Jude 1:5
I will therefore put in remembrance, you though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Word Reference
| Original Word | Definitions |
|---|---|
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Ὑπομνῆσαι
G5279
V-AAN
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Strong's Definition
hypomimnēskō to remind quietly, i.e., suggest to the (middle voice, one's own) memory
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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βούλομαι
G1014
V-PNI-1S
|
Strong's Definition
boulomai to ___%___will,___%___ i.e., (reflexively) be willing
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εἰδότας
G1492
V-RAP-APM
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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ἅπαξ
G530
ADV
|
Strong's Definition
hapax one (or a single) time (numerically or conclusively)
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Κύριος
G2962
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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λαὸν
G2992
N-ASM
|
Strong's Definition
laos a people (in general; thus differing from G1218, which denotes one's own populace)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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γῆς
G1093
N-GSF
|
Strong's Definition
gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
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Αἰγύπτου
G125
N-GSF-L
|
Strong's Definition
aigyptos double straits Aegyptus, the land of the Nile
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σώσας
G4982
V-AAP-NSM
|
Strong's Definition
sōzō to save, i.e., deliver or protect (literally or figuratively)
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δεύτερον
G1208
A-ASN
|
Strong's Definition
deuteros (ordinal) second (in time, place, or rank; also adverb)
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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πιστεύσαντας
G4100
V-AAP-APM
|
Strong's Definition
pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
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ἀπώλεσεν
G622
V-AAI-3S
|
Strong's Definition
apollymi to destroy fully (reflexively, to perish, or lose), literally or figuratively
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Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι εἰδότας ὑμᾶς ἅπαξ τοῦτο ὅτι ὁ Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν
5
I will therefore put in remembrance, you though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Cross References
τίνες γὰρ ἀκούσαντες παρεπίκραναν ἀλλ' οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωσέως
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
וּבְאֵלֶּה לֹא-הָיָה אִישׁ מִפְּקוּדֵי מֹשֶׁה וְאַֽהֲרֹן הַכֹּהֵן אֲשֶׁר פָּֽקְדוּ אֶת-בְּנֵי יִשְׂרָאֵל בְּמִדְבַּר סִינָֽי׃
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
וַיִּשָּׂא יָדוֹ לָהֶם לְהַפִּיל אוֹתָם בַּמִּדְבָּֽר׃
Therefore he lifted up his hand against them, to overthrow them in the wilderness:
כִּי כָל-הָֽאֲנָשִׁים הָֽרֹאִים אֶת-כְּבֹדִי וְאֶת-אֹתֹתַי אֲשֶׁר-עָשִׂיתִי בְמִצְרַיִם וּבַמִּדְבָּר וַיְנַסּוּ אֹתִי זֶה עֶשֶׂר פְּעָמִים וְלֹא שָֽׁמְעוּ בְּקוֹלִֽי׃
Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
וְגַם יַד-יְהוָה הָיְתָה בָּם לְהֻמָּם מִקֶּרֶב הַֽמַּחֲנֶה עַד תֻּמָּֽם׃
For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
Ταύτην ἤδη ἀγαπητοί δευτέραν ὑμῖν γράφω ἐπιστολήν ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
τολμηρότερον δὲ ἔγραψα ὑμῖν ἀδελφοί ἀπὸ μέρους ὡς ἐπαναμιμνῄσκων ὑμᾶς διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ θεοῦ
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting in mind, you because of the grace that is given to me of God,
Διὸ οὐκ ἀμελήσω ὑμᾶς ἀεὶ ὑπομιμνῄσκειν περὶ τούτων καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ
Wherefore I will not be negligent to put in remembrance you always of these things, though ye know them, and be established in the present truth.