Romans 1:13

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Word Reference

Original Word	Definitions
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
θέλω G2309 V-PAI-1S	Strong's Definition thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in to will, have in mind, intend to be resolved or determined, to purpose "to desire, to wish"to love to like to do a thing, be fond of doing to take delight in, have pleasure
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
ὑμᾶς G5209	Strong's Definition hymas you (as the objective of a verb or preposition) you
ἀγνοεῖν G50 V-PAN	Strong's Definition agnoeō not to know (through lack of information or intelligence); by implication, to ignore (through disinclination) to be ignorant, not to know "not to understand, unknown"to err or sin through mistake, to be wrong
ἀδελφοί G80 N-VPM	Strong's Definition adelphos a brother (literally or figuratively) near or remote (much like G0001) a brother, whether born of the same two parents or only of the same father or mother "having the same national ancestor, belonging to the same people, or countryman"any fellow or man"a fellow believer, united to another by the bond of affection"an associate in employment or office"brethren in Christ his brothers by blood "all men"apostles"Christians, as those who are exalted to the same heavenly place
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
πολλάκις G4178 ADV	Strong's Definition pollakis many times, i.e., frequently often, frequently
προεθέμην G4388 V-2AMI-1S	Strong's Definition protithemai to place before, i.e., (for oneself) to exhibit; (to oneself) to propose (determine) to place before, to set forth to set forth to be looked at, expose to view "to expose to public view of the bodies of the dead "to let lie in state to set before one's self, propose to one's self to purpose, determine
ἐλθεῖν G2064 V-2AAN	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
ὑμᾶς G5209	Strong's Definition hymas you (as the objective of a verb or preposition) you
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐκωλύθην G2967 V-API-1S	Strong's Definition kōlyō to estop, i.e., prevent (by word or act) to hinder, prevent forbid "to withhold a thing from anyone"to deny or refuse one a thing
ἄχρι G891 PREP	Strong's Definition achri (of time) until or (of place) up to until, unto, etc.
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δεῦρο G1204 ADV	Strong's Definition deuro here; used also imperative hither!; and of time, hitherto of place, hither to this place "in urging and calling, here! come! of time, hither to, now
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
καρπὸν G2590	Strong's Definition karpos fruit (as plucked), literally or figuratively fruit the fruit of the trees, vines, of the fields "the fruit of one's loins, i.e., his progeny, his posterity that which originates or comes from something, an effect, result work, act, deed "advantage, profit, utility"praises, which are presented to God as a thank offering"to gather fruit (i.e., a reaped harvest) into life eternal (as into a granary), is used in figuratively discourse of those who by their labors have fitted souls to obtain eternal life
τινὰ G5100 X-ASM	Strong's Definition tis some or any person or object a certain, a certain one "some, some time, a while
σχῶ G2192 V-2AAS-1S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ὑμῖν G5213	Strong's Definition hymin to (with or by) you you
καθὼς G2531 CONJ	Strong's Definition kathōs just (or inasmuch) as, that according as just as, even as "in proportion as, in the degree that since, seeing that, agreeably to the fact that"when, after that
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τοῖς G3588 T-DPN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λοιποῖς G3062 A-DPN	Strong's Definition loipoi remaining ones remaining, the rest the rest of any number or class under consideration "with a certain distinction and contrast, the rest, who are not of a specific class or number"the rest of the things that remain
ἔθνεσιν G1484 N-DPN	Strong's Definition ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) a multitude (whether of men or of beasts) associated or living together a company, troop, swarm a multitude of individuals of the same nature or genus the human race a race, nation, people group"in the Old Testament, foreign nations not worshipping the true God, pagans, Gentiles"Paul uses the term for Gentile Christians

οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο ἵνα καρπὸν τινὰ σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Cross References

Acts 19:21

Ὡς δὲ ἐπληρώθη ταῦτα ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν πορεύεσθαι εἰς Ἱερουσάλημ εἰπὼν ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ Ῥώμην ἰδεῖν

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

Philippians 4:17

οὐχ ὅτι ἐπιζητῶ τὸ δόμα ἀλλ' ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν

Not because I desire a gift: but I desire fruit that may abound to your account.

2 Timothy 4:17

ὁ δὲ κύριός μοι παρέστη καὶ ἐνεδυνάμωσέν με ἵνα δι' ἐμοῦ τὸ κήρυγμα πληροφορηθῇ καὶ ἀκούσῃ πάντα τὰ ἔθνη καὶ ἐῤῥύσθην ἐκ στόματος λέοντος

Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

1 Thessalonians 2:18

διό ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς ἐγὼ μὲν Παῦλος καὶ ἅπαξ καὶ δίς καὶ ἐνέκοψεν ἡμᾶς ὁ Σατανᾶς

Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

1 Thessalonians 4:13

Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί περὶ τῶν κεκοιμημένων ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα

But I would have not you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

2 Corinthians 1:8

Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν ἀδελφοί ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ ὅτι καθ' ὑπερβολὴν ἐβαρήθημεν ὑπὲρ δύναμιν ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν·

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

1 Corinthians 12:1

Περὶ δὲ τῶν πνευματικῶν ἀδελφοί οὐ θέλω ὑμᾶς ἀγνοεῖν

Now concerning spiritual gifts, brethren, I would have not you ignorant.

Acts 16:6

διελθόντες δὲ τὴν Φρυγίαν καὶ τὴν Γαλατικὴν χώραν κωλυθέντες ὑπὸ τοῦ ἁγίου πνεύματος λαλῆσαι τὸν λόγον ἐν τῇ Ἀσίᾳ·

Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

1 Corinthians 10:1

Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Romans 15:22

Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς·

For which cause also I have been much hindered from coming to you.

John 15:16

οὐχ ὑμεῖς με ἐξελέξασθε ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Colossians 1:6

τοῦ παρόντος εἰς ὑμᾶς καθὼς καὶ ἐν παντὶ τῷ κόσμῳ καὶ ἐστὶν καρποφορούμενον καθὼς καὶ ἐν ὑμῖν ἀφ' ἡς ἡμέρας ἠκούσατε καὶ ἐπέγνωτε τὴν χάριν τοῦ θεοῦ ἐν ἀληθείᾳ·

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

Romans 11:25

Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε παρ᾽ ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ

For I would that not, brethren, ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

John 4:36

καὶ ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

Romans 15:18

οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι' ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

John 12:24

ἀμὴν ἀμὴν λέγω ὑμῖν ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ πολὺν καρπὸν φέρει

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

2 Corinthians 10:13

ἡμεῖς δὲ οὐχι εἰς τὰ ἄμετρα καυχησόμεθα ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου ἐφικέσθαι ἄχρι καὶ ὑμῶν

But we will not boast of things without measure, our but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

Acts 21:19

καὶ ἀσπασάμενος αὐτοὺς ἐξηγεῖτο καθ' ἓν ἕκαστον ὧν ἐποίησεν ὁ θεὸς ἐν τοῖς ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ

And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

Isaiah 27:6

הַבָּאִים יַשְׁרֵשׁ יַֽעֲקֹב יָצִיץ וּפָרַח יִשְׂרָאֵל וּמָלְאוּ פְנֵי-תֵבֵל תְּנוּבָֽה׃

He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Acts 14:27

παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν ἀνήγγειλάν ὅσα ἐποίησεν ὁ θεὸς μετ' αὐτῶν καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως

And when they were come, and had gathered together, the church they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Romans 1:12

Read Romans 1

Romans 1:14

Romans 1:13

Word Reference

KJV