Jude 1:6

ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Word Reference
Original Word Definitions
ἀγγέλους
G32 N-APM
angelos
compare G0034) (to bring tidings); a messenger; especially an ___%___angel___%___; by implication, a pastor
  • a messenger, envoy, one who is sent, an angel, a messenger from God
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
    • "both ... and"as ... so
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
τηρήσαντας
G5083 V-AAP-APM
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
      • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἑαυτῶν
G1438 F-3GPM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
ἀρχὴν
G746 N-ASF
archē
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
  • beginning, origin
    • "the person or thing that commences, the first person or thing in a series, the leader"that by which anything begins to be, the origin, the active cause"the extremity of a thing
    • of the corners of a sail
    the first place, principality, rule, magistracy
    • of angels and demons
ἀλλὰ
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἀπολιπόντας
G620 V-2AAP-APM
apoleipō
to leave behind (passively, remain); by implication, to forsake
  • to leave, to leave behind
    • "to desert or forsake
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἴδιον
G2398 A-ASN
idios
pertaining to self, i.e., one's own; by implication, private or separate
  • pertaining to one's self, one's own, belonging to one's self
οἰκητήριον
G3613 N-ASN
oikētērion
a residence (literally or figuratively)
  • a dwelling place, habitation
    • of the body as a dwelling place for the spirit
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
κρίσιν
G2920 N-ASF
krisis
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • a separating, sundering, separation
    • a trial, contest
    selection"judgment
    • opinion or decision given concerning anything
      • especially concerning justice and injustice, right or wrong
      sentence of condemnation, damnatory judgment, condemnation and punishment
    the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)"right, justice
μεγάλης
G3173 A-GSF
megas
big (literally or figuratively, in a very wide application)
  • great
    • of the external form or sensible appearance of things (or of persons)
      • in particular, of space and its dimensions, as respects
        • mass and weight: great
          • "compass and extent: large, spacious"measure and height: long"stature and age: great, old
      of number and quantity: numerous, large, abundant"of age: the elder"used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
    predicated of rank, as belonging to
    • persons, eminent for ability, virtue, authority, power
      • "things esteemed highly for their importance: of great moment, of great weight, importance"a thing to be highly esteemed for its excellence: excellent
    splendid, prepared on a grand scale, stately"great things
    • of God's preeminent blessings
      • "of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
ἡμέρας
G2250 N-GSF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
δεσμοῖς
G1199 N-DPM
desmon
a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
  • a band or bond
ἀϊδίοις
G126 A-DPM
aidios
everduring (forward and backward, or forward only)
  • eternal, everlasting
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
ζόφον
G2217 N-ASM
zophos
gloom (as shrouding like a cloud)
  • darkness, blackness
    • used of the darkness of the nether world
τετήρηκεν
G5083 V-RAI-3S
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
      • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something

ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν
6
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Cross References

2 Peter 2:4

Εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τετηρημένους·
4
For if God spared not the angels that sinned, but cast down to hell, them and delivered them into chains of darkness, to be reserved unto judgment;

Matthew 25:41

Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπ' ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ
41
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Ephesians 6:12

ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα ἀλλὰ πρὸς τὰς ἀρχάς πρὸς τὰς ἐξουσίας πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις
12
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Matthew 8:29

καὶ ἰδού ἔκραξαν λέγοντες Τί ἡμῖν καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ; ἠλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;
29
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

2 Peter 2:9

οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν
9
The Lord knoweth how to deliver the godly out of temptations, and to reserve to be the unjust unto the day of judgment punished:

Revelation 20:10

καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων
10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Hebrews 10:27

φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους
27
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

John 8:44

ὑμεῖς ἐκ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ' ἀρχῆς καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ ὅταν λαλῇ τὸ ψεῦδος ἐκ τῶν ἰδίων λαλεῖ ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ
44
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jude 1:5
Read Jude 1
Jude 1:7