 (J) +, but also of gods 2Chr 32:13; 2Chr 32:15, and of ׳י Num 14:16 (JE), Deut 9:28; Jer 44:22 occasionally of inanimate things Amos 7:10; Gen 36:7 (P), Song 8:7; Eccl 1:15 (twice in verse), etc.:
a. usually followed by infinitive with לְ (122 t.), Gen 31:35 I am not able to rise up; Gen 45:1 Joseph was not able to restrain himself, vGen 45:3; Gen 48:10; Exod 7:21; Exod 7:24 were not able to drink, Exod 12:39; Josh 24:19 (all E); Gen 13:16 if a man can number the dust, Gen 19:19; Gen 19:22; Gen 43:32; Gen 44:22; Gen 44:26 (twice in verse); Exod 10:5; Exod 19:23 (all J), Gen 15:5; Exod 15:23; Num 11:14 (all J E) + 10 t. J E; Deut 7:17 + 10 t. D; Gen 13:6 they could not dwell together, Gen 34:14; Gen 36:7; Exod 9:11; Exod 40:35; Num 9:6; Josh 9:19 (all P); 1Sam 3:2; 1Sam 6:20; 1Kgs 9:21 (on || 2Chr 8:8 and text of Judg 1:19 see Bu^{RS 8}), Amos 7:10; Hos 5:13; Zeph 1:18; Jer 6:10; Jer 11:11; Jer 13:23; Jer 18:6; Jer 19:11 +.
b. followed by infinitive without לְ (27 t.; not P): Gen 37:4; Exod 2:3; Exod 18:18; Exod 18:23 (all E), Gen 24:50; Gen 44:1 (J), Num 22:37; Num 22:38 (JE), Deut 1:9; Deut 7:22; Deut 14:24; Deut 22:29; Judg 8:3; Jer 49:10; Jer 49:23; Hab 1:13; Isa 46:2; Isa 47:11; Isa 47:12; Isa 57:20; Lam 1:14; Ps 18:39; Ps 36:13; Ps 78:20; Prov 30:21; Job 4:2; Job 33:5.
c. with infinitive implicit, always negative, Gen 29:8 go and feed them; and they said, We are not able, cannot (J), Exod 8:14 (P), Isa 29:11; Jer 20:9; Ps 21:12; Jonah 1:13.
d. with negative = may not (of moral inability): Gen 43:32 (J) the Egyptians might not eat bread with the Hebrews; Judg 21:18 we may not give them wives; especially D, Deut 7:22; Deut 12:17; Deut 14:24; Deut 16:5; Deut 17:15; Deut 22:3; Deut 28:27; Deut 28:35.
e. be able, followed by imperfect: אוּלַי אוּכַל נַכֶּה Num 22:6 (JE) perchance I am able (so that) we smite (see Di; read perhaps נוּכַל for אוּכַל Ges^{«GKC:120»§ 120}, 1 b); לֹא יוּכְלוּ יִגְּעוּ Lam 4:14 they are unable, they touch = are unable to touch (Dr^{§ 163}, Obs.) feminine be able, followed by perfect consecutive, only very late, אוּכַל וְרָאִיתִי Esth 8:6 (twice in verse), literally how shall I be able and see? — Also in various combinations where English idiom would make it an auxiliary to another verb:
g. able to gain, accomplish: followed by acc לֹא יוּכְלוּ נִקָּיוֺן Hos 8:5 how long will they be unable (to gain) innocence? יָדַעְתִּ֯ כִּיכֹֿל תּוּכָ֑ל Job 42:2 I know that thou art able (to do) all things; אֵין הַמֶּלֶךְ יוּכַל אֶתְכֶם דָּבָר Jer 38:5 the king is not (one who is) able (to do) anything with (אֶתְכם for אִתְּכֶם see Gf, i.e. against) you.
h. able to endure: לֹא אוּכַל אָוֶן וַעֲצָרָה Isa 1:13 I cannot endure iniquity and (with) a solemn assembly, Ps 101:5.
i. able to reach, followed by לְ, Ps 139:6 it is high, לֹא אוּכַל לָהּ I cannot (reach) to it.

2. prevail:
a. absolute prevail, overcome, be victor Gen 30:8 (E), Gen 32:29 (J), Hos 12:5; 1Sam 26:25; 1Kgs 22:22 = 2Chr 18:21; Jer 20:7; Jer 20:11 of waves Jer 5:22 succeed Isa 16:12; Jer 3:5 (VB hast had they way).
b. followed by לְ person, prevail against, over Gen 32:26 (J), Num 13:30 (JE), Judg 16:5; 1Sam 17:9; Jer 1:19; Jer 15:20; Jer 20:10; Jer 38:22; Obad 1:7; Ps 129:2; Esth 6:13.
c. once with suffix, יְכָלְתִּיו Ps 13:5 I have prevailed over him, + Zech 9:15 (where read וְיָכְלוּם for וְאָֽכְלוּ with ᵐ5 ᵑ7 Klo^{ThLZ 1879. 564} Sta^{ZAW 1881, 18}).

3. absolute have ability, strength, only negative מִשְּׂאֵתוֺ לֹא אוּכָ֑ל Job 31:23 because of his loftiness I have no ability, am inadequate (to anything).

BDB9581 H3202 H3201

יְכִל (K^{§ 25, a}) β)) verb be able (Daniel) (ᵑ7; Nabataean (rare) SAC⁶⁰; Egyptian Aramaic S-C^{E 8, 11}+; Christian-Palestinian Aramaic Schulth⁸³; Biblical Hebrew יָכֹל); —

Pe`al 1. with Infinitive be able to do:Perfect 3 masculine singular יְכִל Dan 6:21 (subject God), 2 masculine singular יְכֵ֫לְתָּ Dan 2:47 Imperfect 3 masculine singular יוּכַל (Hebraism, K^{§ 43, 1. Beisp. b})) vDan 2:10, יִכֻּל Dan 3:29 (subject a god), 2 masculine singular תוכל Dan 5:16 (twice in verse) (<both Qr תִּכּוּל, K^l.c.); Participle יָכִל Dan 3:17; Dan 4:34 (both subject God); plural יָָֽכְּ לִין Dan 2:27; Dan 4:15; Dan 6:5.

2. prevail (Biblical Hebrew

2.) against (ל), Participle feminine singular יָָֽכְלָה Dan 7:21.

could, able, cannot, prevail, can, …

yākōl

to be able, literally (can, could) or morally (may, might)

to prevail, overcome, endure, have power, be able

(Qal)

to be able, be able to gain or accomplish, be able to endure, be able to reach

ל גאול

ל

Prefix — preposition to, for

גאול

Root word redeem, redeemed, redeemer, kinsman, revenger, …

Dictionary form: גָּאַל · ɡaw-AL

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

redeem ×8 redeemed ×5 and thy redeemer ×4 and the revenger ×3 their redeemer ×3 thy redeemer ×3 be redeemed ×2 do the part of a kinsman ×2

More options

redeem — Best default; conveys buying back or rescuing.

ransom — Emphasizes payment or price for release.

rescue — Highlights deliverance without legal/economic nuance.

avenge — Prefer when the גֹּאֵל acts as blood-avenger.

kinsman-redeemer — For the social-legal role of family obligation.

restore — Suits contexts of reclaiming property or dignity.

BDB1405 H1350

I. גָּאַל verb redeem, act as kinsman (Late Hebrew, Niph`al be redeemed; also גּוֺאֵל, גְּאוּלָּה) —

Qal Perfect ׳ג, etc. Isa 44:23 + 14 t.; Imperfect יִגְאַל, etc. Lev 25:33 + 18 t.; Imperative גְּאַל, etc. Ruth 4:6 + 3 t.; Infinitive absolute גָּאֹל Lev 27:13 + 2 t.; construct לִגְאוֺל Ruth 4:4 + 2 t.; suffix לְגָאֳלֵךְ Ruth 3:13 Participle גֹּאֵל Lev 25:26 + 24 t., גּוֺאֵל Isa 59:20; Ps 103:4 suffix גֹּאַלְךָ Isa 48:17, גֹּאֲלֵךְ Isa 54:8 (suffix 19 t.); passive plural גְּאוּלִים, etc. Isa 35:9 + 4 t.; —

1. act as kinsman, do the part of next of kin (chiefly in D H P Ruth), גֹּאֵל kinsman Lev 25:25 (H) Num 5:8; Num 35:12 (P) Ruth 2:20; Ruth 3:9; Ruth 3:12; Ruth 4:1; Ruth 4:3; Ruth 4:6; Ruth 4:8; Ruth 4:14; 1Kgs 16:11.
a. in taking a kinsman's widow אם יגאלך טוב יגאל ואם לא יחפץ לגאלך וגאלתיך if he will do thee the kinsman's part (raise up children by the widow) well, let him do the kinsman's part; but if he is not pleased to do thee the kinsman's part then I will do thee the kinsman's part Ruth 3:13
b. in redeeming from bondage Lev 25:48; Lev 25:49 (H);
c. in redeeming a field Lev 25:26; Lev 25:33 (H) Ruth 4:4; Ruth 4:6
d. claim as kinsman Job 3:5
e. גֹּאֵל הַדָּם the avenger of blood Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse); Josh 20:3; Josh 20:5 (?; not in ᵐ5) vJosh 20:9 (P). Deut 19:6; Deut 19:12 (D) 2Sam 14:11.

2. redeem, by payment of value assessed, of consecrated things, by the original owner Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:20; Lev 27:31 (P).

3. redeem, with God as subject implying personal relationship, chiefly in poetry: —
a. individuals, from death Ps 103:4; Lam 3:58; Hos 13:14, מכל רע Gen 48:16 (E poetry), נפשׁ Ps 69:19; Ps 72:14, orphans Prov 23:11; Jer 50:34, ריבה ריבי וגאלני Ps 119:154, גֹּאֲלִי Job 19:25, צוּרִי וְגֹאֲלִי Ps 19:15.
b. Israel, from Egyptian bondage Exod 6:6 (P?) Exod 15:13 (song) Ps 74:2; Ps 77:16; Ps 78:35, מיד אויב Ps 106:10.
c. from exile (chiefly Isa³, the verb not in Isa¹) Isa 43:1; Isa 44:22; Isa 44:23; Isa 48:20; Isa 52:9; Isa 63:9; Mic 4:10, מיד Ps 107:2; Jer 31:11 Yahweh is גֹּאֵל Isa 41:14; Isa 43:14; Isa 44:6; Isa 44:24; Isa 47:4; Isa 48:17; Isa 49:7; Isa 49:26; Isa 54:5; Isa 54:8; Isa 59:20; Isa 60:16; Isa 63:16 and the people גְּאוּלִים Isa 35:9; Isa 51:10; Isa 62:12; Isa 63:4 (compare גְּאוּלַי below), Ps 107:2. Niph`al Perfect נִגְאָ֑ל Lev 25:49 Imperfect יִגָּאֵל Lev 25:30 + 5 t.; תִּגָּאֵ֑לוּ Isa 52:3 —

1. reflexive redeem oneself Lev 25:49 (H).

2. pass. be redeemed,
a. field Lev 25:30 (H), slave Lev 25:54 (H);
b. consecrated things Lev 27:20; Lev 27:27; Lev 27:28; Lev 27:33 (P);
c. Jerusalem by Yahweh Isa 52:3.

redeem, redeemed, redeemer, kinsman, revenger, …

gāʾal

to redeem (according to the Middle Eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

(Qal)

to act as kinsman, do the part of next of kin, act as kinsman-redeemer

by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

individuals from death

to redeem oneself

לִ גְאָל

לִ

Prefix — preposition to, for

גְאָל

Root word redeem, redeemed, redeemer, kinsman, revenger, …

Dictionary form: גָּאַל · ɡaw-AL

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: redeem

redeem ×8 redeemed ×5 and thy redeemer ×4 and the revenger ×3 their redeemer ×3 thy redeemer ×3 be redeemed ×2 do the part of a kinsman ×2

More options

redeem — Best default; conveys buying back or rescuing.

ransom — Emphasizes payment or price for release.

rescue — Highlights deliverance without legal/economic nuance.

avenge — Prefer when the גֹּאֵל acts as blood-avenger.

kinsman-redeemer — For the social-legal role of family obligation.

restore — Suits contexts of reclaiming property or dignity.

BDB1405 H1350

I. גָּאַל verb redeem, act as kinsman (Late Hebrew, Niph`al be redeemed; also גּוֺאֵל, גְּאוּלָּה) —

Qal Perfect ׳ג, etc. Isa 44:23 + 14 t.; Imperfect יִגְאַל, etc. Lev 25:33 + 18 t.; Imperative גְּאַל, etc. Ruth 4:6 + 3 t.; Infinitive absolute גָּאֹל Lev 27:13 + 2 t.; construct לִגְאוֺל Ruth 4:4 + 2 t.; suffix לְגָאֳלֵךְ Ruth 3:13 Participle גֹּאֵל Lev 25:26 + 24 t., גּוֺאֵל Isa 59:20; Ps 103:4 suffix גֹּאַלְךָ Isa 48:17, גֹּאֲלֵךְ Isa 54:8 (suffix 19 t.); passive plural גְּאוּלִים, etc. Isa 35:9 + 4 t.; —

1. act as kinsman, do the part of next of kin (chiefly in D H P Ruth), גֹּאֵל kinsman Lev 25:25 (H) Num 5:8; Num 35:12 (P) Ruth 2:20; Ruth 3:9; Ruth 3:12; Ruth 4:1; Ruth 4:3; Ruth 4:6; Ruth 4:8; Ruth 4:14; 1Kgs 16:11.
a. in taking a kinsman's widow אם יגאלך טוב יגאל ואם לא יחפץ לגאלך וגאלתיך if he will do thee the kinsman's part (raise up children by the widow) well, let him do the kinsman's part; but if he is not pleased to do thee the kinsman's part then I will do thee the kinsman's part Ruth 3:13
b. in redeeming from bondage Lev 25:48; Lev 25:49 (H);
c. in redeeming a field Lev 25:26; Lev 25:33 (H) Ruth 4:4; Ruth 4:6
d. claim as kinsman Job 3:5
e. גֹּאֵל הַדָּם the avenger of blood Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse); Josh 20:3; Josh 20:5 (?; not in ᵐ5) vJosh 20:9 (P). Deut 19:6; Deut 19:12 (D) 2Sam 14:11.

2. redeem, by payment of value assessed, of consecrated things, by the original owner Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:20; Lev 27:31 (P).

3. redeem, with God as subject implying personal relationship, chiefly in poetry: —
a. individuals, from death Ps 103:4; Lam 3:58; Hos 13:14, מכל רע Gen 48:16 (E poetry), נפשׁ Ps 69:19; Ps 72:14, orphans Prov 23:11; Jer 50:34, ריבה ריבי וגאלני Ps 119:154, גֹּאֲלִי Job 19:25, צוּרִי וְגֹאֲלִי Ps 19:15.
b. Israel, from Egyptian bondage Exod 6:6 (P?) Exod 15:13 (song) Ps 74:2; Ps 77:16; Ps 78:35, מיד אויב Ps 106:10.
c. from exile (chiefly Isa³, the verb not in Isa¹) Isa 43:1; Isa 44:22; Isa 44:23; Isa 48:20; Isa 52:9; Isa 63:9; Mic 4:10, מיד Ps 107:2; Jer 31:11 Yahweh is גֹּאֵל Isa 41:14; Isa 43:14; Isa 44:6; Isa 44:24; Isa 47:4; Isa 48:17; Isa 49:7; Isa 49:26; Isa 54:5; Isa 54:8; Isa 59:20; Isa 60:16; Isa 63:16 and the people גְּאוּלִים Isa 35:9; Isa 51:10; Isa 62:12; Isa 63:4 (compare גְּאוּלַי below), Ps 107:2. Niph`al Perfect נִגְאָ֑ל Lev 25:49 Imperfect יִגָּאֵל Lev 25:30 + 5 t.; תִּגָּאֵ֑לוּ Isa 52:3 —

1. reflexive redeem oneself Lev 25:49 (H).

2. pass. be redeemed,
a. field Lev 25:30 (H), slave Lev 25:54 (H);
b. consecrated things Lev 27:20; Lev 27:27; Lev 27:28; Lev 27:33 (P);
c. Jerusalem by Yahweh Isa 52:3.

redeem, redeemed, redeemer, kinsman, revenger, …

gāʾal

to redeem (according to the Middle Eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

(Qal)

to act as kinsman, do the part of next of kin, act as kinsman-redeemer

by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

individuals from death

to redeem oneself

לִ ֔י

לִ

Preposition redeem, redeemed, redeemer, kinsman, revenger, …

֔י

Suffix — pronoun my / me

Dictionary form: גָּאַל · ɡaw-AL

Preposition

In the KJV here: redeem

redeem ×8 redeemed ×5 and thy redeemer ×4 and the revenger ×3 their redeemer ×3 thy redeemer ×3 be redeemed ×2 do the part of a kinsman ×2

More options

redeem — Best default; conveys buying back or rescuing.

ransom — Emphasizes payment or price for release.

rescue — Highlights deliverance without legal/economic nuance.

avenge — Prefer when the גֹּאֵל acts as blood-avenger.

kinsman-redeemer — For the social-legal role of family obligation.

restore — Suits contexts of reclaiming property or dignity.

BDB1405 H1350

I. גָּאַל verb redeem, act as kinsman (Late Hebrew, Niph`al be redeemed; also גּוֺאֵל, גְּאוּלָּה) —

Qal Perfect ׳ג, etc. Isa 44:23 + 14 t.; Imperfect יִגְאַל, etc. Lev 25:33 + 18 t.; Imperative גְּאַל, etc. Ruth 4:6 + 3 t.; Infinitive absolute גָּאֹל Lev 27:13 + 2 t.; construct לִגְאוֺל Ruth 4:4 + 2 t.; suffix לְגָאֳלֵךְ Ruth 3:13 Participle גֹּאֵל Lev 25:26 + 24 t., גּוֺאֵל Isa 59:20; Ps 103:4 suffix גֹּאַלְךָ Isa 48:17, גֹּאֲלֵךְ Isa 54:8 (suffix 19 t.); passive plural גְּאוּלִים, etc. Isa 35:9 + 4 t.; —

1. act as kinsman, do the part of next of kin (chiefly in D H P Ruth), גֹּאֵל kinsman Lev 25:25 (H) Num 5:8; Num 35:12 (P) Ruth 2:20; Ruth 3:9; Ruth 3:12; Ruth 4:1; Ruth 4:3; Ruth 4:6; Ruth 4:8; Ruth 4:14; 1Kgs 16:11.
a. in taking a kinsman's widow אם יגאלך טוב יגאל ואם לא יחפץ לגאלך וגאלתיך if he will do thee the kinsman's part (raise up children by the widow) well, let him do the kinsman's part; but if he is not pleased to do thee the kinsman's part then I will do thee the kinsman's part Ruth 3:13
b. in redeeming from bondage Lev 25:48; Lev 25:49 (H);
c. in redeeming a field Lev 25:26; Lev 25:33 (H) Ruth 4:4; Ruth 4:6
d. claim as kinsman Job 3:5
e. גֹּאֵל הַדָּם the avenger of blood Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse); Josh 20:3; Josh 20:5 (?; not in ᵐ5) vJosh 20:9 (P). Deut 19:6; Deut 19:12 (D) 2Sam 14:11.

2. redeem, by payment of value assessed, of consecrated things, by the original owner Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:20; Lev 27:31 (P).

3. redeem, with God as subject implying personal relationship, chiefly in poetry: —
a. individuals, from death Ps 103:4; Lam 3:58; Hos 13:14, מכל רע Gen 48:16 (E poetry), נפשׁ Ps 69:19; Ps 72:14, orphans Prov 23:11; Jer 50:34, ריבה ריבי וגאלני Ps 119:154, גֹּאֲלִי Job 19:25, צוּרִי וְגֹאֲלִי Ps 19:15.
b. Israel, from Egyptian bondage Exod 6:6 (P?) Exod 15:13 (song) Ps 74:2; Ps 77:16; Ps 78:35, מיד אויב Ps 106:10.
c. from exile (chiefly Isa³, the verb not in Isa¹) Isa 43:1; Isa 44:22; Isa 44:23; Isa 48:20; Isa 52:9; Isa 63:9; Mic 4:10, מיד Ps 107:2; Jer 31:11 Yahweh is גֹּאֵל Isa 41:14; Isa 43:14; Isa 44:6; Isa 44:24; Isa 47:4; Isa 48:17; Isa 49:7; Isa 49:26; Isa 54:5; Isa 54:8; Isa 59:20; Isa 60:16; Isa 63:16 and the people גְּאוּלִים Isa 35:9; Isa 51:10; Isa 62:12; Isa 63:4 (compare גְּאוּלַי below), Ps 107:2. Niph`al Perfect נִגְאָ֑ל Lev 25:49 Imperfect יִגָּאֵל Lev 25:30 + 5 t.; תִּגָּאֵ֑לוּ Isa 52:3 —

1. reflexive redeem oneself Lev 25:49 (H).

2. pass. be redeemed,
a. field Lev 25:30 (H), slave Lev 25:54 (H);
b. consecrated things Lev 27:20; Lev 27:27; Lev 27:28; Lev 27:33 (P);
c. Jerusalem by Yahweh Isa 52:3.

redeem, redeemed, redeemer, kinsman, revenger, …

gāʾal

to redeem (according to the Middle Eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

(Qal)

to act as kinsman, do the part of next of kin, act as kinsman-redeemer

by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

individuals from death

to redeem oneself

פֶּן

Conjunction lest, that, peradventure, not

Dictionary form: פֵּן · pane

Conjunction

In the KJV here: it for myself lest

lest ×88 lest peradventure ×5 and lest ×4 not ×3 that ×3 beware lest ×2 that not ×2 therewith lest ×2

More options

lest — Direct modernization; clearest warning-clause equivalent.

or else — Colloquial; suits consequence warnings in narrative.

so that … not — Explicit negative-purpose clause; useful in formal prose.

for fear that — Highlights anxiety or precaution behind the warning.

in case — Softer register; fits cautionary or conditional contexts.

BDB6677 H6435

פֶּןֿ₁₃₃ (always with Makkeph

**except Gen 38:23; Gen 44:34; Deut 7:25; Deut 32:27 [not Gi], Isa 27:3; Prov 25:8: Mandelkern^{Conc. under the word}.) conjunction (averting, or deprecating), lest (origin dubious: Thes Kö^{ii. 334} from פָּנָה, properly substantive construct in accusative for the aversion of; but פָנָה is intransitive: Nö^{M. 474} compares the enclitic particle פּוֺן in ᵑ7, then ἄν, 'etwa,' thinking that a particle with the meaning 'es möchte etwa,' spoken in a tone of alarm, might readily acquire a deprecatory force); — lest:

1. with imperfect Gen 3:3 ye shall not eat thereof . . . פֶּןתְּֿמֻתוּן lest ye die, Gen 11:4 let us build a city פֶּןנָֿפוּץ lest we be scattered, Gen 19:15; Gen 19:17; Gen 19:19; Gen 38:23; Gen 45:1l Exod 1:10; Exod 23:29; Exod 23:33 etc., 2Kgs 10:23 (followed by יֵשׁ), Isa 6:10; Isa 27:3; Isa 28:22; Isa 48:5; Isa 48:7; Ps 2:12; Ps 7:3 etc.; often after הִשָׁמֶרלְֿךָ take heed to thyself Gen 24:6; Gen 31:24, and especially in Deuteronomy, as Deut 4:9; Deut 4:23; Deut 6:12; Deut 8:11 and elsewhere; after a verb of fearing Gen 32:12, and once, even, of swearing Judg 15:12 deprecating pathetically, Gen 44:34 how shall I go up, etc.? lest I look upon the evil that will befal my father. Once, unusually, preceding the principal clause, Prov 5:6 אֹרַח חַיִּים פֶּןתְּֿפַלֵּס lest she should make level the path of life, her ways are unstable, etc. (Ew Be Now; see also Toy). Note especially
a. the idiom כִּי אָמַר (אָמַרְתִּי) פֶּןֿ for he (I) said, Lest..., implying always that some precaution has been taken to avert the dreaded contingency, Gen 26:9 for I said, Lest I die on account of her (to obviate which, Isaac had called Rebecca his sister), Gen 31:31; Gen 38:11; Gen 42:4; Exod 13:17; Num 16:34; 1Sam 13:19; 1Sam 27:11 (לֵאמֹר), Ps 38:17 with כי אמר implied Gen 26:7 compare, with an aposiop., Gen 3:22 and now, lest he put forth his hand, etc. (implying that measures are taken to prevent this, see vGen 3:23): compare Tob 8:9.
b. פֶּןֿ at the beginning of a sentence, with a dissuasive force, (Beware) lest: + Isa 36:18 פֶּןיַֿסִּית אֶתְכֶם חזקיהו (beware) lest Hezekiah deceive you, Deut 29:17 (twice in verse) (followed by יֵשׁ), Jer 51:46; Job 32:13; Job 36:18.

2. with Perfect, the result feared being conceived as having possibly already taken place; 2Sam 20:6 pursue after him, פֶּןמָֿצָא לוֺ ֗֗֗ וְהִצִּיל lest he have found him fenced cities, etc. (but the tense of והציל makes יִמְצָא probably, Dr^sm Bu Kö^{iii. 486}), 2Kgs 2:16 ׳וַיַּשְׁלִכֵהוּ וגו ׳פֶּןנְֿשָׂאוֺ רוּחַ י.

lest, that, peradventure, not

pēn

properly, removal; used only (in the construction) adverb as conjunction, lest

(conj) lest, not, beware lest

אַשְׁחִ֖ית

Root word destroy, destroyed, corrupted, corrupt, destroying, …

Dictionary form: שָׁחַת · shaw-HAHT

Verb — Hiphil, Imperfect (Yiqtol), first person singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i mar

to destroy ×19 destroy ×15 and destroy ×3 and destroyed ×3 destroyed ×3 have destroyed ×3 and corrupted ×2 and destroy it ×2

More options

destroy — Broadest fit; use for total annihilation or ruin.

ruin — Emphasizes resulting devastation; good for nouns/states.

corrupt — Best when moral or spiritual degradation is in view.

spoil — Suits contexts of ravaging or rendering something useless.

devastate — Strong emotional weight; fits large-scale destruction.

waste — Conveys squandering or laying desolate; lower register.

BDB8615 H7843 H6013 H7743 H7845 H1870 H516

[שָׁחַת]₁₅₁ verb go to ruin (?), only derived species (Late Hebrew Hiph`il = Biblical Hebrew, Ecclus. שחיתה Eccl 30:11 corrupt act; Arabic extirpate; Ethiopic injure, violate; Tel Amarna ša—âtu is fall (especially of city), be prostrate (? of land), perhaps Canaanism (see Wkl^{TelAm. Vocab}.), Assyrian possibly šêtu, flee, escape (compare אבד); Old Aramaic (Zinjirli) שחת destroy Lzb³⁷⁴, Aramaic שְׁחַת, (assimilation of ), multilate; — very improbable Gerber^{179 denominative} from שַׁחַת); —

Niph`al be marred, spoiled, Perfect 3 masculine singular נִשְׁחַת, of waistcloth Jer 13:7, vessel Jer 18:4 be injured, or even (hyperb.) ruined, Imperfect 3 feminine singular תִּשָּׁחֵת Exod 8:20 (J) of land (מִפְנֵי הֶעָרֹב); be corrupted, corrupt, in mnorals and rel., of earth, Perfect 3 feminine singular נִשְׁחָ֑תָה Gen 6:12 (P), Imperfect 3 feminine singular ׳לִפְנֵי הָא ׳וַתִּשּׁ vGen 6:11 (P); so Participle feminine plural as adjective נִשְׁחָתוֺת Ezek 20:44. Pi`el Perfect 3 masculine singular שִׁחֵת Exod 32:7 +, suffix שִׁחֶתְךָ Hos 13:9 2 masculine singular שִׁחַתָּ Isa 14:20 +, etc.; Imperative masculine plural שַׁחֵ֑תוּ Jer 5:10 Infinitive construct שַׁחֵת Gen 13:10 +, etc.; —

1. spoil, ruin, accusative of eye Exod 21:26 (E), vineyard Jer 12:10 (figurative), branches Nah 2:3 (figurative), also = destroy, accusative of person 2Sam 1:14; 2Sam 14:11 (accusative omitted), Ezek 5:16; Ezek 20:17, כָּלבָֿשָׂר Gen 6:17; Gen 9:15 (P), city, fortress, etc., Gen 13:10; Gen 19:13; Gen 19:29 (all J), 2Sam 24:16; Jer 5:10 (accusative omitted), Jer 48:18; Ezek 26:4; Ezek 43:3; Lam 2:5, ruin temple vLam 2:6, nation Hos 11:9; Hos 13:9 (read perhaps שִׁחַתִּךָ Oort Now), land 2Kgs 19:12 (Hiph`il in || Isa 37:12), Judg 6:5; Josh 22:33 (P), Ezek 22:30; Ezek 30:11, earth Gen 9:11 (P); with ל object (ל 3b), city 1Sam 23:10, person Num 32:15 (P); with accusative רַחֲמָיו Amos 1:11, destroyed (stifled) his compassion (or, RS^{K 28} and others, the bonds of kinship, see רַחֲמִים), בְּרִית Mal 2:8, i.e. violate it, see especially אַרְצָה ׳וְשׁ (that is, semen) Gen 38:9 (J) he spoiled (it) upon the ground, made it ineffective, = waste words Prov 23:8.

2. pervert, corrupt, accusative wisdom Ezek 28:17, absolute = deal corruptly, הֶעֱמִיקוּ שִׁחֵתוּ Hos 9:9 (compare [עָמֹק], p.770:b; but We Now read שַׁחְתּוֺ, √ שׁוח), Exod 32:7 (JE), Deut 9:12, so לוֺ ׳שׁ Deut 32:5. Hiph`il₁₀₃ Perfect 3 masculine singular הִשְׁחִית Gen 6:12 +; 1 singular וְהִשְׁחַתִּ֫י Jer 51:20, etc.; Imperfect 3 masculine singular יַשְׁחִית Dan 8:24 +, יַשְׁחִת Mal 3:11 +, וַיַּשְׁחֵת 1Chr 20:1 2 feminine singular וַתַּשְׁחִתִי Ezek 16:47, 2 masculine plural תַּשְׁחִתוּן Deut 4:16; Deut 31:29 Imperative masculine singular suffix הַשְׁחִיתָהּ 2Kgs 18:25 = Isa 36:10 Infinitive absolute הַשְׁחֵת Deut 31:29 construct הַשְׁחִית 1Sam 26:15 +, etc.; Participle מַשְׁחִית Gen 19:14 +, etc.; —

1. spoil, ruin, accusative crop Judg 6:4; Mal 3:11, trees Deut 20:19; Deut 20:20; Jer 11:19 (figurative), vessels 2Chr 36:19, houses 2Chr 34:11, palaces Jer 6:5 compare Isa 65:8; Lev 19:27 (H), Ruth 4:6 דַּיָּם ׳הִשׁ Jer 49:9 thieves damage as much as they want; accusative of person = ruin, destroy, 1Sam 26:9; 1Sam 26:15; Judg 20:21; Judg 20:25 (+ אַ֫רְצָה), vJudg 20:35 vJudg 20:42; 2Kgs 13:23; 2Chr 24:23 (+ מִן separ.), + 12 t., + (accusative of person omitted) Isa 51:13 + 4 t., accusative בֵּית דָּוִד 2Chr 21:7, absolute Isa 11:9 = Isa 65:25 also ruin one (by words) Prov 11:9 accusative עַם 2Sam 24:16; Deut 9:26 land 1Sam 6:5; Jer 36:29; Dan 11:17 (see Dr); city wall 2Sam 20:15 (Ew Th here denominative from שַׁחַת they were making a pit; < ᵐ5 We (?) Klo Dr Bu HPS Now מְחַשְּׁבִים were devising), Lam 2:8, cities and nations Gen 18:28 (twice in verse) (J, accusative omitted), Gen 19:13; Gen 19:14 (J), Isa 37:12 (Pi`el in || 2Kgs 19:12), 2Kgs 36:10 (twice in verse) = 2Kgs 18:25 (twice in verse) + 11 t. + (Israel personified) Deut 4:31; Deut 10:10; 2Kgs 8:19, pride of Judah Jer 13:9, earth Jer 51:1 absolute with adverb accusative Dan 8:24 (see Dr; Bev conjecture יְשׂחֵחַ or יָשִׂיחַ utter monstrous things), compare 1Chr 21:12 Participle as adjective, of lion Jer 2:30, angel 1Chr 21:15 = destroyer Exod 12:23 (J), Jer 22:7; Isa 54:16, גּוֺיִם ׳מ Jer 4:7, ׳רוּחַ מ Jer 51:1 singular collective (׳הַמּ Ges^{«GKC:126l»§ 126l}; the destroying band, compare Dr Bu Now) 1Sam 13:17; 1Sam 14:15 (spoilers, ravagers); figurative for snare, trap, Jer 5:26.

2. pervert, corrupt, morally, accusative דֶּרֶךְ Gen 6:12 (P; see דֶּרֶךְ 6), נַפְשׁוֺ Prov 6:32, compare Zeph 3:7; Ezek 23:11 (מִן compare); ׳הִשׁ הִתְעִיבוּ עֲלִילָה Ps 14:1 = Ps 53:2 ׳הַשְׁחֵת תַּשְׁח (+ verb of particular act) Deut 4:16; Deut 31:29 declar. = act corruptly, Isa 1:4; Deut 4:28 (+ verb of act), 2Chr 27:2, + מִן compare Judg 2:19; Ezek 16:47 Participle as substantive Jer 6:28, ׳אִישׁ מַשׁ Prov 28:24 (Prov 18:9 see infra). — אַלתַּֿשְׁחֵת destroy not (catchword of old song or melody ?) in Psalm-titles: Prov 57:1; Prov 58:1; Prov 59:1; Prov 75:1. Hoph`al Participle מָשְׁחָת spoiled, ruined, of a spring, מָקוֺר Prov 25:26 (|| מַעְיָן נִרְפָּשׂ); as substantive Mal 1:14 sacrificing a spoiled thing.

BDB9945 H7844 H7843

[שְׁחַת] verb corrupt (ᵑ7^J (once), Syriac ; Biblical Hebrew [שָׁחַת]); —

Pe`al Passive participle feminine singular שְׁחִיתָה Dan 2:9 corrupt word; as noun = fault Dan 6:5 (twice in verse) (compare ᵑ7 Ps 17:3; Ruth 4:22).

destroy, destroyed, corrupted, corrupt, destroying, …

šāḥat

to decay, i.e., (causatively) ruin (literally or figuratively)

to destroy, corrupt, go to ruin, decay

(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted

to spoil, ruin

to spoil, ruin, destroy

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

נַֽחֲלָתִ ֑י

נַֽחֲלָתִ

Root word inheritance, heritage, inherit, heritages, inheritances, …

֑י

Suffix — pronoun my / me

Dictionary form: נַחֲלָה · na-huh-LAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: mine own inheritance

the inheritance ×18 for an inheritance ×15 inheritance ×14 his inheritance ×12 is the inheritance ×10 their inheritance ×7 of his inheritance ×6 an inheritance ×5

More options

inheritance — Modernized KJV standard; best for legal or familial contexts.

heritage — Emphasizes cultural or ancestral identity passed down.

possession — Highlights ownership; suits land or property contexts.

legacy — Broader; good for abstract or theological transmission of blessing.

allotment — Stresses divinely assigned portion; fits tribal land passages.

birthright — Underscores entitlement by birth; use sparingly for personal claims.

BDB5108 H5159

נַחֲלָה₂₂₄ noun feminine possession, property, inheritance (originally gift; Late Hebrew = Biblical Hebrew); — ׳נ Num 18:23 +; נַחֲלָת Ps 16:6 (Ges^{«GKC:90g»§ 90g}), read נַחֲלָתִי Ew SS We Kö^{ii. 1, 425}; construct נַחֲלַת Josh 13:23 suffix נַחֲלָתִי Ruth 4:6 נַחֲלַתְכֶם Ps 105:11 plural נְחָלוֺת Isa 49:8, נְחָלֹת Josh 19:51

1. property:
a. in Canaan given by ׳י to Israel, נחלת ישׂראל Judg 20:6 יעקב ׳נ Isa 58:14, especially אֲשֶׁר נֹתֵן לְךָ נַחֲלָה Deut 4:21; Deut 15:4; Deut 19:10; Deut 20:16; Deut 21:28; Deut 24:4; Deut 25:19; Deut 26:1 (all D); הנחלה אשׁר הנחלתי את עמי Jer 12:14.
b. distributive among tribes: לְ ׳נתן נ Num 16:14; Num 36:2; Josh 14:3 (restore לְ), Josh 17:4; Josh 17:14; Josh 19:49 (all P); לְ ׳נתן לנ Deut 29:7; Josh 11:23; Josh 14:13 (all D²); נָָֽחֲלוּ נחלהJosh 17:6(J); ׳תֵּחָלֵק בּנ Num 26:53; Num 26:56 (P); נפל בּנחלה Num 34:2 (P), Judg 18:1; Ezek 47:22 ׳הפיל בנ Josh 13:6; Josh 23:4 (D²), Ezek 45:1; Ezek 47:22, also vEzek 47:22 (Co reads ב for מ).
c. nations as possession of the people, Ps 111:6 of the king Ps 2:8.
d. Levites have no property in the land Num 18:23; Num 18:24; Deut 10:9; Deut 12:12 their possession is ׳י Num 18:20 (P); הוּא נחלתו ׳י Deut 10:9; Deut 18:2; Josh 13:14; Josh 13:33 (all D); the tithes Num 18:21; Num 18:24; Num 18:26 (P).
e. ׳י takes Israel as his property, 1Sam 10:1; 1Kgs 8:53; 2Kgs 21:14; Isa 19:25; Mic 7:18; Ps 33:12; Ps 68:10; Ps 106:5 עם נחלה Deut 4:20 (D²); עַמְּךָ וְנַחֲלָֽתְךָ Deut 9:26; Deut 9:29 (D), 1Kgs 8:51 || עַם Isa 47:6; Joel 2:17; Joel 4:2; Mic 7:14; Ps 28:9; Ps 78:62; Ps 78:71; Ps 94:5; Ps 94:14; Ps 106:40 ׳נחלת י 1Sam 26:19; 2Sam 20:19; 2Sam 21:3 אלהים ׳נ 2Sam 14:16 ׳יעקב חבל נ Deut 32:9 ׳שׁבט נ Jer 10:16 = Jer 51:19, Ps 74:2 ׳שׁבטי נ Isa 63:17 also, the holy mountain Exod 15:17 (song), temple Jer 12:7; Ps 79:1, land Jer 2:7; Jer 12:8; Jer 12:9; Jer 16:18; Jer 50:11.

2. portion, share:
a. assigned by God, Isa 54:17; Ps 37:18; Ps 127:3 elsewhere || חֵלֶק Job 20:29; Job 27:13; Job 31:2.
b. by choice, || חֵלֶק, לנו בבן ישׁי ׳לא נ 2Sam 20:1 we have no share in the son of Jesse = 1Kgs 12:16 = 2Chr 10:16.

3. inheritance (45 t.) חֵלֶק וְנַחֲלָה בְּבֵית אָבִּינוּ Gen 31:14 (E) portion or inheritance in the house of our father; לְ ׳העביר נ Num 27:7; Num 27:8 (P) cause the inheritance to pass unto; לְ ׳נתן נ Num 27:9; Num 27:10; Num 27:11 (P), Job 42:15 נחלת אבות Num 36:3; Num 36:8; 1Kgs 21:3; 1Kgs 21:4; Prov 19:14 לבניו תהיה ׳נ Ezek 46:16.

inheritance, heritage, inherit, heritages, inheritances, …

naḥălâ

properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

possession, property, inheritance, heritage

property

גְּאַל

Root word redeem, redeemed, redeemer, kinsman, revenger, …

Dictionary form: גָּאַל · ɡaw-AL

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: redeem

redeem ×8 redeemed ×5 and thy redeemer ×4 and the revenger ×3 their redeemer ×3 thy redeemer ×3 be redeemed ×2 do the part of a kinsman ×2

More options

redeem — Best default; conveys buying back or rescuing.

ransom — Emphasizes payment or price for release.

rescue — Highlights deliverance without legal/economic nuance.

avenge — Prefer when the גֹּאֵל acts as blood-avenger.

kinsman-redeemer — For the social-legal role of family obligation.

restore — Suits contexts of reclaiming property or dignity.

BDB1405 H1350

I. גָּאַל verb redeem, act as kinsman (Late Hebrew, Niph`al be redeemed; also גּוֺאֵל, גְּאוּלָּה) —

Qal Perfect ׳ג, etc. Isa 44:23 + 14 t.; Imperfect יִגְאַל, etc. Lev 25:33 + 18 t.; Imperative גְּאַל, etc. Ruth 4:6 + 3 t.; Infinitive absolute גָּאֹל Lev 27:13 + 2 t.; construct לִגְאוֺל Ruth 4:4 + 2 t.; suffix לְגָאֳלֵךְ Ruth 3:13 Participle גֹּאֵל Lev 25:26 + 24 t., גּוֺאֵל Isa 59:20; Ps 103:4 suffix גֹּאַלְךָ Isa 48:17, גֹּאֲלֵךְ Isa 54:8 (suffix 19 t.); passive plural גְּאוּלִים, etc. Isa 35:9 + 4 t.; —

1. act as kinsman, do the part of next of kin (chiefly in D H P Ruth), גֹּאֵל kinsman Lev 25:25 (H) Num 5:8; Num 35:12 (P) Ruth 2:20; Ruth 3:9; Ruth 3:12; Ruth 4:1; Ruth 4:3; Ruth 4:6; Ruth 4:8; Ruth 4:14; 1Kgs 16:11.
a. in taking a kinsman's widow אם יגאלך טוב יגאל ואם לא יחפץ לגאלך וגאלתיך if he will do thee the kinsman's part (raise up children by the widow) well, let him do the kinsman's part; but if he is not pleased to do thee the kinsman's part then I will do thee the kinsman's part Ruth 3:13
b. in redeeming from bondage Lev 25:48; Lev 25:49 (H);
c. in redeeming a field Lev 25:26; Lev 25:33 (H) Ruth 4:4; Ruth 4:6
d. claim as kinsman Job 3:5
e. גֹּאֵל הַדָּם the avenger of blood Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse); Josh 20:3; Josh 20:5 (?; not in ᵐ5) vJosh 20:9 (P). Deut 19:6; Deut 19:12 (D) 2Sam 14:11.

2. redeem, by payment of value assessed, of consecrated things, by the original owner Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:20; Lev 27:31 (P).

3. redeem, with God as subject implying personal relationship, chiefly in poetry: —
a. individuals, from death Ps 103:4; Lam 3:58; Hos 13:14, מכל רע Gen 48:16 (E poetry), נפשׁ Ps 69:19; Ps 72:14, orphans Prov 23:11; Jer 50:34, ריבה ריבי וגאלני Ps 119:154, גֹּאֲלִי Job 19:25, צוּרִי וְגֹאֲלִי Ps 19:15.
b. Israel, from Egyptian bondage Exod 6:6 (P?) Exod 15:13 (song) Ps 74:2; Ps 77:16; Ps 78:35, מיד אויב Ps 106:10.
c. from exile (chiefly Isa³, the verb not in Isa¹) Isa 43:1; Isa 44:22; Isa 44:23; Isa 48:20; Isa 52:9; Isa 63:9; Mic 4:10, מיד Ps 107:2; Jer 31:11 Yahweh is גֹּאֵל Isa 41:14; Isa 43:14; Isa 44:6; Isa 44:24; Isa 47:4; Isa 48:17; Isa 49:7; Isa 49:26; Isa 54:5; Isa 54:8; Isa 59:20; Isa 60:16; Isa 63:16 and the people גְּאוּלִים Isa 35:9; Isa 51:10; Isa 62:12; Isa 63:4 (compare גְּאוּלַי below), Ps 107:2. Niph`al Perfect נִגְאָ֑ל Lev 25:49 Imperfect יִגָּאֵל Lev 25:30 + 5 t.; תִּגָּאֵ֑לוּ Isa 52:3 —

1. reflexive redeem oneself Lev 25:49 (H).

2. pass. be redeemed,
a. field Lev 25:30 (H), slave Lev 25:54 (H);
b. consecrated things Lev 27:20; Lev 27:27; Lev 27:28; Lev 27:33 (P);
c. Jerusalem by Yahweh Isa 52:3.

redeem, redeemed, redeemer, kinsman, revenger, …

gāʾal

to redeem (according to the Middle Eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

(Qal)

to act as kinsman, do the part of next of kin, act as kinsman-redeemer

by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

individuals from death

to redeem oneself

לְ ךָ֤

לְ

Preposition to, for

ךָ֤

Suffix — pronoun your / you (one man)

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

Breakdown unavailable for this word. Dictionary form: אַתָּה · at-TAW

Noun — masculine singular

In the KJV here: thou

thou ×485 ye ×157 and thou ×54 art thou ×32 but thou ×31 and ye ×23 but ye ×13 shalt thou ×11

More options

you — Standard modern singular/plural pronoun; default choice.

you yourself — Adds emphasis when the Hebrew is contrastive or emphatic.

you alone — Highlights exclusivity; use when context stresses uniqueness.

as for you — Topicalizing construction; good for sentence-initial emphasis.

BDB614 H859

אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see Fr^{MM 228}; Sta^{§ 178 a} (read 8 for 18) pronoun 2 singular masculine thou (for anta, see above; compare נָתַתָּ for נָתַנְתָּ) Gen 3:11; Gen 3:19 + often written אַתָּ 1Sam 24:19; Ps 6:4; Job 1:10; Eccl 7:22; Neh 9:6. Appended to a verb for emphasis, Exod 18:19 (twice in verse); 1Sam 17:56 שְׁאַל אַתָּה inquire thou, 1Sam 20:8; 1Sam 22:18; Isa 43:26 סַפֵּר אַתָּה. Added for the purpose of strengthening a genitive or accusative suffix 1Kgs 21:19; Prov 22:19 (Ges^{«GKC:135»§ 135}.2).

BDB615 H859

אתי, i.e. אַתִּי, the older & more original form of אַתְּ thou (feminine), preserved, probably dialectically, 7 t. in Kt, Judg 17:2; 1Kgs 14:2; 2Kgs 4:16; 2Kgs 4:23; 2Kgs 8:1; Jer 4:30; Ezek 36:13. (V. above as in Syriac, the י may not have been fully sounded: the Masoretes direct אַתְּ to be everywhere read.)

BDB616 H859

אַתְּ, אָ֑תְּ pronoun 2 singular feminine thou (feminine) (shortened from אַתִּי (q. v.); in Syriac the two genders are written differently, , , but, the not being sounded, are pronounced alike: in ᵑ7 both are written אַתְּ or אַנְתְּ) Gen 12:11; Gen 12:13; Gen 24:23 + often Thrice Num 11:15; Deut 5:24; Ezek 28:14 used as a masculine (as in Aramaic of ᵑ7); but probably אַתָּ (see below אַתָּה) should be here read.

BDB617 H859

אַתֶּם pronoun 2 masculine plural you (masculine) (for antem, see above) Gen 9:7; Gen 26:27; Gen 29:4 + often with הֲ, הָאַתֶּם Judg 6:31 following the verb for emphasis Judg 15:12; Jer 34:15 construed inaccurately with a feminine Ezek 13:20.

BDB618 H859

אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)

BDB9323 H607 H859

אנתה Kt₁₄ (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (Lab^{Eph. 1. 67}; S-C^{A 11} +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke^{186. 190}), Palmyrene אנת (ib. 308); ᵑ7^Onk את, ᵑ7^J אנת (^{§ 16. 1}); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.

BDB9324 H608 H859

אַנְתּוּן pronoun 2 masculine plural ye, you (Biblical Hebrew אַתֶּם), Dan 2:8.

thou, ye, you, thee, thyself, …

ʾattâ

thou and thee, or (plural) ye and you

you (second pers. sing. masc.)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

גְּאֻלָּתִ ֔י

גְּאֻלָּתִ

Root word redemption, redeem, redeemed, redeeming, again, …

֔י

Suffix — pronoun my / me

Dictionary form: גְּאֻלָּה · ɡeh-ool-LAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: my right

the price of his redemption ×2 it ×1 a redemption ×1 is thine and the redemption ×1 may he redeem ×1 my right ×1 of redemption ×1 of thy kindred ×1

More options

redemption — Most natural default; broad theological and legal contexts.

ransom price — Emphasizes the payment or cost required to redeem.

right of redemption — Legal nuance; highlights the claim or entitlement to buy back.

buyback — Plain, transactional register; good for property/land contexts.

kinship claim — Foregrounds family-duty aspect tied to the go'el redeemer role.

deliverance — Broader, less transactional; suits theological or poetic passages.

BDB1407 H1353

גְּאֻלָּה₁₄ noun feminine kin (?), redemption — Lev 25:24 + 5 t.; construct גְּאֻלַּת Lev 25:32 suffix גְּאֻלָּתִי Ruth 4:6, גְּאֻלָּתֶ֑ךָ Ezek 11:15, גְּאֻלָּתוֺ Lev 25:26 + 4 t.; —

1. kin, אַנְשֵׁי גְּאֻלָּתֶ֑ךָ men of thy kindred Ezek 11:15, RV Thes Hi and others; but ᵐ5 ᵑ6 Ew Co גלותך ׳א thy fellow-exiles.

2. redemption, of field Lev 25:24 (H) Ruth 4:7.

3. right of redemption Lev 25:29; Lev 25:31; Lev 25:32; Lev 25:48 (H) Ruth 4:6; Jer 32:8 = משׁפט הגאלה Jer 32:7.

4. price of redemption Lev 25:26; Lev 25:51; Lev 25:52 (H).

redemption, redeem, redeemed, redeeming, again, …

gĕʾullâ

redemption (including the right and the object); by implication, relationship

kindred, redemption, right of redemption, price of redemption

kin, kindred

כִּ֥י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: to thyself for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

לֹֽא

Particle not

Dictionary form: לֹא · loh

Particle — Negative

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

אוּכַ֖ל

Root word could, able, cannot, prevail, can, …

Dictionary form: יָכֹל · yaw-KOLE

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i cannot

could ×17 cannot ×12 able ×10 be able ×10 i cannot ×10 prevail ×9 can ×8 but they could ×5

More options

be able — Broadest fit; works in most syntactic contexts.

can — Natural present-tense modal; prefer for simple capability.

could — Past tense or conditional contexts; very common usage.

prevail — Use when the sense is overcoming resistance or opposition.

manage — Colloquial; suits contexts of straining or barely succeeding.

succeed — Emphasizes outcome achieved after effort or struggle.

BDB3539 H3201

יָכֹל, יָכוֺל₁₉₃ verb be able, have power prevail, endure (Late Hebrew id.; Aramaic יְכִיל; Assyrian akâlu, Hpt in KAT^{2 Gloss i},) —

Qal Perfect יָכֹל Gen 32:26 + 8 t.; יָכוֺל 1Sam 4:15 + 2 t.; 3 feminine singular יָכְלָה Gen 36:7; Exod 2:3 2 masculine singular וְיָכָלְתָּ֫ Exod 18:23 1 singular יָכֹלְתִּי Gen 30:8 + 2 t.; suffix יְכָלְתִּיו Ps 13:5 3 plural יָכְ֑לוּ Gen 13:6 + 27 t. + Josh 15:63 Qr; יָכֹ֑לוּ Exod 8:14 + 2 t.; Imperfect 3 masculine singular יוּכָל Gen 13:16 + 34 t.; יוּכָ֑ל Job 4:2 + 4 t.; וַיֻּכָ֑ל Hos 12:5 3 feminine singular תּוּכַל Amos 7:10 + 2 t.; 2 masculine singular תּוּכַל Gen 15:5 + 16 t.; 1 singular אוּכַל Gen 19:19 + 30 t., etc. (on these Imperfect forms as irregular Qal, see Ges^{«GKC:2»§ 2}, R. 3 Kö^{i. 407} W^{SG 237}; others Hoph`al); Infinitive construct יְכֹ֫לֶת Num 14:16; Deut 9:28 Infinitive absolute יָכוֺל Num 13:20; 2Chr 32:13 יָכֹל Num 22:38; 1Sam 26:25 P 8 t. (not Leviticus), Ezek 3 t.; often J E D Jeremiah, Isa², not seldom in Samuel Kings Chronicles; —

1. be able, to do a thing, whether ability be physical, moral, constitutional, or dependent on external authority; usually of man Gen 13:16 (J) +, but also of gods 2Chr 32:13; 2Chr 32:15, and of ׳י Num 14:16 (JE), Deut 9:28; Jer 44:22 occasionally of inanimate things Amos 7:10; Gen 36:7 (P), Song 8:7; Eccl 1:15 (twice in verse), etc.:
a. usually followed by infinitive with לְ (122 t.), Gen 31:35 I am not able to rise up; Gen 45:1 Joseph was not able to restrain himself, vGen 45:3; Gen 48:10; Exod 7:21; Exod 7:24 were not able to drink, Exod 12:39; Josh 24:19 (all E); Gen 13:16 if a man can number the dust, Gen 19:19; Gen 19:22; Gen 43:32; Gen 44:22; Gen 44:26 (twice in verse); Exod 10:5; Exod 19:23 (all J), Gen 15:5; Exod 15:23; Num 11:14 (all J E) + 10 t. J E; Deut 7:17 + 10 t. D; Gen 13:6 they could not dwell together, Gen 34:14; Gen 36:7; Exod 9:11; Exod 40:35; Num 9:6; Josh 9:19 (all P); 1Sam 3:2; 1Sam 6:20; 1Kgs 9:21 (on || 2Chr 8:8 and text of Judg 1:19 see Bu^{RS 8}), Amos 7:10; Hos 5:13; Zeph 1:18; Jer 6:10; Jer 11:11; Jer 13:23; Jer 18:6; Jer 19:11 +.
b. followed by infinitive without לְ (27 t.; not P): Gen 37:4; Exod 2:3; Exod 18:18; Exod 18:23 (all E), Gen 24:50; Gen 44:1 (J), Num 22:37; Num 22:38 (JE), Deut 1:9; Deut 7:22; Deut 14:24; Deut 22:29; Judg 8:3; Jer 49:10; Jer 49:23; Hab 1:13; Isa 46:2; Isa 47:11; Isa 47:12; Isa 57:20; Lam 1:14; Ps 18:39; Ps 36:13; Ps 78:20; Prov 30:21; Job 4:2; Job 33:5.
c. with infinitive implicit, always negative, Gen 29:8 go and feed them; and they said, We are not able, cannot (J), Exod 8:14 (P), Isa 29:11; Jer 20:9; Ps 21:12; Jonah 1:13.
d. with negative = may not (of moral inability): Gen 43:32 (J) the Egyptians might not eat bread with the Hebrews; Judg 21:18 we may not give them wives; especially D, Deut 7:22; Deut 12:17; Deut 14:24; Deut 16:5; Deut 17:15; Deut 22:3; Deut 28:27; Deut 28:35.
e. be able, followed by imperfect: אוּלַי אוּכַל נַכֶּה Num 22:6 (JE) perchance I am able (so that) we smite (see Di; read perhaps נוּכַל for אוּכַל Ges^{«GKC:120»§ 120}, 1 b); לֹא יוּכְלוּ יִגְּעוּ Lam 4:14 they are unable, they touch = are unable to touch (Dr^{§ 163}, Obs.) feminine be able, followed by perfect consecutive, only very late, אוּכַל וְרָאִיתִי Esth 8:6 (twice in verse), literally how shall I be able and see? — Also in various combinations where English idiom would make it an auxiliary to another verb:
g. able to gain, accomplish: followed by acc לֹא יוּכְלוּ נִקָּיוֺן Hos 8:5 how long will they be unable (to gain) innocence? יָדַעְתִּ֯ כִּיכֹֿל תּוּכָ֑ל Job 42:2 I know that thou art able (to do) all things; אֵין הַמֶּלֶךְ יוּכַל אֶתְכֶם דָּבָר Jer 38:5 the king is not (one who is) able (to do) anything with (אֶתְכם for אִתְּכֶם see Gf, i.e. against) you.
h. able to endure: לֹא אוּכַל אָוֶן וַעֲצָרָה Isa 1:13 I cannot endure iniquity and (with) a solemn assembly, Ps 101:5.
i. able to reach, followed by לְ, Ps 139:6 it is high, לֹא אוּכַל לָהּ I cannot (reach) to it.

2. prevail:
a. absolute prevail, overcome, be victor Gen 30:8 (E), Gen 32:29 (J), Hos 12:5; 1Sam 26:25; 1Kgs 22:22 = 2Chr 18:21; Jer 20:7; Jer 20:11 of waves Jer 5:22 succeed Isa 16:12; Jer 3:5 (VB hast had they way).
b. followed by לְ person, prevail against, over Gen 32:26 (J), Num 13:30 (JE), Judg 16:5; 1Sam 17:9; Jer 1:19; Jer 15:20; Jer 20:10; Jer 38:22; Obad 1:7; Ps 129:2; Esth 6:13.
c. once with suffix, יְכָלְתִּיו Ps 13:5 I have prevailed over him, + Zech 9:15 (where read וְיָכְלוּם for וְאָֽכְלוּ with ᵐ5 ᵑ7 Klo^{ThLZ 1879. 564} Sta^{ZAW 1881, 18}).

3. absolute have ability, strength, only negative מִשְּׂאֵתוֺ לֹא אוּכָ֑ל Job 31:23 because of his loftiness I have no ability, am inadequate (to anything).

BDB9581 H3202 H3201

יְכִל (K^{§ 25, a}) β)) verb be able (Daniel) (ᵑ7; Nabataean (rare) SAC⁶⁰; Egyptian Aramaic S-C^{E 8, 11}+; Christian-Palestinian Aramaic Schulth⁸³; Biblical Hebrew יָכֹל); —

Pe`al 1. with Infinitive be able to do:Perfect 3 masculine singular יְכִל Dan 6:21 (subject God), 2 masculine singular יְכֵ֫לְתָּ Dan 2:47 Imperfect 3 masculine singular יוּכַל (Hebraism, K^{§ 43, 1. Beisp. b})) vDan 2:10, יִכֻּל Dan 3:29 (subject a god), 2 masculine singular תוכל Dan 5:16 (twice in verse) (<both Qr תִּכּוּל, K^l.c.); Participle יָכִל Dan 3:17; Dan 4:34 (both subject God); plural יָָֽכְּ לִין Dan 2:27; Dan 4:15; Dan 6:5.

2. prevail (Biblical Hebrew

2.) against (ל), Participle feminine singular יָָֽכְלָה Dan 7:21.

could, able, cannot, prevail, can, …

yākōl

to be able, literally (can, could) or morally (may, might)

to prevail, overcome, endure, have power, be able

(Qal)

to be able, be able to gain or accomplish, be able to endure, be able to reach

לִ גְאֹֽל

לִ

Prefix — preposition to, for

גְאֹֽל

Root word redeem, redeemed, redeemer, kinsman, revenger, …

Dictionary form: גָּאַל · ɡaw-AL

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

redeem ×8 redeemed ×5 and thy redeemer ×4 and the revenger ×3 their redeemer ×3 thy redeemer ×3 be redeemed ×2 do the part of a kinsman ×2

More options

redeem — Best default; conveys buying back or rescuing.

ransom — Emphasizes payment or price for release.

rescue — Highlights deliverance without legal/economic nuance.

avenge — Prefer when the גֹּאֵל acts as blood-avenger.

kinsman-redeemer — For the social-legal role of family obligation.

restore — Suits contexts of reclaiming property or dignity.

BDB1405 H1350

I. גָּאַל verb redeem, act as kinsman (Late Hebrew, Niph`al be redeemed; also גּוֺאֵל, גְּאוּלָּה) —

Qal Perfect ׳ג, etc. Isa 44:23 + 14 t.; Imperfect יִגְאַל, etc. Lev 25:33 + 18 t.; Imperative גְּאַל, etc. Ruth 4:6 + 3 t.; Infinitive absolute גָּאֹל Lev 27:13 + 2 t.; construct לִגְאוֺל Ruth 4:4 + 2 t.; suffix לְגָאֳלֵךְ Ruth 3:13 Participle גֹּאֵל Lev 25:26 + 24 t., גּוֺאֵל Isa 59:20; Ps 103:4 suffix גֹּאַלְךָ Isa 48:17, גֹּאֲלֵךְ Isa 54:8 (suffix 19 t.); passive plural גְּאוּלִים, etc. Isa 35:9 + 4 t.; —

1. act as kinsman, do the part of next of kin (chiefly in D H P Ruth), גֹּאֵל kinsman Lev 25:25 (H) Num 5:8; Num 35:12 (P) Ruth 2:20; Ruth 3:9; Ruth 3:12; Ruth 4:1; Ruth 4:3; Ruth 4:6; Ruth 4:8; Ruth 4:14; 1Kgs 16:11.
a. in taking a kinsman's widow אם יגאלך טוב יגאל ואם לא יחפץ לגאלך וגאלתיך if he will do thee the kinsman's part (raise up children by the widow) well, let him do the kinsman's part; but if he is not pleased to do thee the kinsman's part then I will do thee the kinsman's part Ruth 3:13
b. in redeeming from bondage Lev 25:48; Lev 25:49 (H);
c. in redeeming a field Lev 25:26; Lev 25:33 (H) Ruth 4:4; Ruth 4:6
d. claim as kinsman Job 3:5
e. גֹּאֵל הַדָּם the avenger of blood Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse); Josh 20:3; Josh 20:5 (?; not in ᵐ5) vJosh 20:9 (P). Deut 19:6; Deut 19:12 (D) 2Sam 14:11.

2. redeem, by payment of value assessed, of consecrated things, by the original owner Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:20; Lev 27:31 (P).

3. redeem, with God as subject implying personal relationship, chiefly in poetry: —
a. individuals, from death Ps 103:4; Lam 3:58; Hos 13:14, מכל רע Gen 48:16 (E poetry), נפשׁ Ps 69:19; Ps 72:14, orphans Prov 23:11; Jer 50:34, ריבה ריבי וגאלני Ps 119:154, גֹּאֲלִי Job 19:25, צוּרִי וְגֹאֲלִי Ps 19:15.
b. Israel, from Egyptian bondage Exod 6:6 (P?) Exod 15:13 (song) Ps 74:2; Ps 77:16; Ps 78:35, מיד אויב Ps 106:10.
c. from exile (chiefly Isa³, the verb not in Isa¹) Isa 43:1; Isa 44:22; Isa 44:23; Isa 48:20; Isa 52:9; Isa 63:9; Mic 4:10, מיד Ps 107:2; Jer 31:11 Yahweh is גֹּאֵל Isa 41:14; Isa 43:14; Isa 44:6; Isa 44:24; Isa 47:4; Isa 48:17; Isa 49:7; Isa 49:26; Isa 54:5; Isa 54:8; Isa 59:20; Isa 60:16; Isa 63:16 and the people גְּאוּלִים Isa 35:9; Isa 51:10; Isa 62:12; Isa 63:4 (compare גְּאוּלַי below), Ps 107:2. Niph`al Perfect נִגְאָ֑ל Lev 25:49 Imperfect יִגָּאֵל Lev 25:30 + 5 t.; תִּגָּאֵ֑לוּ Isa 52:3 —

1. reflexive redeem oneself Lev 25:49 (H).

2. pass. be redeemed,
a. field Lev 25:30 (H), slave Lev 25:54 (H);
b. consecrated things Lev 27:20; Lev 27:27; Lev 27:28; Lev 27:33 (P);
c. Jerusalem by Yahweh Isa 52:3.

redeem, redeemed, redeemer, kinsman, revenger, …

gāʾal

to redeem (according to the Middle Eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

(Qal)

to act as kinsman, do the part of next of kin, act as kinsman-redeemer

by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

individuals from death

to redeem oneself

Word Breakdown

Vowels & Accents

Grammar

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Word Breakdown

Vowels & Accents

Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Grammar Td/Vqrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1350

Word Breakdown

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Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

Word Breakdown

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Grammar Vqi1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H3201

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Grammar R/Vqc

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Brown-Driver-Briggs (BDB)

Strong's Definition H1350

Word Breakdown

Vowels & Accents

Grammar R/Vqc

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H1350

Word Breakdown

Vowels & Accents

Grammar R/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H1350

Word Breakdown

Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H6435

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Vowels & Accents

Grammar Vhi1cs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H7843

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Vowels & Accents

Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Ncfsc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H5159

Word Breakdown

Vowels & Accents

Grammar Vqv2ms