1 Kings 1:17

And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
Select a Hebrew word above to see its details.

וַ תֹּ֣אמֶר
וַ
Prefix — connector and (sometimes: but, so, then)
תֹּ֣אמֶר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person feminine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "she (or it)"

In the KJV here: and she said
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare i. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che i. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).


BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
    • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

ל ֗וֹ
ל
Preposition to, for
֗וֹ
Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

אֲדֹנִ י֙
אֲדֹנִ
Root word a name — transliterate it ("Unto him my lord")
י֙
Suffix — pronoun my / me
Dictionary form: אָדוֹן · aw-DONE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: unto him my lord
my lord ×100 his master ×20 my master ×17 of my lord ×15 the lord ×9 let my lord ×6 our lord ×6 thy lord ×6
More options
master — Best for household/servant relationships and ownership contexts.
lord — Modernized KJV form; suits formal or elevated contexts.
owner — Prefer when emphasizing legal possession of property or people.
sir — Polite address; fits direct speech with respectful tone.
ruler — Good when authority over a group or territory is in view.
supervisor — Contemporary workplace register; for employer-employee dynamics.

BDB125 H113 H136

BDB124 | BIBLICAL HEBREW | BDB126

אָדוֺן noun masculineMal 3:1 lord (Phoenician אדן) — ׳א Ps 12:5 + construct אֲדוֺן Josh 3:11 +; plural אֲדֹנִים Isa 26:13 +; construct אֲדֹנֵי Deut 10:17 +; suffix אֲדֹנֵינוּ 1Sam 25:14 + etc.; (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Masoretic pointing to distinguish divine reference from human. Plural, with few except an intensive plural of rank; word takes suffix as plural in all other person; so doubtless here. Orig. reading probably in all cases אֲדֹנַי (see DalmDer Gottesname Adonaj; LagBN 188 makes אֲדֹנָי an Aramaic formative); אֲדֹנִי now found in J 51 t.; in E Gen 31:35; Gen 32:19; Gen 42:10; Exod 21:5 in P Gen 23:6; Gen 23:11; Gen 23:15; Num 36:2 (twice in verse); often Samuel & Kings; in Chronicles only in sources, 1Chr 21:3 (3 t. in verse); 1Chr 21:23 (= 2Sam 24:3; 2Sam 24:22) 2Chr 2:13; 2Chr 2:14 Isaiah & Jeremiah only in historical parts Isa 36:8; Isa 36:9; Isa 36:12; Jer 37:20; Jer 38:9 elsewhere Dan 1:10; Dan 10:16; Dan 10:17; Dan 10:19; Dan 12:8; Zech 1:9; Zech 4:4; Zech 4:5; Zech 4:13; Zech 6:4; Ps 110:1; Judg 4:18; Judg 6:13; Ruth 2:13 בִּי אֲדנָי Exod 4:10; Exod 4:13; Josh 7:8 (J) Judg 6:15; Judg 13:8 is referred to God, but בִּי אֲדנִי Gen 43:20; Gen 44:18; Num 12:11 (J) 1Sam 1:26; 1Sam 25:24; 1Kgs 3:17; 1Kgs 3:26 reference to human superiors. There is uncertainty as to אֲדֹנָ֯י Gen 18:3; Gen 19:18 אֲדֹ֯נַי Gen 19:2) —

1. singular lord, master (1) reference to men:
   (a) superintendent of household, or of affairs Gen 45:8; Gen 45:9 (E) = Ps 105:21
   (b) master Ps 12:5
   (c) king Jer 22:18; Jer 34:5 (2) reference to God, הָאָדוֺן יהוה the Lord Yahweh (see יהוה) Exod 23:17; Exod 34:23 (Cov't codes); אֲרוֺן כָּלהָֿאָרֶץ Lord of the whole earth Josh 3:11; Josh 3:13 (J) Ps 97:5; Zech 4:14; Zech 6:5; Mic 4:13 צֻבָאוֺת ׳י ׳הָא, earlier Isa 1:24; Isa 3:1; Isa 10:33; Isa 19:4 (אֲדֹנָי Isa 10:16 in common MT; not Massora, doubtless scribal error); ׳הָא Mal 3:1 אָדוֺן Ps 114:7.
2. plural lords, kings Deut 10:17 = Ps 136:3; Isa 26:13 elsewhere intensive plural of rank, lord, master, (1) reference to men:
   (a) proprietor of hill Samaria 1Kgs 16:24
   (b) master Gen 40:7 (E) Exod 21:4 (twice in verse); Exod 21:6; Exod 21:8; Exod 21:32 (Cov't code) Gen 24:9 + (J, 11 t.) Deut 23:16; Judg 19:11; Judg 19:12 + 13 t. Samuel & Kings; Job 3:19; Ps 123:2; Prov 25:13; Prov 27:18; Prov 30:10; Isa 24:2; Amos 4:1; Zeph 1:9; Mal 1:6 (twice in verse);
   (c) husband Judg 19:26; Judg 19:27; Ps 45:12
   (d) prophet 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:16
   (e) governor Neh 3:5
   (f) prince Gen 42:10; Gen 42:30; Gen 42:33 (E) Gen 44:8 (J) 1Sam 29:10
   (g) king Gen 40:1 (E) Judg 3:25 + 40 t. Samuel & Kings; Chronicles only in sources 1Chr 12:19 compare 1Sam 29:4; 2Chr 13:6; 2Chr 18:16 = 1Kgs 22:17; Isa 19:4; Isa 22:18; Isa 36:12; Isa 37:4; Isa 37:6; Jer 27:4 (2) reference to God Mal 1:6 אֲדֹנֵי הָאֲדֹנִים Lord of lords Deut 10:17 = Ps 136:3 אֲדֹנֵינוּ Ps 135:5; Ps 147:5; Neh 8:10 אֲדֹנֵינוּ ׳י Ps 8:2; Ps 8:10; Neh 10:30 ׳אֲדֹנַיִח י Isa 51:22 (probably = thy husband, Yahweh); אֲדֹנָיו Hos 12:15 (possibly error for אֲדֹנָי).
3. suffix 1 singular (אֲדֹנַי) אֲדֹנִי (1) reference to men: my lord, my master, (a) master Exod 21:5 (Cov't code) Gen 24:12 +, Gen 44:5 (J, 20 t.) 1Sam 30:13; 1Sam 30:15; 2Kgs 5:3; 2Kgs 5:20; 2Kgs 5:22; 2Kgs 6:15
   (b) husband Gen 18:12 (J);
   (c) prophet 1Kgs 18:7; 1Kgs 18:13; 2Kgs 2:19; 2Kgs 4:16; 2Kgs 4:28; 2Kgs 6:5; 2Kgs 8:5
   (d) prince Gen 42:10 (E), Gen 23:6; Gen 23:11; Gen 23:15 (P), Gen 43:20; Gen 44:18 +, Gen 47:18, + (J, 12 t.); Judg 4:18
   (e) king 1Sam 22:12 + (Samuel & Kings 75 t.);
   (f) father Gen 31:35 (E);
   (g) Moses Exod 32:22; Num 11:28; Num 12:11; Num 32:26; Num 32:27 (J); Num 36:2 (twice in verse) (P);
   (h) priest 1Sam 1:15; 1Sam 1:26 (twice in verse);
   (i) theophanic angel Josh 5:14; Judg 6:13
   (j) captain 2Sam 11:11
   (k) general recognition of superiority Gen 24:18; Gen 32:5 + Gen 33:8 +; Gen 44:7 + (J, 13 t.), Ruth 2:13; 1Sam 25:24 + (15 t.); (2) reference to God: אֲדֹנָי
  a. my Lord Gen 20:4 (? E) Exod 15:17 (Samaritan יהוה) elsewhere in Hexateuch, J; Gen 18:3(?); Gen 18:27; Gen 18:30; Gen 18:31; Gen 18:32; Gen 19:2; Gen 19:18(?) Exod 4:10; Exod 4:13; Exod 5:22; Exod 34:9; Num 14:17; Josh 7:8 also Judg 6:15; Judg 13:8 not Samuel; 1Kgs 22:6; 2Kgs 19:23 not Chron. except memorials Ezra 10:3 (reference to Ezra) Neh 1:11; Neh 4:8 Wisdom Literature only Job 28:28 (doubtless scribal error for יהוֺה of many MSS.); not Hosea; Isa 37:24; Isa 38:14; Isa 38:16 (historical part); exile Isa 49:14 (compare Isa 51:22); Mic 1:2; Ps 16:2 + (47 t., chiefly this sense, except below
  b.; compare אֱלֹהַי וַאדֹנָי my Lord and my God Ps 35:23 (writers that use אֱלֹהִים seldom use אֲדֹנָי);
  b. Adonay proper name of God, parallel with Yahweh, substitution for it often by scribal error, & eventually supplanting it. In earlier Isa 3:17 + (19 t. seeming to belong here), Amos 7:7; Amos 7:8; Amos 9:1; Ezek 18:25; Ezek 18:29; Ezek 33:17; Ezek 33:20; Ezek 21:14 (probably ׳אֲדֹנָי י as in usual phrase); Zech 9:4; Mal 1:12; Mal 1:14; Lam 1:14 + (14 t.) Ps 2:4; Ps 37:13; Ps 78:65; Ps 90:17 (? יהוה) Ps 110:5 (Dalman puts most of these below
   (a); — many cases are doubtful); 1Kgs 3:10; 1Kgs 3:15 (Masoretic אדני for יהוה compare Dalm 2Kgs 7:6 Dalm rightly questions; he reads יהוה). The phrases אֲדֹנָי אֱלֹהַי Ps 38:16; Ps 86:12, Adonay my God; אֲדֹנָי הָאֱלֹהִים Dan 9:3, אֱלֹהֵינוּ ׳א Dan 9:9; Dan 9:15, הָאֵל ׳א Dan 9:4 favour taking ׳א Dan 1:2; Dan 9:7; Dan 9:8 (יהוה ?) vDan 9:16 vDan 9:17 vDan 9:19 vDan 9:19 vDan 9:19 as the divine name.
4. אֲדֹנָי יהוה
   (a) my Lord Yahweh (see יהוה) Gen 15:2; Gen 15:8 (JE) Josh 7:7 (J, ᵐ5 omit ׳י) Deut 3:24; Deut 9:26; Judg 6:22; Judg 16:28; 2Sam 7:1 (6 t.) 1Kgs 2:26; 1Kgs 8:53 probably Amos 3:7; Amos 3:8; Amos 7:2; Amos 7:4; Amos 7:5; Amos 9:8; Jer 1:6; Jer 4:10; Jer 14:13; Jer 32:17; Jer 32:25; Ezek 4:14; Ezek 8:1; Ezek 9:6; Ezek 11:13; Ezek 20:49; Ezek 37:3 (׳יָדַע כִּי אֲני א ׳י) Ezek 13:9; Ezek 23:49; Ezek 24:24; Ezek 28:24; Ezek 29:16 inappropriate in mouth of God; strike out אֲדֹנָי (Co) or read אֱלֹהֵיכֶם ׳י (Dalm); Mic 1:2; Zeph 1:7; Obad 1:1; Zech 9:14; Ps 71:5; Ps 71:16; Ps 73:28
   (b) apparently proper name Adonay Yahweh Isa 25:8; Jer 44:26 exile Isa 40:10 + (10 t., but Isa 61:1; Isa 61:11 read יהוה, ᵐ5);
   (c) uncertain whether
   (a) or
   (b) in prophetic formula אָמַר ׳י ׳א Isa 7:7; Isa 28:16; Isa 30:15; Isa 49:22; Isa 51:4; Isa 65:13; Jer 7:20; Amos 1:8; Amos 3:11; Amos 5:3; Amos 7:6; Obad 1:1 Ezekiel (131 t.); ׳י ׳נְאֻם א Isa 56:8; Jer 2:22; Amos 3:13; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 Ezekiel (80 t.); ׳י ׳דְּבַראֿ Ezek 6:3; Ezek 25:3; Ezek 36:4 ׳י ׳נִשְׁבַּע א Amos 4:2; Amos 6:8 ׳י ׳כֹּה הִרְאַנִי א Amos 7:1; Amos 7:4; Amos 8:1.
5. יהוה אֲדֹנָי Yahweh my Lord Ps 68:21; Ps 109:21; Ps 140:8; Ps 141:8; Hab 3:9.
6. אֲדֹנָי יהוה צְבָאוֺת
   (a) my Lord Yahweh . (see צבאות) Ps 69:7; Amos 9:5; Isa 10:23; Isa 22:5; Isa 22:12; Isa 28:22 compare ׳אֱלֹהֵי הַצְבָאוֺת א ׳י, Yahweh, the God of Hosts my Lord Amos 5:16
   (b) a divine name, Adonay, Yahweh . Jer 46:10 (twice in verse); Jer 50:25
   (c) uncertain are ׳צ ׳י ׳כֹּה אָמַר א Isa 10:24; Isa 22:14; Isa 22:15 ׳נְאֻם א ׳צ ׳י Isa 3:15; Jer 2:19; Jer 49:5; Jer 50:31.

lord, master, masters, lords, owner, …
ʾādôn
sovereign, i.e., controller (human or divine)
  • firm, strong, lord, master
    • lord, master
      • reference to men
        • superintendent of household, of affairs
        • "master"king
        reference to God
        • the Lord God
        • "Lord of the whole earth
      lords, kings
      • reference to men
        • proprietor of hill of Samaria
        • "master"husband"prophet"governor"prince"king
        reference to God
        • Lord of lords
      my lord, my master
      • reference to men
        • master
        • "husband"prophet"prince"king"father"Moses"priest"theophanic angel"captain"general recognition of superiority
        reference to God
        • my Lord, my Lord and my God
        • "Adonai (parallel with Jehovah)

Breakdown unavailable for this word. Dictionary form: אַתָּה · at-TAW

Noun — masculine singular

In the KJV here: thou
thou ×485 ye ×157 and thou ×54 art thou ×32 but thou ×31 and ye ×23 but ye ×13 shalt thou ×11
More options
you — Standard modern singular/plural pronoun; default choice.
you yourself — Adds emphasis when the Hebrew is contrastive or emphatic.
you alone — Highlights exclusivity; use when context stresses uniqueness.
as for you — Topicalizing construction; good for sentence-initial emphasis.

BDB614 H859

BDB613 | BIBLICAL HEBREW | BDB615

אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see FrMM 228; Sta§ 178 a (read 8 for 18) pronoun 2 singular masculine thou (for anta, see above; compare נָתַתָּ for נָתַנְתָּ) Gen 3:11; Gen 3:19 + often written אַתָּ 1Sam 24:19; Ps 6:4; Job 1:10; Eccl 7:22; Neh 9:6. Appended to a verb for emphasis, Exod 18:19 (twice in verse); 1Sam 17:56 שְׁאַל אַתָּה inquire thou, 1Sam 20:8; 1Sam 22:18; Isa 43:26 סַפֵּר אַתָּה. Added for the purpose of strengthening a genitive or accusative suffix 1Kgs 21:19; Prov 22:19 (Ges«GKC:135»§ 135.2).


BDB615 H859

BDB614 | BIBLICAL HEBREW | BDB616

אתי, i.e. אַתִּי, the older & more original form of אַתְּ thou (feminine), preserved, probably dialectically, 7 t. in Kt, Judg 17:2; 1Kgs 14:2; 2Kgs 4:16; 2Kgs 4:23; 2Kgs 8:1; Jer 4:30; Ezek 36:13. (V. above as in Syriac, the י may not have been fully sounded: the Masoretes direct אַתְּ to be everywhere read.)


BDB616 H859

BDB615 | BIBLICAL HEBREW | BDB617

אַתְּ, אָ֑תְּ pronoun 2 singular feminine thou (feminine) (shortened from אַתִּי (q. v.); in Syriac the two genders are written differently, , , but, the not being sounded, are pronounced alike: in ᵑ7 both are written אַתְּ or אַנְתְּ) Gen 12:11; Gen 12:13; Gen 24:23 + often Thrice Num 11:15; Deut 5:24; Ezek 28:14 used as a masculine (as in Aramaic of ᵑ7); but probably אַתָּ (see below אַתָּה) should be here read.


BDB617 H859

BDB616 | BIBLICAL HEBREW | BDB618

אַתֶּם pronoun 2 masculine plural you (masculine) (for antem, see above) Gen 9:7; Gen 26:27; Gen 29:4 + often with הֲ, הָאַתֶּם Judg 6:31 following the verb for emphasis Judg 15:12; Jer 34:15 construed inaccurately with a feminine Ezek 13:20.


BDB618 H859

BDB617 | BIBLICAL HEBREW | BDB619

אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)


BDB9323 H607 H859

BDB9322 | BIBLICAL ARAMAIC | BDB9324

אנתה Kt14 (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (LabEph. 1. 67; S-CA 11 +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke186. 190), Palmyrene אנת (ib. 308); ᵑ7Onk את, ᵑ7J אנת (§ 16. 1); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.


BDB9324 H608 H859

BDB9323 | BIBLICAL ARAMAIC | BDB9325

אַנְתּוּן pronoun 2 masculine plural ye, you (Biblical Hebrew אַתֶּם), Dan 2:8.

thou, ye, you, thee, thyself, …
ʾattâ
thou and thee, or (plural) ye and you
  • you (second pers. sing. masc.)

נִשְׁבַּ֜עְתָּ
נִשְׁבַּ֜עְתָּ
Root word sware, swear, sworn, sweareth, oath, …
Dictionary form: שָׁבַע · shaw-BA

Verb — Niphal, Perfect (Qatal), second person masculine singular passive or reflexive — "it was done" / "he did it to himself" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: swarest
sware ×24 i sware ×14 he sware ×13 swear ×11 hath sworn ×10 i have sworn ×7 and sware ×5 he hath sworn ×5
More options
swear — Most direct modern equivalent; use for active vows.
take an oath — Formal register; highlights the ritual or legal act.
vow — Emphasizes the content of commitment over the act.
pledge — Neutral, contemporary; suits covenantal or treaty contexts.
adjure — Retains solemn/legal force; use when commanding another to swear.
charge solemnly — Best when the speaker binds a third party by oath.

BDB8431 H7650

BDB8430 | BIBLICAL HEBREW | BDB8432

[שָׁבַע]186 verb swear (probably, so to say, seven oneself, or bind oneself by seven things, compare Thes (as alternative), Gerb108ff; Late Hebrew Niph`al= Biblical Hebrew; ᵑ7 שְׁבַע Ithpe`el, Aph`el; see also DrGen 21:28 Hast. DB NUMBER, 565 RSSemitic i. 166, 2nd ed., 182 WeReste Arabic Heid. 2, 186); —

Qal (according to Thes Rob Ges) Passive participle שְׁבֻעֵי שְׁבֻעוֺת Ezek 21:28 those sworn with (= who have sworn) oaths; both from שְׁבוּעָה, according to Krae, oaths of oaths (the most sacred); ᵐ5 ᵑ6 Co omitted; both from שָׁבוּעַ, Ew Sm ׳שָׁ ׳שׁ weeks on weeks (plenty of time). Niph`al Perfect, 3 masculine singularנִשְׁבַּע Gen 24:7, + etc.;Imperfect 3 masculine singularיִשָּׁבַע Lev 5:24 +, וַיִּשָּׁ֫בַע Gen 24:9 +; 2 masculine singular תִּשֶּׁבֵ֑עַ Deut 6:13; Deut 10:20 1 singular אִשָּׁב֑עַ Gen 21:24, וָאֶשָּׁ֫בַע 1Kgs 2:8; Ezek 16:8, etc.; Imperative masculine singular הַשָּֽׁבְעָה Gen 21:23 +, etc.; Infinitive abs הִשָּׁבֵע Num 30:3, הִשָּׁבֵעַ Jer 7:9 construct הִשָּׁבֵעַ Jer 12:16 (twice in verse) + 1Sam 20:17 see infra; Participle נִשְׁבָּע Zech 5:3 +, etc.; — swear, take an oath:
1. subj man : a. in asseveration, absolute Gen 21:24; Gen 21:31 (E), Judg 21:1; Judg 21:18; 2Sam 21:2 +; also followed byוַיּאֹמֶר 1Sam 20:3; 1Kgs 1:29, followed by לֵאמֹר 2Sam 3:35; Josh 14:9 (D); with accusative of congnate meaning with verb Num 30:3 (P; || נָדַר); + לַשֶּׁקֶר Jer 5:2; Jer 7:9; Lev 5:24 (P; + עַל of thing), Mal 3:5 + ׳עלשֿׁ Lev 5:22 (P); + לְמִרְמָה Ps 24:4 followed by infinitive Lev 5:4 (P), Ps 15:4; Ps 119:106 + ל person take an oath to, Josh 6:22 (JE), Josh 9:20 (P; accusative of congnate meaning with verb) Gen 24:9 (+ עַלהַֿדָּבָר הַזֶּה +, so also 1Sam 20:17 (read לְהִשָּׁבֵעַ אֶלֿ for לְהַשְׁבְּיעַ אֶתֿ, ᵐ5 ᵑ9 Th We Dr and others); oath allegiance (׳לי ) Isa 19:18; Isa 45:23; Zeph 1:5; 2Chr 5:14, compare(absolute) v2Chr 5:15 (Josh 23:7 see Hiph`il); also sq וַיּאֹמֶר 2Kgs 25:24, followed by לֵאמֹר 2Sam 21:17; 1Kgs 1:13; Jer 40:9 followed byפֶּן = that not Judg 15:12, followed by אִם = id. 1Kgs 1:51 + אֶל person followed by לֵאמֹר Jer 38:16 + ׳בי by ׳י, followed by infinitive Judg 21:7 + ׳בְּשֵׁם י 1Sam 20:42; Isa 48:1, compare Gen 31:53 (E), Deut 6:13; Deut 10:20; Jer 12:16 (+ ׳חַייֿ), Isa 65:16; Zech 5:4 (לַשָּׁ֑קֶר), Lev 19:12 (id.), Ps 63:12; Dan 12:7 ׳בי followed by אִם 2Sam 19:8 + ל person with ׳בי Josh 9:18; Josh 9:19 (P; pledge faith), followed byלֵאמֹר 1Sam 28:10; 1Kgs 11:30; 1Kgs 2:8; 1Kgs 2:23, followed by כִּי of object clause Josh 2:12 (JE), 1Kgs 1:17 + ל person with ׳בא, followed by אִם Gen 21:23 (E), 1Sam 30:15 as verb of quotation + object ׳חַייֿ Hos 4:15; Jer 4:2; 1Sam 19:6 (+ אִם), + אִם in oratio recta [direct speech] Ps 132:2 (|| נָדַר); also כְּלֹא אֱלֹהִים Jer 5:7, בַּבָּ֑עַל Jer 12:16, בְּמַלְכָּם Zeph 1:3, compare Amos 8:14 (+ וְאָמַר).
  b. imprecate, curse, בִּי by me Psalms; Ps 102:9 (compare שְׁבוּעָה
1.b קְלָלָה).
2. subject ׳י: swear, with בִּי by myself Gen 22:16 (JE), Jer 22:5 (clause כִּי), Jer 49:13 (id.), Isa 45:23 (id.), with בְּקָדְשׁוֺ Amos 4:2 (id.), compare Ps 89:36 (|| אִם אֲכַזֵּב), compare also Amos 6:8; Amos 8:17; Jer 44:26; Jer 51:14; Isa 62:8 swear, followed by infinitive Deut 1:35; Deut 4:21; Josh 21:41 (van d. H. Baer; vJosh 21:43 Gi), followed by מִן infinitive= not to Isa 54:9 (twice in verse) followed by אִם Ps 90:10, followed by לֵאמֹר Deut 1:34; Isa 14:24; Num 32:10(P); followed by oratio recta [direct speech] Ps 110:4 with ל person take an oath to, Gen 24:7(J), Exod 13:11 (J), Deut 2:14 + 7 t. Deuteronomy (accusative of congnate meaning with verbDeut 7:8; Deut 9:5), Ezek 16:8 (|| בּוֺא בִבְרִית, Ps 89:4 (|| כָּרַת בְּרִית), vPs 89:50 (בֶּאֱמוּנָתֶ֑ךָ), +; ל person + infinitive (usually to give land Exod 13:5 (J), Deut 1:8 + 9 t. Deuteronomy; Josh 1:6; Josh 5:6 (twice in verse) (all RD), Jer 11:5 (+ accusative of congnate meaning with verb), Jer 32:22 ל person + accusative of thing (usually land) = promise by oath to Gen 50:24; Exod 33:1; Num 11:12 (all J), Num 14:16; Num 14:23 (JE), Num 32:11 (P), Judg 2:1; Mic 7:20; Deut 6:18+ 8 t. Deuteronomy (object covenant Deut 4:31; Deut 8:18); ל person omitted Deut 31:21. Hiph`il Perf. 3 masculine singular הִשְׁבִּיעַ Exod 13:19 +, 1 singular הִשְׁבַּעְתִּי Song 2:7 +, etc.; Imperfect 3 masculine singular וַיַּשְׁבַּע Gen 50:25 +, suffix וַיַּשְׁבִּעֵנִי Gen 24:37, etc.; Infinitive absolute הַשְׁבֵּעַ Exod 13:19; 1Sam 14:28 construct הַשְׁבִּיעַ 1Sam 14:27 (1Sam 20:17 see Niph`al); Participle suffix מַשְׁבִּיעֶ֑ךָ 1Kgs 22:16; 2Chr 18:15
1. cause to take an oath, subject always man: with accusative of person Gen 50:6 (J), + 1Sam 14:27; 1Kgs 18:10; 2Kgs 11:4, + accusative of cognate meaning Josh 2:17; Josh 2:20 (J), לֵאמֹר Gen 24:37; Gen 50:5 (both J), vGen 50:25 (E), Josh 6:26 (J; accusative of person omitted), so (Infinitive absolute + Perfect) Exod 13:19 (JE), 1Sam 14:28, + וְאָמַר Num 5:19 and (with accusative of congnate meaning with verb) vNum 5:21 (both P), + infinitive clause Neh 5:12; Ezra 10:5 + ׳בי by ׳י Gen 24:3 (J; clause אֲשֶׁר), 1Kgs 2:42 (|| וָאָעִד בְּךָ, + לֵאמֹר, compare Josh 23:7 (RD; but read perhaps Niph`al תִּשָּֽׁבְעוּ Gr and others; ᵐ5 strike out), Neh 13:25 (clause אִם, oratio recta), 2Chr 36:13.
2. adjure, with accusative of person 1Kgs 22:16; 2Chr 18:15 (both + clause אֲשֶׁר); elsewhere only Canticles: Song 5:9, with clause מַהֿ interrogative vSong 5:8, with clause אִם that not Song 2:7; Song 3:5 (both + ב of oath), = clause מַהֿ Song 8:4 (see מָה 2 a (b)). — 1Sam 20:17 see Niph`al

sware, swear, sworn, sweareth, oath, …
šābaʿ
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
  • to swear, adjure
    • (Qal) sworn (participle)
    • "(Niphal)
      • to swear, take an oath
      • "to swear (of Jehovah by Himself)"to curse
      (Hiphil)
      • to cause to take an oath
      • "to adjure

בַּֽ יהוָ֤ה
בַּֽ
Prefix — preposition in, at, by, with
יהוָ֤ה
Root word a name — transliterate it ("By the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: by the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

אֱלֹהֶ֙י ךָ֙
אֱלֹהֶ֙י
Root word god, gods, judges, great, goddess, …
ךָ֙
Suffix — pronoun your / you (one man)
Dictionary form: אֱלֹהִים · eh-loh-HEEM

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: thy god
god ×587 thy god ×320 of god ×316 your god ×162 our god ×116 the god ×110 gods ×95 their god ×62
More options
God — Preferred for the God of Israel; singular context.
gods — Use for polytheistic or plural divine beings.
deity — Neutral, academic tone; suits comparative religion contexts.
divine being — Emphasizes nature over identity; good for ambiguous referents.
judge — Use when context is legal or judicial authority.
mighty one — Captures intensifying plural; rare angelic or hero contexts.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB2170 H1984 H430 H3050

BDB2169 | BIBLICAL HEBREW | BDB2171

II. [הָלַל] verb be boastful, Pi`el praise (Arabic shout, both in joy & (if conjecture of RS be right, see citation below) in terror; especially II. in formula of worship; Syriac Pa`el cecinit, laudavit; compare Late Hebrew הִלּוּל praise, הַלֵּל id., Hallel (Psalm 113-118); Aramaic הִילּוּלָא marriage-song, &c.; on Assyrian alâlu, shout for joy, rejoice see LyonSargontexte 66 (Cylinder. 1. 36) also WincklerSargontexte 134, 1. 194; 156. 1. 149 KB44. 1. 36; 80. 1. 194; all variations of cry aloud, compare ZMG 1887, 723 RSSemitic 411; perhaps originally break through, or out (in a cry), compare WeSkizzen iii. 107 ff., especially 109; compare also (according to PrätBAS i. 369 f.) Ethiopic implore (compare Amharic, Tigrinya), & swear) —

Qal Imperfect 2 masculine plural תָּהֹ֑לּוּ Ps 75:5 Participle הוֺלֲלִים Ps 5:6 + 2 t.; — be boastful אַלתָּֿהֹ֑לּוּ Ps 75:5 (|| אַלֿ (תָּרִימוּקָ֑רֶן); Participle boastful ones, boasters Ps 5:6 (|| פֹּעֲלֵי אָוֶן); Ps 73:3; Ps 75:5 (both || רְשָׁעִים). Pi`el Perfect הִלֵּל Ps 10:3, 1 singular suffix הִלַּלְתִּיךָ Ps 119:164 3 masculine plural וְהִלֲלן consecutive Isa 62:9, suffix הִלֲלוּךָ Isa 64:10. etc.; Imperfect יְהַלֶּלֿ Ps 63:6; Ps 102:19 suffix יְהַלֶּלְךָ Prov 27:2, יְהַלֲלֶ֑ךָּ Isa 38:18, וַיְהַלֲלָהּ Prov 31:38: 1 singular אֲהַלֵּל Ps 56:5 + 2 t., cohortative אֲהַלֲלָה Ps 69:31 + 2 t., etc.; Imperative feminine singular הַלֲלִי Ps 146:1; Ps 147:12 masculine plural הַלְלוּ Ps 104:35 + 30 t. Psalm + Jer 20:13; Jer 31:7 suffix הַלֲלוּ֫הוּ Ps 22:24 + 15 t. Psalms; Infinitive absolute הַלֵּל 1Chr 16:36 construct הַלֵּל 2Sam 14:25 + 16 t. Chronicles; Participle plural מְהַלֲלִים 1Chr 23:5 + 4 t. Chronicles; —
1. praise man or woman, accusative וַיְהַלֲלוּ אֹתָהּ אֶלפַּֿרְעֹה Gen 12:15 (J) and they praised her to Pharaoh, compare Prov 27:2; Prov 31:28; Prov 31:31; Song 6:9 וְהַמְהַלֲלִים אֶתהַֿמֶּלָךְ 2Chr 23:12 and those praising (shouting acclamations to) the king; see also לְהַלֵּל מְאֹד 2Sam 14:25 (of Absalom's beauty); in bas sense עֹזְבֵי תוֺרָה יְהַלֲלוּ רָשָׁע Prov 28:4 deserters of law praise a wicked man.
2. usually praise אֱלֹהִים, ׳י etc.;
  a. followed by accusative of heathen god Judg 16:24.
  b. object ׳(אֱלֹהִים) י; Ps 119:164 (עַל on account of), subject heaven, earth, seas, etc., Ps 69:35 תְּחִי נַפְשִׁי ותְהַלֲלֶךָּ Ps 119:175 in summons to all creatures to praise Ps 148:5; Ps 148:13; Isa 38:18 לֹא שְׁאוֺל תּוֺדֶךָּ מָוֶת יְהַלֲלֶ֑ךָּ (compare Ps 115:17); often of Public worship in sanctuary, Isa 62:9 (thanks giving in sanctuary after harvest), compare Isa 64:10; Ps 22:23 (|| אֲסַפְּרָה שִׁמְךָ), vPs 22:27; Ps 35:18; Ps 109:30 (both || אוֺדְךָ) Ps 107:32 (|| יְרוֺמֲמוּהוּ) Ps 84:5, see also Ps 146:2 (|| ׳אֲזַמְּרָה לֵא) Ps 149:3 (with בְּ instrumental; || יְזַמְּרוּ לוֺ); also object ׳שֵׁם י (in some cases of public worship) Ps 74:21; Ps 148:5; Joel 2:26 (thanksgiving after harvest); שֵׁםאֱֿלֹהִים בְּשִׁיר Ps 69:31 (|| וִאֲגַדְּלֶנּוּ בְתוֺדָה), Ps 145:2 (|| אֲבָֽרֲכֶ֑ךָּ); further, Ps 56:5 בֵּאלֹהִים אֲהַלֵּל דְּבָרוֺ, also vPs 56:11 + vPs 56:11b ׳ביהוה וגו, but compare Hup Che on 11:b as editorial addition; object not expressed אֶתעַֿמְּךָ ׳הַשְׁמִיעוּ הַלֲלוּ וְאִמְרוּ הוֺשַׁע י Jer 31:7, וְשִׂפְתֵי רְנָנוֺת יְהַלֶּלפִּֿי Ps 63:6.
  c. use of Imperative deserves special notice: הַלֲלוּהוּ Ps 22:24 (|| כַּבְּדוּהוּ; of temple-worship compare vPs 22:23 vPs 22:25); also in summons to angles, sun, moon, etc. (all created things) to praise ׳י Ps 148:2 (twice in verse); Ps 148:3 (twice in verse); Ps 148:4; Ps 150:1 of temple-worship Ps 150:2 (בְּ on account of) vPs 150:2 (כְּ), vPs 150:3 vPs 150:3 vPs 150:4 vPs 150:4 vPs 150:5 vPs 150:5 (all with בְּ instrumental); further Jer 20:13 (|| ׳שִׁירוּ לי), ׳הַלֲלוּ אֶתיֿ Ps 117:1 (addressed to nations, || שַׁבְּחוּהוּ), Ps 148:7 (created things), חַלֲלִי אֱלֹהַיִךְ צִיּוֺן Ps 147:12 (|| שַׁבְּחִי יְרוּשָׁלַםִ ׳אֶתיֿ).
  d. note especially: praise ye yah! הַלֲלויָֿהּ Ps 135:3, liturgical (|| זַמְּרוּ לִשְׁמוֺ); elsewhere always one word see BaerPsalm p.115, & always at beginning or end of Psalm (chiefly late), apparently liturgical; הַלֲלוּיָהֿ֑ Ps 104:35 (|| ׳בָּֽרְכִי נַפְשִׁי אֶתיֿ), elsewhere ׃הַלֲלוּיָהּ (I) at beginning Ps 106:1; Ps 111:1 (both || הודה) Ps 112:1; Ps 113:1 (|| הַלֲלוּ & ׳אֶתשֵֿׁם י ׳ה), Ps 135:1 (|| id.), Ps 146:1 (|| ׳הַלֲלִי נַפְשִׁי אֶתיֿ), Ps 147:1 (followed by זַמְּרָה in clause with כִּי), Ps 148:1 (|| ׳הַלֲלוּ אֶתיֿ, הַלֲלוּהוּ), Ps 149:1 (|| ׳שִׁירוּ לי), Ps 150:1 (|| הַלֲלוּאֵֿל, הַלֲלוּהוּ); (2) at end Ps 104:35 (above), Ps 105:45; Ps 106:48; Ps 113:9; Ps 115:18 (|| נְבָרֵךְ יָהּ), Ps 116:19; Ps 117:2; Ps 135:21 (|| ׳בָּרוּךְ י) Ps 146:10; Ps 147:20; Ps 148:14; Ps 149:9; Ps 150:6 (|| כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ); add to these (not liturgical) יְהַלֶּליָֿהּ Ps 102:19, כֹּל נְשָׁמָה תְּהַלֵּל יָהּ Ps 150:6, לֹא הַמֵּתִים יְהַלֲלויָֿהּ Ps 115:17.
  e. also followed by ליהוה, in Chronicles, of technical Levitical function (compare LagOr.ii.16 ff., who limits this technical הלל to priests, using חֲצֹצְרוֺת, for a signal to the people; see e.g. Neh 12:24 compare vNeh 12:27), 1Chr 16:4 (with instrumental music, compare בִּכְלֵי כְבָלִים וּבְכִנֹּרוֺת & בַּמְצִלְתַּיִ ם, all v1Chr 16:5, and Neh 12:27) 1Chr 23:30; 1Chr 25:3 (all || הוֺדוֺת); exercised (apparently) by both priests and Levites Ezra 3:11 (|| הֹדוֺת) compare vEzra 3:11 by Levites 2Chr 20:19 (בְּקֹל גָּדוֺל), 2Chr 29:30 (בְּדִבְרֵי דָוִיד) in which the people also joined 1Chr 16:36 also 2Chr 5:13 (בַּחֲצֹצְרוֺת וּבִמְצִלְתַּיִם וּבִכְלֵי הַשִּׁיר compare also v2Chr 5:12 || הֹדוֺת, v2Chr 5:13 apparently of Levites & priests), בַּכֵּלִים ׳מְהַלֲלִים לי 1Chr 23:5 (Levites) compare 2Chr 30:21 (Levites & priests ׳בִּכְלֵי עֹז לי); followed by לְשֵׁם תִּפְאַרְתֶּ֑ךָ 1Chr 29:13 (|| מוֺדִים; David speaks in name of people); followed by לְהַדְרַתקֹֿ֑דֶשׁ 2Chr 20:11 (before the army; || ׳מְשֹׁרֲרִים לי; probably of Levites, compare v2Chr 20:19). feminine followed by accusative ׳י Ezra 3:10 (priests & Levites: עַליְֿדֵי דָּוִיד), Neh 5:13 (people).
  g. other forms, with like technical sense, but absolute: לְהַלֵּל לְהוֺדוֺת בְּמִצְוַת דָּוִיד Neh 12:24 (Levites) compare 1Chr 23:5; 2Chr 8:14; 2Chr 29:30 (עַדלְֿשִׂמְחָה) 2Chr 31:2 (apparently priests & Levites; ׳בְּשַׁעֲדֵי מַחֲנוֺת י; || לְשָׁרֵת וּלְהֹוֺדוֺת); see also מוֺדִיעִים לְהַלֵּל 2Chr 23:13 (|| מְשׁוֺרֲרִים בִּכְלֵי הַשִּׁיר בְּהַלֵּל דָּוִיד בְּיָדָם ). 2Chr 7:6 (|| הֹדוֺת ליהוּה)
3. apparently boast, male one's boast compare Qal 2 (followed by בְּ in, of), בֵּאלֹהִים Ps 44:9 (|| שִׁמְךָ לְעוֺלָם נוֺדֶה); so according to most, in bad sense, רָשָׁע עַלתַּֿאֲוַת נַפְשׁוֺ ׳ה Ps 10:3 a wicked man boasteth of the desire of his soul, but Che praiseth (׳י) for (i.e. in a mercenary spirit). Pu`al Perfect 3 plural הוּלָּ֑לוּ Ps 78:63 Imperfect יְהֻלַּלֿ Prov 12:8 Participle מְהֻלָּל 2Sam 22:4 + 6 t.; feminine הַהֻלָּ֑לָה Ezek 26:17 (compare Ol§ 250 c Sta§ 220, 617 b; ᵑ0, however, accents as Perfect, regarding הַ as = relative, see sta:§ 176 c Ges«GKC:52»§ 52. 2, R. 6); — be praised,
1. human subject be praised, commended Prov 12:18 (opposed to יִהְיֶה לָבוּז); of maidens, praised, celebrated (in song) Ps 78:63 participle (see above) of city, renowned Ezek 26:17.
2. of ׳י only participle = gerundive, to be praised, worthy of praise 2Sam 22:4 = Ps 18:4 מְאֹד ׳וּמְה ׳גָּדוֺל י Ps 48:2; Ps 96:4 = 1Chr 16:25; Ps 145:3 so ׳שֵׁם י ׳מְה Ps 113:3. Hithpa. Imperfect יִתְהַלֵּל 1Kgs 20:11 + 5 t.; יִתְהַלָּ֑ל Prov 20:14 3 feminine singular תִּתְּהַלֵּל Ps 34:3, תִּתְּהַלָּ֑ל Prov 31:30 2 masculine singular תִּתְהַלֵּל Ps 52:3; Prov 27:1 תִּתְהַלָּ֑ל Isa 41:16 2 feminine singular תִּתְהַלֲלִי Jer 49:4 3 masculine plural יִתְהַלֲלוּ Ps 64:11; Isa 45:25 יִתְהַלָּ֑לוּ Isa 49:7; Jer 4:2 Imperative masculine plural הִתְהַלֲלוּ 1Chr 16:10; Ps 105:3 Infinitive לְהִתְהַלֵּל Ps 106:5 Participle מִתְהַלֵּל Prov 25:14; Jer 9:23 plural מִתְהַלֲלִים Ps 97:7glory, boast, make one's boast:
1. of self-confident boasting, absolute 1Kgs 20:11 compare Prov 20:14 followed by בְּ of ground of boast Jer 9:22 (3 t. in verse); Jer 49:4; Ps 49:7; Ps 52:3; Prov 25:14, אַלתִּֿתְהַלֵּל בְּיוֺם מָחָר Prov 27:1 of glorying in idols הַמִּתְהַלֲלִים בָּאֱלִלִים Ps 97:7.
2. of glorying, making one's boast in (בְּ, on the ground of) ׳תִּתְהַלֵּל ׃י ׳בי נַפְשִׁי Ps 34:3, compare Isa 45:25; Jer 4:2 (|| וְהִתְבָּֽרְכוּ בוֺ); followed by בִּקְדוֺשׁ יִשְׂרָאֵל Isa 41:16 see also Ps 105:3 = 1Chr 16:10 followed by ) בְּשֵׁם קָדְשׁוֺ || ׳(יִשְׂמַה לֵב מְבַקְשֵׁי י, compare further Jer 9:23 less often absolute Jer 9:23; Ps 63:12; Ps 64:11; followed by עִםנַֿחֲלָתֶ֑ךָ together with thine heritage (|| לִשְׂמֹהַ בְּשִׂמְהַת גּוֶֺ י֑ךָ).
3. once, late = passive be praised, commended, of God-fearing woman Prov 31:30. Po`el Imperfect יְהוֺלֵל Isa 44:25 + 2 t.; — make into a fool, make fool of, object שֹׁפְטִים Job 12:17 (subject ׳י; || מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל); object קֹסְמִים Isa 44:25 (subject ׳י || מֵפֵר אֹתוֺת בַּדִּים; object הָכָם Eccl 7:7 (subject הָעשֶׁק; || וִיאַבֵּד אֶתלֵֿב מַתָּנָה). Po`al Participle לִשְׂהוֺק אָמַרְתִּי מְהוֺלָ֑ל Eccl 2:2 of laughter I said, It is mad (folly); מְהוֺלָלַי Ps 102:9 those mad against me (|| אוֺיְבָ֑י). Hithpo`el Imperfect וַיִּתְהֹלֵל 1Sam 21:14 3 masculine plural יִתְהֹלֲלוּ Jer 51:7, יִתְהוֺלֲלוּ Nah 2:5, יִתְהֹלֶ֑לוּ Jer 50:38 Imperative masculine plural הִתְהֹלֲלוּ Jer 49:9, הִתְהֹלָ֑לוּ Jer 25:16act madly, or like a madman, וַיִּתְהֹלֵל בְּיָדָם 1Sam 21:14 (of David) and he acted like a madman in their hands; of idolatrous worship by Chaldeans ׳וּבָאֵימִים יִתְה Jer 50:38 of nations, as drunken men, figurative of terror at Yahweh's judgements, Jer 25:16 (|| הִתְגֹּעֲשׁוּ) Jer 51:7 also of madly driving & jolting chariots Nah 2:5; Jer 46:9.


BDB430 H430

BDB429 | BIBLICAL HEBREW | BDB431

אֱלֹהִים2570 noun masculine plural (feminine 1Kgs 11:33 on number of occurrences of אֵל, אֱלוֺהַּ, אֱלֹהִים compare also Nesl. c,)

1. plural in number.
  a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power: האלהים Exod 21:6 (Onk ᵑ6, but τὸ κριτήριον τοῦ Θεοῦ ᵐ5) Exod 22:7; Exod 22:8 אלהים Exod 22:8; Exod 22:27 (ᵑ7 Ra AE Ew RVm; but gods, ᵐ5 Josephus Philo AV; God, Di RV; all Covt. code of E) compare 1Sam 2:25 see Dr.; Judg 5:8 (Ew, but gods ᵐ5; God ᵑ6 BarHebr.; יהוה ᵑ9 Be) Ps 82:1; Ps 82:6 (De Ew Pe; but angels Bl Hup) Ps 138:1 (ᵑ6 ᵑ7 Rab Ki De; but angels ᵐ5 Calv; God, Ew; gods, Hup Pe Che).
  b. divine ones, superhuman beings including God and angels Ps 8:6 (De Che Br; but angels ᵐ5 ᵑ6 ᵑ7 Ew; God, RV and most moderns) Gen 1:27 (if with Philo ᵑ7 Jerome De Che we interpret נעשה as God's consultation with angels; compare Job 38:7).
  c. angels Psalm Job 97:7 (ᵐ5 ᵑ6 Calv; but gods, Hup De Pe Che); compare בני (ה)אלהים = (the) sons of God, or sons of gods = angels Job 1:6; Job 2:1; Job 38:7; Gen 6:2; Gen 6:4 (J; so ᵐ5 Books of Enoch & Jubilees Philo Jude vJude 1:6; 2Pet 2:4 JosAnt. «JOSEPHUS:Antiquities 1:3»i. 3. 1, most ancient fathers and modern critics; against usage are sons of princes, mighty men, Onk and Rab.; sons of God, the pious, Theod Chrys Jerome Augustine Luther Calv Hengst; ᵐ5L read οἱ υιὁὶ τοῦ Θεοῦ), compare בני אלים.
  d. gods האלהים Exod 18:11; Exod 22:19 (E) 1Sam 4:8; 2Chr 2:4; Ps 86:8 אלהי האלהים the God of gods, supreme God Deut 10:17; Ps 136:2 אלהים Exod 32:1; Exod 32:23 (JE) Judg 9:13 אלהים אחרים other gods Exod 20:3; Exod 23:13; Josh 24:2; Josh 24:16 (E) Deut 31:18; Deut 31:20 (JE) Deut 5:7 + (17 t. in D, not P) Judg 2:12; Judg 2:17; Judg 2:19; Judg 10:13; 1Sam 8:8; 1Sam 26:19; 1Kgs 9:6; 1Kgs 9:9 (= 2Chr 7:19; 2Chr 7:22) 2Chr 11:4; 2Chr 11:10; 2Chr 14:9; 2Kgs 5:17; 2Kgs 17:35; 2Kgs 17:37; 2Kgs 17:38; 2Kgs 22:17 (= 2Chr 34:25) 2Chr 28:25; Jer 1:16 + (18 t. Jeremiah) Hos 3:1 אלהי (ה)נכר foreign gods Gen 35:2; Gen 35:4; Josh 24:20; Josh 24:23 (E) Deut 31:16 (JE) Judg 10:16; 1Sam 7:3; 2Chr 33:15; Jer 5:19 נחור ׳א Gen 31:53 (E); מצרים ׳א Exod 12:12 (P) Jer 43:12; Jer 43:13 האמרי ׳א Josh 24:15 (E) Judg 6:10 ארם ׳א etc. Judg 10:6 אלהים מעשה ידי Deut 4:28 הגוים ׳א gods of the nations 2Kgs 18:33; 2Kgs 19:12; Deut 29:17; 2Chr 32:17; 2Chr 32:19; Isa 36:18; Isa 37:12 העמים ׳א Deut 6:14; Deut 13:8; Judg 2:12; Ps 96:5; 1Chr 5:25; 1Chr 16:26; 2Chr 32:13; 2Chr 32:14 כסף ׳א Exod 20:23 (E); זהב ׳א Exod 20:23 (E) Exod 32:31 (JE); מַסֵּכָה ׳א Exod 34:17 (J) Lev 19:4 (H).

2. Plural intensive.
  a. god or goddess, always with suffix 1Sam 5:7 (Dagon), Judg 11:24 (Chemosh), 1Kgs 18:24 (Baal), Judg 9:27; Dan 1:2 (twice in verse); or construct לעשתרת מואב ׳צדנים לכמוש א ׳א to Ashtoreth goddess of the Zidonians, Chemosh god of Moab, etc. 1Kgs 11:33 הארץ ׳א god of the land 2Kgs 17:26 (twice in verse); 2Kgs 17:27, and so the Syrians suppose that Yahweh is a mountain-god and not a god of valleys 1Kgs 20:28.
  b. godlike one Exod 4:16 (J; Moses in relation to Aaron), Exod 7:1 (P; in relation to Pharaoh), 1Sam 28:13 (the shade of Samuel), Ps 45:7 (the Messianic king, O God, ᵐ5 ᵑ6 Jerome, most scholars ancient and modern, but thy throne is God's = God's throne AE Ki Thea Ew Hup, compare 1Chr 28:5).
  c. works of God, or things specially belonging to him (see אֵל 5) הר אלהים Ps 68:16; Ezek 28:14; Ezek 28:16 אש אלהים Job 1:16 גן (ה)אלהים Ezek 28:13; Ezek 31:8; Ezek 31:9.
  d. God (see 3 & 4).

3. הָאֱלֹהִים the (true) God, הוא האלהים ׳י Yahweh is (the) God Deut 4:35; Deut 4:39; Deut 7:9; 1Kgs 8:60; 1Kgs 18:39 (twice in verse); 2Chr 33:13 הוא האלהים Isa 45:18 האלהים ׳י Josh 22:34 (P ?) 1Kgs 18:21; 1Kgs 18:24; 2Chr 32:16 אתה הוא האלהים 2Sam 7:28; 1Kgs 18:37; 2Kgs 19:15; 1Chr 17:26; Isa 37:16; Neh 9:7 האלהים as subject or object is used in E 33 t., Chronicles 38 t., Eccl 31 t., Jonah 5 t., elsewhere Gen 5:22; Gen 5:24; Gen 6:9; Gen 6:11 (sources of P) Gen 17:18 (P) Josh 22:34 (P ?) Gen 44:16 (J) Deut 4:35; Deut 4:39; Deut 7:9; Judg 6:36; Judg 6:39; Judg 7:14; Judg 10:14; Judg 16:28; Judg 21:2; 1Sam 10:3; 1Sam 10:7; 1Sam 14:36; 2Sam 2:27; 2Sam 6:7; 2Sam 7:28; 2Sam 12:16; 1Kgs 8:60; 1Kgs 18:21; 1Kgs 18:24 (twice in verse); 1Kgs 18:37; 1Kgs 18:39 (twice in verse); 1Kgs 19:15 (Ephr) Job 2:10; Jer 11:12; Isa 37:16; Isa 45:18; Ps 108:14; Dan 1:9; Dan 1:17 הקדוש ׳הא ׳י 1Sam 6:20 הגדול ׳הא ׳י Neh 8:6 אשר ׳בירושלם הא Ezra 1:3 אדני האלהים Dan 9:3 in many phrases, as איש האלהים the man of God, acting under divine authority and influence: =
   (a) angel Judg 13:6; Judg 13:8,
   (b) prophet (the term coming into use in the Northern kingdom in the age of Elijah 1Sam 9:9-10, compare אִישׁ הָרוּחַ Hos 9:7): of Moses Deut 33:1; Josh 14:6 (E) 1Chr 23:14; 2Chr 30:16; Ezra 3:2; Ps 90:1 of Samuel 1Sam 9:6-10 of David 2Chr 8:14; Neh 12:24; Neh 12:36 Shemaiah 1Kgs 12:22 (= 2Chr 11:2); Elijah, Elisha, and others of their time 1Kgs 13:1-31; 1Kgs 17:18-24; 1Kgs 20:28; 2Kgs 1:9-13; 2Kgs 4:7-42; 2Kgs 5:8-20; 2Kgs 6:6-15; 2Kgs 7:2-9; 2Kgs 8:2-11; 2Kgs 13:19; 2Kgs 23:16-17 (Ephr) 2Chr 25:7; 2Chr 25:9 unnamed prophet 1Sam 2:27 Hanan Jer 35:4 a later title of prophet was עֶבֶד האלהים the servant of God, used of Moses 1Chr 6:34; 2Chr 24:9; Neh 10:30; Dan 9:11. בית האלהים the house of God, Judg 18:31, especially late, Chronicles (52 t.) Eccl 4:17; Dan 1:2 ׳בית י ׳הא 1Chr 22:1 ארון (ברית) האלהים the ark (of the covenant) of God Judg 20:27; 1Sam 4:1-5:12; 1Sam 14; 2Sam 6:1-7:29; 2Sam 15 (23 t.); 1Chr 13; 1Chr 15; 1Chr 16; 2Chr 1:4 (13 t.); מטה האלהים the rod of God Exod 4:20; Exod 17:9 (E); הר האלהים the mount of God (Horeb) Exod 3:1; Exod 4:27; Exod 18:5; Exod 24:13 (E) 1Kgs 19:8 (Ephr); מלאך האלהים the (theophanic) angel of God Gen 31:11; Exod 14:19 (E) Judg 6:20; Judg 13:6; Judg 13:9; 2Sam 14:17; 2Sam 14:20; 2Sam 19:28 in other combinations Exod 18:16; Num 23:27 (E) Judg 20:2; 1Sam 4:8; 1Sam 5:11; 1Sam 10:5; 2Sam 16:23; 1Kgs 12:22; 1Chr 21:7 + (14 t.) Ps 87:3; Eccl 9:1.

4. אֱלֹהִים = God אֱלֹהִים אֱמֶת ׳י = Yahweh is God in truth Jer 10:10.
  a. אלהים (as subject object direct or indirect) is used by P (50 t. in story of creation and deluge, elsewhere 28 t.), by E (91 t.), J chiefly in poetic sources Gen 3:1; Gen 3:3; Gen 3:5 (twice in verse); Gen 9:27; Gen 39:9; Deut 32:17; Deut 32:39, by D (11 t.) Judges (21 t.) Samuel (50 t.) Kings (29 t.) Chronicles (45 t.); in Psalm 42-86 (180 t. often by editorial change for an original יהוה), elsewhere Ps 3:3; Ps 5:11; Ps 7:11; Ps 7:12; Ps 9:18; Ps 10:4; Ps 10:13; Ps 14:1; Ps 14:2; Ps 14:5; Ps 25:22; Ps 36:2; Ps 36:8; Ps 77:14; Ps 100:3; Ps 108:2; Ps 108:6; Ps 108:8; Ps 108:12 (twice in verse); Ps 149:9; Job 5:8; Job 20:29; Job 28:23; Job 32:2; Job 34:9 (& in Prologue 6 t.) Prov 2:5; Prov 3:4; Prov 25:2 Ecclesiastes (7 t.) Hosea (5 t.); Amos 4:11 (כמהפכת אלתים את סדם as God overthrew Sodom = Jer 50:40 = Isa 13:19) Zech 8:23; Zech 12:8; Mic 3:7 (but אליהם ᵐ5 ᵑ6) Isa 35:4 Isa2 (9 t.); Jer 10:10 Ezekiel (13 t.); Malachi (5 t.); Jonah (4 t.); the phrase לאלהים ׳היה ל Gen 28:21 (ER) Gen 17:7; Gen 17:8; Exod 6:7; Exod 29:45; Lev 11:45; Lev 22:33; Lev 25:38; Lev 26:12; Lev 26:45; Num 15:41 (P); Deut 26:17; Deut 29:13; 2Sam 7:24 (= 1Chr 17:22); Zech 8:8 Jeremiah (6 t.); Ezekiel (6 t.); אלהים צדיק righteous God Ps 7:10 קדשים ׳א holy God Josh 24:19 (E); חיים ׳א living God Deut 5:23; 1Sam 17:26; 1Sam 17:36; Jer 10:10; Jer 23:36 חי ׳א 2Kgs 19:4; 2Kgs 19:16 (= Isa 37:4; Isa 37:17). For the phrases ׳יהוה א, צבאות ׳א ׳י, צבאות ׳א, ׳י ׳אל א, ׳יה א, ׳צבאות א ׳י, אלתי ׳י, צבאות, ׳אדני א see יהוה, יה, צבאות & אדני.
  b. construct אֱלֹהֵי
   (a) with persons אֱלֹהֵי אַבְרָהָם = God of Abraham, a phrase of J, Gen 26:24; Gen 28:13; Gen 31:53, elsewhere Ps 47:10; 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6 אדני אברהם ׳א Gen 24:12; Gen 24:27; Gen 24:42; Gen 24:48 (J); אלהי אב father's God (various suffix & names), a phrase of E, Gen 31:5; Gen 31:29; Gen 31:42; Gen 46:3; Gen 50:17; Exod 3:6; Exod 3:13; Exod 3:15; Exod 3:16; Exod 15:2; Exod 18:4; Josh 18:3, elsewhere Gen 32:10; Gen 43:23 (J) Exod 4:5 (J ?) Deuteronomy (8 t.); Judg 2:12; 2Kgs 21:22 Chronicles (31 t.); Dan 11:37 אֱלֹהֵי יִשְׂרָאֵל Israel's God, phrase of E, Gen 33:20; Exod 5:1; Exod 24:10; Exod 32:27; Josh 8:30; Josh 14:14; Josh 22:16; Josh 24:2; Josh 24:23, elsewhere Exod 34:23; Josh 7:13; Josh 7:19; Josh 7:20 (JE) Num 16:9; Josh 9:18; Josh 9:19; Josh 22:24; Josh 10:40; Josh 10:42; Josh 13:14; Josh 13:33 (R see Di Josh 7:13) Judg 4:6; Judg 5:3; Judg 5:5; Judg 6:8; Judg 11:21; Judg 11:23; Judg 21:3; 1Sam 1:17 + (20 t.) Kings (26 t.) Chronicles (45 t.); Ps 41:14; Ps 106:48 (doxology) Ps 59:6; Ps 69:7; Isa 17:6; Isa 21:10; Isa 21:17; Isa 29:23 Isa3, Isa 24:15; Isa 37:16; Isa 37:21 Isa2, Isa 41:17 + (6 t.); Jer 35:17 + (48 t.); Ezek 8:4 + (7 t.); Zeph 2:9; Mal 2:16; Ruth 2:12 מערכות ישראל ׳א God of the battle array of Israel 1Sam 17:45 ׳א יַעֲקֹב 2Sam 23:1 (poetry) Ps 20:2; Ps 46:8; Ps 46:12; Ps 75:10; Ps 76:7; Ps 81:2; Ps 81:5; Ps 84:9; Ps 94:7; Isa 2:3 (= Mic 4:2); העבריים ׳א God of the Hebrews Exod 3:18; Exod 5:3; Exod 7:16; Exod 9:1; Exod 9:13 (JE); it is used with other proper names, Nahor Gen 31:53 (E), Shem Gen 9:26 (J), David 2Kgs 20:5; 2Chr 21:12; 2Chr 34:3; Isa 38:5, Hezekiah 2Chr 32:17, Elijah 2Kgs 2:14 ארני המלך ׳א the God of my lord the king 1Kgs 1:36. (β) with nouns of attributes or relationships, קֶרֶם ׳א ancient God Deut 33:27 עולם ׳א everlasting God Isa 40:28 אֱמֶת ׳א true God 2Chr 15:3 אָמֵן ׳א Isa 65:16 (see אָמֵן); משפט ׳א Isa 30:18; Mal 2:17 מרום ׳א Mic 6:6 כָל בָשָׂר ׳א God of all flesh Jer 32:27 compare ׳א הרוחות לכל בשר Num 16:22; Num 27:16 (P); השמים ׳א God of heaven Gen 24:7 (JR) 2Chr 36:23; Ezra 1:2; Neh 1:4; Neh 1:5; Neh 2:4; Neh 2:20 compare כל הארץ ׳א Isa 54:5 ׳השמים וא ׳א ׳י הארץ Gen 24:3 (JR); מִקָּרֹב ׳א a God at hand opposed to מֵרָחֹק ׳א Jer 23:23, ישועתי ׳א, יִשְׁעִי ׳א God of my salvation Ps 18:47 (= 2Sam 22:47) Ps 24:5; Ps 25:5; Ps 27:9; Ps 65:6; Ps 79:9; Ps 85:5; Isa 17:10; Mic 7:7; Hab 3:18; 1Chr 16:35 ישועתי ׳א Ps 88:2 תשועתי ׳א Ps 51:16 צִדְקִי ׳א God of righteousness Ps 4:2 חַסְדִּי ׳א Ps 59:11; Ps 59:18 צוּרִי ׳א God who is my rock 2Sam 22:3 (compare Ps 18:3); מָעוּזִּי֯ ׳א God who is my stronghold Ps 43:2 תְהִלָּתִי ׳א God who is my praise Ps 109:1.
  c. with suffix in P (22 t. including phrase ויראת מאלהיך) Lev 19:14; Lev 19:32; Lev 25:17; Lev 25:36; Lev 25:43 (H) Exod 8:21; Josh 24:27 (E) Deut 32:37 (poetry) Josh 9:23 (JE) Deut 10:21; Deut 31:17; Judg 10:10; Judg 16:23; Judg 16:24; 1Sam 10:19; 2Sam 10:12; 2Sam 22:32 + (4 t. poetry) 1Kgs 12:28; 1Kgs 20:23; 2Kgs 19:10 Chronicles (83 t.); Psalms (62 t.); Prov 2:17; Prov 30:9; Ruth 1:15; Ruth 1:16 (twice in verse); Isa 1:10; Isa 7:13; Isa 8:19; Isa 8:21 Isa2 (29 t.); Jer 5:4; Jer 5:5; Jer 23:36; Jer 51:5; Ezek 34:31 Daniel (5 t.); Hosea (12 t.); Amos 2:8; Amos 4:12; Joel 1:13 (twice in verse); Joel 1:16; Joel 2:17; Mic 6:8; Mic 7:7; Jonah 1:5; Jonah 1:6; Zeph 3:2; Nah 1:14; Zech 9:7; Zech 12:5 אלהים with suffix is also used with יהוה several hundred times (see יהוה).

god, gods, judges, great, goddess, …
ʾĕlōhîm
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
  • (plural)
    • rulers, judges
    • "divine ones"angels"gods
    (plural intensive—singular meaning)
    • god, goddess
    • "godlike one"works or special possessions of God"the (true) God"God

לַֽ אֲמָתֶ ֔ךָ
לַֽ
Prefix — preposition to, for
אֲמָתֶ
Root word handmaid, maidservant, maidservants, maid, bondwoman, …
֔ךָ
Suffix — pronoun your / you (one man)
Dictionary form: אָמָה · aw-MAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: unto thine handmaid
of thine handmaid ×6 thine handmaid ×6 and thy maidservant ×4 unto thine handmaid ×3 bondwoman ×2 nor thy maidservant ×2 a maidservant ×1 and bondmaids ×1
More options
female servant — Broad, neutral term; works in most prose contexts.
slave woman — Emphasizes legal bondage; use when ownership is explicit.
maidservant — Modernized KJV form; retains slight formal or biblical register.
household slave — Highlights domestic setting and enslaved status together.
bondwoman — Legal/covenantal contexts; echoes contractual subordination.
attendant — Softer register; suits courtly or narrative descriptive scenes.

BDB513 H519

BDB512 | BIBLICAL HEBREW | BDB514

אָמָה noun feminine maid, handmaid (Phoenician אמת, Arabic , Sabean אמת in proper name SabDenkm20, Aramaic , Assyrian amtu ZimBP 67) — ׳א absolute Gen 21:10 +; suffix אֲמָתִי Gen 30:3 +, etc.; plural absolute אֲמָהֹת Gen 31:33; 2Sam 6:22 construct אַמְהוֺת 2Sam 6:20 אַמְהֹתַי Job 19:5 etc. — maid, handmaid.

1. literally maidservant (= שִׁפְחָה q. v., where however sometimes more servile; rarely P in Hexateuch) Gen 30:3; Gen 31:33 (|| שִׁפְחָה Gen 29:24; Gen 29:29 P Gen 30:4f. J etc.) Exod 2:5 (all E); 2Sam 6:20; 2Sam 6:22; Job 19:15; Nah 2:8 (suffix refers to mistress, except Job 19:15 compare 2Sam 6:20; 2Sam 6:22); in legisl. (|| עֶבֶד) Exod 20:10; Exod 20:17; Exod 21:20; Exod 21:26; Exod 21:27; Exod 21:32 (all E) Lev 25:6; Lev 25:44 (twice in verse) (H) Deut 5:14 (twice in verse); Deut 5:18; Deut 12:12; Deut 12:18; Deut 15:17 (compare see 12) Deut 16:11; Deut 16:14 compare also Job 31:13; Ezra 2:65; Neh 7:67 applied to concubine (suffix of master) Gen 20:17; Gen 21:12; Exod 23:12 (all E) Judg 9:18; Judg 19:19 also Gen 21:10 (twice in verse); Gen 21:13 (Gen 16:1f. P שִׁפְחָה q. v.) Exod 21:7 (all E), see on this StaGesch i: p. 380.
2. figurative in address, אֲמָֽתְךָ etc., referring to speaker, in token of humility; Ruth 3:9 (twice in verse) (|| שׁפחה Ruth 2:13) 1Sam 1:16 (|| id. v1Sam 1:18) 1Sam 25:24 (twice in verse); 1Sam 25:25; 1Sam 25:28; 1Sam 25:31; 1Sam 25:41 (|| id. v1Sam 25:27) 2Sam 14:15; 2Sam 14:16 (|| id. v2Sam 14:6 v2Sam 14:7 v2Sam 14:12 v2Sam 14:15 v2Sam 14:17 v2Sam 14:19); 2Sam 20:17; 1Kgs 1:13; 1Kgs 1:17; 1Kgs 3:20 in addressing God (never שׁפחה) 1Sam 1:11 (3 t. in verse), compare ׳בֶּןאֿ Ps 86:16; Ps 116:16.


BDB8953 H8198 H519

BDB8952 | BIBLICAL HEBREW | BDB8954

שִׁפְחָה noun feminine maid, maid-servant (synonym אָמָה, q. v.; originally = concubine ? compare √); — absolute ׳שׁ Gen 16:1 +; construct שִׁפְחַת vGen 16:2 +; suffix שִׁפְחָתִי vGen 16:2 +, etc.; plural absolute שְׁפָחוֺת Gen 12:16 +; suffix שִׁפְחֹתֶ֑ךָ Ruth 2:13, etc.; —

1. literally, maid, maid-servant, as belonging to a mistress Gen 16:1; Gen 16:3; Gen 16:6; Gen 16:8 (PJ) Gen 29:24; Gen 29:29 (P) Ps 123:2; Prov 30:23; Isa 24:2 even where concubine of master (compare אָמָה) Gen 16:2; Gen 16:5 (PJ) Gen 25:12; Gen 35:25; Gen 35:26 (P) Gen 30:4; Gen 30:7; Gen 30:9; Gen 30:10; Gen 30:12; Gen 30:18 (all J E); less often reference to master Gen 29:24; Gen 29:29 (J), Ruth 2:13, of concubine Gen 32:23, compare Gen 33:1; Gen 33:2; Gen 33:6 (all J); marriageable Lev 19:20 (H, compare Exod 11:5 not elsewhere in legisl.); in general, especially of menial service (never אָמָה) Exod 11:5 (J) 1Sam 25:41 (opposed to אָמָה) 2Sam 17:17 (|| עֶבֶד) Gen 12:16; Gen 24:35(J) Gen 20:14 (E) Gen 30:43 (P) Gen 32:6 (J; collective) Deut 28:68; 1Sam 8:16; 2Kgs 5:26; Isa 14:2; Jer 34:9; Jer 34:10; Jer 34:11 (twice in verse); Jer 34:16 (twice in verse); Joel 3:2; Eccl 2:7; 2Chr 28:10; Esth 7:4.
2. figurative in address, שִׁפְחָֽתְךָ, etc., of speaker, in token of humility (see אָמָה) Ruth 2:13 (|| אָמָה Ruth 3:9), 1Sam 1:18 (|| id. v1Sam 1:16), 1Sam 25:27, (|| v1Sam 25:24f.), 1Sam 28:21; 1Sam 28:22; 2Sam 14:6; 2Sam 14:7; 2Sam 14:12 (twice in verse); 2Sam 14:15; 2Sam 14:17; 2Sam 14:19 (|| אָמָה v2Sam 14:15 v2Sam 14:16); 2Kgs 4:2; 2Kgs 4:16 not toward God; but see אָמָה.

handmaid, maidservant, maidservants, maid, bondwoman, …
ʾāmâ
a maid-servant or female slave
  • maid-servant, female slave, maid, handmaid, concubine
    • of humility (figuratively)

כִּֽי
כִּֽי
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: saying assuredly
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: ii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.


BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though:
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note.כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.


BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (ii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.


BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 ii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

שְׁלֹמֹ֥ה
שְׁלֹמֹ֥ה
Root word a name — transliterate it ("Solomon")
Dictionary form: שְׁלֹמֹה · sheh-loh-MOH

Noun — Proper Name

In the KJV here: solomon
solomon ×130 and solomon ×49 of solomon ×40 solomons ×9 to solomon ×8 of solomons ×7 unto solomon ×6 did solomon ×5
More options
Solomon — Standard modern rendering of the proper name.
King Solomon — Use when royal title adds needed clarity or emphasis.
Solomon's — Possessive form; for attributive or genitive contexts.

BDB8751 H8010

BDB8750 | BIBLICAL HEBREW | BDB8752

שְׁלֹמִה293 proper name, masculine Solomon (Σαλωμων, rarely Σαλομων, ᵐ5L mostly Σολομων; compare LagBN 53 96); — king of Israel, son of David and Bathsheba 2Sam 12:24; 1Kgs 1:11 + [name 2 t. Samuel; 162 t. Kings; 109 t. Chronicles; 7 t. Ezra Nehemiah]; born in Jerusalem 2Sam 5:14; 1Chr 3:5; 1Chr 14:4 designated by David as successor, anointed and proclaimed before David's death 1Kgs 1:30; 1Kgs 1:33; 1Kgs 1:34; 1Kgs 1:39 +; king after David's death 1Kgs 2:12; 1Kgs 2:17; 1Chr 29:28; 2Chr 1:1 + [phrase ׳הַמֶּלָךְ שׁ 1Kgs 1:34 + 36 t. Kings, 11 t. Chronicles, Jer 52:20; Song 3:9; Song 3:11 ׳הַמּ ׳שׁ 1Kgs 2:17; 1Kgs 12:2; 1Chr 29:24; 2Chr 10:2 מֶלֶךְ יְהוּדָה ׳שׁ 1Kgs 12:23; 2Chr 11:3, ׳יִשׂ ׳מ 2Kgs 23:13; 2Kgs 24:13; 2Chr 30:26; 2Chr 35:3; Neh 13:26]; builder of temple 1Kgs 5:22; 1Kgs 6:1; 1Kgs 6:2; 1Chr 5:26 + often; wise 1Kgs 3:10; 1Kgs 5:9; 1Kgs 5:10; 1Kgs 5:14; 1Kgs 10:1; 1Kgs 10:2; 1Kgs 10:3; 1Kgs 10:4; 1Kgs 2:7; 1Kgs 2:11 +; author of proverbs (and songs) according to Proverbs ׳מִשְׁלֵי שׁ 2Chr 1:1; 2Chr 10:1; 2Chr 25:1 (compare 1Kgs 5:12; 1Kgs 5:13), see also ׳לִשׁ Ps 72:1; Ps 127:1 (titles), Song 1:1 (title); of written provision for priests, etc. 2Chr 35:4, compare 2Chr 8:14; Neh 12:45 elsewhere (outside of Kings, Chronicles) name occurs Jer 52:20; Song 1:5 (WklAltor. Forsch. ii. 196. proposes Šalmaites, Nabataean שלמו Lzb376, compare LevyTw ii. 489 Jastr1587), Song 3:7; Song 3:9; Song 3:11; Song 8:11; Song 8:12, and in phrase בְּנֵי עַבְדֵי ׳שׁ Ezra 2:55; Ezra 2:58 = Neh 7:57; Neh 7:60; Neh 11:3.

solomon, solomons
šĕlōmō
peace
Shelomah, David's successor
  • son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs

בְנֵ ֖ךְ
בְנֵ
Root word son, children, sons, old, first, …
֖ךְ
Suffix — pronoun your / you (one woman)
Dictionary form: בֵּן · bane

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy son
the son ×1140 the children ×607 of the children ×309 his son ×206 son ×179 the sons ×177 and the children ×160 sons ×155
More options
son — Core meaning; use for a single male offspring.
children — Preferred when the group is mixed or age is stressed.
sons — Use for a male plural or tribal/genealogical list.
descendants — Best for extended lineage or collective ethnic groups.
members — Idiomatic for constructs like 'members of the community/guild'.
young — Use for animal offspring or 'young of' constructions.

BDB1160 H1121

BDB1159 | BIBLICAL HEBREW | BDB1161

בֵּן4870 noun masculine son (MI Phoenician בן; so Sabean CISiv. No. 2, compare בני DHMSemitic Sprachforsch. 6; Arabic ; Assyrian bin (u), LyonSargon 9, 1. 57; especially in bin-bin, grandson COTGloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially VogNo. 21. 31. 36a and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (DlPr 104 & compare BaZMG 1887, 638 ff.); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta§ 183) — absolute ׳בּ Gen 4:25 +; ֵ˜בּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

1. son, male child, born of a woman Gen 4:25; Gen 16:11; Gen 16:15; Gen 17:19 compare vGen 17:16; Gen 18:10; Gen 18:14; Gen 19:37; Gen 19:38 + often, compare בֶּןבִּֿטְנָהּ Isa 49:15 begotten by a man Gen 5:4f; Gen 5:28; Gen 6:10; Gen 11:11f. + often; || (בָּנוֺת) בַּת daughter Gen 5:4; Gen 5:7; Gen 5:10f. Gen 11:11; Gen 11:13; Gen 11:15f; Exod 20:10; Deut 5:14; Deut 16:11; Deut 16:14; 1Sam 30:3; 1Sam 30:6; Job 1:2; Job 42:13 +; of son as desired Gen 30:2 (compare Gen 15:2; Gen 16:2; Gen 17:17; Gen 18:10f.; 1Sam 1:5-11) 2Kgs 4:14; 2Kgs 4:28; Ps 127:3 +; rejoiced in Gen 30:6 +; beloved Exod 21:5; 2Sam 19:1; 2Sam 19:3; 2Sam 19:5; 1Kgs 3:26 cared for Deut 1:31 spared Mal 3:17 disciplined & trained Deut 8:5; Prov 3:12; Prov 13:24; Prov 19:18; Prov 29:17 owing reverence, obedience, etc. to parents Prov 6:20; Prov 10:1; Prov 13:1 בִּנְךָ בְּכוֺרְךָ thy first-born son Gen 27:32 הַבֵּן הַבְּכֹר Deut 21:15 compare 1Sam 8:2 בְּנָהּ הַגָּדֹל her elder son Gen 27:15; Gen 27:42 בְּנוֺ הַגָּדֹל Gen 27:1 בְּנָהּ הַקָּטָן her younger son Gen 27:15; Gen 27:42. In particular
  a. בֶּןאִֿמּוֺ son of his mother, i.e. own (uterine) brother Gen 43:29, compare Gen 27:29; Judg 8:19; Ps 50:20; Ps 69:9, & see אֵם; בְּנֵי אָבִיךָ sons of thy father = brethren Gen 49:8 (poetry)
  b. בְּנֵי דֹדֵיהֶן = cousins Num 36:11.
  c. בְּנִי my son, as term of kindliness or endearment, used by Eli to Samuel 1Sam 3:6; 1Sam 3:16 compare 1Sam 4:16; 1Sam 24:17; 1Sam 26:17; 1Sam 26:21; 1Sam 26:25, see also Prov 1:8; Prov 1:10; Prov 2:1 +; compare בִּנְךָ, used by Benhadad of himself to Elisha 2Kgs 8:9 by Ahaz to Tiglath-pileser 2Kgs 16:7 especially to express intimate and gracious relation with God: ׳י calls Israel בְּנִי בְכֹרִי Exod 4:22 compare vExod 4:23; Hos 11:1, see also Ps 80:16 (but compare Che); בָּנִים אַתֶּם ליהוה אלהיכם Deut 14:1 בְּנֵי עֶלְיוֺן Ps 82:6 (|| אלהים); בְּנֵי אֵלחָֿ֑י Hos 2:1 compare further Deut 32:5 (plural) vDeut 32:20 (plural) Isa 1:2; Isa 1:4; Isa 30:1; Isa 30:9; Jer 3:14; Jer 3:22; Jer 4:22; Jer 31:20 of future Davidic king 2Sam 7:14 = 1Chr 17:13 compare Ps 2:7 expressly referred to Solomon 1Chr 22:10; 1Chr 28:6 also of children (offered in fire) Ezek 16:21.
  d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
  e. בֶּןאָֿדָם son of man, compare ׳בְּנֵי א, see אָדָם; בְּנֵי אִישׁ Ps 4:3 & (|| בני אדם) Ps 49:3; Ps 62:10. feminine בֶּןבִּֿנְךָ = thy grandson Exod 10:2; Deut 6:2; Judg 8:22 compare Jer 27:7 plural Exod 34:7; Exod 4:25; Exod 2:41; Exod 2:40; Job 42:16; Ps 128:6; Prov 13:22; Prov 17:6; Ezek 37:25 also בֵּן alone with similar reference Gen 29:5 (Laban son of Nahor); Laban calls his daughters' children his own sons Gen 31:28; Gen 31:43 compare Gen 32:1 so of Naomi Ruth 4:17 בְּנֵי רְבִעִים 2Kgs 10:30 sons of the fourth generation, and, in general, descendants Josh 22:24; Josh 22:25; Josh 22:27 +; see also below
  i. below
  g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
  h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים sons of one's youth Ps 127:4 also בֶּןבֵּֿיתִי one born in my house Gen 15:3 (i.e. slave) so בְּנֵי בַיִת Eccl 2:7.
  i. in various combinations: (α) as expression of contumely, בֶּןֿ נַעֲוַת הַמַּרְדּוּת 1Sam 20:30 בֶּןהַֿמְּרַצֵּחַ הַזֶּה 2Kgs 6:32 this son of a murderer; compare בְּנֵינָֿבָל Job 30:8 בְּנֵי בְלִישֵֿׁם ib.; בְּנֵי עֹנֲַנָה Isa 57:3 (|| זֶרַע מְנָאֵף); compare בֶּןאִֿשָּׁה אַחֶרֶת Judg 11:2 (compare vJudg 11:1); (β) as term of respect, dignity, בֶּןחֿוֺרִים son of nobles Eccl 10:17 (in Aramaic = free born); בֶּןחֲֿכָמִים Isa 19:11 בֶּןמַֿלְכֵיקֶֿדֶם ib.; compare בֶּןמֶֿלֶךְ Ps 72:1 (|| מֶלֶךְ); בֶּןאֲֿמָתֶ֑ךָ Ps 86:16 in addressing ׳י (|| עַבְדֶּ֑ךָ) & בְּנֵיעֲֿבָדֶיךָ Ps 102:29 of noble appearance בְּנֵי הַמֶּלֶךְ Judg 8:18.
  j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) e.g. בְּנֵיעֵֿבֶר Gen 10:21 בְּנֵיחֵֿת Gen 23:3; Gen 23:5; Gen 23:7; Gen 23:10 (twice in verse); Gen 23:11; Gen 23:16; Gen 23:18; Gen 23:20; Gen 25:10; Gen 49:32 (all P); (בְּנֵישֵֿׁת Num 24:17 see below 8); בְּנֵיחֲֿמוֺר Gen 33:19; Josh 24:32 בְּנֵי עֵשָׂו Gen 36:5; Gen 36:15; Gen 36:19; Deut 2:4; Deut 2:8; Deut 2:12; Deut 2:22; Deut 2:29 בְּנֵי שֵׂעִיר Gen 36:20; Gen 36:21 בֶּןֿ(בני)הִנֹּם Josh 15:8 + (compare below גַּיְא); בְּנֵי לוֺט Deut 2:9; Deut 2:19; Ps 83:9 בְּנֵייֿוֺסֵף (literal Gen 46:27; Gen 48:8; 1Chr 5:1) Num 1:32; Num 26:28; Num 26:37; Num 34:23; Num 36:5 (׳י ׳מַטֵּה ב) + 6 t. Joshua, compare Ps 77:16 even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה 1Chr 5:23 בְּנֵי דָוַיד (literal 2Sam 8:18 = 1Chr 18:17; 1Chr 3:1; 1Chr 3:9) 2Chr 13:8; 2Chr 23:3; 2Chr 32:33 בְּנֵי אָסָף 2Chr 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Psalm 42-49, 84, 85, 87, 88; especially (β) בְּנֵיעַֿמּוֺן (standing designation of people of Ammon) Gen 19:38 + 81 t. (compare עַמּוֺן & ZMG 1886, 171 DrSm 66); בְּנֵי יַעֲקֹב (literal Gen 34:7; Gen 34:13; Gen 34:25; Gen 34:27; Gen 35:5; Gen 35:22; Gen 35:26; Gen 49:2) 2Kgs 17:34; Ps 105:6; Mal 3:6 compare Ps 77:16 & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literal Gen 42:5; Gen 45:21; Gen 46:5; Exod 1:1) Exod 1:7 + 613 t., including Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Judg 61, Samuel Kings Chronicles 73 (23 in reference to ancient history, 10 in opposition to Judah); so also Vrss & variant reading sometimes for ׳בֵּית יִשׂ, e.g. Josh 21:43 + see Di, Ezek 3:1 + see Co; also the reverse Ezek 2:3 and elsewhere; note especially יִשְׂרָאֵל ׳עַם בּ Exod 1:9 יִשְׂרָאֵל ׳עַמִּי בּ Exod 3:10; Exod 7:4 עֲדַת בְּנֵי יִשְׂרָאֵל Exod 16:1; Exod 16:2; Exod 16:9; Exod 16:10; Exod 17:1; Lev 16:5; Lev 19:2; Num 1:2; Num 1:53; Num 8:9; Num 8:20; Num 13:26; Num 15:25; Num 15:26; Num 17:6; Num 19:9; Num 25:6; Num 26:2; Num 31:12 (all P); ׳יִשׂ ׳דֹּרוֺת ב Judg 3:2 וְכָלהָֿעָם ׳יִשׂ ׳כָּלבֿ Judg 20:26 וּבְּנֵי הַלֵּוִי ׳יִשׂ ׳ב Neh 10:40 also (δ) בְּנֵי יְהוּדָה (literal Gen 46:12; Gen 26:19; 1Chr 2:3; 1Chr 2:10; 1Chr 4:1) Num 1:26 + 18 t. Numbers, Joshua, Judg 1:8; Judg 1:9; Judg 1:16 (so read also vJudg 1:21 vJudg 1:21 compare Josh 15:53 & see below בנימן) 2Sam 1:18; 1Chr 4:27 + 8 t. Chronicles, Jer 7:30 + 4 t. Jeremiah; Hos 2:2; Joel 4:6; Joel 4:8; Joel 4:19; Obad 1:12 (not in Kings, of Judah or of any other tribe, except בְּנֵי לֵוִי 1Kgs 12:31) including מַטֵּה בְּנֵי יהוּדָה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:1; 1Chr 6:50 for usage with other tribes of Israel, see the articles; — but note (ε) בְּנֵי לֵוִי (literal Gen 46:11; Exod 6:16; Num 3:17; 1Chr 5:27; 1Chr 6:1 compare 1Chr 23:6) Exod 32:28; Num 3:15; Num 16:7; Num 16:8; Num 18:21; Josh 21:10 (as including sons of Aaron etc.); כָּלבְּֿנֵי לֵוִי Exod 32:26 ׳ל ׳כָּלאַֿחֶיךָ ב Num 16:10 ׳ל ׳הַכֹּהֲנִים ב Deut 21:5; Deut 31:9 compare 1Kgs 12:31 & Mal 3:8; 1Chr 23:24; 1Chr 23:27; 1Chr 24:20; Ezra 8:15 (distinguished from priests) Neh 12:23; Ezek 40:46 (including בְּנֵי צָדוֺק the priests); also ׳ל ׳מַחֲנוֺת ב 1Chr 9:18 בְּנֵי הַלֵּוִי 1Chr 12:27; Neh 10:40 בְּנֵי הַלְּוִיִם 1Chr 15:15; 1Chr 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literal Exod 28:1; Exod 28:40; 1Chr 5:29; 1Chr 24:1 often Aaron and his sons literal Exod 27:21; Exod 28:1; Exod 28:4 +) Lev 3:5; Lev 3:8; Lev 3:13; Lev 6:7; Lev 6:11; Lev 7:10; Lev 7:83; Josh 21:10; 1Chr 6:35; 1Chr 6:39; 1Chr 6:42; 1Chr 15:4 (+ Levites) 1Chr 24:1; 1Chr 24:31; Neh 12:47 also הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Num 3:8; Num 10:8 & Josh 21:19; 2Chr 31:19 compare 2Chr 26:18; 2Chr 29:21; 2Chr 35:14 (twice in verse); בְּנֵי אַהֲרֹן הַכֹּהֵן Lev 1:7; Josh 21:4 (as subdivision of Levites) vJosh 21:13 compare Lev 7:34 אֶתכֹּֿהֲנֵי יהוה אֶתבְּֿנֵי אַהֲרֹן וְהַלְּוִּיִּם 2Chr 13:9 compare v2Chr 13:10 once in singular הַכֹּהֵן בֶּןאַֿהֲרֹן Neh 10:39 see also below אַהֲרֹן; (η) בְּנֵי צָדוֺק הכהנים הלוים בני צדוק; Ezek 48:11 הכהנים הַמְֿקֻדָּשׁ מנגי צדוק (ᵐ5 Sm Co join מ of מבני to preceding word, making plural); (φ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻּשִׁיִּים Amos 9:7 בְּנֵי מִצְרַיִם Ezek 16:26 בְּנֵי אַשּׁוּר Ezek 16:28; Ezek 23:7; Ezek 23:9; Ezek 23:12; Ezek 23:23 אֶדֶץ הַבְּרִית ׳ב Ezek 30:5 (Co strike out ארץ); בָּבֶל ׳ב Ezek 23:15. Ezek 23:17; Ezek 23:28 יְרוּשָׁלַם ׳ב Joel 4:6 צִיּוֺן ׳ב Joel 2:23; Lam 4:2; Ps 149:2 (compare Zech 9:13). See further (ι) בְּנֵי עַמֶּ֑ךָ Lev 19:18 compare Lev 20:17; Num 22:5; Judg 14:16; Judg 14:17; Ezek 3:11; Ezek 33:2; Ezek 33:12; Ezek 33:17; Ezek 33:30; Ezek 37:18; Dan 12:1 בְּנֵי פָּרִיצֵי עַמְּךָ Dan 11:14 (κ) קֶבֶר בְּנֵי הָעָם 2Kgs 23:6; 2Chr 35:5; 2Chr 35:7; 2Chr 35:12 קִבְרֵי בְּנֵי הָעָם Jer 26:23 (λ) בְּנֵיקֶֿדֶם Gen 29:1; Judg 7:12; Judg 8:10; 1Kgs 5:10; Job 1:3; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10 (μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Neh 7:6 (ν) of bulls, בְּנֵי בָשָׁן Deut 32:14 (song) compare KloSK 1872. 254 Di.
2. children (male and female) Gen 3:16; Gen 21:7; Exod 21:5; Exod 22:23 hence בְּנֵי מְנַשֶּׁה הַזְכָּרִים Josh 17:2 male children, בֵּן זָכָר Jer 20:15.
3. youth, young men (plural) Prov 7:7; Song 2:3.
4. the young of animals Lev 22:28 (שׁוֺר אוֺ שֶׂה) compare Deut 22:6; Deut 22:7; 1Sam 6:7; 1Sam 6:10; Zech 9:9; Job 4:11; Job 28:8; Job 39:4; Job 39:16בֶּןבָּֿקָר etc. see below 7 b below
5. of plant-shoots בֵּן פֹּרָת Gen 49:22 (twice in verse); also בֵּן Ps 80:16 ? (|| כַּנָּה; see Chetransl. & critical note)
6. figurative of lifeless things, בְּנֵי רֶשֶׁף sparks Job 5:7 stars עַיִשׁ עַלבָּֿנֶיהָ Job 38:32 arrows בֶּןקָֿ֑שֶׁת Job 41:2 בְּנֵי אַשְׁפָּתוֺ Lam 3:13 compare בֶּןגָּֿרְנִי i.e. corn of my threshing-floor Isa 21:10.
7. a. member of a guild, order or class, בְּנֵי הַנְּבִיאִים i.e. those belonging to the prophetic order 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); 2Kgs 5:22; 2Kgs 6:1; 2Kgs 9:1 (Hoffm RSProph, 85, 388, Ki 15 f.; ZehnpfBAS i, 355 compare Assyrian mâr šipri (šiprâtum), son of a messenger = messenger, and explains from the son's succeeding to father's calling) & בֶּןנָֿבִיא Amos 7:14 probably also בְּנֵי הַכֹּהֲנִים 1Chr 9:30; Ezra 2:61; Ezra 10:18 בְּנֵי הַשֹּׁעֲרִים Ezra 2:42 compare בְּנֵי הַגְּדוּד 2Chr 25:13 men of the troop, see Palmyrene בנישירתא men of the caravan VogNo, 4 and others; also בְּנֵי הַגּוֺלָה = exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 (see גולה below גלה): further, in בֶּןנֵֿכָר = foreigner (only P, poetry, & late) Gen 17:12; Gen 17:27; Exod 12:43; Lev 22:25; Ezek 44:9 (twice in verse); ׳הַֿנּ׳ב Isa 56:3 בְּנֵיִנֵֿכָר 2Sam 22:45; 2Sam 22:46 = Ps 18:45; Ps 18:46; Neh 9:2; Isa 60:10; Isa 61:5; Isa 62:8; Ezek 44:7; Ps 144:7; Ps 144:11, ׳בְּנֵיהַֿנּ Isa 56:6 also בְּנֵי הַתּוֺשָׁבִּים הַגָּרִים עִמָּכֶם Lev 25:4; Lev 25:5.
  b. of animals, בֶּןבָּֿקָר son of (the) herd, i.e. young one of the herd, בָּקָר וּבְנֵי בָקָר 1Sam 14:32 compare עֵגֶל בֶּןבָּֿקָר Lev 9:2 (P); then, in general, one of the herd: fit for food Gen 18:7; Gen 18:8 (J), for sacrifice Num 15:8; Num 15:9 (P); ׳בןהַֿב only Lev 12:6 (P); especially פַּר בֶּןבָּֿקָר Exod 29:1; Lev 4:3; Lev 4:14; Lev 16:3; Lev 23:18; Num 7:15 + 16 t. Numbers (all P) + 2Chr 13:9; Ezek 43:19; Ezek 43:23; Ezek 43:25; Ezek 45:18; Ezek 46:6 פָּרִים בְּנֵי בָּקָר Num 28:11; Num 28:19; Num 28:27; Num 29:13; Num 29:17 (P); also בְּנִי אֲתֹנוֺ Gen 49:11 (poem, J; || עִירֹה); בְּנֵיצֹֿאן Ps 114:4; Ps 114:6 בֶּןרְֿאֵמִים Ps 29:6 בְָּנֵי הָרַמָּכִים Esth 8:10 בְּנֵי (הַ)יּוֺנָה Lev 1:14 + 7 t. Lev + Num 6:10 compare בֶּןיֿוֺנָה Lev 12:6 (all P); בְּנֵיֿ נָ֑שֶׁר Prov 30:17 בְּנֵי עֹרֵב Ps 147:9.
8. ׳ב as relative noun followed by word of quality, characteristic, etc. especially (α) בֶּןֿ(בני)חַיִל = mighty man 1Sam 14:52; 1Sam 18:17; 2Sam 2:7; 2Sam 13:28; 2Sam 17:10 (twice in verse); 1Kgs 1:52 + 7 t. Chronicles; ׳אֲנָשִׁים בני ח Judg 18:2; 2Kgs 2:16 אֶלֶף אִישׁ מִבְּנֵי הֶחָ֑יִל Judg 21:10 (β) בְּנֵי עַוְלָה wicked men 2Sam 3:34; 2Sam 7:10; 1Chr 17:9; Hos 10:9 ׳בֶּןעֿ Ps 89:23 (for בני בליעל see בליעל); (γ) בְּנֵי מֶ֑רִי rebels Num 17:25 (compare בַּיִת); (δ) בְּנֵי הַתַּעֲרֻבוֺת sons of pledges = hostages 2Kgs 14:14 = 2Chr 25:24 (ε) בְּנֵי מָוֶת i.e. those deserving of death 1Sam 26:16 so בֶּןמֿות 2Sam 12:5 בְּנֵי תְמוּתָה appointed or exposed to death Ps 79:11; Ps 102:21 compare (ζ) בִּן הַכּוֺת one worthy of smiting Deut 25:2 (η) בְּנֵי עֹ֑נִי Prov 31:5 (θ) בְּנֵי חֲלוֺף Prov 31:8 (ι) בְּנֵי שָׁאוֺן Jer 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Num 24:17 compare RV Di and others; (κ) כְּנֵי הַיִּצְהָר Zech 4:14 i.e. anointed ones; (λ) בֶּןמֶֿשֶׁק Gen 15:2 son of possession, i.e. heir; (μ) הֵילֵל בֶּןשָֿׁ֑חַר Isa 14:12 son of dawn; (ν) of animals בְּנֵיִ שָׁ֑הַץ i.e. proud beasts Job 28:8; Job 41:26 (ξ) of Jonah's gourd בִּןלַֿיְלָה Jonah 4:10 (twice in verse); (ο) of a fertile hill קֶרֶן בֶּןשֶֿׁמֶן Isa 5:1.
9. noun relative of age:
  a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t. P; Gen 50:26; Josh 14:7. Josh 14:10; Josh 24:29 (all E); Num 32:11 (J), Deut 31:2 also Judg 2:8; 1Sam 4:15; 2Sam 4:4; 2Sam 19:33; 2Sam 19:36; 1Chr 2:21; 1Chr 23:3; 1Chr 23:24; 1Chr 23:27; 1Chr 27:3; 2Chr 24:15; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17; Ezra 3:8; Isa 65:20 (twice in verse); Jer 52:1 + 41 t. Samuel Kings Chronicles, of kings of accession; note especially (included in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Exod 30:14; Exod 38:26; Num 1:3 + 21 t. Numbers 1-3 + Num 26:2; Num 26:4; Num 32:11; 1Chr 23:24; 1Chr 23:27; 2Chr 25:5; Ezra 3:8 compare Lev 27:7; Num 8:24; Num 26:62; 1Chr 23:3 & without מעלה Num 8:25; Num 18:16 also מִבֶּן עשׂרים שׁנה וְעַד בֶּןשִֿׁשִּׁים שָׁנָה Lev 27:3 compare vLev 27:5 vLev 27:6 מִבֶּן שׁלשׁים שׁנה ומעלה ועד בןחֿמשׁים שׁנה Num 4:3 (twice in verse) + 12 t. Num 4 מבּן שׁלושׁ שׁנים וּלְמַ֫עְלָה 2Chr 31:16 compare v2Chr 31:17 & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָּה 1Chr 27:23.
  b. of animals, (Hexateuch all P, including H) בֶּןשָֿׁנָה Exod 12:5; Exod 29:38; Lev 9:3; Lev 23:18; Lev 23:19; Num 7:17 + 28 t. Num 7, 28, 29; also Mic 6:6 בֶּןשְֿׁנָתוֺ Lev 12:6; Lev 23:12; Num 6:12; Num 6:14 + 12 t. Num 7 also Ezek 46:13.Note. — בן appears perhaps abbreviated as בּ in a few compound proper names; see בִּדְקַר (= בֶּןדֿקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so MV after Schol. Hamâsa3 ed. Freytag; de libr, hist, interpr, Arab, 20, 21; but this is very uncertain, compare Ol§ 227 b, p. 613). — On Lag's explanation of אבי in some proper names as for אבן = בן compare LagBN 75 & see אבינר p. 4, etc., but this is dubious


BDB1169 H1121

BDB1168 | BIBLICAL HEBREW | BDB1170

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.


BDB9386 H1247 H1121 H1248 H1123

BDB9385 | BIBLICAL ARAMAIC | BDB9387

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא M § 148, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb242 f.; Sabean בר according to MordtmVOJ x. 154 f.; = בֵּן, = becoming ר, PhilippiZMG xxxii (1878), 36 ff. BrockSyr. Gr. § 76 and others; √ different from בן according to JHMich Thes K§ 63 and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).
2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.


II. בַּר see ברר.

son, children, sons, old, first, …
bēn
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
  • son, grandson, child, member of a group
    • son, male child
    • "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class

יִמְלֹ֣ךְ
יִמְלֹ֣ךְ
Root word reigned, reign, king, reigneth, made, …
Dictionary form: מָלַךְ · maw-LAHK

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: shall reign
reigned ×84 when he began to reign ×34 and he reigned ×32 king ×21 and reigned ×18 began to reign ×14 shall reign ×14 to reign ×13
More options
reign — Core meaning; fits narrative and poetic contexts alike.
rule — Broader term; good when royal authority is emphasized.
become king — Captures the ingressive sense of ascending to power.
be king — Stative use; describes ongoing royal status.
make king — Causative stem; when someone installs another as ruler.
make queen — Causative stem applied to a female royal figure.

BDB4672 H4427

BDB4671 | BIBLICAL HEBREW | BDB4673

II. מָלַךְ346 verb denominative be, or become king, or queen, reign; —

Qal296 Perfect ׳מ Josh 13:10 + etc.; Imperfect יִמְלֹךְ (לוֺךְ-) Exod 15:18 +; וַיִּמְלֹךְ Gen 36:32 +; 2 masculine singular תִּמְלֹךְ Gen 37:8 +, (הֲִ˜תִמֲלֹךְ Jer 22:15 Baer); Imperative מְלָךְֿ Judg 9:14 מָלְכָה Judg 9:8 מָלְכִי Judg 9:10; Judg 9:12 Infinitive absolute מָלֹךְ Gen 37:8; 1Sam 24:21 construct. מְלֹךְ 1Kgs 2:15 +; suffix מָלְכוֺ 1Sam 13:1 +; Participle מֹלֵךְ Jer 22:11 + 2 t.; מֹלֶכֶת 2Kgs 11:3 = 2Chr 22:12be (become) king, reign, mostly of Hebrew kings, 2Sam 2:10; 1Kgs 16:22; 2Kgs 3:1; 2Kgs 9:13, but also generally Prov 8:15; Prov 30:22 of Canaanite, Edomite, Aramaic, Assyrian, Persian kings, etc.: Judg 4:2; Gen 36:31; 1Kgs 11:25; 2Kgs 8:15; 2Kgs 19:37; Esth 1:1 +; followed by בְּ local (usually city) Josh 13:10; Josh 13:12; Judg 4:2; 2Sam 5:5; 1Kgs 11:24; 1Kgs 14:21 + often; but also Gen 36:31; Gen 36:32; 1Chr 1:43 בְּארץ, and even בְּכֹלאֲשֶׁרתְּֿאַוֶּה נַפְשֶׁ֑ךָ 2Sam 3:21 followed by עַל with people or land 1Sam 8:9; 1Sam 8:11; 1Sam 12:14; 1Sam 13:1; 1Kgs 15:1; 1Kgs 15:9; 1Kgs 16:23 + often; followed by בְּ local + עַל territory (or population) 2Sam 5:5; 1Kgs 11:42 followed by תַּחַת (חַחְתָּיו) 2Sam 16:8; Gen 36:33f. = 1Chr 1:44f., 1Kgs 14:20; 1Kgs 14:31; 2Kgs 8:15; 2Kgs 13:24; Jer 22:11 + often; subject God, followed by על Ps 47:9; Mic 4:7; Ezek 20:33; 1Sam 8:7 followed by בְּ Isa 24:23 absolute Exod 15:18; Isa 52:7; Ps 93:1; Ps 96:10 = 1Chr 16:31; Ps 97:1; Ps 99:1; Ps 146:10 +; subject future (Messianic) king Isa 32:1; Jer 23:5 subject a woman (= be queen) 2Kgs 11:3 = 2Chr 22:12 (both followed by עַל), Esth 2:4 followed by תַּחַת ; Imperative only in fable, king of trees, Judg 9:8; Judg 9:10; Judg 9:12; Judg 9:14 all followed by על; בְּמָלְכוֺ especially = when he began to reign, became king 1Sam 13:1; 2Sam 2:10; 1Kgs 14:21 + often; Infinitive also = reign: בְּשְׁנַת שְׁמֹנֶה לְמָלְכוֺ 2Kgs 24:12; 2Kgs 25:1, compare v2Kgs 25:27; 1Kgs 6:1; 2Chr 16:13; 2Chr 17:7; 2Chr 29:3; 2Chr 34:3; 2Chr 34:8, compare עַד מְלֹךְ דָּוִד 1Chr 4:31 עַד מְלֹךְ מַלְכוּת פָּרָס 2Chr 36:20 began to reign and reigned מָלַךְ וַיִּמְלֹךְ 1Kgs 15:25; 1Kgs 16:29; 2Kgs 3:1 +; often מָלַךְ alone with same meaning 1Kgs 16:23; 2Kgs 13:1; 2Kgs 13:10; 2Kgs 14:23 +. Hiph`il Perfect הִמְלִיךְ 1Sam 15:35 + 2 t.; הִמְלַ֫כְתָּ 1Kgs 3:7, etc.; Imperfect וַיַּמְלֵךְ 2Kgs 33:34 + 4 t.; וַיַּמְלִיכוּ Judg 9:6 + etc.; Infinitive construct הַמְלִיךְ 1Kgs 12:1 + etc.; Participle מַמְלִךְֻ Ezek 17:16make king, or queen, cause to reign, followed by accusative of person Judg 9:16; 1Sam 11:15; 1Kgs 1:43; 1Kgs 12:1; 1Kgs 16:21; 2Kgs 10:5; 2Kgs 11:12 (anointing and coronation) = 2Chr 23:11; 2Kgs 17:21; 1Chr 11:10; 1Chr 12:32; 1Chr 12:39; 2Chr 10:1; 2Chr 11:22; Ezek 17:16 followed by לִשׁלמֹה (לְ of direct object, as Aramaic) 1Chr 29:22 followed by accusative of congnate meaning with verb 1Sam 8:22 (+ לָהֶם), 1Sam 12:1 (+ על), Isa 7:6 (+ בְּתוֺךְ); followed by לְמֶלֶךְ Judg 9:6; 1Sam 15:11 followed by accusative of person + בְּ local Jer 37:1 + עַל Judg 9:18; 1Sam 15:35; 1Kgs 12:20; 1Kgs 16:16; 2Kgs 8:20; 1Chr 12:38; 1Chr 28:4 (accusative omitted), 1Chr 23:1; 2Chr 1:9; 2Chr 1:11; 2Chr 21:8; 2Chr 36:4; 2Chr 36:10, compare 2Sam 2:9 (3 t. עֲלֿ, 3 t. אֶלֿ); + תַּחַת 1Kgs 3:7; 2Kgs 14:21; 2Kgs 21:24; 2Kgs 23:30 (anointing), v2Kgs 23:34; 2Kgs 24:17; 2Chr 1:8; 2Chr 22:1; 2Chr 26:1; 2Chr 33:25; 2Chr 36:1; Esth 2:17 (= make queen at coronation); absolute Hos 8:4. Hoph`al Perfect הָמְלַךְ עַל מַלְכוּת כַּשְׂדִּים Dan 9:1.


BDB4692 H4427

BDB4691 | BIBLICAL HEBREW | BDB4693

II. [מָלַךְ] verb counsel, advise (loan-word from Aram . , מְלַח; compare Assyrian malâku, DlHWB 412); — only Niph`al (so Late Hebrew) Imperfect לִבִּי עָלַי וַיִּמָּלֵךָ i. e. I considered carefully, Neh 5:7.


[מַלְכֹּ֫דֶת] see לכד.


מַלְכֵּן see מַלְבֵּן below לבן.


BDB9661 H4427

BDB9660 | BIBLICAL ARAMAIC | BDB9662

I. מלך (√ of following, see Biblical Hebrew).


BDB9665 H4427

BDB9664 | BIBLICAL ARAMAIC | BDB9666

II. מלך (√ of following; Assyrian malâku, counsel, advise; ᵑ7 מְלֵח, Syriac , Christian-Palestinian Aramaic Schulth112; Biblical Hebrew II. [מָלַח] Neh 5:7 as loan-word).

reigned, reign, king, reigneth, made, …
mālak
to reign; inceptively, to ascend the throne; causatively, to induct into royalty
  • to be or become king or queen, reign
    • (Qal) to be or become king or queen, reign
    • "(Hiphil) to make one king or queen, cause to reign"(Hophal) to be made king or queen
    to counsel, advise
    • (Niphal) to consider

אַֽחֲרָ ֑י
אַֽחֲרָ
Preposition after, behind, afterward, following, followed, …
֑י
Suffix — pronoun my / me
Dictionary form: אַחַר · ah-HAHR

Preposition

In the KJV here: after
after ×313 and after ×47 and afterward ×28 behind ×25 after that ×23 from following ×21 after him ×15 after them ×14
More options
after — Most versatile; suits temporal and sequential contexts.
behind — Prefer for spatial/positional contexts.
following — Good for pursuit or discipleship contexts.
afterward — Purely temporal; signals what comes next in narrative.
since — Use when marking a causal or temporal starting point.
from then on — Emphasizes ongoing continuation after a turning point.

BDB336 H310

BDB335 | BIBLICAL HEBREW | BDB337

אַחַר properly substantive the hinder or following part (compare the plural)

1. adverb a. of place, behind, twice Gen 22:13 (many MSS. ᵐ5 ᵑ6 Ol Ew read אֶחָד see Di) Ps 68:26.
  b. of time, afterwards Gen 10:18; Gen 18:5; Gen 24:55; Gen 30:21; Judg 19:5 +; וְאַחַר in laws of P, as Lev 14:8; Lev 14:19; Lev 15:28; Lev 22:7; Num 5:26 and elsewhere
2. preposition a. of place, behind, after Exod 3:1; Exod 11:5; 2Kgs 11:6; Song 2:9; Isa 57:8: הָלַח אַחַר to go after, follow Gen 37:17; 2Kgs 13:2; 2Kgs 23:3; Isa 65:2; Ezek 13:3; Job 31:7 חָיָה אַחַר 1Sam 12:14 מֵאַחַר from after 2Sam 7:8; Ps 78:71; Isa 59:13.
  b. of time, after Gen 9:28; Lev 25:15 al; הָאֵלֶּה אַחַר הַדְּבָרִים after these things Gen 15:1; Gen 22:1; Gen 39:7; Gen 40:1; 1Kgs 17:17; 1Kgs 21:1; Ezra 7:1; Esth 2:1; Esth 3:1 אַחַר כֵּן Lev 14:36; Deut 21:13; 1Sam 10:5 אַחַר זֶה (late) 2Chr 32:9 followed by infinitive Num 6:19; Jer 40:1; 1Chr 2:24; Job 21:3 עַד אַחַר till after Neh 13:19.
  c. Neh 5:15 strangely: Ew RV besides; but text probably corrupt, see Be Ry.
3. conjunction אַחַר אֲשֶׁר after that Ezek 40:1 and without אשׁר Lev 14:43; Jer 41:16; Job 42:7. As preposition & conjunction the plural אַחֲרֵי is much more frequently, which in any case must be used before suffixes. Plural only construct אַחֲרֵי with suffix אַחֲרַי, אַחֲרֶיךָ, etc.
1. substantive hinder part 2Sam 2:23 בְּאַחֲרֵי הַחֲנִית with the hinder end of the spear.
2. preposition a. of place, behind, after Gen 18:10 וְהוּא אַחֲרָיו and it behind him Deut 11:30; Judg 5:14; 1Sam 14:13; 1Sam 21:10; Hos 5:8 אַחֲרֶיךָ Behind thee! (sc. Look or The foe is); with a verbas הִבִּיט to look Gen 19:17; 1Sam 24:9, הֵנִיעַ ראֹשׁ to shake the head 2Kgs 19:21 ( = Isa 37:22), especially verbs expressing or implying motion, as בָּא to enter in (see Dr 2Sam 20:14) בִּעֵר, דָּבֵק, דָּלַק, הָיָה, הָלַח, מִלֵּא, פָּנָה, רָדַף, הִשְׁלִיח (see these words).
  b. of time, after Gen 9:9 זַרְעֲכֶם אַחֲרֵיכֶם your seed after you; similarly Gen 17:7-10; Gen 17:19; Gen 35:12; Gen 48:4; Exod 28:43; Num 25:13 all P (also Deut 1:8; Deut 4:37; Deut 10:15; 1Sam 24:22; 2Sam 7:12 ||), & with בָּנָיו Gen 18:19 J ( + בֵּיתוֺ) Exod 29:29 P Lev 25:46 H Deut 4:40; Deut 12:25; Deut 12:28; Jer 32:18; Jer 32:39; 1Chr 28:8; Prov 20:7, דּוֺרוֺתֵינוּ Josh 22:27, בֵּיתוֺ Job 21:21; Exod 10:14; Judg 10:3 etc.; with infinitive Gen 5:4 אַחֲרֵי הוֺלִידֹוֺ after his begetting Sheth, Gen 13:14; Gen 14:17; Gen 18:12; Gen 25:11 + often; אַחֲרֵיכֵֿן afterwards Gen 6:4 (אחרי כן אשׁר = afterwards, when, compare 2Chr 35:20) Gen 15:14; Gen 23:18; Gen 25:26; Gen 32:21; Gen 41:31; Gen 45:15 etc.; ויהי אחריכֿן as a formula of transition chiefly in 2 Samuel (2Sam 2:1; 2Sam 8:1 || 2Sam 10:1 || 2Sam 13:1; 2Sam 21:18 ||) compare 1Sam 24:6; Judg 16:4; 2Kgs 6:24; 2Chr 20:1; 2Chr 24:4 ; in late Hebrew אַחֲרֵי זֹאת Job 42:16; Ezra 9:10; 2Chr 21:18 ( + כָּלֿ 2Chr 35:20 (do.); compare Aramaic אַחֲרֵי דְנָה Dan 2:29; Dan 2:45, and בָּאתַר דְּנָה Dan 7:6; Dan 7:7. — The local (metaphor) and temporal senses blend Ps 49:14 וְאַחֲרֵיהֶם בְּפִיהֶם יִרְצוּ & after them (i.e. following, imitating them) men applaud their speech, compare Job 21:33.
3. conjunction אַחֲרֵי אֲשֶׁר after that, with the finite verb Deut 24:4; Josh 7:8; Josh 9:16; Josh 23:1; Josh 24:20 +; without אשׁר Lev 25:48; 1Sam 5:9 . (The most common construction of אחרי is as a preposition with the infinitive construct) Josh 2:7 אַחֲרֵי כַּאֲשֶׁר יָ˜צְאוּ must be an error, either for אחרי אשׁר or for כאשׁר alone (notice אחריהם twice in the same verse); 2Sam 24:10 read אַחֲרֵי סָפַר see Dr.
4. with other prepositions: —
  a. מֵאַחֲרֵי57, 1Chr 17:7 מִןאַֿחֲרֵי (|| 2Sam 7:8 מֵאַחַר); (α) from behind Gen 19:26; 2Sam 2:23 from after i.e. from following after, usually with שׁוּב or סוּר 1Sam 24:2; 2Sam 2:22; 2Sam 2:26; 2Sam 2:30; 2Sam 11:15; Josh 22:16; Josh 22:18; Josh 22:23; Josh 22:29; 1Sam 15:11 +; with other verbs of motion, as עָלָה 1Sam 14:46; 2Sam 20:2, נַעֲלָה 2Sam 2:27, לָקַח Amos 7:15; 1Chr 17:7, זָנָה Hos 1:2 pregnantly Isa 30:21 thy ears shall hear a word מֵאַחֲרֶיךָ coming from behind thee, Jer 9:21 (that is נָפַל, see va) 1Sam 13:7 ᵐ5L We Dr חָֽרְדוּ מֵאַחֲרָיו (β) denoting position (מן = off, on the side of; see מן behind Exod 14:19 (twice in verse); Josh 8:2; Josh 8:4; Josh 8:14; 1Kgs 10:19; Neh 4:7 (מֵאַחֲרֵי לְ) 2Chr 13:13 b, (γ) of time (rare) Deut 29:21; Eccl 10:14 מֵאַחֲרֵי כֵן 2Sam 3:28; 2Sam 15:1; 2Chr 32:23.
  b. אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18 סֹב אֶלאַֿחֲרַי v2Kgs 9:19; Zech 6:6.
  c. עַלאַֿחֲרֵי Ezek 41:15 beside, at the back of.


BDB337 H310

BDB336 | BIBLICAL HEBREW | BDB338

אַחֲרַי adjective Prov 28:23 (si vera lectio)


BDB3524 H310 H3186

BDB3523 | BIBLICAL HEBREW | BDB3525

(ו)ייחר Kt 2Sam 20:5 (Qr וַיּ֫וֺחֶר) see אחר above and Drsm.


BDB9289 H311 H310 H870

BDB9288 | BIBLICAL ARAMAIC | BDB9290

[אחר] plural with אַחֲרֵי, preposition after (Cappadocian and Egyptian Aramaic אחר afterwards (LzbEph.i. 361 S-Cpap C 8), probably Nabataean אחר after (Lzb212 SAC16); Egyptian Aramaic אחריכם (S-CPap. c 8+); ᵑ7 (sometimes) אֲחוֺרֵי; Biblical Hebrew אַחַר); — אַחֲרֵי דְנָה after this Dan 2:29; Dan 2:45 with suffix אַחֲרֵיהֹן Dan 7:24. Usu. Aramaic synonym בָּאתַר, q. v.

after, behind, afterward, following, followed, …
ʾaḥar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • after the following part, behind (of place), hinder, afterwards (of time)
    • as an adverb
      • behind (of place)
      • "afterwards (of time)
      as a preposition
      • behind, after (of place)
      • "after (of time)"besides
      after that"as a substantive
      • hinder part
      with other prepositions
      • from behind
      • "from following after

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: me and he
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.


BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
    • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

יֵשֵׁ֥ב
יֵשֵׁ֥ב
Root word dwell, inhabitants, dwelt, sat, sit, …
Dictionary form: יָשַׁב · yaw-SHAHB

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: shall sit
the inhabitants ×105 dwelt ×69 dwell ×48 and dwelt ×38 sat ×30 and the inhabitants ×24 that dwelt ×21 to dwell ×20
More options
live — Best default for permanent residence or settlement.
sit — Physical posture; prefer for concrete, momentary action.
stay — Temporary or shorter-term presence; replaces 'abide/tarry'.
settle — Implies putting down roots; good for colonization contexts.
reside — Slightly formal; suits official or legal-register passages.
remain — Emphasizes continuing in place; good for lingering contexts.

BDB3774 H3427

BDB3773 | BIBLICAL HEBREW | BDB3775

יָשַׁב1090 verb sit, remain, dwell (Late Hebrew id.; Aramaic יְתֵיב, ; MI10; 31 ישב, Judg 1:8; Judg 1:19 וישב, Judg 1:13 ואשב, dwell; Phoenician ישב dwell; Zinjirli ישב sit DHMSendsch. 58; Assyrian ašâbu, sit, dwell, DlHWB 244; Arabic leap, jump, Himyer. dialect sit, Lane2919; Ethiopic II. 1 secum cohabitare facere, marry, consummate marriage, compare Hiph`il 4) —

Qal Perfect 3 masculine singular יָשַׁב Gen 13:12 +; 2 masculine singular יָשַׁבְתָּ Judg 5:16, וְיָשַׁבְתָּה נָ֑הּ consecutive Deut 17:14 2 masculine plural יְשַׁבְתֶּם Deut 1:46; Lev 18:3, וִישַׁבְתֶּם consecutive Lev 25:18 + 7 t., etc.; Imperfect יֵשֵׁב 1Sam 5:7 +, יֵשֶׁבֿ Gen 44:33; Ezek 44:3, יֵ֫שֶׁב before monosyll. 1Kgs 7:8; Job 22:8 וַיֵּ֫שֶׁב Gen 4:16 +; וַיֵּשֶׁב֑ Ruth 4:1 1 singular אֵשֵׁב Judg 6:18 +, וָאֵשֵׁב Deut 9:9 + 3 t. + Ezek 3:15b (but Co אשׁר Kt); אֵשְׁבָה 1Sam 27:5 אֵשֵׁבָ֑ה Isa 49:20 וָאֵשְׁבָה Ezek 9:3 3 masculine plural יֵשְׁבוּ Gen 47:4 +; 3 feminine plural תישׁבנה Ezek 35:9 Kt (i.e. תֵּישַׁבְנָה Ol§ 242 d i. 401), Qr תָּשׁוֺבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1 plural נֵשֵׁב Jer 42:13; Jer 42:14, וַנֵּ֫שֶׁב Num 20:15 + 5 t.; Imperative masculine singular שֵׁב Gen 20:15 +, שֶׁבֿ Gen 35:1 שְׁבָה Gen 27:19 +; feminine singular שְׁבִי Gen 38:11 +; masculine plural שְׁבוּ Gen 22:5 +, etc.; Infinitive absolute יָשֹׁבֿ 1Sam 20:5 construct שֶׁ֫בֶת 1Sam 7:2 +; שָׁ֑בֶת Isa 40:22 +; suffix שִׁבְתִּי 2Sam 7:5 +, etc.; Participle masculine י(וֺ)שׁב Gen 4:20; Gen 24:3 +, etc.; feminine ישְׁבָה Nah 3:8 י(וֺ)שֶׁבֶת Judg 4:5 +; י(וֺ)שָׁ֑בֶת Josh 2:5; 2Kgs 4:13 ישַׁבְתְּ֯י Jer 22:23, י(וֺ)שֶׁבֶת֯י Jer 10:17; Lam 4:21; Ezek 27:3 (Kt preferable in all these, see Ol§ 123 d Ges«GKC:90»§ 90. 3 a); feminine plural ישְׁבוֺת 1Sam 27:8
1. a. sit on (עַל) a seat 1Sam 20:25, stone Exod 17:12, teraphim Gen 31:34, couch Gen 48:2 (all E), Ezek 23:41, knees 2Kgs 4:20, throne Exod 11:5; Exod 12:29 (J), Deut 17:18; 1Sam 1:9; 1Sam 4:13; 1Kgs 1:13; 1Kgs 1:17; 1Kgs 1:20 +, see absolute below; of ׳י, הַיּשֵׁב עַלחֿוּג הָאֶרֶץ Isa 40:22 dust Isa 47:1, ground (אֶרֶץ) Ezek 26:16, ashes Jonah 3:6 (these in token of humiliation); sit down by (עַל) a well Exod 2:15 or pool 2Sam 2:13 with אֶל 1Sam 28:23 sit in (ב) house, street, doorway, assembly, etc. 2Sam 7:1; Judg 19:15; Gen 38:14 (J), Jer 15:17; Jer 26:10; Ps 1:1; Song 2:3 so Ezek 31:6; Ezek 31:17 (figurative); of No of Amon (personified city) הַיּשְׁבָה בַּיְאֹרִים Nah 3:8 she who sate amid the rivers; with לְ sit on to (pregnantly) לָאָרֶץ Isa 3:26; Isa 47:1; Lam 2:10, לְכִסֵּא Ps 9:5, at, לְפֶתַח בית Prov 9:14, לִימִינוֺ(יׅ 1Kgs 2:19; Ps 110:1 לַמַּבּוּל Ps 29:10 with לִפְנֵי Gen 43:33 (J), + שָׁם Judg 20:26; Judg 21:2; 2Sam 7:18 = 1Chr 17:16 with עִם 1Sam 20:5; Prov 31:22 with אֶתֿ Jer 16:8; Job 2:13 with תַּחַת Judg 6:11; Mic 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Jonah 4:5 with מִנֶּגֶד Gen 21:16 (twice in verse) (E), נֶגֶד Isa 47:14, מִקֶּדֶם לָעִיר Jonah 4:5 מִצַּד 1Sam 20:25; Ruth 2:14 with accusative of congnate meaning with verb Ezek 28:2 לִשְׁפֹּט Exod 18:13; Joel 4:12 (compare Ps 9:5; Isa 28:6); hence absolute of sitting as king or judge Exod 18:14; Ps 61:8; Mal 3:3, יושׁבים Isa 10:13, perhaps Amos 1:5; Amos 1:8, especially of ׳י sitting (enthroned), Ps 2:4; Ps 9:8; Ps 29:10; Ps 55:20; Ps 102:13; Lam 5:19, so in ישֵׁב (הַ)כְּרוּבִים 1Sam 4:4; 2Sam 6:2 = 1Chr 13:6; 2Kgs 19:15; Ps 99:1 ישֵׁב תְּהִלּוֺת יִשְׂרָאֵל Ps 22:4 (see with עַל, above); by meton. of thrones, for the judges sitting on them שָׁמָּה יָָֽשְׁבוּ כִסְאוֺת לְמִשְׁפָּט Ps 122:5 הַיּשְׁבִים Ruth 4:14, i.e. in the gate (compare vRuth 4:11), those in whose presence purchase of land took place.
  b. sit, sit down, absolute, Judg 19:6; Ruth 4:1; Ruth 4:2; Neh 1:4; Jer 36:15 (followed by clause of purpose, to eat, etc.) Gen 37:25; Esth 3:15 +; opposed to קוּם Exod 32:6 (JE) Ps 139:2, מְאַחֲרֵי שֶׁבֶת Ps 127:2 (opposed to מַשְׁכִּימֵי קוּם); so Isa 37:28 = 2Kgs 19:27 (read לְפָנַי קֻמְךָ at end of v2Kgs 19:27 = 2Kgs 19:26 We in BlEinl. 4, 257 RsProph. 351, and n. 9); but also קוּמִי שְׁבִי Isa 52:2, explained by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶלהַֿמִּטָּה 1Sam 28:23 and) 2Sam 19:9.
  c. sit down outside (חוּץ), i.e. perform a necessity of nature Deut 23:14.
  d. sit = be set (as a jewel), ישְׁבוֺתּ עַלמִֿלֵּאת Song 5:12 set on a filling (i.e. in a setting, De and others), in description of eyes; (> others sitting by full streams).
2. a. remain, stay, tarry (for a limited or indefinite time), with אֶת person Gen 24:55 (J), Judg 19:4; 2Sam 16:8 with עִם person Gen 27:44 (J), עִמָּדִי Gen 29:19 (E), Judg 17:10 with בְ local 1Sam 7:2 (of ark), 1Sam 13:16; 1Sam 14:2; 1Sam 24:4 (1Sam 23:25 read אֲשֶׁר for וַיֵּשֶׁב ᵐ5 We Dr Klo Kit Bu), 2Sam 10:5; 2Sam 19:25 (where read שִׁבְתּוֺ for שִׁיבָתוֺ Dr Klo Bu, see We), Num 35:25 (P), Job 24:13 with שָׁם 1Kgs 11:16, שָׁם עַדעֿוֺלָם 1Sam 1:22 with על (by) 1Sam 25:13; 1Sam 30:24 פֹּה 2Kgs 7:4 שְׁבוּ לָכֶם פֹּה עִםֿ הַחֲמוֺר Gen 22:5 (E); with בֵּין Judg 5:16, מִחוּץ לְ Lev 14:8 (P),אֵצֶל 1Sam 20:19 with accusative בית 2Sam 6:11; 2Sam 13:20; Ruth 2:7 absolute 1Sam 1:23 (twice in verse); abide, endure Mic 5:3, וְיהוּדָה לְעוֺלָם תֵּשֵׁב Joel 4:20, so of Mt. Zion Ps 121:1.
  b. with special emphasis on qualifying phrase, וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֺ Gen 49:24 and his bow abode as a firm one (poem in J); 1Kgs 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Lev 12:4, ׳עלדֿמי וגו vLev 12:5.
3. dwell, have one's abode in (ב) a land, city, house, etc., Gen 4:16; Gen 13:7; Gen 13:12 (twice in verse); Gen 19:29; Gen 24:37; Gen 24:62; Deut 1:4; Deut 3:2; Josh 20:6; 2Sam 7:6 + often (on 2Sam 21:16 see ישׁבו בְנֹב, p. 444); in tents Jer 35:7; Jer 35:10; 1Chr 5:10 figurative of justice (צְדָקָה) Isa 32:16 (|| וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Gen 24:3; Josh 13:13; Josh 16:10; Judg 1:30; Judg 1:32; Judg 1:33; Judg 3:5 so with בְּתוֺךְ Gen 23:10 (P); with עַל + הארץ, of God 1Kgs 8:27 = 2Chr 6:18 of people Lev 25:18; Lev 25:19; Lev 26:35 (H); with לְ Job 15:28 with בֵּין Gen 20:1 (E); dwell with (אֶת) Gen 34:16; Gen 34:22 (P), Exod 2:21 (E), Josh 15:63 (JE), Judg 1:16; Judg 1:21; Judg 17:11 יֵשְׁבוּ יְשָׁרִים אֶתפָּֿנֶיךָ Ps 140:14 so with עִם Josh 20:4; Deut 23:17 (+ בקרב), Ps 26:4 (i.e. assoc. with); with יַחְדָּו Gen 13:6 (twice in verse) (J), Gen 36:7 (P), Deut 25:5 שֶׁבֶת גַּםיָֿ֑חַד Ps 133:1 dwell in their stead (תַּחְתָּם) Deut 2:12 (twice in verse); Deut 2:22; Deut 2:23; 1Chr 4:41; 1Chr 5:22 absolute לָשֶׁבֶת יְצָרָהּ Isa 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֺם שִׁבְתְּךָ 1Kgs 8:30 = 2Chr 6:21, also ׳מְכוֺן שׁ 1Kgs 8:39; 1Kgs 8:43; 1Kgs 8:49 = 2Chr 6:30; 2Chr 6:33; 2Chr 6:39, so Ps 33:14 ׳מָכוֺן לְש֔ Exod 15:17; 1Kgs 8:13 = 2Chr 6:2. Participle ישֵׁב = substantive, dweller, inhabitant, very often (c. 215 t.): e.g. ישֵׁב אהלים Gen 25:27 (J); often collective ישֵׁב אהל Gen 4:20 (J), ישׁב הָאָרֶץ Gen 34:30; Gen 50:11 (both J), Exod 34:12; Exod 34:15 (JE); also in poetry f., (as collective; see Dr on 1Sam 17:21) יוֺשֶׁבֶת שָׁפִיר etc., MI 1Sam 1:11 (twice in verse); 1Sam 1:12; 1Sam 1:13; 1Sam 1:15 יוֺשֶׁבֶת צִיּוֺן Isa 12:6; Jer 51:35 similarly Jer 10:17; Jer 21:23; Jer 48:19 (compare Lam 4:21) Zech 2:11 with בת in app. (Da§28 R. 6), יוֺשֶׁבֶת בַּתמִֿצְרַיִם Jer 46:19, so Jer 48:18 more usually plural ישְׁבֵי הֶעָרִים Gen 19:25 (J), compare Deut 13:14 ישְׁבֵי הָאָרֶץ Exod 23:21 (JE), compare Exod 15:14; Exod 15:15 (poem in E); ישְׁבֵי תֵבֵל Isa 18:3, יוֺשְׁבֵי חָ֑דֶל Isa 38:11, etc.; ישְׁבֶיהָ Lev 18:25; Lev 25:10 (H), Num 13:32 (P); absolute יוֺשֵׁב (collective) Amos 1:5; Amos 1:8; Isa 49:19 הַיוֺשְׁבִים 1Chr 9:2 also (strangely) ישְׁבוֺת הארץ 1Sam 27:8 = the populations of the land We Dr (elsewhere in this sense only feminine singular and in poetry, see above); frequently in phrase without in habitant (i.e. so that there shall be no inhabitants), מֵאֵין ישׁב Isa 5:9; Isa 6:4; Isa 26:9; Isa 33:10; Isa 34:23; Jer 44:22; Jer 46:19; Jer 51:29; Jer 51:37; Zeph 2:5; Zeph 3:6 מֵאֵין יוֺשֵׁב בָּהֶן Jer 48:9 מִבְּלִי ישֵׁב Jer 2:15; Jer 9:10 לאֹ יִהְיֶה יוֺשֵב בָּהּ Jer 50:3 לְבִלְתִּי הֱיוֺתבּֿוֺ יוֺשֵׁב Jer 51:62.
4. of a land or city, sit, abide seated in its place, figurative for be inhabited Jer 17:6; Jer 17:25; Jer 50:13; Jer 50:39; Ezek 26:20; Ezek 29:11; Ezek 36:35; Isa 13:20 (|| לאֹ תִּשְׁכּוֺן), Zech 2:8; Zech 9:5; Zech 14:11 יָָֽשְׂבָה תַּחְתֶּיהָ Zech 12:6; Zech 14:10; Ezek 35:9 Kt is תישׁבנה, Qr תָּשׁוֺבְנָה; Co תושׁבנה, i.e. Niph`al תִּוָּשַׁבְנָה (compare Ezek 36:10), or Hoph`al תּוּשַׁבְנָה (compare Isa 44:26); of palace, וְאַרְמוֺן עַלמִֿשְׁפָּטוֺ יֵשֵׁב Jer 30:18. Niph`al Perfect 3 feminine singular נוֺשָׁ֑בָה Jer 6:8 3 plural וְנָֽשְׁבוּ consecutive Ezek 36:10, נוֺשָׂ֑בוּ Ezek 26:19, נוֺשָׁ֑בֻ֯ה Jer 22:6 Participle feminine נוֺשֶׁבֶת Ezek 26:17 ( < נִשְׁבַּתְּ ᵐ5 Co, √ שׁבת), נוֺשָׁ֑בֶת Exod 16:35 plural נוֺשָׁבוֺת Ezek 12:20; Ezek 38:12be inhabited, of land Exod 16:35 (perhaps = be habitable), Jer 6:8 of cities Jer 22:6; Ezek 12:20; Ezek 26:19; Ezek 36:10 חֳרָבוֺת נוֺשָׁבוֺת Ezek 38:12Ezek 26:17 see above; Ezek 35:9 see
Qal 4. Pi`el Perfect 3 masculine plural וְיִשְּׁבוּ טִירוֺתֵיהֶם בָּ֑ךְ Ezek 25:4 and they shall set their encampments in thee (ᵐ5 ᵑ6 Co וְיֵשְׁבוּ inhabit. Hiph`il Perfect 3 masculine singular השִׁיב Ezra 10:14, suffix הוֺשַׁיבַנִי Lam 3:6; Ps 143:3 1 singular הוֺשַׁבְתִּי Lev 23:33, וְה(וֺ)שַׁבְתִּים consecutive Hos 11:11; Jer 32:37 וְהוֺשְׁבוֺתִים consecutive Zech 10:6 (i, 413; but probably text error, see Thes and GesLgb 464; read probably וַהֲשִׁבוֺתִים as vZech 10:10, so StaZAW. 1881, 21 We), etc.; Imperfect 3 masculine singular וַיּוֺשֵׁב Gen 47:11, וַיּוֺ֫שֶׁב 2Chr 8:2; Ps 107:36 suffix וַיּוֺשִׁיבַי֯נִי 1Kgs 2:24 (i, 414. 224); וַיּשִׁיבֵם Job 36:7 1 plural ונּ֫שֶׁב Ezra 10:2, etc.; Imperative masculine singular הוֺשֵׁב Gen 47:6 masculine plural ה(וֺ)שִׁיבוּ 1Kgs 21:9; 1Kgs 21:10 Infinitive construct ה(וֺ)שִׁיב 1Sam 2:8; Neh 13:27 הוֺשִׁיבִי Ps 113:8 (Ol§ 123 d; read בוֺ-, see Che); Participle absolute מוֺשִׁיב Ps 68:7, construct מוֺשִׁיבִי Ps 113:9 (Oll.c. Gesl.c.); —
1. cause to sit with accusative of person + על כסא 1Kgs 2:24; 2Chr 23:20 so (without על כסא) + לָנֶצַח Job 36:7 set, place with accusative of person + נֶגְדּוֺ 1Kgs 21:10, also v1Kgs 21:9, v1Kgs 21:12 (בְּראֹשׁ הָעָם).
2. cause to abide (accusative of person) at (ב) 1Sam 30:21.
3. a. cause to dwell, with accusative of person + ב location 1Sam 12:8; 2Kgs 17:6; Hos 12:10; Gen 47:6; Gen 47:11 (P), Lev 23:43 (H), Lam 3:6; Ps 143:3 בְּאֶרֶץ תַּחְתִיּוֺת Ezek 26:20 accusative of person omitted 2Kgs 17:24; 2Kgs 17:26 accusative of person + שָׁם 2Chr 8:2; Ps 107:36 accusative of person + עַלהַֿבָּתִּים Hos 11:11 (but read וַהֲשִׁבֹתִים We); accusative of person omitted, with עם person 1Sam 2:8; Ps 113:8 מוֺשִׁיב יְחִידִים בַּ֫יְתָה Ps 68:7 causing solitary ones to dwell in a house (or is מוֺשִׁיב for מֵשִׁיב Bae?); with accusative of person only עֲקֶרֶת הַבַּיִת ׳מושׁ Ps 113:9 giving a dwelling to her that is barren of house; absolute with לָבֶ֫טַח Jer 32:37; Ps 4:9 absolute with כְּקַדְמוֺתֵיכֶם Ezek 36:11. On Zech 10:6, see above
  b. cause cities (עָרִים) to be inhabited Ezek 36:33; Isa 54:3.
4. marry (properly give a dwelling to, compare Ps 113:9), only Ezra Nehemiah, and only with accusative נָשִׁים נָכְרִיּוֺת strange or foreign women Ezra 10:2; Ezra 10:10; Ezra 10:14; Ezra 10:17; Ezra 10:18; Neh 13:27 so השִׁיבוּ נָשִׁים אַשְׁדֳּו֯דִיּוֺת Neh 13:23. Hoph`al Perfect וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Isa 5:8 and ye be made to dwell alone in the midst of the land. Imperfect הָאֹמֵר לִירוּשָׁלַםִ תּוּשָׁב֑ Isa 44:26 he who saith of Jerusalem, she shall be inhabited. Ezek 35:9 see Qal 4.


BDB9601 H3488 H3427

BDB9600 | BIBLICAL ARAMAIC | BDB9602

יְתִב (K§ 25 a) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

Pe`al 1. sit, be seated: Perfect 3 masculine singular יְתִב Dan 7:9 and (of judgment = the judge) vDan 7:10, so Imperfect 3 masculine singular יִתִּ֑ב (K§ 43.1.Beisp. b), compare Biblical Hebrew יֵשֵׁב) Dan 7:26.
2. dwell, Participle plural absolute יָתְבִין Ezra 4:17 (ב location). Haph`el cause to dwell: Perfect 3 masculine singular הוֺתֵב Ezra 4:10 (accusative + ב location).

dwell, inhabitants, dwelt, sat, sit, …
yāšab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • to dwell, remain, sit, abide
    • (Qal)
      • to sit, sit down
      • "to be set"to remain, stay"to dwell, have one's abode
      (Niphal) to be inhabited"(Piel) to set, place"(Hiphil)
      • to cause to sit
      • "to cause to abide, set"to cause to dwell"to cause (cities) to be inhabited"to marry (give an dwelling to)
      (Hophal)
      • to be inhabited
      • "to make to dwell

עַל
עַל
Preposition upon, against, over, in, for, …
Dictionary form: עַל · al

Preposition

In the KJV here: upon
upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137
More options
on — Best default; spatial or metaphorical contact with a surface.
over — Prefer for authority, covering, or movement across.
about — Use for topics, concerns, or matters relating to something.
against — Use for hostility, opposition, or transgression.
concerning — Formal register; suits legal or prophetic discourse.
because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6085 H5920 H5921

BDB6084 | BIBLICAL HEBREW | BDB6086

עַל, עָ֑ל (compare ii. 261 f.) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (ii. 305), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges«GKC:103i»§ 103i, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see ii. 309 ff., and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
  a.
   (a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.


   (b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.


  b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
  c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.


  d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.


  e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwiniii. 17 ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, vb Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
   (a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' WAG ii. § 59 i): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).


   (b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.


   (c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)


   (d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.


   (e) Of a condition, or attendant circumstances (rare; so , WAG ii § 59 e): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).


   (f) It hence acquires the force of in spite of, notwithstanding (so , WAG ii. § 59 h), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.


   (g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.


   (h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
  a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.


  b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare LagM iii. 112; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).


  c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
  a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.


  b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּ˜סךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.


  c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
  a. of motion from a higher place downwards, down upon: thus
   (a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.


   (b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.


   (c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.


  b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.


  c. Expressing direction towards (not common, except in sense against: see below) —
   (a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare PuseyMin. Pr. 333), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
   (a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.


   (b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.


   (c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)


   (d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.


  d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , WAG ii. § 59.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.


  c. עַל alone:
   (a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
   (b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
  a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
  b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל304 from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
  a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).


  b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).


  c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.


  d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.


  e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).


BDB6111 H4192 H5921 H5961

BDB6110 | BIBLICAL HEBREW | BDB6112

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below


BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, against, over, in, for, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    • upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
    • "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
    (conj) because that, because, notwithstanding, although

כִּסְאִֽ י
כִּסְאִֽ
Root word throne, seat, thrones, stool
י
Suffix — pronoun my / me
Dictionary form: כִּסֵּא · kis-SAY

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: my throne
the throne ×42 his throne ×24 throne ×10 my throne ×8 and his throne ×6 thy throne ×5 a seat ×3 his seat ×2
More options
throne — Best for royal or divine seat of authority.
seat — Broader; suits informal or non-royal contexts.
seat of power — Emphasizes political authority over physical object.
royal seat — Highlights regal dignity without sounding archaic.
chair — Plain register; use when grandeur is minimal.
judgment seat — Prefer in judicial or legal contexts.

BDB4107 H3678

BDB4106 | BIBLICAL HEBREW | BDB4108

כִּסֵּא, כִּסֵּה133 noun masculine2Sam 7:16 seat of honour, throne (Late Hebrew id.; Phoenician (plural) כרסים; Aramaic כּוּרְסְיָא, ; Biblical Aramaic כָּרְסֵא, Zinjirli כרסא DHMSendsch. 58. 44; Arabic ; but Assyrian kussu; perhaps Akkadian loan-word; ideogram GU. ZA, compare DlHWB 343); — absolute כִּסֵּא Gen 41:40 +; כִּסֵּת 1Kgs 10:19 (twice in verse); Job 26:9, הַכִּסֶּא Ezek 1:26 construct כִּסֵּא 2Sam 3:10 +, כֵּס Exod 17:16 (si vera lectio; see below); suffix כִּסְאִי 1Kgs 1:13 +, כִּסְאֲךָ 2Sam 7:16 +, כִּסְאֶ֑ךָ 1Kgs 5:19 +, כִּסְאוֺ Exod 11:5 +; plural כִּסְאוֺת Ps 122:5 (twice in verse); suffix כִּסְאוֺתָם Ezek 26:16; Isa 14:9seat of honour, usually

1. a. of king = throne Gen 41:40 (E), Exod 11:5; Exod 12:29 (both J) 1Kgs 2:19; Isa 47:1; Ezek 26:16 of queen-mother 1Kgs 2:19 b; מַלְכוּתוֺ ׳כ Esth 5:1 his royal throne; of future (Messianic) prince Zech 6:13 a (in vb read עליֿמינו ᵐ5 StaZAW 1881, 10); of dead kings in She'ôl Isa 14:9 ׳נָתַן כ, in, or against a place, said of king himself, (only Jeremiah) is a sign of conquest (Jer 1:15); so ׳שִׂים כּ Jer 43:10, and (of ׳י) Jer 49:38 in Judg 3:20, though of king, not seat of office; 12 t. elsewhere, literal
  b. throne of ׳י (אלהים) as heavenly king, Isa 6:1; Ezek 1:26 (twice in verse); Ezek 10:1; 1Kgs 22:19 = 2Chr 18:18; Job 26:9; Ps 11:4; Isa 66:1 heaven is my throne; as seat of judgment Ps 9:5; Ps 9:8 in oath יָד עַלכּכֵּס יָהּ Exod 17:16 (compare Di; > Cler JDMich Ges Buhl SS נֵס banner; ᵐ5 κρυφαίαכסה, favours כס); Jerusalem called throne of ׳י Jer 3:17, so the sanctuary Jer 17:12 (כָּבוֺד מָרוֺם ׳כ), Ezek 43:7.
2. of high priest 1Sam 1:9; 1Sam 4:13; 1Sam 4:18 of honoured guest 2Kgs 4:10 of governor Neh 3:7 of (unjust) judge הַוּוֺת ׳כ Ps 94:20 = conspicuous seat (literally) Prov 9:14 = seat of distinction, explicitly כָּבוֺד ׳כ Isa 22:23 ׳כ alone 2Kgs 25:28 (twice in verse) = Jer 52:32 (twice in verse); Esth 3:1.
3. a. figurative = royal dignity, authority, power, הַמֶּלֶךְ וְכִסְאוֺ נָקִי 2Sam 14:9 ׳לְדָוִד וּלְזַרְעוֺ וּלְבֵיתוֺ וּלְכ 1Kgs 2:33 especially kingdom, with verbs of setting up, establishing, ׳י subject, דָוִד ׳הֵקִים כ 2Sam 3:10, כִסְאֲךָוּבָנִיתִי Ps 89:5, so with שִׂים vPs 89:30 king subject, בַּחֶסֶד כִּסְאוֺסָעַד Prov 20:28 passive דָוִד יִהְיֶה נכִון ׳כ 1Kgs 2:45 the throne of David shall be established, compare 2Sam 7:16 = 1Chr 17:14 ׳וְהוּכַן בַּחֶסֶד כ Isa 16:5 (of Messianic reign); so (in general) ׳בִּצְדָקָה יִכּוֺן כ Prov 16:12, compare Prov 25:5; Prov 29:14 intransitive (with הָיָה) Ps 89:37 more fully, ׳י subject, מַמְלַכְתּוֺ ׳וְכֹנַנְתִּי אֶתכֿ 2Sam 7:13 (כֹּנֵן כסאו in || 1Chr 17:12), מַמְלַכְתְּךָ עַֿ ׳יִשְׂרָאֵלוַהֲקִמֹתִי אֶתכֿ 1Kgs 9:5, compare || 2Chr 7:18 and ׳וַהֲכִינוֺתִי כ <Times New Roman>מַלְכוּתוֺ עַליִֿשְׂרָאֵל 1Chr 22:10 also ׳מגּר כ Ps 89:45 cast down throne, of Gentile nations ׳מַמְלָכוֺתוְהָפַכְתִּי כ Hag 2:22 ׳יָשַׁב עלכֿ sit on the throne of any one (especially David) = be his successor 1Kgs 1:13; 1Kgs 1:17; 1Kgs 1:20; 1Kgs 1:24; 1Kgs 1:27; 1Kgs 1:30; 1Kgs 1:35; 1Kgs 1:48; 1Kgs 2:12; 1Kgs 3:6; 2Kgs 13:13, especially Jer 13:13; Jer 17:25; Jer 22:2 + 5 t. Jeremiah; לָ֑ךְ ׳ֵ˜ישְׁבוּ לְכ Ps 132:12 more fully 1Chr 29:23 causative ׳הוֺשִׁיב עלכֿ 1Kgs 2:24; 1Kgs 5:19; 2Kgs 10:3 ׳הֹשִׁיב לַכּ figurative Job 36:7, of placing in honour; לָ֑ךְ ׳מִפְּרִי בִטְנְךָ אָשִׁית לְכ Ps 132:11 ישׁב׳עלכֿ also = take one's seat as king, become actual king, possess royalty 1Kgs 16:11, often sit on the throne of Israel 1Kgs 8:20; 1Kgs 8:25 = 2Chr 6:10; 2Chr 6:16; 1Kgs 10:9; 2Kgs 10:30; 2Kgs 15:12; Jer 33:17 without ישׁב 1Kgs 2:4; 1Kgs 9:5, compare also Isa 9:6 (Messiah); ישׁב עלכֿסא מַמְלַכְתּוֺ Deut 17:18, עלכֿסא הַמְּלוּכָה 1Kgs 1:46, and even עַליִֿשְׂרָאֵללָשֶׁבֶת ׳עַלכִּֿסֵּא מַלְכוּת י 1Chr 28:5 also הַמְּלָכִים ישׁב ׳עַלכֿ 2Kgs 11:19, || הַמַּמְלָכָה ׳כ 2Chr 23:30 of (royal) throne as judgment seat Prov 20:8, compare also Ps 122:5 set one upon the throne of Israel ׳ישׂ ׳עלכֿ ׳נתן פ 1Kgs 10:9 compare || 2Chr 9:8 in comparative sentence ׳יְגַדֵּל אֶתכִּֿסְאוֺ מִכּ, i.e. make him a more powerful king than, 1Kgs 1:37, compare v1Kgs 1:47 of king of Babylon, מִמַּעַל לְכוֺכְבֵיאֵֿל אָרִים כִּסְאִי Isa 14:13. In Ps 45:7 ׳כִּסְאֲךָ אלהים וגו the text is probably corrupt: AE Hi Ew Bae read thy throne is (a throne) of God; Bi Che insert הקימונכונה יסודתו thy throne [its foundation is firmly fixed], God [has established it]; see further Dr§ 194, Obs..
  b. throne of ׳(אלהים) י = his royal dignity, sovereign, Lam 5:19; Ps 93:2; Ps 103:19 (׳הֵכִין כ; || מַלְכוּת); כְבוֺדֶ֑ךָ ׳כ Jer 14:21 קָדְשׁוֺ ׳יָשַׁב עַלכֿ Ps 47:9 צֶדֶק וּמִשְׁפָּט מְכוֺן כִּסְאֶ֑ךָ Ps 89:15 compare Ps 97:2.


BDB9617 H3678

BDB9616 | BIBLICAL ARAMAIC | BDB9618

כסא (see Biblical Hebrew כִּסֵּא throne).

throne, seat, thrones, stool
kissēʾ
properly, covered, i.e., a throne (as canopied)
  • seat (of honor), throne, seat, stool
    • seat (of honor), throne
    • "royal dignity, authority, power (figuratively)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַתֹּ֣אמֶר ל֗וֹ Revia — a lesser break אֲדֹנִי֙ Pashta — a lesser break אַתָּ֨ה נִשְׁבַּ֜עְתָּ בַּֽיהוָ֤ה אֱלֹהֶ֙יךָ֙ Pashta — a lesser break לַֽאֲמָתֶ֔ךָ Zaqef Qatan — a strong break כִּֽי שְׁלֹמֹ֥ה בְנֵ֖ךְ Tipeha — a lesser break יִמְלֹ֣ךְ אַֽחֲרָ֑י Etnahta — the verse's main pause — take a breath here וְה֖וּא Tipeha — a lesser break יֵשֵׁ֥ב עַל כִּסְאִֽי Silluq — end of the verse

וַתֹּאמֶר לוֹ אֲדֹנִי אַתָּה נִשְׁבַּעְתָּ בַּֽיהוָה אֱלֹהֶיךָ לַֽאֲמָתֶךָ כִּֽי-שְׁלֹמֹה בְנֵךְ יִמְלֹךְ אַֽחֲרָי וְהוּא יֵשֵׁב עַל-כִּסְאִֽי׃
17
And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
Cross References

1 Kings 1:13

לְכִי וּבֹאִי׀ אֶל-הַמֶּלֶךְ דָּוִד וְאָמַרְתְּ אֵלָיו הֲלֹֽא-אַתָּה אֲדֹנִי הַמֶּלֶךְ נִשְׁבַּעְתָּ לַאֲמָֽתְךָ לֵאמֹר כִּֽי-שְׁלֹמֹה בְנֵךְ יִמְלֹךְ אַֽחֲרַי וְהוּא יֵשֵׁב עַל-כִּסְאִי וּמַדּוּעַ מָלַךְ אֲדֹֽנִיָּֽהוּ׃
13
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?

1 Kings 1:30

כִּי כַּֽאֲשֶׁר נִשְׁבַּעְתִּי לָךְ בַּֽיהוָה אֱלֹהֵי יִשְׂרָאֵל לֵאמֹר כִּֽי-שְׁלֹמֹה בְנֵךְ יִמְלֹךְ אַֽחֲרַי וְהוּא יֵשֵׁב עַל-כִּסְאִי תַּחְתָּי כִּי כֵּן אֶֽעֱשֶׂה הַיּוֹם הַזֶּֽה׃
30
Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.

Genesis 18:12

וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ לֵאמֹר אַֽחֲרֵי בְלֹתִי הָֽיְתָה-לִּי עֶדְנָה וַֽאדֹנִי זָקֵֽן׃
12
Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

1 Peter 3:6

ὡς Σάῤῥα ὑπήκουσεν τῷ Ἀβραάμ κύριον αὐτὸν καλοῦσα ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν
6
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.