2 Peter 2:9

The Lord knoweth how to deliver the godly out of temptations, and to reserve to be the unjust unto the day of judgment punished:
Word Reference
Original Word Definitions
οἶδεν
G1492 V-RAI-3S
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
κύριος
G2962 N-NSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
εὐσεβεῖς
G2152 A-APM
eusebēs
well-reverent, i.e., pious
  • pious, dutiful
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
πειρασμοῦ
G3986 N-GSM
peirasmos
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
  • an experiment, attempt, trial, proving
    • trial, proving: the trial made of you by my bodily condition, since condition served as to test the love of the Galatians toward Paul (Galatians 4:14)
    • "the trial of man's fidelity, integrity, virtue, constancy
      • an enticement to sin, temptation, whether arising from the desires or from the outward circumstances
      • "an internal temptation to sin
        • of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand
        of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness"adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness
      temptation (i.e., trial) of God by men
      • rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves
ῥύεσθαι
G4506 V-PNN
rhyomai
compare G4511); to rush or draw (for oneself), i.e., rescue
  • to draw to one's self, to rescue, to deliver
  • "the deliverer
ἀδίκους
G94 A-APM
adikos
unjust; by extension wicked; by implication, treacherous; specially, heathen
  • descriptive of one who violates or has violated justice
    • unjust
    • "unrighteous, sinful"of one who deals fraudulently with others, deceitful
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
ἡμέραν
G2250 N-ASF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
    • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
κρίσεως
G2920 N-GSF
krisis
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • a separating, sundering, separation
    • a trial, contest
    selection"judgment
    • opinion or decision given concerning anything
      • especially concerning justice and injustice, right or wrong
      sentence of condemnation, damnatory judgment, condemnation and punishment
    the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)"right, justice
κολαζομένους
G2849 V-PPP-APM
kolazō
properly, to curtail, i.e., (figuratively) to chastise (or reserve for infliction)
  • to lop or prune, as trees and wings
  • "to curb, check, restrain"to chastise, correct, punishment"to cause to be punished
τηρεῖν
G5083 V-PAN
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
    • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something

οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν
9
The Lord knoweth how to deliver the godly out of temptations, and to reserve to be the unjust unto the day of judgment punished:
Cross References

Psalms 34:15

עֵינֵי יְהוָה אֶל-צַדִּיקִים וְאָזְנָיו אֶל-שַׁוְעָתָֽם׃
15
The eyes of the LORD are upon the righteous, and his ears are open unto their cry.

1 Corinthians 10:13

πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ θεός ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ δύνασθε ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν
13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Revelation 3:10

ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς
10
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

2 Timothy 3:12

καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν Χριστῷ Ἰησοῦ διωχθήσονται
12
Yea, and all that will live godly in Christ Jesus shall suffer persecution.

Jude 1:14

προεφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδού ἦλθεν Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ
14
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

2 Peter 3:7

οἱ δὲ νῦν οὐρανοὶ καὶ γῆ τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων
7
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

2 Corinthians 5:10

τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἔπραξεν εἴτε ἀγαθὸν εἴτε κακόν
10
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Proverbs 16:4

כֹּל פָּעַל יְהוָה לַֽמַּעֲנֵהוּ וְגַם-רָשָׁע לְיוֹם רָעָֽה׃
4
The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Job 5:19

בְּשֵׁשׁ צָרוֹת יַצִּילֶךָּ וּבְשֶׁבַע׀ לֹֽא-יִגַּע בְּךָ רָֽע׃
19
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

Titus 2:14

ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν ἔργων
14
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Psalms 4:3

וּדְעוּ כִּֽי-הִפְלָה יְהוָה חָסִיד לוֹ יְהוָה יִשְׁמַע בְּקָרְאִי אֵלָֽיו׃
3
But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.

2 Peter 2:4

Εἰ γὰρ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τετηρημένους·
4
For if God spared not the angels that sinned, but cast down to hell, them and delivered them into chains of darkness, to be reserved unto judgment;

Romans 2:5

κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ
5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Job 21:30

כִּי לְיוֹם אֵיד יֵחָשֶׂךְ רָע לְיוֹם עֲבָרוֹת יוּבָֽלוּ׃
30
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

Psalms 32:6

עַל-זֹאת יִתְפַּלֵּל כָּל-חָסִיד׀ אֵלֶיךָ לְעֵת מְצֹא רַק לְשֵׁטֶף מַיִם רַבִּים אֵלָיו לֹא יַגִּֽיעוּ׃
6
For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Psalms 12:1

הוֹשִׁיעָה יְהוָה כִּי-גָמַר חָסִיד כִּי-פַסּוּ אֱמוּנִים מִבְּנֵי אָדָֽם׃
1
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.