Jude 1:5

I will therefore put in remembrance, you though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Word Reference
Original Word Definitions
Ὑπομνῆσαι
G5279 V-AAN
hypomimnēskō
to remind quietly, i.e., suggest to the (middle voice, one's own) memory
  • to cause one to remember, bring to remembrance, recall to mind: to another
  • "to put one in remembrance, admonish, of something"to be reminded, to remember
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
βούλομαι
G1014 V-PNI-1S
boulomai
to ___%___will,___%___ i.e., (reflexively) be willing
  • to will deliberately, have a purpose, be minded
  • "of willing as an affection, to desire
εἰδότας
G1492 V-RAP-APM
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
ἅπαξ
G530 ADV
hapax
one (or a single) time (numerically or conclusively)
  • once, one time
  • "once for all
τοῦτο
G5124
touto
that thing
  • that (thing), this (thing)
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Κύριος
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
λαὸν
G2992 N-ASM
laos
a people (in general; thus differing from G1218, which denotes one's own populace)
  • a people, people group, tribe, nation, all those who are of the same stock and language
  • "of a great part of the population gathered together anywhere
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
γῆς
G1093 N-GSF
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • arable land
  • "the ground, the earth as a standing place"the main land as opposed to the sea or water"the earth as a whole
    • the earth as opposed to the heavens
    • "the inhabited earth, the abode of men and animals
    a country, land enclosed within fixed boundaries, a tract of land, territory, region
Αἰγύπτου
G125 N-GSF-L
aigyptos
double straits
Aegyptus, the land of the Nile
  • a country occupying the northeast angle of Africa
  • "metaphorically Jerusalem, for the Jews persecuting the Christ and his followers, and so to be likened to the Egyptians treating the Jews
σώσας
G4982 V-AAP-NSM
sōzō
to save, i.e., deliver or protect (literally or figuratively)
  • to save, keep safe and sound, to rescue from danger or destruction
    • one (from injury or peril)
      • to save a suffering one (from perishing), i.e., one suffering from disease, to make well, heal, restore to health
      to save in the technical biblical sense
      • negatively
        • to deliver from the penalties of the Messianic judgment
        • "to save from the evils which obstruct the reception of the Messianic deliverance
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δεύτερον
G1208 A-ASN
deuteros
(ordinal) second (in time, place, or rank; also adverb)
  • the second, the other of two
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
πιστεύσαντας
G4100 V-AAP-APM
pisteuō
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • to think to be true, to be persuaded of, to credit, place confidence in
    • of the thing believed
      • to credit, have confidence
      in a moral or religious reference
      • used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      • "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
    to entrust a thing to one, i.e., his fidelity
    • to be entrusted with a thing
ἀπώλεσεν
G622 V-AAI-3S
apollymi
to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • to destroy
    • to put out of the way entirely, abolish, put an end to ruin
    • "render useless"to kill"to declare that one must be put to death"metaphorically to devote or give over to eternal misery in hell"to perish, to be lost, ruined, destroyed
    to destroy
    • to lose

Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι εἰδότας ὑμᾶς ἅπαξ τοῦτο ὅτι ὁ Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν
5
I will therefore put in remembrance, you though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Cross References

Hebrews 3:16

τίνες γὰρ ἀκούσαντες παρεπίκραναν ἀλλ' οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωσέως
16
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Numbers 26:64

וּבְאֵלֶּה לֹא-הָיָה אִישׁ מִפְּקוּדֵי מֹשֶׁה וְאַֽהֲרֹן הַכֹּהֵן אֲשֶׁר פָּֽקְדוּ אֶת-בְּנֵי יִשְׂרָאֵל בְּמִדְבַּר סִינָֽי׃
64
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

1 Corinthians 10:1

Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον
1
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Psalms 106:26

וַיִּשָּׂא יָדוֹ לָהֶם לְהַפִּיל אוֹתָם בַּמִּדְבָּֽר׃
26
Therefore he lifted up his hand against them, to overthrow them in the wilderness:

Numbers 14:22

כִּי כָל-הָֽאֲנָשִׁים הָֽרֹאִים אֶת-כְּבֹדִי וְאֶת-אֹתֹתַי אֲשֶׁר-עָשִׂיתִי בְמִצְרַיִם וּבַמִּדְבָּר וַיְנַסּוּ אֹתִי זֶה עֶשֶׂר פְּעָמִים וְלֹא שָֽׁמְעוּ בְּקוֹלִֽי׃
22
Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

Deuteronomy 2:15

וְגַם יַד-יְהוָה הָיְתָה בָּם לְהֻמָּם מִקֶּרֶב הַֽמַּחֲנֶה עַד תֻּמָּֽם׃
15
For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.

2 Peter 3:1

Ταύτην ἤδη ἀγαπητοί δευτέραν ὑμῖν γράφω ἐπιστολήν ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν
1
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

Romans 15:15

τολμηρότερον δὲ ἔγραψα ὑμῖν ἀδελφοί ἀπὸ μέρους ὡς ἐπαναμιμνῄσκων ὑμᾶς διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ θεοῦ
15
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting in mind, you because of the grace that is given to me of God,

2 Peter 1:12

Διὸ οὐκ ἀμελήσω ὑμᾶς ἀεὶ ὑπομιμνῄσκειν περὶ τούτων καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ
12
Wherefore I will not be negligent to put in remembrance you always of these things, though ye know them, and be established in the present truth.