1 Corinthians 14:20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Word Reference
| Original Word | Definitions |
|---|---|
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Ἀδελφοί
G80
N-VPM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
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παιδία
G3813
N-NPN
|
Strong's Definition
paidion a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
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γίνεσθε
G1096
V-PNM-2P
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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ταῖς
G3588
T-DPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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φρεσίν
G5424
|
Strong's Definition
phrēn the midrif (as a partition of the body), i.e., (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties)
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ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κακίᾳ
G2549
N-DSF
|
Strong's Definition
kakia badness, i.e., (subjectively) depravity, or (actively) malignity, or (passively) trouble
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νηπιάζετε
G3515
V-PAM-2P
|
Strong's Definition
nēpiazō to act as a babe, i.e., (figuratively) innocently
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ταῖς
G3588
T-DPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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φρεσὶν
G5424
N-DPF
|
Strong's Definition
phrēn the midrif (as a partition of the body), i.e., (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties)
|
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τέλειοι
G5046
A-NPM
|
Strong's Definition
teleios complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588) completeness
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γίνεσθε
G1096
V-PNM-2P
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
|
Ἀδελφοί μὴ παιδία γίνεσθε ταῖς φρεσίν ἀλλὰ τῇ κακίᾳ νηπιάζετε ταῖς δὲ φρεσὶν τέλειοι γίνεσθε
20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Cross References
ὅτε ἤμην νήπιος ὡς νήπιος ἐλάλουν ὡς νήπιος ἐφρόνουν ὡς νήπιος· ἐλογιζόμην ὅτε δέ γέγονα ἀνήρ κατήργηκα τὰ τοῦ νηπίου
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε ἵνα ἐν αὐτῷ αὐξηθῆτε
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο· χαίρω οὖν τὸ ἐφ' ὑμῖν θέλω δὲ ὑμᾶς σοφοὺς μέν εἶναι εἰς τὸ ἀγαθόν ἀκεραίους δὲ εἰς τὸ κακόν
For your obedience is come abroad unto all men. I am glad therefore on behalf: your but yet I would have you wise unto that which is good, and simple concerning evil.
καὶ εἶπεν Ἀμὴν λέγω ὑμῖν ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
ἵνα μηκέτι ὦμεν νήπιοι κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος ἀμήν
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
καὶ τοῦτο προσεύχομαι ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
Ὅσοι οὖν τέλειοι τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει·
Let us therefore, be as many as be perfect, thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
ἀμὴν λέγω ὑμῖν ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν
Verily I say unto you, Whosoever shall not receive the of kingdom God as a little child, he shall not enter therein.
מִכָּל-מְלַמְּדַי הִשְׂכַּלְתִּי כִּי עֵדְוֺתֶיךָ שִׂיחָה לִֽֿי׃
I have more understanding than all my teachers: for thy testimonies are my meditation.
Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων καὶ πίστεως ἐπὶ θεόν
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹֽא-לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹֽא-לְמִשְׁמַע אָזְנָיו יוֹכִֽיחַ׃
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ καὶ γεγόνατε χρείαν ἔχοντες γάλακτος καὶ οὐ στερεᾶς τροφῆς
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Καὶ ἐγώ ἀδελφοί οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ' ὡς σαρκικοῖς ὡς νηπίοις ἐν Χριστῷ
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
יְהוָה׀ לֹא-גָבַהּ לִבִּי וְלֹא-רָמוּ עֵינַי וְלֹֽא-הִלַּכְתִּי׀ בִּגְדֹלוֹת וּבְנִפְלָאוֹת מִמֶּֽנִּי׃
LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Οὐκ ἀνέγνωτε ὅτι ὁ ποιήσας ἀπ' ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,