1 Corinthians 6:7

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not take rather wrong? why do ye not be rather suffer yourselves to defrauded?

Word Reference

Original Word	Definitions
ἤδη G2235	Strong's Definition ēdē even now now, already
μὲν G3303 PRT	Strong's Definition men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.) truly, certainly, surely, indeed
οὖν G3767 CONJ	Strong's Definition oun (adverbially) certainly, or (conjunctionally) accordingly then, therefore, accordingly, consequently, these things being so
ὅλως G3654 ADV	Strong's Definition holōs completely, i.e., altogether; (by analogy), everywhere; (negatively) not by any means wholly, altogether
ἥττημα G2275 N-NSN	Strong's Definition hēttēma a deterioration, i.e., (objectively) failure or (subjectively) loss a diminution, decrease: i.e., defeat "loss, as respects to salvation
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ὑμῖν G5213	Strong's Definition hymin to (with or by) you you
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
κρίματα G2917 N-APN	Strong's Definition krima a decision (the function or the effect, for or against (___%___crime___%___)) a decree, judgments "judgment condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others "in a forensic sense the sentence of a judge "the punishment with which one is sentenced"condemnatory sentence, penal judgment, sentence a matter to be judicially decided, a lawsuit, a case in court
ἔχετε G2192 V-PAI-2P	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
μεθ' G3326	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
ἑαυτῶν. G1438	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
διατί G1302	Strong's Definition diati through what cause ?, i.e., why? through, by, with, because of, for the sake of
οὐχὶ G3780 PRT-N	Strong's Definition ouchi not indeed not, by no means, not at all
μᾶλλον G3123 ADV	Strong's Definition mallon (adverbially) more (in a greater degree)) or rather more, to a greater degree, rather much, by far "rather, sooner"more willingly, more readily, sooner
ἀδικεῖσθε; G91	Strong's Definition adikeō to be unjust, i.e., (actively) do wrong (morally, socially or physically) absolutely to act unjustly or wickedly, to sin, "to be a criminal, to have violated the laws in some way"to do wrong"to do hurt transitively to do some wrong or sin in some respect "to wrong some one, act wickedly towards him"to hurt, damage, harm
διατί G1302	Strong's Definition diati through what cause ?, i.e., why? through, by, with, because of, for the sake of
οὐχὶ G3780	Strong's Definition ouchi not indeed not, by no means, not at all
μᾶλλον G3123	Strong's Definition mallon (adverbially) more (in a greater degree)) or rather more, to a greater degree, rather much, by far "rather, sooner"more willingly, more readily, sooner
ἀποστερεῖσθε; G650	Strong's Definition apostereō to despoil to defraud, rob, despoil

ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not take rather wrong? why do ye not be rather suffer yourselves to defrauded?

Cross References

Romans 12:17

μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων·

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Proverbs 20:22

אַל-תֹּאמַר אֲשַׁלְּמָה-רָע קַוֵּה לַֽיהוָה וְיֹשַֽׁע לָֽךְ׃

Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

1 Peter 2:19

τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

1 Peter 3:9

μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας τοὐναντίον δὲ εὐλογοῦντες εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Matthew 5:39

ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ' ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιάν σου σιαγόνα στρέψον αὐτῷ καὶ τὴν ἄλλην·

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

James 4:1

Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν οὐκ ἐντεῦθεν ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

1 Thessalonians 5:15

ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας

See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Luke 6:29

τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

Proverbs 2:8

לִנְצֹר אָרְחוֹת מִשְׁפָּט וְדֶרֶךְ ‫(חסידו)‬ חֲסִידָיו יִשְׁמֹֽר׃

He keepeth the paths of judgment, and preserveth the way of his saints.

Hosea 10:2

חָלַק לִבָּם עַתָּה יֶאְשָׁמוּ הוּא יַעֲרֹף מִזְבְּחוֹתָם יְשֹׁדֵד מַצֵּבוֹתָֽם׃

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

Proverbs 2:5

אָז תָּבִין יִרְאַת יְהוָה וְדַעַת אֱלֹהִים תִּמְצָֽא׃

Then shalt thou understand the fear of the LORD, and find the knowledge of God.

1 Corinthians 6:6

Read 1 Corinthians 6

1 Corinthians 6:8

1 Corinthians 6:7

Word Reference

KJV