Hebrews 5:12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ὀφείλοντες
G3784
V-PAP-NPM
|
Strong's Definition
opheilō to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
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εἶναι
G1511
|
Strong's Definition
einai to exist
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διδάσκαλοι
G1320
N-NPM
|
Strong's Definition
didaskalos an instructor (genitive case or specially)
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χρόνον
G5550
N-ASM
|
Strong's Definition
chronos a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
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πάλιν
G3825
ADV
|
Strong's Definition
palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
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χρείαν
G5532
N-ASF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
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ἔχετε
G2192
V-PAI-2P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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διδάσκειν
G1321
V-PAN
|
Strong's Definition
didaskō to teach (in the same broad application)
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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τινὰ
G5101
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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στοιχεῖα
G4747
N-APN
|
Strong's Definition
stoicheion something orderly in arrangement, i.e., (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀρχῆς
G746
N-GSF
|
Strong's Definition
archē (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λογίων
G3051
N-GPN
|
Strong's Definition
logion an utterance (of God)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γεγόνατε
G1096
V-2RAI-2P
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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χρείαν
G5532
N-ASF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
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ἔχοντες
G2192
V-PAP-NPM
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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γάλακτος
G1051
N-GSN
|
Strong's Definition
gala milk (figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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στερεᾶς
G4731
A-GSF
|
Strong's Definition
stereos stiff, i.e., solid, stable (literally or figuratively)
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τροφῆς
G5160
N-GSF
|
Strong's Definition
trophē nourishment (literally or figuratively); by implication, rations (wages)
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καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ καὶ γεγόνατε χρείαν ἔχοντες γάλακτος καὶ οὐ στερεᾶς τροφῆς
12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Cross References
Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων καὶ πίστεως ἐπὶ θεόν
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Καὶ ἐγώ ἀδελφοί οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ' ὡς σαρκικοῖς ὡς νηπίοις ἐν Χριστῷ
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε ἵνα ἐν αὐτῷ αὐξηθῆτε
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης νήπιος γάρ ἐστιν·
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
אֶת-מִי יוֹרֶה דֵעָה וְאֶת-מִי יָבִין שְׁמוּעָה גְּמוּלֵי מֵֽחָלָב עַתִּיקֵי מִשָּׁדָֽיִם׃
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ
Let the of word Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
וְהָיָה לָהֶם דְּבַר-יְהוָה צַו לָצָו צַו לָצָו קַו לָקָו קַו לָקָו זְעֵיר שָׁם זְעֵיר שָׁם לְמַעַן יֵלְכוּ וְכָשְׁלוּ אָחוֹר וְנִשְׁבָּרוּ וְנוֹקְשׁוּ וְנִלְכָּֽדוּ׃
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
כִּי עֶזְרָא הֵכִין לְבָבוֹ לִדְרוֹשׁ אֶת-תּוֹרַת יְהוָה וְלַֽעֲשֹׂת וּלְלַמֵּד בְּיִשְׂרָאֵל חֹק וּמִשְׁפָּֽט׃
For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.
לְֽכוּ-בָנִים שִׁמְעוּ-לִי יִֽרְאַת יְהוָה אֲלַמֶּדְכֶֽם׃
Come, ye children, hearken unto me: I will teach you the fear of the LORD.
πρεσβύτιδας ὡσαύτως ἐν καταστήματι ἱεροπρεπεῖς μὴ διαβόλους μὴ οἴνῳ πολλῷ δεδουλωμένας καλοδιδασκάλους
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
הוֹי כָּל-צָמֵא לְכוּ לַמַּיִם וַאֲשֶׁר אֵֽין-לוֹ כָּסֶף לְכוּ שִׁבְרוּ וֶֽאֱכֹלוּ וּלְכוּ שִׁבְרוּ בְּלוֹא-כֶסֶף וּבְלוֹא מְחִיר יַיִן וְחָלָֽב׃
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
εἴ τις λαλεῖ ὡς λόγια θεοῦ· εἴ τις διακονεῖ ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ θεός ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ Χριστοῦ ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη ἕως πότε ἔσομαι μεθ'' ὑμῶν ἕως πότε ἀνέξομαι ὑμῶν φέρετέ μοι αὐτὸν ὧδε
Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
ἀλλ' ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι ἵνα καὶ ἄλλους κατηχήσω ἢ μυρίους λόγους ἐν γλώσσῃ
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
וַֽעֲצַת אֲחִיתֹפֶל אֲשֶׁר יָעַץ בַּיָּמִים הָהֵם כַּֽאֲשֶׁר יִשְׁאַל-אִישׁ בִּדְבַר הָֽאֱלֹהִים כֵּן כָּל-עֲצַת אֲחִיתֹפֶל גַּם-לְדָוִד גַּם לְאַבְשָׁלֹֽם׃
And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει Ὦ γενεὰ ἄπιστος ἕως πότε πρὸς ὑμᾶς ἔσομαι ἕως πότε ἀνέξομαι ὑμῶν φέρετε αὐτὸν πρός με
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
πολὺ κατὰ πάντα τρόπον πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ
Much every way: chiefly, because that unto them were committed the oracles of God.
Τὸ λοιπόν ἀδελφοί μου χαίρετε ἐν κυρίῳ τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν ὑμῖν δὲ ἀσφαλές
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.