Romans 11:25
For I would that not, brethren, ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Word Reference
| Original Word | Definitions |
|---|---|
|
Οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
θέλω
G2309
V-PAI-1S
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
|
ἀγνοεῖν
G50
V-PAN
|
Strong's Definition
agnoeō not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
|
|
ἀδελφοί
G80
N-VPM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μυστήριον
G3466
N-ASN
|
Strong's Definition
mystērion a secret or ___%___mystery___%___ (through the idea of silence imposed by initiation into religious rites)
|
|
τοῦτο
G5124
|
Strong's Definition
touto that thing
|
|
ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
ἦτε
G5600
|
Strong's Definition
ō (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
|
|
παρ᾽
G3844
PREP
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
|
|
ἑαυτοῖς
G1438
F-2DPM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
|
|
φρόνιμοι
G5429
A-NPM
|
Strong's Definition
phronimos thoughtful, i.e., sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
|
|
ὅτι
G3754
ADV
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
πώρωσις
G4457
N-NSF
|
Strong's Definition
pōrōsis stupidity or callousness
|
|
ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
|
|
μέρους
G3313
N-GSN
|
Strong's Definition
meros a division or share (literally or figuratively, in a wide application)
|
|
τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰσραὴλ
G2474
N-DSM-L
|
Strong's Definition
israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
|
|
γέγονεν
G1096
V-2RAI-3S
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
|
|
ἄχρις
G891
|
Strong's Definition
achri (of time) until or (of place) up to
|
|
οὗ
G3739
R-GSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πλήρωμα
G4138
N-NSN
|
Strong's Definition
plērōma repletion or completion, i.e., (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
|
|
τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐθνῶν
G1484
N-GPN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
|
|
εἰσέλθῃ
G1525
V-2AAS-3S
|
Strong's Definition
eiserchomai to enter (literally or figuratively)
|
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε παρ᾽ ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ
25
For I would that not, brethren, ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Cross References
καὶ πεσοῦνται στόματι μαχαίρας καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν ἄχρι πληρωθῶσιν καιροὶ ἐθνῶν
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
ἀλλ' ἐπωρώθη τὰ νοήματα αὐτῶν ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον ὅ τι ἐν Χριστῷ καταργεῖται·
But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which vail is done away in Christ.
Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς
Be of the same mind one another. toward Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
כֹּה אָמַר יְהוָה צְבָאוֹת עֹד אֲשֶׁר יָבֹאוּ עַמִּים וְיֹשְׁבֵי עָרִים רַבּֽוֹת׃
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
τί οὖν ὃ ἐπιζητεῖ Ἰσραήλ τούτου οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
וְהָיָה יְהוָה לְמֶלֶךְ עַל-כָּל-הָאָרֶץ בַּיּוֹם הַהוּא יִהְיֶה יְהוָה אֶחָד וּשְׁמוֹ אֶחָֽד׃
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
הַדָּבָר אֲשֶׁר חָזָה יְשַֽׁעְיָהוּ בֶּן-אָמוֹץ עַל-יְהוּדָה וִירוּשָׁלִָֽם׃
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
וְהָיָה׀ בְּאַחֲרִית הַיָּמִים יִהְיֶה הַר בֵּית-יְהוָה נָכוֹן בְּרֹאשׁ הֶהָרִים וְנִשָּׂא הוּא מִגְּבָעוֹת וְנָהֲרוּ עָלָיו עַמִּֽים׃
But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ
And to make see all men what is the fellowship of the mystery, which from the beginning the of world hath been hid in God, who created all things by Jesus Christ:
οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο ἵνα καρπὸν τινὰ σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
יִזְכְּרוּ׀ וְיָשֻׁבוּ אֶל-יְהוָה כָּל-אַפְסֵי-אָרֶץ וְיִֽשְׁתַּחֲווּ לְפָנֶיךָ כָּֽל-מִשְׁפְּחוֹת גּוֹיִֽם׃
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
ὅτι κατὰ ἀποκάλυψιν ἐγνώρισεν μοι τὸ μυστήριον καθὼς προέγραψα ἐν ὀλίγῳ
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
מִי חָכָם וְיָבֵֽן אֵלֶּה נָבוֹן וְיֵֽדָעֵם כִּֽי-יְשָׁרִים דַּרְכֵי יְהוָה וְצַדִּקִים יֵלְכוּ בָם וּפֹשְׁעִים יִכָּשְׁלוּ בָֽם׃
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
Μετὰ ταῦτα εἶδον καὶ ἰδού ὄχλος πολύς ὃν ἀριθμῆσαι αὐτὸν οὐδεὶς ἠδύνατο ἐκ παντὸς ἔθνους καὶ φυλῶν καὶ λαῶν καὶ γλωσσῶν ἑστῶτες ἐνώπιον τοῦ θρόνου καὶ ἐνώπιον τοῦ ἀρνίου περιβεβλημένοι στολὰς λευκάς καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
ἀλλὰ ἐν ταῖς ἡμέραις τῆς φωνῆς τοῦ ἑβδόμου ἀγγέλου ὅταν μέλλῃ σαλπίζειν καὶ τελεσθῇ τὸ μυστήριον τοῦ θεοῦ ὡς εὐηγγέλισεν τοῖς ἑαυτοῦ δούλοις τοῖς προφήταις
But in the days of the of voice the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
קוּמִי אוֹרִי כִּי בָא אוֹרֵךְ וּכְבוֹד יְהוָה עָלַיִךְ זָרָֽח׃
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
הוֹי חֲכָמִים בְּעֵֽינֵיהֶם וְנֶגֶד פְּנֵיהֶם נְבֹנִֽים׃
Woe unto them that are wise in their own eyes, and prudent in their own sight!
καὶ ἐκράτησεν τὸν δράκοντα τὸν ὄφιν τὸν ἀρχαῖον ὅς ἐστιν Διάβολος καὶ Σατανᾶς καὶ ἔδησεν αὐτὸν χίλια ἔτη
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,