1 Corinthians 7:28

ἐὰν δὲ καὶ γήμῃς οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος οὐχ ἥμαρτεν θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι ἐγὼ δὲ ὑμῶν φείδομαι
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Word Reference
Original Word Definitions
ἐὰν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
γήμῃς
G1060
gameō
to wed (of either sex)
  • to lead in marriage, take to wife
    • to get married, to marry
      • "to give one's self in marriage
    to give a daughter in marriage
οὐχ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἥμαρτες·
G264 V-2AAI-2S
hamartanō
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
  • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐὰν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
γήμῃ
G1060 V-AAS-3S
gameō
to wed (of either sex)
  • to lead in marriage, take to wife
    • to get married, to marry
      • "to give one's self in marriage
    to give a daughter in marriage
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παρθένος
G3933 N-NSF
parthenos
a maiden; by implication, an unmarried daughter
  • a virgin
    • a marriageable maiden
      • "a woman who has never had sexual intercourse with a man"one's marriageable daughter
    a man who has abstained from all uncleanness and whoredom attendant on idolatry, and so has kept his chastity
    • one who has never had intercourse with women
οὐχ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἥμαρτεν
G264 V-2AAI-3S
hamartanō
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
  • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
θλῖψιν
G2347 N-ASF
thlipsis
pressure (literally or figuratively)
  • a pressing, pressing together, pressure
    • "metaphorically oppression, affliction, tribulation, distress, straits
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σαρκὶ
G4561 N-DSF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
ἕξουσιν
G2192 V-FAI-3P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τοιοῦτοι
G5108 D-NPM
toioutos
truly this, i.e., of this sort (to denote character or individuality)
  • such as this, of this kind or sort
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
φείδομαι
G5339 V-PNI-1S
pheidomai
to be chary of, i.e., (subjectively) to abstain or (objectively) to treat leniently
  • to spare
    • "to abstain

ἐὰν δὲ καὶ γήμῃς οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος οὐχ ἥμαρτεν θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι ἐγὼ δὲ ὑμῶν φείδομαι
28
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Cross References

Hebrews 13:4

Τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ θεός
4
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

1 Corinthians 7:32

θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου πῶς ἀρέσει τῷ κυρίῳ·
32
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

1 Corinthians 7:26

Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι
26
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

2 Corinthians 1:23

Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον
23
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
1 Corinthians 7:27
Read 1 Corinthians 7
1 Corinthians 7:29