1 Corinthians 8:2

εἰ δέ τις δοκεῖ εἰδέναι τι οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι·
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Word Reference
Original Word Definitions
εἰ
G1487
ei
if, whether, that, etc
  • if, whether
δέ
G1161
de
but, and, etc
  • but, moreover, and, etc.
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
δοκεῖ
G1380 V-PAI-3S
dokeō
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • to be of opinion, think, suppose
    • "to seem, to be accounted, reputed"it seems to me
    • I think, judge: thus in question
      • "it seems good to, pleased me, I determined
εἰδέναι
G1492
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
τι
G5100 X-ASN
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
οὐδέπω
G3764
oudepō
not even yet
  • not yet, not as yet
οὐδὲν
G3762
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
ἔγνωκεν
G1097
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
καθὼς
G2531 CONJ
kathōs
just (or inasmuch) as, that
  • according as
    • just as, even as
      • "in proportion as, in the degree that
    since, seeing that, agreeably to the fact that"when, after that
δεῖ
G1163
dei
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • it is necessary, there is need of, it behooves, is right and proper
    • necessity lying in the nature of the case
      • "necessity brought on by circumstances or by the conduct of others toward us"necessity in reference to what is required to attain some end"a necessity of law and command, of duty, equity"necessity established by the counsel and decree of God (especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies)
      • concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
γνῶναι·
G1097 V-2AAN
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know

εἰ δέ τις δοκεῖ εἰδέναι τι οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι·
2
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Cross References

1 Corinthians 13:12

βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην
12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

1 Corinthians 3:18

Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ μωρὸς γενέσθω ἵνα γένηται σοφός
18
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Galatians 6:3

εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν ἑαυτόν φρεναπατᾷ
3
For if a man think himself to be something, when he is nothing, he deceiveth himself.

Proverbs 26:12

רָאִיתָ אִישׁ חָכָם בְּעֵינָיו תִּקְוָה לִכְסִיל מִמֶּֽנּוּ׃
12
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

1 Timothy 6:3

εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ' εὐσέβειαν διδασκαλίᾳ
3
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1 Corinthians 13:8

Ἡ ἀγάπη οὐδέποτε ἐκπίπτει εἴτε δὲ προφητεῖαι καταργηθήσονται· εἴτε γλῶσσαι παύσονται· εἴτε γνῶσις καταργηθήσεται
8
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

1 Timothy 1:5

τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου
5
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Proverbs 30:2

כִּי בַעַר אָנֹכִי מֵאִישׁ וְלֹֽא-בִינַת אָדָם לִֽי׃
2
Surely I am more brutish than any man, and have not the understanding of a man.

Romans 11:25

Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε παρ᾽ ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ
25
For I would that not, brethren, ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
1 Corinthians 8:1
Read 1 Corinthians 8
1 Corinthians 8:3