1 Corinthians 10:29
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Word Reference
| Original Word | Definitions |
|---|---|
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συνείδησιν
G4893
N-ASF
|
Strong's Definition
syneidēsis co-perception, i.e., moral consciousness
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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οὐχὶ
G3780
PRT-N
|
Strong's Definition
ouchi not indeed
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἑαυτοῦ
G1438
F-2GSM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἑτέρου
G2087
A-GSM
|
Strong's Definition
heteros (an-, the) other or different
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ἵνα
G2443
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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τί
G2444
|
Strong's Definition
hinati for what reason ?, i.e., why?
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐλευθερία
G1657
N-NSF
|
Strong's Definition
eleutheria freedom (legitimate or licentious, chiefly moral or ceremonial)
|
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μου
G3450
|
Strong's Definition
mou of me
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κρίνεται
G2919
V-PPI-3S
|
Strong's Definition
krinō by implication, to try, condemn, punish
|
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ὑπὸ
G5259
PREP
|
Strong's Definition
hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
|
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ἄλλης
G243
A-GSF
|
Strong's Definition
allos ___%___else,___%___ i.e., different (in many applications)
|
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συνειδήσεως
G4893
N-GSF
|
Strong's Definition
syneidēsis co-perception, i.e., moral consciousness
|
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου ἵνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως
29
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Cross References
Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα ἵνα τοὺς πλείονας κερδήσω·
For though I be free from all men, yet have I made servant myself unto all, that I might gain the more.
εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται οὐκέτι κατὰ ἀγάπην περιπατεῖς· μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ Χριστὸς ἀπέθανεν
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
βλέπετε δὲ μήπως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
προνοοῦμενοι καλὰ οὐ μόνον ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
ἀπρόσκοποι γίνεσθε καὶ Ἰουδαίοις καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: