Romans 15:22
For which cause also I have been much hindered from coming to you.
Word Reference
| Original Word | Definitions |
|---|---|
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Διὸ
G1352
CONJ
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Strong's Definition
dio through which thing, i.e., consequently
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐνεκοπτόμην
G1465
V-IPI-1S
|
Strong's Definition
enkoptō to cut into, i.e., (figuratively) impede, detain
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πολλὰ
G4183
A-APN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐλθεῖν
G2064
V-2AAN
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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ὑμᾶς·
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς·
22
For which cause also I have been much hindered from coming to you.
Cross References
οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο ἵνα καρπὸν τινὰ σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Ἡμεῖς δέ ἀδελφοί ἀπορφανισθέντες ἀφ' ὑμῶν πρὸς καιρὸν ὥρας προσώπῳ οὐ καρδίᾳ περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.