1 John 2:21
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
Word Reference
| Original Word | Definitions |
|---|---|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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ἔγραψα
G1125
V-2AAI-1S
|
Strong's Definition
graphō to ___%___grave___%___, especially to write; figuratively, to describe
|
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
|
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
οἴδατε
G1492
V-RAI-2P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
|
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἀλήθειαν
G225
N-ASF
|
Strong's Definition
alētheia truth
|
|
ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
οἴδατε
G1492
V-RAI-2P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
|
|
αὐτήν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
πᾶν
G3956
A-NSN
|
Strong's Definition
pas all, any, every, the whole
|
|
ψεῦδος
G5579
N-NSN
|
Strong's Definition
pseudos a falsehood
|
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀληθείας
G225
N-GSF
|
Strong's Definition
alētheia truth
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἔστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν ἀλλ' ὅτι οἴδατε αὐτήν καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν
21
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
Cross References
Διὸ οὐκ ἀμελήσω ὑμᾶς ἀεὶ ὑπομιμνῄσκειν περὶ τούτων καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ
Wherefore I will not be negligent to put in remembrance you always of these things, though ye know them, and be established in the present truth.
Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι εἰδότας ὑμᾶς ἅπαξ τοῦτο ὅτι ὁ Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν
I will therefore put in remembrance, you though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
יִשְׁמַע חָכָם וְיוֹסֶף לֶקַח וְנָבוֹן תַּחְבֻּלוֹת יִקְנֶֽה׃
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
אַל-תּוֹכַח לֵץ פֶּן-יִשְׂנָאֶךָּ הוֹכַח לְחָכָם וְיֶאֱהָבֶֽךָּ׃
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Πέπεισμαι δέ ἀδελφοί μου καὶ αὐτὸς ἐγὼ περὶ ὑμῶν ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης πεπληρωμένοι πάσης γνώσεως δυνάμενοι καὶ ἀλλήλους νουθετεῖν
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.