1 Kings 2:30

וַיָּבֹ֨א בְנָיָ֜הוּ אֶל אֹ֣הֶל יְהוָ֗ה וַיֹּ֨אמֶר אֵלָ֜יו כֹּֽה אָמַ֤ר הַמֶּ֙לֶךְ֙ צֵ֔א וַיֹּ֥אמֶר לֹ֖א כִּ֣י פֹ֣ה אָמ֑וּת וַיָּ֨שֶׁב בְּנָיָ֤הוּ אֶת הַמֶּ֙לֶךְ֙ דָּבָ֣ר לֵאמֹ֔ר כֹּֽה דִבֶּ֥ר יוֹאָ֖ב וְכֹ֥ה עָנָֽנִי
And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
Select a Hebrew word above to see its details.

וַ יָּבֹ֨א
וַ
Prefix — connector and (sometimes: but, so, then)
יָּבֹ֨א
Root word come, came, brought, bring, in, …
Dictionary form: בּוֹא · boh

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: came
came ×247 come ×144 and came ×99 shall come ×65 and brought ×55 cometh ×44 and they came ×38 brought ×37
More options
come — Most neutral, widely applicable rendering for this lemma.
go — Use when motion is away from the speaker's reference point.
enter — Prefer when crossing a threshold or boundary is in view.
bring — Use for causative or hiphil stems involving conveying something.
arrive — Emphasizes reaching a destination; good for narrative climax.
approach — Highlights drawing near; suitable for formal or ceremonial contexts.

BDB946 H935

BDB945 | BIBLICAL HEBREW | BDB947

בּוֺא2569 verb come in, come, go in, go (Assyrian bâ'u HptKAT 499, Ethiopic Arabic return) —

Qal Perfect בָּא Gen 6:13 +; 3 feminine singular בָּ֫אָה Gen 15:17 +; suffix בָּאַתְנוּ Ps 44:18 2 masculine singular בָּ֫אתָ Josh 13:1 +, בָּ֫אתָה 2Sam 3:7 2 feminine singular בָּאתְ Gen 16:8; Ruth 2:12, וּבָאתְ consecutive Ruth 3:4; 2Sam 14:3; Mic 4:10 3 plural בָּאוּ Gen 7:9 +; 1 plural בָּאנוּ Gen 32:7 + (בָּנוּ 1Sam 25:8), etc.; Imperfect יָבוֺא Gen 32:9 +, יָבאֹ Gen 49:10 +; 3 feminine singular תָּבוֺא Gen 41:50 +; suffix תְּבוֺאָֽתְךָ Job 22:21 (but text dubious see Köi. 644); 2 masculine singular תָּבוֺא Gen 15:15 +; 2 feminine singular תָּבוֺאִי Ruth 3:17 +; 1 singular אָבוֺא Gen 33:14 +; cohortative אָבֹ֫אָה Judg 15:1, אָב֫וֺאָה Gen 29:21 +, וַתָּבאֹתִי 1Sam 25:34 (Qr וַתָּבאֹת, but text probably wrong, see Köi. 647 Dr, read וַתָּבֹאִי); 3 plural masculine יָבוֺאוּ Gen 6:20 +, also (by text error) בּאֹוּ Jer 27:18 compare Köi. 645, יְבאֹ֑וּן Ps 95:11 suffix יְבאֹוּנִי Ps 119:77, וִיבֹאֻנִי vPs 119:41 3 feminine plural תָּבאֹןָ Gen 30:38, תָּבוֺאנָה 1Sam 10:7 +; תְּבֹאֶינָה 1Sam 10:7; Ps 45:16, etc.; Imperative בּוֺא, בּאֹ Gen 7:1 +, בֹּ֫אָה 1Sam 20:21; 1Kgs 13:7, בּ֫וֺאִי, בֹּ֫אִי 2Sam 13:11 +; masculine plural בּ֫אֹוּ Gen 45:17 +; Infinitive בּוֺא, בּאֹ Gen 39:16 +; suffix בֹּאִי, בּוֺאִי Gen 48:5 +, בּוֺאֲךָ 1Sam 29:6 +, בֹּאֲכָה Gen 10:19 +, etc., בֹּאָם Gen 34:5 +, בֹּאָן Gen 30:88 compare Ezek 42:12 (where Co for בְּבוֺאָן reads לבוא להנה); Participle בָּא Gen 33:1 +; feminine בָּאָ֫ה Gen 29:6 +, הַבָּ֫אָה Gen 18:21 + (accent wrong Ew§ 331 b N.); plural בָּאִים Gen 18:11 +; construct בָּאֵי Gen 23:10 feminine absolute בָּאוֺת Gen 41:29 (see further on forms Köi. 643 f.); —
1. come in, followed by אֶל Gen 6:18; Gen 7:9; Gen 7:13, followed by בְּ Gen 19:8 & so (subject רוּחַ) Ezek 2:2; Ezek 37:10, followed by לְ Esth 6:4, followed by ָ  ה locative Gen 12:11; Gen 41:57; Num 14:24, followed by accusative (בוֺת) Judg 18:18; 2Kgs 11:19 compare Ps 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֺ Gen 23:10; Gen 23:18 even of life-less things 2Kgs 18:21, וּבָא בְכַפּוֺ (of broken reed) = pierce; of food and drink (followed by אֶלֿ) Dan 10:3 compare Gen 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Num 5:22; Num 5:24; Num 5:27 absolute Gen 7:16; Gen 24:31; 1Kgs 1:42; 1Kgs 14:6 compare 2Kgs 11:5; 2Kgs 11:9 = 2Chr 23:4; 2Chr 23:8 +; more particular
  a. opposed to יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal152) Josh 6:1; 2Kgs 11:8 = 2Chr 23:7 especially in sense of going about one's affairs (including all one's undertakings) Deut 28:6; Deut 28:19; Zech 8:10; Ps 121:8 id. + ישׁב 2Kgs 19:27 also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Num 27:17; 2Chr 1:10 compare 1Kgs 3:7 of leading an army 1Sam 18:13; 1Sam 18:16 compare also Josh 14:11 see further Deut 31:2; 1Sam 29:6 & below
  c. below
  b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication coire cum femina, compare Late Hebrew בִּיאָה coitio; on origin of this use of word compare RSK 90, 167, 291) Judg 15:1 אֶלאִֿשְׁתִּי הֶחָ֑דְרָה, Judg 16:1; Gen 6:4; Gen 16:2; Gen 30:3; Gen 38:8: Gen 38:9; Gen 39:14; Deut 22:13; 2Sam 12:24; 2Sam 16:21; 2Sam 20:3; Ezek 23:44 (3 t. in verse); Prov 6:29 (all followed by אֶלֿ); followed by עַלֿ Gen 19:31; Deut 25:5 יָבאֹ עָלָיהָ וּלְקָחָהּ לוֺ לְאִשָּׁה compare בָּאֶיהָ Prov 2:19 — subject rarely woman Gen 19:34; 2Sam 11:4. feminine of associating with (followed by בְּ) Josh 23:7; Josh 23:12 compare Gen 49:6 בְּסֹדָם אַל תָּבאֹ נַפְשִׁי (אַלתֵּֿחַד || בִּקְהָלָם).
  g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see אלה, ברית); בּוֺא בְדָמִים come into blood-guiltiness, became guilty of murder 1Sam 25:26.
  h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
  i. of sun, set (go in, enter, compare As êrib šanši COT Gen 19:23 opposed to יצא go forth, rise) Gen 15:12; Gen 15:17; Gen 28:11; Exod 17:12; Exod 22:25; Lev 22:7; Deut 16:6; Deut 23:12; Deut 24:13; Deut 24:15; Deut 10:13; Deut 10:27; Deut 2:24; Deut 3:35; Deut 1:36; Deut 18:34 so also figurative Jer 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֺד יוֺמָם (|| אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Isa 60:20; Mic 3:6 הַשֶּׁמֶשׁ עַלהַֿנְּבִיאִים ׳וּב of ignorance and confusion. j. of harvest, come in = be gathered Lev 25:22 (compare תְּבוּאָה); so of revenue (income) 1Kgs 10:14 = 2Chr 9:13 (followed by לְ person), — opposed to יצא be expended.
  k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 + and the city came into siege; compare Ps 105:18 בַּרְזֶל בָּאָה נַפְשׁוֺ his soul came into iron (see AV RVm; Che felt iron chains, compare Ew Ol Hup Pe; ᵑ7 Hi De and others iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Gen 24:1; Josh 13:1; Josh 23:1 (all || זָקֵן); on 1Sam 17:12 see Dr.
2. come (approach, arrive) opposed to הָלַךְ Gen 16:8; 1Sam 20:21 (compare v1Sam 20:22) Neh 6:17; Eccl 5:14; Eccl 5:15 (of birth opposed to death); followed by אֶלֿ person or of thing Gen 14:7; Gen 37:23 followed by עַלֿ Exod 18:23; 2Chr 20:24 (come up upon, almost = ascend); compare also Lev 21:11; Num 6:6 followed by לְ 1Sam 9:12; 2Chr 29:17 followed by עַד Num 13:22; Judg 15:14; 2Sam 16:5 compare בָּאוּ בָנִים עַדמַֿשְׁבֵּר 2Kgs 19:3 = Isa 37:3 children have come to the birth; followed by עַד + אֶל 2Kgs 9:20 בָּא עַד אֲלֵיהֶם; followed by ָ  ה locative Judg 11:16; 2Kgs 6:4 followed by accusative 1Sam 4:12; 2Kgs 8:7; Jer 32:24 compare also Lam 1:4 בָּאֵי מוֺעֵד those coming to an appointed feast; absolute Gen 45:16 Joseph's brethren are come, & often; also of lifeless things, ark of ׳י 1Sam 4:6 wind Job 1:19 so כַּסְפְּכֶם בָּא אֵלָ֑י Gen 43:23 your money came unto me = I received your money; our inheritance has fallen to us Num 32:19 (with אֶלֿ); so 1Sam 9:16 its cry is come unto me, compare Gen 18:21; Exod 3:9; Lam 1:22 of time, often of imminent future, esp in phrase הִנֵּה יָמִים בָּאִים Isa 39:6 = 2Kgs 20:17; Jer 7:32; Jer 9:24; Jer 16:14; Jer 19:6 compare also 1Sam 26:10; Ezek 7:7 +; of day of ׳י Joel 2:1; Joel 3:4; Zech 14:1; Mal 3:2; Mal 3:19; Mal 3:23 also participle as adjective הַיָּמִים הַבָּאִים Eccl 2:16 compare Jer 47:4 as substantive הַבָּאוֺת Isa 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Isa 27:6 particular
  a. come with, i.e. come, bringing, followed by אָבוֺא בֵיתְךָ בְעוֺלוֺת ׃בְּ Ps 66:13 ׳אָבוֺא בִּגְבֻרוֺת אדני י Ps 71:16 (|| אַזְכִּיר צִדְקָֽתְךָ) so Lev 16:3 & perhaps Prov 18:6 — compare בְּ III. 1. b. b. come upon, fall or light upon, of enemy, attack, followed by עַלֿ Gen 34:27; 1Sam 11:12 compare Gen 32:9 (followed by אֶלֿ); followed by suffix Job 15:21, so also Job 20:22; Ezek 32:11 of calamity, etc. Prov 10:24; Prov 28:22; Ps 44:18 (all with suffix); followed by לְ Job 3:25 (|| אתה with suffix) Isa 47:9 (|| בוא על); of blessing, followed by עַלֿ Josh 23:15 followed by suffix Job 22:21 (compare Di) Ps 119:41; Ps 77.
  c. come to pass, of signs, wonders, predictions, etc. Deut 13:3; Josh 23:14; 1Sam 9:6 (בּאֹ יָבאֹ) Isa 42:9; Jer 28:9; Prov 13:12; Job 6:8 +.
  d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Lam 1:22 above & 2Chr 7:11 (where בוא for usual עלה); but perhaps (compare Di) has come to pass before me, i.e. in my mind it is already a fact.
  e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה) until thou comest to = as far as; so also בּוֺאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Gen 10:19 (twice in verse); Gen 10:30; Gen 13:10; Gen 25:18; 1Sam 27:8 (all followed by ָ  ה locative) 1Sam 15:7 so לְבאֹ חֲמָת Num 13:21; Num 34:8; Ezek 48:1, compare Ezek 47:15 (in a different connection לָבוֺא אפרתה Gen 35:16; Gen 48:7); ׳עַד לְבוֺא ח Josh 13:5; Judg 3:3; 1Chr 13:5, compare 1Chr 5:9; 2Chr 26:8; Ezek 47:20 ׳מִלְּבוֺא ח Amos 6:14; 1Kgs 8:65; 2Kgs 14:25; 2Chr 7:8 of Isaac בָּא מִבּוֺא בְּאֵר לַחַי רֹאִיGen 24:62 (but text dubious) feminine attain to וְעַד הַשְּׁלשָׁה לֹא בָא 2Sam 23:19 = 1Chr 11:21.
  g. be enumerated הַבָּאִים בְּשֵׁמוֺת, literally those coming with names 1Chr 4:38.
3. go, i.e. walk, associate with (עִם) Ps 26:4, so with אֵת Prov 22:24 (compare הלך את Prov 13:20 & התהלך את Gen 5:22; Gen 5:24; Gen 6:9).
4. go (compare הלך) from speaker, but with limit of motion given Isa 22:15 לָךְבּֿאֹ אֶלֿ, so Ezek 3:4; Ezek 3:11; Gen 45:17 וּלְכוּבֿאֹוּ אַרְצָה כְּנָ֑עַן; 1Sam 22:5 לֵךְ וּבָאתָלְֿךָ אֶרֶץ יְהוּדָה; Isa 47:5; Jonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבאֹוּ לַמִּלְחָמָה Num 32:6. Hiph`il Perfect הֵבִיא Gen 4:4 +; suffix הֱבִיאַנִי Deut 9:4 +, etc.; 2 masculine singular הֵבֵיאתָ Isa 43:23, הֵבֵאתָ Gen 20:9 +, etc.; suffix הֲבִיאֹתַנִי 2Sam 7:18; 1Chr 17:16, הֲבִיאֹתָנוּ Num 16:14, הֲבֵתָנוּ Ps 66:11 1 singular הֵבֵאתִי Gen 31:39 +, והבאותי Jer 25:13 Kt (Qr וְהֵבֵאתִי); suffix וַהֲבִיאוֺתִיךָ Ezek 38:16 +, הֲבֵאתִיהָ Isa 37:26, etc.; 3 plural הֵבִיאוּ Gen 43:2 +; suffix הֱבִיאוּהוּ 2Chr 28:27 etc.; 2 masculine plural הֲבֵאתֶם Num 20:4 +; וַהֲבִיאֹתֶם 1Sam 16:17 1 plural suffix הֲבִיאֹנֻם Num 32:17 Imperfect (יָבִא) יָבִיא Lev 4:32 +, וַיָּבֵא Gen 2:19 +; suffix וַיְבִיאֵנִי Ezek 40:17, etc.; 2 masculine singular תָּבִיא Job 14:3 suffix תְּבִיאֵהוּ Jer 13:1, וַתְּבִיאֵם Neh 9:23, תְּבִאֵֹמוֺ Exod 15:17, אָבִיא Exod 11:1 + (אָבִי 1Kgs 21:29; Mic 1:15), etc.; Imperative הָבֵא Gen 43:16; Exod 4:6, הָבֵיא 1Sam 20:40, הָבִיאָה Gen 27:7 +; feminine singular הָבִיאִי 2Sam 13:10 +, etc.; Infinitive absolute הָבֵא Hag 1:6 construct הָבִיא Gen 18:19 +; Participle מֵבִיא Exod 10:14 +, מֵבִי 1Kgs 21:21 + 3 t., מְבִיאֲךָ Deut 8:7 plural מְבִיאִים (מְבִאִים) 1Kgs 10:25 +; construct מְבִאֵי Jer 17:26, מְבִיאֶיהָ Dan 11:6 —
1. cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶלֿ Gen 6:19; Song 2:4; Song 3:4 followed by בְּ Lev 26:41; Ps 66:11 followed by לְ Judg 19:21; 1Sam 9:22 followed by לִפְנֵי Esth 1:11; Esth 1:17 followed by ָ  ה locative Gen 24:67; Gen 46:7 followed by הָ֯ + אֶלֿ Gen 19:10, followed by accusative (חֶדֶר) Song 1:4; 2Kgs 9:2 also bring, carry in (lifeless things), followed by אֶלֿ Num 31:54; Mal 3:10 followed by בְּ Jer 17:21 send, of sending (shooting) arrows (figurative) Lam 3:13 compare Lev 26:36 of sending breath (רוּחַ) into dry bones Ezek 37:5 (Co על); followed by לְ Neh 13:12 followed by ָ  ה locative Exod 26:33; 2Kgs 20:20 וַיָּבֵא אֶתהַֿמַּיִם הָעִ֑ירָה; followed by accusative (חֶדֶר) 2Sam 13:10 also 2Chr 15:18 (בֵּית); absolute 2Sam 6:17 particular
  a. opposed to הוֺצִיא (bring out) Deut 9:28 (followed by אֶלֿ); especially in combination with הוֺצִיא lead out and in (to and from battle) Num 27:17; 1Chr 11:2.
  b. bring in women as wives for sons (followed by מִן הַחוּץ) Judg 12:9 (opposed to שִׁלַּח הַחוּצָה).
  c. bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Job 14:3 compare Eccl 11:9; Eccl 12:4.
  d. cause sun to go down Amos 8:9 (symbol of judgment).
  e. of harvest, bring in, gather 2Sam 9:10; Hag 1:6 (opposed to זרע) compare Neh 13:15. feminine put staves into (בְּ) rings Exod 25:14; Exod 37:5; Exod 38:7 compare Exod 26:11; Lev 14:42 hand into (בְּ) bosom Exod 4:6 (twice in verse); girdle into (בְּ) water Jer 13:1.
  g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5 put their necks to the work, etc.; figurative הביאו אתצֿואריכם בְּעֹל Jer 27:12 הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Prov 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Ps 90:12 that we may gain a heart of wisdom.
2. cause to come, bring, bring near, etc. (animate object), followed by אֶלֿ Gen 2:19; Gen 2:22; Gen 43:9; Lev 24:11; Num 5:15 often of bringing Israel to Canaan Exod 6:8; Exod 23:23 +, compare Isa 14:2; Isa 56:7; Neh 1:9 absolute Deut 4:38; Deut 6:23 followed by לְ Gen 39:14; Gen 39:17 followed by ָ  ה locative Ezek 12:13 followed by הֲלֹם Judg 18:3, & עַדהֲֿלֹם (figurative of Yahweh's prospering care) 2Sam 7:18 = 1Chr 17:16 absolute Gen 46:32 also with lifeless object, Gen 27:10 (followed by לְ), so 2Chr 36:7; Gen 31:39 (followed by אֶלֿ); followed by accusative 2Kgs 12:5; 2Chr 36:18; Dan 1:2 (twice in verse); followed by ָ  ה locative Exod 26:33; Jer 20:5 followed by לִפְנֵי 2Chr 24:14 of ravens bringing food 1Kgs 17:6 (followed by לְ); of bringing presents Gen 43:26; 1Sam 9:7; 1Sam 10:27 (all followed by לְ); compare 1Sam 17:18 especially offerings, followed by לְ Gen 4:3; Num 15:25; Neh 10:35; Neh 10:37 (לְבֵית), etc.; Lev 2:2 followed by אֶלֿ of priest; absolute Gen 4:4; Lev 4:32; Lev 23:14; Lev 23:15; Mal 1:13 (twice in verse); 2Chr 31:5 compare also Exod 35:21; Exod 35:22; Exod 35:23; Exod 35:24 (twice in verse); Exod 35:27; Exod 35:29 (followed by לְ for) so Exod 36:3 +; of time, cause a day to come Lam 1:21 cause cry to come (עַלֿ) Job 34:28 = carry בָּנַיִךְ בְּחֹצֶן ׳והב Isa 49:22 (|| עַלכָּֿתֵף נשׂא); carry God in (בְּ) the hand Job 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esth 5:12 (followed by אֶלֿ) compare vEsth 5:10 particular
  a. followed by עַלֿ bring against, or upon, bring enemies against Jer 25:9 compare Ezek 23:22 object sword Lev 26:25; Ezek 5:17; Ezek 11:8; Ezek 14:17; Ezek 33:2 plague Exod 11:1 curse or calamity Gen 27:12; Deut 29:26; 1Kgs 9:9 = 2Chr 7:22; Job 42:11 compare Jer 25:13; Jer 36:31; Jer 44:2; Jer 49:8; Jer 49:37; Ezek 14:22 sin Gen 20:9; Gen 26:10; Exod 32:21 compare also followed by אֶלֿ Jer 32:42; Jer 49:36.
  b. bring to pass 2Kgs 19:25 = Isa 37:26 compare 1Chr 4:10; Ps 78:29.
  c. bring, bring forward, bring on the scene Mic 1:15; Zech 3:8.
  d. bring for a purpose, followed by infinitive Ps 78:71 מֵאַחַר עָלוֺת הֱבִיאוֺ לִרְעוֺת בְּיַעֲקֹב עַמּוֺ.
  e. bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Lam 5:9. Hoph`al Perfect הוּבָא Lev 10:18 +; 3 feminine singular הֻבָאת Gen 33:11 (see below); 2 masculine singular הֻבָ֫אתָה Ezek 40:4 3 plural הוּבְאוּ Gen 43:18 Imperfect יוּבָא Lev 6:23 +, יוּבָ֑אוּ Jer 27:22 Participle מוּבָא 2Kgs 12:10 +; plural מוּבָאִים Gen 43:18; Ezek 30:11 + Ezek 23:42 (Co מרבדים), מוּבָאוֺת Ps 45:15 —
  a. be brought in (of person and things), absolute Gen 43:18 followed by בית into a house Gen 43:18 temple 2Kgs 12:5; 2Kgs 12:10; 2Kgs 12:14; 2Kgs 12:17; 2Kgs 22:4; 2Kgs 2:9; 2Kgs 2:14.
  b. be brought, followed by לְ Gen 33:11 (but ᵐ5 rd Hiph`il I have brought), Ps 45:15 followed by אֶלֿ unto Lev 6:23; Lev 10:18; Lev 13:2; Lev 13:9; Lev 14:2 compare Ezek 23:42 (but see Co VB); followed by הֵ֫נָּה Ezek 40:4 followed by בָּבֶ֫לָה Jer 27:22 followed by infinitive Lev 16:27; Ezek 30:11 followed by מִן Jer 10:9.
  c. be introduced, put, followed by בְּ, staves into rings Exod 27:7 vessel into water Lev 11:32.

come, came, brought, bring, in, …
bôʾ
to go or come (in a wide variety of applications)
  • to go in, enter, come, go, come in
    • (Qal)
      • to enter, come in
        • "to come
        • to come with
          • "to come upon, fall or light upon, attack (enemy)"to come to pass
        to attain to"to be enumerated"to go
      (Hiphil)
      • to lead in
        • "to carry in"to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon"to bring to pass
      (Hophal)
      • to be brought, brought in
        • "to be introduced, be put

בְנָיָ֜הוּ
בְנָיָ֜הוּ
Root word a name — transliterate it ("And benaiah")
Dictionary form: בְּנָיָה · beh-naw-YAW

Noun — Proper Name

In the KJV here: and benaiah
and benaiah ×21 benaiah ×12 of benaiah ×5 was benaiah ×2 is that benaiah ×1 so benaiah ×1
More options
Benaiah — Standard modern spelling; use in most narrative contexts.
Benayah — Closer transliteration; preferred in academic or study Bibles.
Benaiahu — Full long-form; signals the theophoric '-yahu' element explicitly.

BDB1189 H1141

BDB1188 | BIBLICAL HEBREW | BDB1190

בְּנָיָ֫הוּ, בְּנָיָה proper name, masculine (Yah hath built up, compare יבנאל, Sabean בנאל DHMZMG 1883, 15) —

1. one of David's captains and heroes, son of Jehoiada, בניהו 2Sam 8:18; 2Sam 23:20; 2Sam 23:22; 1Kgs 1:8; 1Kgs 1:10; 1Kgs 1:26; 1Kgs 1:32; 1Kgs 1:36; 1Kgs 1:38; 1Kgs 1:44; 1Kgs 2:25; 1Kgs 2:29; 1Kgs 2:30 (twice in verse); 1Kgs 2:34; 1Kgs 2:35; 1Kgs 2:46; 1Kgs 4:4; 1Chr 11:24; 1Chr 18:17; 1Chr 27:5; 1Chr 27:6 compare v1Chr 27:34 (see Be); = בניה 2Sam 20:23; 1Chr 11:22.
2. one of David's thirty, בניהו 2Sam 23:30 = בניה 1Chr 11:31; 1Chr 27:14.
3. a Simeonite, בניה 1Chr 4:36.
4. Levites,
  a. בניהו 1Chr 15:18; 1Chr 15:20; 1Chr 15:24
  b. (id.) 2Chr 31:13
  c. בניה 2Chr 20:14.
5. Israelites, בניה
  a. Ezra 10:25
  b. vEzra 10:30
  c. vEzra 10:35
  d. vEzra 10:43
  e. Ezek 11:13 = בניהו vEzek 11:1.

benaiah
bĕnāyâ
Jehovah has built, Jehovah has built up
Benajah, the name of twelve Israelites
  • one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army
    • "the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course"a Simeonite, a prince of the families of Simeon"a Levite in the time of David who played with a psaltery on Alamoth"a priest in the time of David, appointed to blow the trumpet before the ark"a Levite of the sons of Asaph"a Levite in the time of Hezekiah"Four Israelites in the time of Ezra who had taken strange wives"the father of Pelatiah

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: to
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

אֹ֣הֶל
אֹ֣הֶל
Root word tabernacle, tent, tents, tabernacles, dwelling, …
Dictionary form: אֹהֶל · oh-HEL

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the tabernacle
of the tabernacle ×71 the tabernacle ×48 in the tabernacle ×31 the tent ×14 of the tent ×12 his tent ×9 their tents ×7 in the tent ×6
More options
tent — Most common, concrete, everyday shelter meaning.
dwelling — Broader; suits poetic or metaphorical contexts.
tabernacle — Retain only for the sacred wilderness sanctuary.
shelter — Emphasizes protection; good for figurative passages.
home — Warm, relational nuance; fits familial or personal contexts.
encampment — Use when plural implies a settled group of tents.

BDB154 H168 H169

BDB153 | BIBLICAL HEBREW | BDB155

אֹ֫הֶל343 noun masculineGen 13:3 tent (compare Assyrian âlu, above, Arabic , fellow-dwellers, family, Sabean אהל DHMZMG 1883, 341 and others, also in proper names Sabean & Phoenician see אהליאב) — absolute ׳א Gen 4:20 +; construct id. Exod 28:43 +; אֹ֫הֱלָה (ה locative) Gen 18:6 +; suffix אָהֳלִי Job 29:4 +; אָֽהָלִךָ Ps 61:5 אָֽהֳלֹה Gen 9:21 + 3 t. (see DrSm xxxv); plural אֹהָלִים Gen 13:5 + (Ges«GKC:23»§ 23. 3); בָֽאֳהָלִים Judg 8:11 +; construct אָהֳלֵי Num 16:26 +; suffix אֹהָלַי Jer 4:20 אֹהָלֶיךָ Num 24:5 +; אָהֳלֵיכֶם Josh 22:8 +, etc. —

1. tent of nomad Song 1:5; Jer 6:3; Jer 49:29 ׳ישֵׁב א dweller in tents Gen 4:20; Gen 25:27 (J); אָהֳלֵי מִקְנֶה tents of cattle 2Chr 14:14 of soldier 1Sam 17:54 compare Dr, Jer 37:10; 1Kgs 8:66 לְאֹהָלֶיךָ, ישׂראל, exclamation, to thy tents, Israel ! 1Kgs 12:16 (twice in verse) compare 2Chr 10:16; 2Sam 20:1 (but compare Dr, 1Sam 17:54); of pleasure-tent on house-top 2Sam 16:22 (= bridal-tent, bridal pavilion, compare חֻפָּה Ps 19:5; Joel 2:16 see RSKinship 168).
2. dwelling, habitation; Ps 91:10 לְאֹהָלֶ֑ךָ home (literally to thy tents, plural) Judg 19:9 (after הלך); ׳א בֵּיתִי habitation of my house Ps 132:3 compare Dan 11:45 דוד ׳א habitation or palace of David where throne erected Isa 16:5 בַת צִיּוֺן ׳א h. of daughter of Zion (= Jerusalem) Lam 2:4 אָהֲלֵי יַעֲקֹב Jer 30:18; Mal 2:12 (|| מִשְׁכָּן); יְהוּדָה ׳א Zech 12:7 (|| בית דוד); רְשָׁעִים ׳א h. of wicked Job 8:22, compare רֶשַׁע ׳א Ps 84:11, יְשָׁרִים ׳א Prov 14:11 שֹׁחַד ׳א Job 15:34 צַדִּיקִים ׳א Ps 118:15 אֱדוֺם ׳א = Edom itself, Ps 83:7 compare קְדָר ׳א Ps 120:5 כוּשָׁן ׳א Hab 3:7.
3. the sacred tent used in worship of God; הָאֹהֶל the tent; מוֺעֵד ׳א tent of meeting of God with his people (tent of congregation or assembly Ges MV and others) According to E Moses so called the tent which he used to pitch without the camp, afar off, into which he used to enter, & where God spake with him face to face, Exod 33:7-11; Num 12:5; Num 12:10; Deut 31:14; Deut 31:15 J seems to have same conception of an ׳מ ׳א outside the camp, Num 11:24; Num 11:26 D has no allusion to such a tent; P mentions it 131 t. as ׳מ ׳א; 19 t. as הָאֹהֶל (compare Ezek 41:1) & הָעֵדוּת ׳א, tent of the testimony Num 9:15; Num 17:22; Num 17:23; Num 18:2 (as containing ark & tables of the testimony) compare 2Chr 24:6 this tent sometimes confounded with the מִשְׁכָּן but distinguished in ׳מ ׳מִשְׁכַּן א Exod 39:32; Exod 40:2; Exod 40:6; Exod 40:29, compare 1Chr 6:17 הַמִּשְׁכָּן וְהָאֹהֶל Num 3:25 אֶתהַֿמִּשְׁכָּן וְאֶתאָֿהֳלוֺ Exod 35:11 tent was of three layers of skins, goatskins, ramskins, & tachash skins, each layer of eleven pieces stretched in form of a tent, covering & protecting the מִשְׁכָּן, which was in form of parallelopip. (Exod 26). An אֹהֶל מוֺעֵד was at Shilo 1Sam 2:22 (omitted ᵐ5; see Dr) compare Ps 78:60, called יוֺסֵף ׳א vPs 78:67. The Mosaic ׳מ ׳א was later at Gibeon 2Chr 1:3; 2Chr 1:6; 2Chr 1:13 courses of ministry arranged for service at ׳מ ׳א 1Chr 6:17; 1Chr 23:32 compare 1Chr 9:19 (׳הָא), v1Chr 9:21 v1Chr 9:23 (׳בֵּית הָא); David erected an אֹהֶל for ark on Mt. Zion 2Sam 6:17; 1Chr 15:1; 1Chr 16:1; 2Chr 1:4 Joab fled for refuge to יהוה ׳א 1Kgs 2:28-30 sacred oil brought from ׳הָא 1Kgs 1:39 the מוֺעֵד ׳א was taken up into temple 1Kgs 8:4 = 2Chr 5:5 ׳י had not previously dwelt in a בַּיִת, but had gone מֵאֹהֶל אֶלאֹֿהֶל from tent to tent, from one to another, 1Chr 17:5, compare 2Sam 7:6 יהוה ׳א (|| בַּיִת & הַר קֹדֶשׁ) is refuge & dwelling-place of righteous, Ps 15:1; Ps 27:5; Ps 27:6; Ps 61:5 (compare Ps 90:1).

tabernacle, tent, tents, tabernacles, dwelling, …
ʾōhel
a tent (as clearly conspicuous from a distance)
  • tent
    • nomad's tent, and thus symbolic of wilderness life, transience
      • "dwelling, home, habitation"the sacred tent of Jehovah (the tabernacle)

יְהוָ֗ה
יְהוָ֗ה
Root word a name — transliterate it ("Of the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: of the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

וַ יֹּ֨אמֶר
וַ
Prefix — connector and (sometimes: but, so, then)
יֹּ֨אמֶר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and said
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Köi. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
      • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

אֵלָ֜י ו
אֵלָ֜י
Preposition unto, to, into, upon, against, …
ו
Suffix — pronoun his / him / it
Dictionary form: אֵל · ale

Preposition

In the KJV here: unto
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

כֹּֽה
כֹּֽה
Adverb thus, so, also, here, hitherto, …
Dictionary form: כֹּה · koh

Adverb

In the KJV here: him thus
thus ×446 them thus ×30 him thus ×17 so ×16 also ×5 and thus ×5 unto them thus ×5 thou thus ×4
More options
this is what — Best for prophetic/speech formulas, e.g. 'this is what the LORD says'
thus — Modernized from KJV; still natural in formal or literary prose
so — Casual, conversational register; suits narrative contexts
in this way — Emphasizes manner or method of an action
as follows — Introduces a direct quotation or list naturally
here — Use when כֹּה indicates place or spatial reference

BDB3924 H3541

BDB3923 | BIBLICAL HEBREW | BDB3925

כֹּה demonstrative adverb thus, here (Biblical Aramaic כָּה; ᵑ7, ᵑ6:Jerusalem, Mandean כָּא here: in Syriac with prefixes hither, (ᵑ6:Jerusalem ) hence, where? compare אֵיכָה, p. 32, and Köii. 1, 252) —

1. of manner, thus (so most frequently, and usually pointing to what is to follow, while כֵּן points commonly to what has preceded), Gen 15:5 כה יהיה זרעך thus shall thy seed be, Num 6:23; 1Kgs 2:30 כֹּה דִבֶּר יוֺאָב וְכֹה עָנָנִי, 1Kgs 5:25; Isa 24:13 (answered by בְּ, as Jer 23:29); with a substantive Isa 20:6 הִנֵּה כֹה מַבָּטֵנוּ, Jer 9:21 (si vera lectio), Jer 23:29; 1Sam 27:11. Mostly confined to particular phrases: thus
  a. with different forms of אמר, כה תאמר thus shalt thou say Exod 3:14; Exod 3:15; Exod 19:3; Exod 20:22 etc.; especially כה אמר יי֞ thus saith (or said) ׳י Exod 4:22; Exod 5:1; Exod 7:17; Exod 7:26; Exod 8:16 etc.; and continually in the prophets, as Isa 7:7; Isa 8:11; Isa 18:4 etc.; Jer 2:2; Jer 2:5; Jer 4:27; Jer 6:16 etc.; also in the idiomatic formula אִם כֹּה יאֹמַר if he say (or used to say) (the words spoken following) Gen 31:8; 1Sam 14:9; 1Sam 14:10; 1Sam 20:7; 2Sam 15:26.
  b. with עשׂה to do thus, Exod 5:15; Deut 7:5 pointing back, Num 22:30; Josh 6:14; 1Sam 27:11 and elsewhere; especially in the phrase כה יעשׂה אלהים וכה יוסיף (with variations), 1Sam 3:17 + (see יסף), in which כֹּה points to an imprecation understood but not expressed. With בְּ prefixed 1Kgs 22:20 ויאמר זה בְּכֹה וזה אמר בְּכֹה and one spake in this wise, and another spake in that wise (|| 2Chr 18:19 כָכָהכָּ֗֗֗כָה; probably rightly).
2. of place, here (rare, chiefly in E), Gen 31:37 שִׂים כֹּה place it here before my brethren, Num 23:15 (twice in verse); 2Sam 18:30; Ruth 2:8. Repeated, Exod 2:12 וַיִּפֶן כֹּה וָכֹה and he turned this way and that way; כֹּהכֹּ֗֗֗ה on this side . . . on that side Num 11:31. With עַד Gen 22:5 and we will go עַדכֹּֿה as far as here (δεικτικῶς) i.e. yonder.
3. of time, עַד כֹּה hitherto, Exod 7:16 (compare עַדהֵֿנָּה), Josh 17:14 עַדכֹּֿה וְעַדכֹּֿה till now and till then, i.e. meanwhile, 1Kgs 18:45.

BDB9605 H3541 H3542

BDB9604 | BIBLICAL ARAMAIC | BDB9606

כָּה adverb here (Biblical Hebrew כֹּה; ᵑ7 Mandean כָּא; Christian-Palestinian Aramaic ; Syriac with prefixes, as hither, where?); — Dan 7:28 עָדכָּֿה סוֺפָא דִימִֿלְּתָא hitherto (compare Jer 48:47; Jer 51:64) is the end of the matter.

thus, so, also, here, hitherto, …
kō
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
  • thus, here, in this manner
    • thus, so
      • "here, here and there"until now, until now...until then, meanwhile

אָמַ֤ר
אָמַ֤ר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: saith
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Köi. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
      • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

הַ מֶּ֙לֶךְ֙
הַ
Prefix — article the
מֶּ֙לֶךְ֙
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: the king
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and Nöl.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.

BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.

BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.

BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.

BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

צֵ֔א
צֵ֔א
Root word out, forth, brought, came, bring, …
Dictionary form: יָצָא · yaw-TSAW

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: come forth
went out ×70 and went out ×32 came out ×32 go out ×28 go forth ×25 went forth ×23 came forth ×16 come out ×15
More options
go out — Broadest, most natural modern equivalent; prefer for motion.
come out — Use when movement is toward the speaker or reader.
go forth — Slightly formal; suits proclamations, commissions, or marching.
depart — Emphasizes leaving a place; good for journeys or exits.
emerge — Highlights appearance from concealment or enclosure.
issue forth — Best for liquid, breath, speech, or abstract things flowing out.

BDB3658 H3318

BDB3657 | BIBLICAL HEBREW | BDB3659

יָצָא1068 verb go or come out (Late Hebrew id.; Aramaic יְעָא; Ethiopic , Assyrian âƒû DlHWB 237, all = go out, forth; Syriac go forth (in sense of germinate), grow; Phoenician יצא march out; compare SI5 המוצא the source (of water); Sabean וצַא go out, DHM in MV; Arabic is be or become fair, beautiful, neat, clean, compare NöZMG 1886, 725) — Perfect יָצָא Gen 10:11 + 92 t.; 3 feminine singular יָָֽצְאָה Num 16:35 + 13 t.; יָצָ֑אָה Isa 28:29 2 masculine singular יָצָאתָ Gen 24:5 + 7 t.; 2 feminine singular וְיָצָאת Jer 31:4 2 masculine plural יְצָאתֶם Exod 13:3; Deut 11:10 וִיצָאתֶם Judg 21:21; Mal 3:20 3 plural suffix יְצָאֻנִי Jer 10:20, etc.; Imperfect יֵצֵא Gen 15:4 + 64 t.; וַיֵּצֵא Gen 4:16 + 132 t.; 3 feminine singular תֵּצֵא Exod 21:7 + 22 t.; וַתֵּצֵא Gen 30:16 + 14 t.; 2 masculine singular תֵּצֵא Deut 20:1 + 16 t.; 3 plural יֵצְאוּ Gen 15:14 +; יֵצֵ֑אוּ Gen 17:6 +; 3 feminine plural וַתֵּצֶ֫אנָה 1Sam 18:6; 2Kgs 2:24 וַתֵּצֶאןָ Exod 15:20 2 feminine plural תֵּצֶ֫אנָה Amos 4:3, etc.; Imperative צֵא Gen 8:16 + 15 t.; וָצֵ֑אָה Judg 9:29 feminine singular צְאִי Song 1:8 masculine plural Gen 19:14 + 11 t.; צֵ֑אוּ Isa 49:9; Ezek 9:7 + Jer 58:8 Qr (Kt יֵצֵ֑אוּ) צְאֶינָה Song 3:11 Infinitive absolute יָצוֺא Gen 8:7 + 2 t.; יָצאֹ Gen 27:30 + 3 t.; Infinitive construct צֵאת Gen 24:11 + 31 t.; suffix צֵאתִי Exod 9:29 + 3 t.; צֵאתֵנוּ Josh 9:12 צֵאתְךָ Deut 16:3 + 10 t., etc.; Participle (יוֺצֵא) יֹצֵא Gen 2:10 + 62 t.; feminine singular שֶׁיֹּצָא Eccl 10:5 ) יֹצֵאת׳(יו Gen 24:15 + 11 t.; יֹצֵת Deut 28:37, etc.; —

1. go or come out or forth:
  a. from (מִן) a place, e.g. a tent Gen 31:33 (E; opposed to בּוֺא בְ), מִפֶּתַח אֹהֶל מוֺעֵד Lev 8:33; Lev 10:7 (P), compare מִןהַֿמִּקְדָּשׁ Lev 21:22 (H); from a house 2Sam 11:8, the doors (דלתי) of a house Josh 2:19 (JE), Judg 11:31 מִפֶתח ביתו Exod 12:22 (JE), from a camp 1Sam 13:17; 2Kgs 7:12, a city Gen 19:14 (J), Gen 12:4 (P), 1Kgs 11:29; 1Kgs 20:17; Mic 4:10, a cave 1Sam 24:9, the ark Gen 9:18 (J), Gen 8:16; Gen 8:19 (both P); out of vineyards Judg 21:21 followed by accusative אֶתהָֿעִיר Gen 44:4 (E), Exod 9:29 (J); with בְּ also, of gate Jer 17:19; Neh 2:13 followed by accusative local. לֹא אֵצֵא פָ֑תַח Job 31:34 participle construct יֹצְאֵי הֵַתּבָה Gen 9:10 (P), יֹצְאֵי שַׁעַר עִירוֺ Gen 34:24 (P); absolute Josh 2:5 (JE), Judg 3:24; Exod 34:34 (P), Num 33:3 (P; Israel going out [from Egypt]), 2 h Num 26:20 +; specify., of going out (מִן) from a land (of emigration) Gen 10:11; Gen 10:14; Gen 24:5 (all J); patric. of coming forth from (the land of) Egypt (the Exodus) Exod 12:41 (J), Exod 13:3; Exod 13:8; Exod 23:15; Exod 34:18; Num 11:20; Num 22:5 (all J E), and especially D, Deut 4:45; Deut 4:46; Deut 9:7; Deut 11:10; Deut 16:3 (twice in verse); Deut 16:6; Deut 23:5; Deut 24:9; Deut 25:17; Josh 2:10; Josh 5:4; Josh 5:5; Josh 5:6 (all D), Num 33:1 (P), 1Kgs 6:1; 1Kgs 8:9 = 2Chr 5:10; 2Kgs 21:15; Jer 7:25; Hag 2:5; Ps 114:1. b go forth from (the presence of) a person: Exod 8:26; Exod 9:33; Exod 10:6 (all followed by מֵעִם), Gen 44:28; Exod 5:20; Jer 2:37 (מֵאֵת), Judg 3:19 (מֵעָלָיו); followed by מִלִּפְנֵי Gen 4:16 (J), Gen 41:46; Gen 47:10; Esth 8:15; Eccl 10:5 followed by מֵעִם פְּנֵי Job 1:12, מֵאֵת פְּנֵי Job 2:7 followed by suffix יְצָאֻנִי Jer 10:20 (see De Eccl 7:18).
  c. in technical senses: absolute go forth, of emancipation Exod 21:2; Exod 21:3 (twice in verse); Exod 21:4; Exod 21:5; Exod 21:7 (3 t. in verse); Exod 21:11 (all J E), compare יצא מִתַּחַת יַדאֲֿרָם 2Kgs 13:5 of release in the year of jubilee, land, etc. Lev 25:28; Lev 25:30; Lev 25:31; Lev 25:33 (all H), Lev 27:21 (P); also of a debtor-slave Lev 25:54 (H); suffix divorce וְיָָֽצְאָה מִבֵּיתוֺ Deut 24:2 of condemnation בְּהִשָּֽׁפְטוֺ יֵצֵא רָשָׁע Ps 109:7 when he is judged let him go out as a criminal, i.e. be condemned: of bowels (מֵעִים) falling out by reason of disease 2Chr 21:15; 2Chr 21:19.
  d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס, flee Gen 39:12; Gen 39:15 (J), כִּי נָצאֹ תֵצֵא Jer 48:9 opposed to taken (by lot) 1Sam 14:41 רָעָה אֲשֶׁר לֹאיֿוּכְלוּ לָצֵאת מִמֶּ֑נָּה Jer 11:11 calamity from which they shall not be able to escape; perhaps also יְרֵא אֱלֹהִים יֵצֵא אֶתכֻּֿלָּם Eccl 7:18 he that feareth God shall escape (or be freed from, see De Hi-Now Mishna) all of them (see VB), — on accusative with יצא see De.
  e. depart בְּצֵאת נַפְשָׁהּ Gen 35:18 i.e. when she was expiring; so תֵּצֵא רוּחוֺ Ps 146:4 בְּצֵאת הַיַּיִן מִנָּבָל 1Sam 25:27 i.e. when Nabal became sober; also figurative וַיֵּצֵא לִבָּם Gen 42:28 (E) i.e. their heart failed (|| וַיֶּחֶרְדוּ); rust from (מִן) caldron Ezek 24:16 (see Co Ezek 12:5); of glory of ׳י Ezek 10:18 וַיֵּצֵא מִן בַּתצִֿיּוֺן כָּלהֲֿדָרָהּ Lam 1:6 hence infinitive = exit, end בְּצֵאת הַשָּׁנָה Exod 23:16 (JE), and, refundantly, כְּעֵת צֵאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 i.e. at the end of two years feminine of inanimate things: river out of Eden Gen 2:10 (J), water out of rock Exod 17:6 (E), Num 20:11 (JE), from Lehi Judg 15:19 of molten calf out of fire Exod 32:24(E); of gold (after refining) Job 23:10 (absolute, in simile); in prophecy of fountain from house of ׳י Ezek 47:1; Ezek 47:8; Ezek 47:12; Zech 14:8; Joel 4:18 of seed (semen virile) from man Lev 15:16; Lev 15:32 (P), Lev 22:4 (H); of weapon which has pierced body 2Sam 2:23 (מֵאַחֲרָיו), 2Kgs 9:24 (מִלִּבּוֺ), Job 20:25 (מִגֵּוַה); וַתֵּצֵא אַחֲרָיו מַשְׂאַת הַמֶּלֶךְ 2Sam 11:8 and there went out ( = was sent out) after him the king's portion (i.e. the food given by the king); idiomatically of expenditure of money 2Kgs 12:13 (absolute, compare Hiph`il v.2Kgs 12:12); of swift movement of arrow from bow Zech 9:14 (like lightning), of lightning out of fire Ezek 1:13 absolute of sunrise (subject שֶׁמֶשׁ) Judg 5:31 (in simile), Gen 19:23, compare Isa 13:10 (so Assyrian, e.g. ultu ƒît šanši adi êrib šanši COT Gen 19:23); of rising of stars (כּוֺכָבִים) Neh 4:15 of sentence of judge Hab 1:4 (twice in verse); Ps 17:2 of judgment, or right appearing (with simile of light) Hos 6:5 (read וּמִשְׁפָּטִי כָאוֺר יֵצֵא), Isa 62:1 of a lot וַיֵּצֵא הַנּוֺרָל לִבְנֵי יוֺסֵף Josh 16:1 (JE), and especially P, Num 33:54; Josh 19:1; Josh 19:17; Josh 19:24; Josh 19:32; Josh 19:40; Josh 21:4, compare also ויצא גְּבוּל גּוֺרָלָם Josh 18:11 (P)
  g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (J) from ׳י has the thing proceeded, of a providential arrangement, so ׳מֵעִם י Isa 28:29 מֵרְשָׁעִים יֵצֵא רֶשַׁע 1Sam 24:14 (an ancient proverb); of pollution proceeding from (מֵאֵת) prophets Jer 23:15 of fire from Heshbon Num 21:28 (JE), Jer 48:45, compare Judg 9:15; Judg 9:20 (twice in verse); of fire ׳מִלִּפְנֵי י Lev 9:24; Lev 10:2, ׳מֵאֵת י Num 16:35 (all P); in theophany יצא רֶשֶׁף לְרַגְליו Hab 3:5 iniquity from unreceptive heart Ps 73:7 (see I. הֵלֶב 1); wrath ׳מִלִּפְנֵי י Num 17:11 (P); absolute Jer 4:4 = Jer 21:12; Jer 23:19 = Jer 30:23 so salvation Isa 51:5 וְנִשְׁמַתמִֿי יָָֽצְאָה מִמֶּךָּ Job 26:4 of words going forth from mouth of speaker (of solemn or formal speech) מִפִּיכֶם דָּבָר לֹא יֵצֵא Josh 6:10 (JE), Judg 11:26; 1Sam 2:3; Jer 44:17; Job 37:2; Esth 7:8, also Num 30:3; Num 32:24 (both P); of ׳י's words going forth from his mouth, or from him Isa 45:23; Isa 48:3; Isa 51:4; Isa 55:11; Ezek 33:30 of ׳י's words, instruction, command, etc., going froth Isa 2:3 = Mic 4:2 (from Jerusalem), Dan 9:23 of human commandment Esth 1:19, compare vEsth 1:17.
  h. of children as going forth from loins (of father) מִמֵּעִים 2Sam 7:12; 2Sam 16:11 מֵחֲלָצִים Gen 35:11 (P), 1Kgs 8:19 = 2Chr 6:9 followed by מִן alone 2Kgs 20:18 = Isa 39:7 also יֹצְאֵי יְרֵכוֺ Judg 8:30; Gen 46:26; Exod 1:5 (both P); also of birth מֵרֶחֶם (אִמּוֺ) Num 12:12 (JE), Jer 1:5; Jer 20:18; Job 3:11 figurative of sea Job 38:9 of ice vJob 38:29 מִבֶּטֶן אִמּוֺ Job 1:21; Eccl 5:14 literal, source not expressed, Gen 25:25; Gen 25:26; Gen 38:28; Gen 38:29; Gen 38:30 (all J); of untimely birth Exod 21:22 (JE); compare היּוֺצֵ֯ת מִבֵּין רַגְלֶיהָ Deut 28:57 (|| תֵּלֵד); of family or race connection (followed by מִן) Nah 1:11; Isa 48:1; 1Chr 1:12; 1Chr 2:53 יצא also of produce of vine (מִגֶּפֶן) Judg 13:14, compare הַיֹּצֵא הַשָּׂדֶה Deut 14:22 (read יצא ⅏, see Di); אֶרֶץ מִמֶּנָּה יצא לֶחֶם Job 28:5 of viper proceeding from serpent's root Isa 14:29 further, with idea of unfolding, growth Job 8:16; Job 14:2; Job 31:40 וְיָצָא חֹטֶר מִגֶּזַע יִשָׁ֑י Isa 11:1 of the little horn Dan 8:9 so of branches of candlestick in tabernacle Exod 25:32; Exod 25:33; Exod 25:35; Exod 37:18; Exod 37:19; Exod 37:21 (all P); then simply project (tower from wall) Neh 3:25; Neh 3:26; Neh 3:27 of measuring-line going forth (absolute) in a particular direction Jer 31:39 of a boundary (-line) going out (absolute) so as then to turn and make an angle Num 34:4; Num 34:9; Josh 15:3; Josh 15:4; Josh 15:9; Josh 15:11 (twice in verse); Josh 16:2; Josh 16:6; Josh 16:7; Josh 18:15 (twice in verse); Josh 18:17 (twice in verse); Josh 19:12; Josh 19:13; Josh 19:27; Josh 19:34; Josh 19:47.
2. a. go forth to a place Gen 27:3 (J), Jer 14:18; Ezek 3:22; Zech 6:6 (twice in verse); Zech 6:7 +; so וַיֵּצֵא הַפַּרְשְׁדֹ֫נָה Judg 3:22 (see VB); go forth in surrender 1Sam 11:3 (followed by אֶל person) 2Kgs 18:31 = Isa 36:16; Jer 38:17; Jer 38:21 אֵין פֶּרֶץ וְאֵין יוֺצֵאת Ps 144:14 into captivity לֹא יָָֽצְאוּ אִתְּכֶם בַּגּוֺלָה Jer 29:16, compare Jer 48:7; Zech 14:2 also יָצָא מִןהַֿמָּקוֺם הַזֶּה Jer 22:11, compare בָּנַי יְצָאֻנִי Jer 10:20.
  b. go forward proceed to or toward something, figurative, מֵרָעָה אֶלֿ רָעָה יָצָ֑אוּ Jer 9:2 from evil to evil they go on; in like manner 2Sam 20:8 si vera lectio, but read rather וְהִיא יָָֽצְאָה and it (i.e. the sword) came out (of the sheath) and fell ᵐ5 We Dr Kit Bu.
  c. come or go forth, with especially reference to purpose or result: וְיָצָאתִי אַחֲרָיו וְהִכִּתִיו 1Sam 17:35, compare 1Sam 24:15 יָצָא שָׁאוּל לְבַקֵּשׁ נַפְשׁוֺ 1Sam 23:15, compare 1Sam 26:20, further 2Sam 2:13; 2Sam 18:4; 1Kgs 20:18 (twice in verse); 1Kgs 20:19; 1Kgs 20:39; 2Kgs 5:2; Mic 1:11; Jer 37:5; Zech 14:3; Dan 11:11; Dan 11:44 +; of an adulteress Prov 7:15 of an angel Num 22:32 (JE), Dan 9:22 for יֵצֵא ֗֗֗ אִתְּכֶם 1Sam 22:3 (let my father etc.go forth [to be] with you, compare Klo) read perhaps יֵשְׁבוּ as ᵑ6 ᵑ9 Kit, see also Dr; of army marching out to form battle line יֹצֵא אֶלהַֿמַּעֲרָכָה 1Sam 17:20 (with article, ᵑ0, < omitted by We Dr Kit Bu); בְּכֹל אֲשֶׁר יָָֽצְאוּ Judg 2:15 in all to which they went forth, יָצָא לפני 1Sam 8:20 of king going out at the head of his soldiers; so of ׳י before his people Judg 4:14; 2Sam 5:24; Ps 68:8, compare Ps 108:12; 1Chr 14:15 of ׳י going out from Seir Judg 5:14, compare Hab 3:13 of the hand of ׳י, in hostility ׳יָָֽצְאָה בִי יַדיֿ Ruth 1:13 absolute of fire breaking out Exod 22:5 (JE).
3. of combinations, note esp.: יָצוֺא וָשׁוֺב (infinitive absolute) Gen 8:7 going out and returning, nearly = to and fro; אִישׁ יוֺצֵא ֗֗֗ יֹצֵא יָצוֺא וּמְקַלֵּל 2Sam 16:5 = coming forth, cursing as he came; יצא ובא, literal אֵין יוֺצֵא וְאֵין בָּא Josh 6:1 none went out and none came in, i.e. there was no free egress or ingress (of besieged city), compare 1Kgs 15:17 = 2Chr 16:1; 2Chr 15:5 to go out and come in before, of leader in war Num 27:17; 1Sam 18:16, compare 1Sam 29:6 figurative Deut 28:6 blessed shalt thou be בבואך ובצאתך, i.e. when thou completest and beginnest any undertaking, so vDeut 28:19; Deut 31:2 לא אוכל לצאת ולבוא, i.e. I can no more engage in active undertakings; similarly Josh 14:11; 1Kgs 3:7; Isa 37:28 ( + שִׁבְתְּךָ) = 2Kgs 19:27; Ps 121:8. Hiph`il278 Perfect הוֺצִיא Gen 14:18 +; וְהוֺצִא consecutive Deut 22:14 הוֺצֵאתָ Exod 32:11 + 7 t.; וְהוֺצֵאתָ֫ Num 20:8 + 3 t.; 2 feminine singular וְהוֺצֵאת 1Kgs 17:13 suffix הוֺצִיאַ֫נִי Ezek 42:15 הוֺצִיאָ֫נוּ Exod 13:14 + 2 t.; הוֺצִיאֲךָ Deut 6:12; Deut 16:1, הוֺצִאֲךָ Exod 13:9; Deut 7:19 הוֺצִיאָם Exod 32:12 + 2 t., etc.; Imperfect (יֹצִא) יוֺצִיא Lev 16:27 + 9 t.; (וַיּצֵא) וַיּוֺצֵא Gen 15:5 + 23 t.; (וַיֹּצִא) וַיּוֺצִא Deut 4:20 + 4 t.; suffix יוֺצִיאֵנִי Mic 7:9 וַיּוֺצִאֲךָ Deut 4:37; Deut 5:15 וַיּוֺצִאָהּ Exod 4:6; Exod 4:7 3 feminine singular תּוֺצִיא Isa 61:11; Hag 1:11 jussive תּוֺצֵא Gen 1:24 וַתּוֺצֵא vGen 1:12; Ruth 2:18 2 masculine singular תּוֺצִיא Exod 12:46 + 5 t.; חֲתֹצִיא Job 38:32 וַתֹּצֵא Jer 32:21 (וַיֹּצִאוּ) וַיּוֺצִיאוּ Lev 24:23 +; suffix וַיּוֺצִיאֻהוּ 2Kgs 12:12 וַיֹּצִאֻהוּ Gen 19:16 וַיֹּצִיאֻהוּ 1Kgs 21:13 יוֺצִיאוּם 1Chr 9:28, etc.; Imperative הוֺצֵא Gen 19:12 + 5 t. + Gen 8:17 Kt (Qr הַיְצֵא); הוֺצִיא Isa 43:8 הוֺצִ֫יאָה Ps 142:8 suffix הוֺצִיאֵנִי Ps 25:17; 1Kgs 22:34, etc.; Infinitive construct הוֺצִיא Exod 6:13 +; suffix (הוֺצִאִי) הוֺצִיאִי Exod 16:32 +; לְהוֺצִאֵהוּ Jer 39:14, anomalous (Köi. 642), etc.; Participle מוֺצִיא Exod 6:7 + 11 t.; מוֺצֵא Ps 135:7 suffix מוֺצִיאִי 2Sam 22:49, מוֺצִיאֲךָ Deut 8:14; Deut 13:11, etc.; —
1. cause to go or come out, bring out, lead out:
  a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (E), Jer 20:3; Jer 52:31 (not || 2Kgs 25:27); so with the servant of ׳י subject Isa 42:7 out of house Josh 6:22 (JE), a city Gen 19:12 (J), Ezek 14:22 (so ᵐ5 ᵑ6 ᵑ9 Co VB; ᵑ0 Hoph`al); of ׳י bringing people of Jerusalem out of city to deliver them to enemy Ezek 11:7 (ᵑ0 (one) shall bring, but read 1 singular, see VB), vEzek 11:9 from a land Jer 26:33 especially of Moses bringing Israelites out of Egypt Exod 3:10; Exod 3:11; Exod 3:12 (E), Exod 14:11 (J); of Moses and Aaron Exod 6:13; Exod 6:26; Exod 6:27 (P); of ׳י bringing Israelites out of (מִן) Egypt Exod 18:1; Exod 20:2; Josh 24:6 (all E), Exod 13:3; Exod 13:9; Exod 13:14; Exod 13:16; Exod 32:11; Num 20:16; Num 23:22; Num 24:8 (all J E), Deut 1:27; Deut 4:20; Deut 4:37; Deut 5:6; Deut 5:15; Deut 6:12; Deut 6:21; Deut 6:23; Deut 8:14; Deut 9:12; Deut 9:26; Deut 9:28; Deut 13:6; Deut 13:11; Deut 16:1; Deut 26:8 (all D), Lev 19:36; Lev 22:33; Lev 23:43; Lev 25:38; Lev 25:44; Lev 25:55; Lev 26:13; Lev 26:45 (all H), Exod 6:6; Exod 6:7 (מִתַּחַת סִבְלֹת מצרים), Exod 7:4; Exod 7:5; Exod 12:17; Exod 12:42; Exod 12:51; Exod 16:6; Exod 16:32; Exod 29:46; Num 15:41 (all P), Judg 2:12; Judg 6:8; 1Sam 12:8; 1Kgs 8:16 = 2Chr 6:5; 1Kgs 8:21; 1Kgs 8:51; 1Kgs 8:53; 1Kgs 9:9; Jer 7:22; Jer 11:4; Jer 31:32; Jer 32:21; Jer 34:13; Ezek 20:6; Ezek 20:10, compare vEzek 20:9 (strike out Co), 2Chr 7:22; Ps 136:11; Dan 9:15 absolute, same sense, Josh 24:5 (E), Deut 7:8; Deut 7:19; Ezek 20:14; Ezek 20:22; Ps 105:37; Ps 105:43 of ׳י bringing Israelites out of exile (followed by מִן) Ezek 20:34; Ezek 20:41; Ezek 34:13 object rebels (out of, מִן, land) Ezek 20:38 of charioteer bringing Ahab out of battle 1Kgs 22:34 = 2Chr 18:33 of Joseph's bringing out his sons from between Jacob's knees Gen 48:12 (E).
  b. of bringing from a place for a particular purpose (human subject) Exod 19:17 (מִן); also (point of departure not expressed, and purpose sometimes only implied) Gen 38:24 (J), Josh 2:3; Josh 6:23 (twice in verse); Judg 6:30; 2Sam 12:31 = 1Chr 20:3; 2Kgs 11:12 = 2Chr 23:11; 2Chr 23:14; Isa 43:8 ׳י subject, of bringing Israelites out of Egypt to slay them Exod 32:16 (JE), Deut 9:28; Deut 9:29 object Gog Ezek 38:4 subject ׳יַד י Ezek 37:1.
  c. lead out as an army 2Sam 10:16 = 1Chr 19:16, so of ׳י Isa 43:17 hence with הֵבִיא, of a ruler's function to lead people out and in 2Sam 5:2 = 1Chr 11:2; Num 27:17 (P).
  d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
  e. = remove (from a person's presence) הוֺצִיאוּ כָלאִֿישׁ מֵעָלָ֑י Gen 45:1; 2Sam 13:9 without || מעל v2Sam 13:18. feminine of putting away wives and children Ezra 10:3; Ezra 10:19 (opposed to הוֺשִׁיב vEzra 10:2, compare יצאה מביתו Deut 24:2).
  g. bring out person unto (אֶל) a place (human subject) Josh 10:22; Josh 10:23 (JE), Deut 17:5; Deut 22:21; Deut 22:24 (all D), Lev 24:14; Lev 24:23 (H), Num 15:36 (P; all אֶלמִֿחוּץ), 1Kgs 21:10; 1Kgs 21:13 (מִחוּץ of motion to), 2Kgs 11:15 = 2Chr 23:14 לְהוֺצִאֵהוּ אֶלהַֿבָּ֑יִת Jer 39:14 subject angels in form of men Gen 19:16; Gen 19:17 (J), Ezek 42:1; Ezek 42:15; Ezek 46:21; Ezek 47:2 also Gen 15:5 (J E; ׳י subject); for a specific purpose Exod 16:3 (P).
  h. unto a person Gen 43:23 (J), with purpose expressed or implied Hos 9:13; Gen 19:5; Gen 19:8 (J), Judg 19:22; Judg 19:24; Josh 10:24 (JE), Jer 38:23; Ezra 8:7 (with על) Kt (but read Qr אֲצַוֶּה).
  i. unto a place and a person Josh 10:22; Josh 10:23 (JE), Deut 21:19; Judg 19:25.
2. figurative, object persons, bring out of (מִן) distress, etc. Ps 25:17; Ps 68:7; Ps 107:14; Ps 107:28; Ps 142:8; Ps 143:11 deliver from enemies 2Sam 22:49 (but || Ps 18:49 מְפַלְּטִי); one's feet out of net Ps 25:15; Ps 31:5 bring out into a large place 2Sam 22:20 = Ps 18:20, compare Ps 66:12.
3. bring out animals: horses out of Egypt 1Kgs 10:29 = 2Chr 1:17 (but read Qal יֵצְאוּ ᵐ5 Klo Kmp in KauAT), 2Chr 1:17; 2Chr 9:28 animals (from ark, no מן) Gen 8:17 (P);for sacrifice, to a place Num 19:3.
4. inanimate object:
  a. carry or bring out (with and without מִן)Exod 12:39 (E) Amos 6:10; 2Sam 12:30 = 1Chr 20:2; 2Kgs 10:26; 2Kgs 23:4; 2Kgs 23:6; 2Kgs 24:13; 1Chr 9:28; 2Chr 29:5; 2Chr 29:16 (twice in verse); 2Chr 34:14; Jer 8:1; Jer 17:22; Jer 50:25 (subject ׳י), Ezek 12:4; Ezek 12:7 (in vEzek 12:5 vEzek 12:6 vEzek 12:7b. vEzek 12:12 read Qal, compare vEzek 12:4b, so Co), also Ezek 24:6 (Co Ezek 24:10); object הָאֶבֶן הָראֹשָׁה Zech 4:7; Lev 26:10 (H), Ezra 1:7 (twice in verse); Ezra 1:8.
  b. take or draw out (from one's person or luggage) Gen 24:53 (J); draw out hand from one's bosom Exod 4:6; Exod 4:7 (J), compare Ruth 2:18 (food from one's cupboard).
  c. = draw חַרְבִּי מִתַּעְרָ֑הּ Ezek 21:8; Ezek 21:10 (subject ׳י).
  d. bring outto a place Deut 28:38; Lev 4:12; Lev 4:21; Lev 6:4; Lev 14:45; Lev 16:27; Ezek 46:20, compare Deut 14:28.
  e. bring out to (or for) a person Gen 14:18; Judg 6:19 compare vJudg 6:18, 1Kgs 17:13; 2Kgs 10:22 (twice in verse). feminine bring out from (מִן) a place to people Num 17:24 (P).
  g. bring out in payment, pay (money, tribute, etc.) 2Kgs 12:12; 2Kgs 15:20 (עַל = in behalf of: or put it forth, imposed it, on Israel).
  h. bring forth (= cause to rise or appear) the heavenly bodies Isa 40:26; Job 38:32 see also וְתַעֲלֻמָה יֹצִא אוֺר Job 28:11 and hidden things he (the miner) bringeth forth tolight.
  i. bring forth by miracle: Moses. water out of rock Num 20:8; Num 20:10 (JE); ׳י id. Deut 8:15; Neh 9:15; Ps 78:16.
  j. = produce, generate, bring into being: of magicians trying to produce lice Exod 8:14 (P); a smith producing weapon Isa 54:16 see the threefold הוציא Prov 30:33 (3 t. in verse); of ׳י causing לֶחֶם to proceed out of (מִן) earth Ps 104:14 elsewhere of earth as producing Gen 1:12; Gen 1:24 (both P), Isa 61:11; Hag 1:11 of Aaron's rod bringing forth blossoms Num 17:28 (P).
  k. bring forth words (out of mouth, etc.), i.e. speak Job 8:10; Job 15:3; Prov 10:18; Prov 29:11; Neh 6:19; Isa 48:20 (|| הגיד, השׁמיע); absolute Eccl 5:1 of publishing a report עָלֶיהָ שֵׁם רָ֑ע ׳הו Deut 22:14 (|| שָׂם לָהּ עֲלִילֹת דְּבָרִים) compare vDeut 22:19 דִּבַּת הָאָרֶץ ( רָעָהׅ ׳הו Num 13:32; Num 14:37 so Num 14:36 (דִּבָּה עַלהָֿאָרֶץ).
5. figurative, subject ׳י, bring forth from (מִן) Bel's mouth what he has swallowed Jer 5:44 wind, out of treasuries Jer 10:13; Jer 51:16; Ps 135:7 fire, out of Tyre Ezek 28:18 curse, over the land Zech 5:4 of Jeremiah, מִזּוֺלֵל אִם תּוֺצִיא יָקָר Jer 15:19 if thou bring forth the precious from (Gie without) the base, i.e. if thou free that which is pure in thee from base admixture (Gf; Gie if thou produce the noble without the base); bring forth, i.e. exhibit, righteousness (nnocence Che) Ps 37:6; Jer 51:10 (compare Qal 1 f end); וַיֹּצֵא לָאוֺר צַלְמָוֶת Job 12:22, compare Mic 7:9 subject servant of ׳י of publishing מִשְׁפָּט (i.e. religion) to the world Isa 42:1; Isa 42:3. Hoph`al Perfect 3 feminine singular הוּצָ֑אָה Ezek 38:8 (strike out Co); Participle feminine singular מוּצֵאת Gen 38:25 masculine plural מוּצָאִים Gen 14:22; Gen 47:8 (but see below); feminine plural מוּצָאוֺת Jer 38:22 — be brought forth Gen 38:25 (J; of Tamar); of women as captives Jer 38:22 remnant out of Jerusalem Ezek 14:22 ᵑ0 (but read Hiph`il, see above); exiles, from among the peoples Ezek 38:8 (omitted by ᵑ6 Co); of waters, אֶלהַֿיָּ֫מָּה הַמּוּצָאִים Ezek 47:8 which are caused to flow into the sea (but ᵑ6 Co אֶלהַֿמַּיִם הַחֲמוּאִים into the sour (bitter, salt) waters, see Field VB).

BDB9947 H3319 H3318

BDB9946 | BIBLICAL ARAMAIC | BDB9948

שׁיציא Kt, שֵׁיצִי Qr verb bring out (to an end), finish (probably Shaph`el as loan-word from Assyrian šû-ƒû, û-še-ƒû, bring out, √ aƒû (וצא, Biblical Hebrew יצא, = Aramaic יְעָא, compare NöGGA 1884, 1019), Dll.c. Hptl.c. Kl.c.; ᵑ7 שֵׁיצִי complete, put an end to, also come to an end, passive be finished, Christian-Palestinian Aramaic SchulthLex. 205); — finish temple: Perfect 3 masculine singular ׳שׁ Ezra 6:15, but read probably 3 masculine plural שֵׁיצִיו K§ 43, 1 near the end Berthol GuHpt (so ᵐ5 ᵑ9); > Perfect passive BeRy.

out, forth, brought, came, bring, …
yāṣāʾ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
  • to go out, come out, exit, go forth
    • (Qal)
      • to go or come out or forth, depart
        • "to go forth (to a place)"to go forward, proceed to (to or toward something)"to come or go forth (with purpose or for result)"to come out of
      (Hiphil)
      • to cause to go or come out, bring out, lead out
        • "to bring out of"to lead out"to deliver
      (Hophal) to be brought out or forth

וַ יֹּ֥אמֶר
וַ
Prefix — connector and (sometimes: but, so, then)
יֹּ֥אמֶר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and he said
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Köi. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
      • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

לֹ֖א
לֹ֖א
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: nay
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Köii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Köii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
      • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

כִּ֣י
כִּ֣י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: but
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

פֹ֣ה
פֹ֣ה
Adverb here, side, hither
Dictionary form: פֹּה · poh

Adverb

In the KJV here: here
here ×32 on this side ×8 on that side ×7 on the one side ×4 hast thou here ×3 on the other side ×3 and on that side ×2 and on the other side ×2
More options
here — Most direct equivalent; suits most contexts.
this side — Use when indicating one side of a boundary or object.
this place — Slightly more formal; emphasizes location as a place.
over here — Colloquial; good for directional or beckoning contexts.
on this side — Spatial contrast; pairs well with 'on that side'.
here and there — Only when the text pairs פֹּה with פֹּה for 'on each side'.

BDB6537 H6311

BDB6536 | BIBLICAL HEBREW | BDB6538

פֹּה58, and (Ezek 40:1-41:200, 23 out of 35 t.) פּוֺ, also Job 38:11b פֹּא, adverb of location here, hither (probably from the same demonstrative √ found in so, then (often in apodosis), אַף, אֵפוֺא: compare Köii. l, 247 f., 243, 331 f.): —

1. here:
  a. Gen 19:12 עֹד מִילְֿךָ פֹּה whom hast thou still here ? Gen 22:5 שְׁבוּ לָכֶם פֹּה, Gen 40:15; Num 22:8; Num 32:16; Deut 5:28; Deut 12:8; Judg 4:20 הֲיֵשׁ פֹּה אִישׁ, 2Kgs 3:11, etc.; asked in some surprise, Judg 18:3 מַהלְּֿךָ פֹה = what is thy business here ? simil. 1Kgs 19:9; 1Kgs 19:13; Isa 22:16; Isa 52:5 וְעַתָּה מַהלִּֿיפֹֿה. compare the synonym בָּזֶה, כֹּה
2. b. עַדפֹּֿה Job 38:11 a.
  c. מִפֹּה or מִפּוֺ, only Ezek 40-41, and always (except Ezek 40:12 a, where it must be supplied with ᵐ5 ᵑ6) repeated, on this side ... on that side (compare מִזֶּה ֗֗֗ מִזֶּה), Ezek 40:10 (twice in verse); Ezek 40:12b; Ezek 40:21 (twice in verse), etc.
  d. with the interrogative אֵי, אֵיפֹה where ?.
2. after a verb of motion, hither, 1Sam 16:11 עַדבּֿאֹוֺ פֹה, Ezra 4:2.

here, side, hither
pō
this place (French ici), i.e., here or hence
  • here, from here, hither
    • here
      • "hither

אָמ֑וּת
אָמ֑וּת
Root word die, died, dead, death, surely, …
Dictionary form: מוּת · moot

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i will die
die ×66 died ×63 be put to death ×33 shall die ×33 was dead ×28 and died ×26 and he died ×17 dead ×16
More options
die — Most direct rendering; suits most narrative and legal contexts.
perish — Slightly more elevated; good for poetic or lament passages.
be put to death — Use for judicial or commanded execution contexts.
be killed — Passive; fits violent or caused-death scenarios.
lose one's life — Idiomatic; natural in dialogue or reflective speech.
face death — Vivid; suits warnings or imminent-death situations.

BDB4561 H4191

BDB4560 | BIBLICAL HEBREW | BDB4562

מוּת verb die (Late Hebrew id. (rare); Assyrian mâtu DlHWB 395, Arabic , Ethiopic , Aramaic מוּת, מִית, ; Nabataean מות EutNab 14, 6; Zinjirli מת DHMSendsch. Glossary); —

Qal Perfect 3 masculine singular מֵת Gen 42:38 +; 3 feminine singular מֵ֫תָה Gen 35:18 +; 2 masculine singular מַתֶּה Ezek 28:8 1 singular וָמַ֑תִּי Gen 19:19 3 masculine plural מֵ֫תוּ Gen 7:22 +; 1 plural מַתְנוּ Num 14:2; 2Kgs 7:4 מָ֑תְנוּ Num 14:9 +; Imperfect יָמוּת Gen 38:11 +; יָמֹ֑ת Deut 33:6 +; וַיָּ֫מָת Gen 11:28 +; 1 singular אָמוּת Gen 26:9 +; אָמֻת 2Sam 19:38 אָמוּ֫תָה Gen 46:30 3 masculine plural יָמ֫וּתוּ 1Sam 2:23 +; יְמֻתוּן Num 16:29 3 feminine plural תְּמוּתֶ֫נָה Ezek 13:19 (Ges«GKC:72»§ 72, 5) +; Imperative מֻת Deut 32:50; Job 2:9 Infinitive absolute מוֺת Gen 2:17 +; construct מוּת Gen 25:32 +; suffix מוּתִי 2Sam 19:1 מֻתָן 2Sam 20:3, etc.; Participle מֵת Gen 20:3 +; suffix מֵתִי Gen 23:4 +; feminine singular מֵתָה Gen 30:1; Zech 11:9 plural מֵתִים Exod 12:33 +; construct מֵתֵי Isa 22:2 +; suffix מֵתֶיךָ Isa 26:19 —
1. die, of natural or other causes:
  a. (1) of man, וַיִּגְוִע וַיָּמָת and he expired and died Gen 25:8 ( + בְּשֵׂיבֶה טוֺבָה, see below), vGen 25:17; Gen 35:29 (P); וַיָּמָת וַיִּקָּבֵר Judg 10:2; Judg 10:5; Judg 8:32; Judg 12:7; Judg 12:10; Judg 12:12; Judg 12:15; 2Sam 17:23 וימלך תַּחְתָּיו וימת and he died and — reigned in his stead Gen 36:33; Gen 36:34; Gen 36:35; Gen 36:36; Gen 36:37; Gen 36:38; Gen 36:39 (P), 2Sam 10:1 = 1Chr 19:1; 2Kgs 1:17; 2Kgs 8:15; 2Kgs 13:24; 1Chr 1:44; 1Chr 1:45; 1Chr 1:46; 1Chr 1:47; 1Chr 1:48; 1Chr 1:49; 1Chr 1:50 וימת בְּשֵׂיבָה טוֺבָה and he died in a good old age 1Chr 29:28 (+ Gen 25:8, see above); as the result of smiting הכה Exod 21:18; Exod 21:20; Exod 21:22 (E); + במלחמה Deut 20:5; Deut 20:6; Deut 20:7; 2Sam 19:11 בַּחֶרֶב Jer 11:22 ברעב vJer 11:22 מפני הדעב Jer 38:9 בְּדֶבֶר Jer 21:6 באבן Num 35:17; Num 35:23 (P); בַּמַּגֵּפָה Num 14:37; Num 17:14; Num 25:9 (P). (2) figurative of wisdom, תָּמוּת חָכְמָה עִמָּכֶם Job 12:22 of courage, וַיָּמָת לִבּוֺ בְּקִרְבּוֺ and his heart died within him 1Sam 25:37. — 2Sam 2:31 strike out מֵ֑תוּ We Dr Kit Bu, compare ᵐ5.
  b. of animals Lev 11:39 cattle Gen 33:13 (J), fish Exod 7:18 (E), frogs Exod 8:9 (J), lion Eccl 9:4, worm Isa 66:24 כֶּלֶב מֵת, dead dog (in proverb) 1Sam 24:15; 2Sam 9:8; 2Sam 16:9.
  c. a tree Job 14:8.
  d. זִבְחֵי מֵתִים Ps 106:28 sacrifices to the dead (idols).
2. die as a penalty = be put to death:
  a. by human authority Gen 42:20; Exod 10:28; Exod 21:14 (E), Gen 44:9; Josh 2:14 (J), Lev 20:20 (H), Num 35:12; Num 35:30 (twice in verse) (P), especially D, Deut 17:2; Deut 17:6; Deut 18:20; Deut 19:12; Deut 22:22; Deut 22:25; Deut 24:7; Judg 6:30; 1Sam 14:43; 1Sam 14:45 (twice in verse); 1Sam 19:24; Jer 38:24 מוֺת יָּמּוּת, die = be put to a violent death ( > AV RV surely die), 1Sam 14:39; 1Sam 14:44; 1Sam 22:16; 1Kgs 2:37; 1Kgs 2:42 (all Judaic), Jer 26:8, all of capital punishment; 2Kgs 8:10 (Ehpraimitic source) cf assassination; מוֺת יוּמַת be put to a violent death, in the codes of Exod 21:12; Exod 21:15; Exod 21:16; Exod 21:17; Exod 22:18 (E), Lev 20:2; Lev 20:9; Lev 20:10; Lev 20:11; Lev 20:12; Lev 20:13; Lev 20:15; Lev 20:16; Lev 20:27; Lev 24:16; Lev 24:17 (H), Exod 31:14; Exod 31:15; Num 15:35; Num 35:16; Num 35:17; Num 35:18; Num 35:21; Num 35:31; Lev 27:29 (P; never in D; D uses verb, either Qal or Hiph`il, without infinitive absolute); it is used in narratives Gen 26:11 (J), Exod 19:12 (E), Judg 21:5. ׳מ is preceded by רגם Num 15:36 (P), Deut 21:21; 1Kgs 12:18 = 2Chr 10:18; 1Kgs 21:13 סקל Deut 13:11; Deut 17:5; Deut 22:21; Deut 22:24; Deut 1:10; Deut 1:13; Deut 1:14; Deut 1:15 פגע 1Kgs 2:25; 1Kgs 2:46 רמס 2Kgs 7:17; 2Kgs 7:20 בְּיַד גֹּאֵל Josh 20:9 (P).
  b. inflicted by God, Gen 20:3; Gen 20:19; Josh 10:11 (E), Gen 3:3; Gen 38:11; Exod 11:5; Exod 12:36 (J), Exod 28:35; Exod 30:20 (twice in verse); Lev 8:35; Lev 10:2; Lev 10:6; Lev 10:7; Lev 10:9; Lev 16:1; Lev 16:2; Lev 16:13; Num 3:4; Num 4:19; Num 4:20; Num 14:35; Num 17:14; Num 17:28; Num 17:35; Num 18:3; Num 18:32; Num 26:11; Num 26:61 (P), Deut 5:22 (twice in verse); Deut 18:16; Judg 6:23; 1Sam 5:12; 1Sam 12:19; 1Sam 25:17; 1Sam 25:38; 1Sam 25:39; 2Sam 6:7; 2Sam 12:13; 1Kgs 19:4; 2Kgs 14:6 = 2Chr 25:4; 1Chr 24:2; 2Chr 13:20; 2Kgs 19:35 = Isa 37:36; Ezek 3:20; Ezek 18:4; Ezek 18:20; Ezek 18:21; Ezek 18:28; Ezek 33:15 מוֺת יָמוּת Gen 2:17; Gen 3:4 (J), Gen 20:7 (E), Judg 13:21; Judg 13:22; 2Sam 12:14; 2Sam 14:14; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16 (all Judaic), Num 26:65 (P), Ezek 3:18; Ezek 33:8; Ezek 33:14 מוֺת יוּמַת Ezek 18:13, ביד יהוה Exod 16:3 (P); בחטא Lev 22:9 (H), Num 27:3 (P), 2Kgs 14:6 = 2Chr 25:4 לשׂאת חטא למות Num 18:22 (P); בחטאת Ezek 3:20; Ezek 18:24 בטמאה Lev 15:21 (P); ביון Jer 31:30; Ezek 3:18; Ezek 3:19; Ezek 18:17; Ezek 18:18; Ezek 33:8; Ezek 33:9 לא ישׂאו עון זמתו Exod 28:43; Num 4:15 (P); בעול Ezek 18:26; Ezek 33:13; Ezek 33:18 על עול Ezek 18:26 במעל 1Chr 10:13.
  c. die, perish, of a nation by divine judgment, Moab Amos 2:2, Ephraim Hos 13:1 בית ישׂראל Ezek 18:31; Ezek 33:1.
  d. die prematurely, by neglect of wise moral conduct Prov 5:23; Prov 10:21; Prov 15:10; Prov 19:16; Prov 23:13 EC Prov 7:17. —

Note. On (לַבֵּן) עַלמֿוּת Ps 9:1; Ps 48:15 see עַלְמָה below II. עלם.

Po`lel. Perfect 3 masculine singular suffix מוֺתְתַנִי Jer 20:17 1 singular מֹתַתִּי 2Sam 1:16 Imperfect 3 masculine singular suffix יְמֹתְתֵהוּ 1Sam 17:51 3 feminine singular תְּמוֺתֵת Ps 34:22 1 singular suffix אֲמֹתְתֵהוּ 2Sam 1:10 Imperative suffix מוֺתְתֵנִי Judg 9:54 מֹתְתֵנִי 2Sam 1:9 infinitive מוֺתֵת Ps 109:16 Participle מְמוֺתֵת 1Sam 14:13 — kill, put to death, despetch (intensive), absolute 1Sam 14:13, elsewhere with accusative Judg 9:54; 1Sam 17:51; 2Sam 1:9; 2Sam 1:10; 2Sam 1:16; Jer 20:17; Ps 34:22; Ps 109:16.

Hiph`il Perfect 3 masculine singular הֵמִית Judg 16:30 +; suffix וֶהֱמִתָ֑נִי 2Sam 14:32 הֱמִיתָם Jer 41:8 3 feminine singular sf . הֱמִיתָ֑תְהוּ 2Chr 22:11 2 masculine singular הֵמַתָּה Num 14:15 1 singular suffix הֲמִיתִּיו (read הֲמִתִּיו) 1Sam 17:35 3 masculine plural הֵמִיתוּ 1Sam 30:2 +, etc.; Imperfect יָמִית Num 35:19 +; וַיָּ֫מֶת Gen 38:10 +; suffix יְמִיתֵהוּ 1Kgs 13:24 +; יְמִתֶנּוּ Num 35:19 +; Imperative suffix הֲמִיתֵנִי 1Sam 20:8 plural הָמִיתוּ 1Sam 22:17 Infinitive absolute הָמֵת 2Kgs 11:15 +; construct הָמִית Lev 20:4 +; Participle מֵמִית 1Sam 2:6 pl, מְמִיתִים 2Kgs 17:26; Job 33:22 מְמִתִים Jer 26:15 — kill, put to death

1. absolute Job 9:23, elsewhere with accusative, subject man,
  a. of killing men in personal combat, or in war, often preceded by הכּה smite Josh 10:26; Josh 11:17; Josh 17:50 +; of destroying a city 2Sam 20:19 (|| השׁחית v2Sam 20:20).
  b. by authority, especially in capital punishment Exod 1:16 (E), Lev 20:4 (H), Num 35:19 (twice in verse); Num 35:21 (P), Deut 9:10; Deut 17:7; Judg 20:13; 1Sam 11:12; 1Sam 28:9; 2Sam 14:7; 2Sam 14:32; 2Sam 21:4; 1Kgs 2:26; 1Kgs 2:34; 1Kgs 11:40; 1Kgs 19:17 (twice in verse); 2Kgs 14:6 = 2Chr 25:4; Isa 11:4; Jer 26:15; Jer 26:21; Jer 26:24; Jer 38:15; Jer 38:16; Jer 38:25; Esth 4:11 בַּחֶרֶב 1Kgs 1:51; 1Kgs 2:8; 2Kgs 11:20 = 2Chr 23:21 הָמֵת יָמִית Judg 15:13; 1Kgs 3:26; 1Kgs 3:27; Jer 26:19; Jer 38:15.
2. subject God, by inflicting penalty, absolute Deut 32:39; 1Sam 2:6; 2Kgs 5:7, elsewhere with accusative Gen 18:25; Gen 38:7; Gen 38:10; Exod 4:24; Num 14:15 (J), Deut 9:28; Judg 13:23; 1Sam 2:25; 1Sam 5:10; 1Sam 5:11; 1Chr 2:3; 1Chr 10:14; Isa 65:15; Hos 9:16 ברעב Isa 14:30 בצמא Hos 2:5 of killing fish Ps 105:29 מְמִיתִים Job 33:22 executioners, angels of death.
3. of animals killing men, e.g. ox Exod 21:29 (E), lion 1Kgs 13:24; 1Kgs 13:26; 2Kgs 17:26.
4. bring to a premature death Prov 19:18; Prov 21:25.

Hoph`al Perfect הוּמָ֑ת 2Kgs 11:2 +; 3 masculine plural הֻמְתוּ 2Sam 21:9 Imperfect יוּמַת Lev 20:10 +; יוּמָ֑ת Gen 26:11 +; Participle מוּמָת 1Sam 19:11, plural מוּמָתִים 2Kgs 11:2 (Qr), 2Chr 22:11 — be killed, put to death:

1. by conspiracy 2Kgs 11:2 (twice in verse) = 2Chr 22:11; 2Kgs 11:8; 2Kgs 11:15; 2Kgs 11:16; 2Chr 23:7; 2Chr 23:14.
2. by capital punishment Exod 21:29 (E), Exod 35:2; Num 1:15; Num 3:10; Num 3:38; Num 18:7 (P), Lev 19:20; Lev 24:16; Lev 24:21 (H), Deut 13:6; Deut 17:6 (twice in verse); Deut 21:22; Deut 24:16 (3 t. in verse) = 2Kgs 14:6 (twice in verse), Josh 1:18 (all D) Judg 6:31; 1Sam 11:13; 1Sam 19:6; 1Sam 19:11; 1Sam 20:32; 2Sam 19:22; 2Sam 19:23; 2Sam 21:9; 2Sam 1:24; 2Sam 2:13; , and the phrase מוֺת יוּמת (see Qal 2a).
3. by divine infliction, in the phrase מות יוּמת (see Qal 2b).
4. die prematurely Prov 19:16.

BDB9653 H4191 H4193

BDB9652 | BIBLICAL ARAMAIC | BDB9654

מוֺת noun [masculine] death (ᵑ7 Syriac; see Biblical Hebrew); — absolute Ezra 7:26.

מָזוֺן see זון.

die, died, dead, death, surely, …
mût
to die (literally or figuratively); causatively, to kill
  • to die, kill, have one executed
    • (Qal)
      • to die
        • "to die (as penalty), be put to death"to die, perish (of a nation)"to die prematurely (by neglect of wise moral conduct)
      (Polel) to kill, put to death, dispatch"(Hiphil) to kill, put to death"(Hophal)
      • to be killed, be put to death
        • to die prematurely

וַ יָּ֨שֶׁב
וַ
Prefix — connector and (sometimes: but, so, then)
יָּ֨שֶׁב
Root word return, again, returned, turn, back, …
Dictionary form: שׁוּב · shoob

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Hiphil, Sequential Imperfect (Wayyiqtol), third person masculine singular causative — "he made (someone) do" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: brought
return ×69 returned ×56 and returned ×24 shall return ×23 again ×22 turn ×21 to return ×16 turn again ×13
More options
return — Most direct modern equivalent; fits most contexts.
turn back — Emphasizes reversal of direction or course.
come back — Informal, relational tone; good for personal or narrative contexts.
restore — Best when the subject brings something back to prior state.
repent — Prefer in theological contexts of moral/spiritual turning.
go back — Stresses departure from current position; informal register.

BDB8502 H7725

BDB8501 | BIBLICAL HEBREW | BDB8503

שׁוּב1056 verb turn back, return (Late Hebrew id.; Hiph`il in MI8 f. 12; Sabean תֿיב, התֿב, especially requite OsZMG xix (1865), 198 SabDenkmNo. 20, l. 1 HomChrest. 122 CISiv. 81, i. 9, etc.; Arabic return, so Aramaic תּוּב, ); —

Qal685 Perfect 3 masculine singular שָׁב Gen 18:33 +, 3 feminine singular שָׁ֫בָה Ruth 1:15 +, וְשָׁבַת consecutive Ezek 46:17 (Ges«GKC:72o»§ 72o, but Co Toy Krae וְשֶׁבָה), 2 masculine singular שַׁבְתָּ Ps 85:2, etc.; Imperfect 3 masculine singular יָשׁוּב Hos 11:5 + often, יָשֻׁב Ps 146:4; Lam 3:3, jussive יָשֹׁב Judg 7:3 +, וַיָּ֫שָׁב Gen 26:18 +; 3 feminine plural תָּשֹׁבְןָ Ezek 16:55 (twice in verse), תְּשֻׁבֶינָה vEzek 16:55, etc.; Imperative masculine singular שׁוּב Gen 31:3 +, שֻׁב Exod 4:19; 1Kgs 18:43, שׁוּ֫בָה Hos 14:2 +, feminine plural שֹׁבְנָה Ruth 1:8; Ruth 1:11; Ruth 1:12, etc.; Infinitive absolute שׁוֺב Gen 8:3 +, construct שׁוּב Exod 4:21 +, שֹׁב Josh 2:16 (Ges«GKC:72q»§ 72q), etc.; Participle שָׁב Gen 43:18 +, feminine singular שָׁבָ֫ה Ruth 1:22 +, etc.; passive construct שׁוּבֵי Mic 2:8 — turn back, return:
1. turn back, with מִן local Judg 3:19; Judg 8:13, compare Judg 7:3, with מֵאַחֲרֵי person, i.e. from following 2Sam 11:15; 1Kgs 19:21; Ruth 1:16, from pursuing 2Sam 2:26; 2Sam 2:30; 1Kgs 22:33 = 2Chr 18:32 with מִן of pursuit 1Sam 17:53; 1Sam 23:28, compare 2Chr 11:4 with אַחֲרֵי person, i.e. so as to follow 1Sam 15:31; 2Sam 23:10 turn back in fear, מִן of thing Job 39:22 (of horse), מִפְּנֵי כֹל Prov 30:30 (of lion), so absolute (of foes) Ps 6:11; Ps 56:10; Ps 70:4, in shame Lam 1:8 turn back and do so and so: Gen 14:7; Exod 14:2, compare Num 33:7 (עַל location, both P), Josh 8:21 (E), Josh 11:10 (J), 1Chr 21:20, followed by infinitive 2Chr 20:27 absolute turn back (face about) Song 7:1 (4 t. in verse) (+ verb); = be repulsed, defeated Ps 9:4; Ps 74:21 figurative turn back, namely, from a promise or a vow Judg 11:35 with מִן of service Num 8:25 (P), i.e. be exempt.
2. return, come or go back, with מֵעַל person 1Sam 17:15 (opposed to הלד), 2Sam 10:14; 2Kgs 18:14, מִן person Josh 10:31 (+ בְּשָׁלוֺם), מִן local, especially from foreign land 2Kgs 8:3; 2Chr 10:2; Ruth 1:6; Ruth 1:22; Ruth 2:6; Ruth 4:3; Jer 31:16; Jer 40:12; Jer 43:5; Jer 44:28; Ezra 6:21; Neh 8:17, מֵהַכּוֺת Gen 14:17 (J E ?), 1Sam 17:57; 1Sam 18:6; 2Sam 1:1; 2Sam 8:13, מֵאַחֲרֵי i.e. from pursuing 1Sam 24:2 (Gi v.1Sam 23:1); figurative, מִנִּי חשֶׁךְ ׳לֹא שׁ Job 15:22 (see חשֶׁךְ 3 a); עִבְרוּ זָשׁוּבוּ מִשַּׁעַר לָשַׁעַר Exod 32:27 (J), i.e. go back and forth from gate to gate, compare (absolute) participle as substantive עֹבֵר וָשָׁב Zech 7:14; Zech 9:8 and (= all persons) Ezek 35:7 also וַיֵּצֵא יָצוֺא וָשׁוֺב Gen 8:7 (J), רָצוֺא וָשׁוֺב Ezek 1:14 (strike out Hi Co Toy and others; yet see Krae); Gen 8:3 (J) see הלד 4 c (4).
3. especially return unto:
  a. go back, אֶל person Num 23:5; Num 23:16 (JE), 2Kgs 1:6 (|| הָלַךְ, as often), Exod 5:22 (J; ׳אֶליֿ), Exod 32:31 (E; id), Num 17:15 (P), 2Sam 20:22 (+ accusative of location), Jer 46:16 (both + אֶל location), + 17 t.; אֶל location also Gen 21:32; Gen 28:21 (both E), 2Sam 11:4; Hos 5:15 (of ׳י), 2Chr 19:1 (+ בְּשָׁלוֺם, + ל person), Esth 2:14 (opposed to בּוֺא), Esth 7:8 (+ מִן local), + 27 t.; of a dog עַלקֵֿאוֺ ׳שׁ Prov 26:11 ל location Gen 18:33 (J), 1Sam 26:25; 1Sam 29:4; 1Kgs 19:15 (+ ה- locative), Gen 33:16 (J; לְדַרְכּוֺ, + id.), Ps 7:8 (of ׳י), + 25 t.; ל person Ruth 1:10 (לְעַמֵךְ); ה- locative also Gen 44:13 (J), Exod 4:20; Exod 4:21 (R), Exod 13:17 (E), + 5 t.; שָׁם (= שָׁ֫מָּה) Jer 22:27 accusative of location also Hos 8:13; Hos 9:3; 1Sam 18:2; 2Sam 3:27; 2Sam 15:27 (+ בְּשָׁלוֺם), 2Kgs 2:25 (+ מִן local), + 15 t.; accusative דֶּרֶךָ Ezek 46:9 accusative of person Num 10:36 אַחֲרֵי person Ruth 1:15 absolute 2Sam 3:16; 2Sam 19:16 (+ בּוֺא), 1Kgs 18:43; Jer 40:5 (< strike out ᵐ5 Gie Du), Ezek 7:13b (strike out ᵐ5 Co Krae and others) +; followed by verb, go back and do so and so, Gen 43:2; 1Sam 1:19; 1Sam 29:7 (שׁוּב וְלֵךְ בְּשָׁלוֺם), 1Kgs 13:22; 2Chr 18:16 (+ בְּשָׁלוֺם) +, (Jer 42:10 read יָשׁוֺב Vrss and modern); followed by infinitive purpose Judg 14:8; 2Sam 6:20 + 10 t.
  b. come back, אֶל person Gen 8:9 (J; + אֶל location), Exod 24:14 (J), 1Sam 23:23 + 2Sam 17:3 (ᵐ5 Ew Th We Dr HPS Bu), 1Kgs 12:15 (opposed to הָלַךְ) + 9 t. + (in hostility) Judg 20:48 אֶל location also Zech 8:3 (subject ׳י); Josh 22:32 (P) has מֵאֵת person + מִן local + אֶל location + אֶל person; אֶל of thing Ezek 7:13 עַל person Neh 4:6; Mic 5:2 (be reunited to); עַל location 1Kgs 17:21; 1Kgs 17:22 ל location Josh 1:15 (R), Zech 1:16 (subject ׳י), 2Chr 30:9 + (from exile) 5 t.; ל animal., Job 39:4 ה- locative Gen 15:16 (E), Gen 50:14 (J); accusative of location 2Chr 19:8 שָׁם Jer 20:11 (opposed to יָצָא), שָׁ֫מָּה vJer 20:27, הֵ֫נָּה Jer 31:8 absolute Gen 43:10 (J), 2Sam 10:5; 2Kgs 1:5; Isa 21:12 (|| אָתָה), Job 39:12 (Kt, so Bu Du; of wild ox), + often; + בְּשָׁלוֺם Judg 8:9; 1Kgs 22:28 (שׁוֺב תָּשׁוּב) = 2Chr 18:27; 2Chr 18:26 + verb, come back and do so and so, Deut 1:45; Deut 30:8; Jer 37:8; 1Kgs 19:7; 1Kgs 20:5; 2Kgs 9:36; Ps 60:2 (title), compare Zech 4:1; Dan 11:10, לָשֶׁבֶת ׳שׁ Num 35:32 (P), לָלֶכֶת ׳שׁ Eccl 5:14.
4. a. of dying, אֶלֿ(הֶ)עָפָר ׳שׁ Gen 3:19 (twice in verse) (J), Ps 104:29; Eccl 3:20, עַלעָֿפָר Job 34:15 לְאַדְמָתוֺ ׳שׁ Ps 146:4, compare אָשׁוּב שָׁ֫מָּה (i.e. בֶּטֶן אִמּוֺ) Job 1:21 (see Di Bu, also Eccl 5:14); לִשְׁא֑וֺלָה ׳שׁ Ps 9:18 so probably absolute Ps 90:3 (> come back to life); of (human) dust, עַלהָֿאָרֶץ ׳שׁ Eccl 12:7 breath, אֶלהָֿאֱלֹהַים ׳שׁ vEccl 12:7.
  b. of revival from death, לְבֵיתוֺ ׳שׁ Job 7:10, absolute Job 10:21 (opposed to הָלַךְ), Job 16:22 (id.), Prov 2:19 also with אֶל person 2Sam 12:13.
5. figurative of human relations:
  a. return to leader, king, אֶל person, Judg 11:8; 1Kgs 12:27 (twice in verse); to divorced wife Jer 3:1 (opposed to הלד).
  b. = change so as to approach (in purpose, desire), אֶלֿ person Jer 15:9 (twice in verse).
  c. turn, i.e. resort to, ל person Ps 119:79.
  d. return to a physical condition Job 33:25 (ל of thing); to a state or course of life, ל of thing Isa 23:17; Ezek 16:55 (3 t. in verse); Neh 9:17; Ps 85:9 עַל of thing Jer 11:10, הֲלוֺם Ps 73:10 (but corrupt); ב Jer 8:6 (Du reads שָׁט for שָׁב).
  e. absolute = change course of action; from good to bad, וַיָּשָׁב וַיִּמְרָראבּוֺ 2Kgs 24:1; Jer 34:11; Jer 34:16 bad to good vJer 34:15 so ׳שׁ alone Job 6:29 (twice in verse) (probably; read וְשׁוּבוּ, so Di Da Bu and others; other interpretations De Du and others). feminine passive participle = averse, שׁוּבֵי מִלְחָמָה Mic 2:8 (> We Now שְׁבִי spoil of war).
6. figurative, specifically of spiritual relations:
  a. turn back from God, = apostatize, ׳מֵאַחֲרֵי י Num 14:43 (J), 1Sam 15:11; 1Kgs 9:6 (שׁוֺב תְּשֻׁב֫וּן), Jer 3:19; Num 32:15; Josh 22:16; Josh 22:18; Josh 22:23; Josh 22:29 (all P); absolute (usually + verb) Judg 2:19; Judg 8:33; Josh 23:12 (RD), Jer 8:4; Ps 78:41; 2Chr 7:19.
  b. of ׳י, turn away, מֵאַחֲרֵי person Deut 23:15.
  c. turn back to God (= seek penitently), ׳אֶליֿ Hos 6:1; Hos 7:10; Hos 14:3; Jer 3:7; 1Kgs 8:33; 1Kgs 8:48 (בְּכָלֿ לֵבָב), + 18 t.; אֶלאֱֿלֹהִים Hos 5:4; Ps 51:15, compare Isa 10:21 ׳עַליֿ 2Chr 15:4; 2Chr 30:9 ׳עַדיֿ Amos 4:6; Amos 4:8; Amos 4:9; Amos 4:10; Amos 4:11; Hos 14:2; Isa 9:12 + 5 t.; עַדשַֿׁדַּי Job 22:23 ׳לי Isa 31:6, נַפְשִׁי ׳שׁ לִמְנוּחָ֑יְכְי Ps 116:7 compare לַבַּעַל Hos 7:16 (for לֹא עָל, Now, compare Marti); לְתוֺכַחְתִּי Prov 1:23 (probably strike out, see Toy).
  d. absolute repent, Hos 3:15; Hos 11:5; Isa 6:10; Isa 10:22; Jer 3:7; Jer 3:12; Jer 3:14; Jer 3:22; Jer 4:1; Jer 5:3 + 14 t., + participle as substantive Isa 1:27.
  e. turn back from evil, with מִן (especially Jeremiah, Ezekiel) 1Kgs 8:35; 1Kgs 13:33; Jer 15:7; Jer 18:8 + 8 t. Jeremiah; Ezek 3:19; Ezek 13:22 + 12 t. Ezekiel,+ 9 t.; compare שָׁבֵי פֶשַׁע Isa 59:20 שׁוּבוּ וְהָשִׁיבוּ מִן Ezek 18:30, so with מֵעַל Ezek 14:6 from good, with מִן, Ezek 3:20; Ezek 18:24; Ezek 18:26; Ezek 33:18. feminine of ׳י, מֵחֲרוֺן אַפּוֺ ׳שׁ Exod 32:12 (JE), Deut 13:18; Josh 7:26 (J), 2Kgs 23:26; Jonah 3:9 ׳מִמֶּנּוּ אַףיֿ ׳שׁ Hos 14:5; Jer 2:35; Jer 4:8; Num 25:4 (P), 2Chr 12:12; 2Chr 29:10; 2Chr 30:8, so (man's anger) Gen 27:45 (J) and (absolute) vGen 27:44 (E); absolute of ׳אַףיֿ Isa 5:25; Isa 9:11; Isa 9:16; Isa 9:20; Isa 10:4; Isa 12:1; (opposed to יָצָא vJer 23:19), Jer 30:24; Job 14:13; Dan 9:16.
  g. of ׳י, return (to shew favour), אֶל person Gen 18:10 (+ infinitive absolute), vGen 18:14; Zech 1:3; Mal 3:7; 2Chr 30:6, absolute Isa 63:17; Ps 80:15 (|| הִבִּיט, פָּקַד), Ps 90:13, + verb Jer 12:15; Ps 6:5; Joel 2:14; Jonah 3:9 also in hostility, + verb Josh 24:20 (E), with infinitive purpose Hos 11:9.
  h. of ׳י, turn back from (מִן) judgment Jer 4:28, אֱמֶת Ps 132:11 מֵאַחֲרֵי person, i.e. cease to bless, Jer 32:40.
7. of inanimate things (sometimes personified, or treated as things of life):
  a. as perceptibly moving, water Gen 8:3 (J; מֵעַל location), Josh 4:18 (J; ל location), Exod 14:26 (P; עַל person), vExod 14:28 (P; + verb), Ps 104:9 (ל infinitive), sea Exod 14:27 (J; לְאֵיתָנוֺ); wind Ps 78:39 (opposed to הלד), Eccl 1:6 (עַל location); shadow 2Kgs 20:9; 2Kgs 20:10 (+ אֲחֹרַנִּית), || Isa 38:8 (sun on dial), of breath (= revive) Judg 15:19; 1Sam 30:12 (אֶל person); clouds Eccl 12:2 (מִן temporal); rain and snow Isa 55:10 (ה locative); rolling stone Prov 26:27 sword 2Sam 1:22 (מִן of thing), Ezek 21:10, arrow Jer 50:9 of plague-spot = re-appear, Lev 14:43 (P).
  b. = be brought back, Gen 43:18 (J), 1Sam 5:11 (ל location), hence be restored, ל person Ezek 46:17, so of kingdom 1Kgs 12:26, city 1Sam 7:14 (Ezek 35:9 see ישׁב 4), field Lev 27:24 (P); of animal Deut 28:31.
  c. = be turned into, ל of thing, Isa 29:17 = be turned back into, עַד thing, Mic 1:7.
  d. return, figurative of word, (1) Isa 45:23, with אֶל person Isa 55:11 (both opposed to יָצָא); (2) Ps 35:13 my prayer turned upon (עַל) my bosom (was uttered with bowed head, De Bae Du).
  e. turn away, depart, of infamy Prov 25:10. feminine return (in recompense), of crime, evil, etc., with בְּראֹשׁ 1Kgs 2:33; Obad 1:15; Ps 7:17, עַלרֿאֹשׁ Esth 9:25, ל person Ps 54:7 (Kt; > Qr Hiph`il), Prov 12:14.
  g. Ps 94:15 judgement (-giving) shall return to (עַד) righteousness (be in accord therewith).
  h. of boundary, = change (sometimes reverse) direction (P), ה- locative Josh 19:12 (+ מִן local), vJosh 19:34 (+ accusative of location), accusative of location also vJosh 19:27 vJosh 19:29 (+ עַד location), vJosh 19:29.
  i. be restored to healthy condition, of withered hand 1Kgs 13:6 (twice in verse) (אֶל person), leprous hand Exod 4:7 (J; with כ compare), flesh 2Kgs 5:10 (ל person), v2Kgs 5:14; Lev 13:16 (|| נֶהְפַּךְ לְלָבָן).
8. denoting repetition, etc. (Ges«GKC:120d»§ 120 d g): + verb, return (and) do = do again, Gen 26:18; Gen 30:31; Num 11:4 (all J), Judg 19:7; 1Sam 3:5; 1Sam 3:6; 1Kgs 13:33; 1Kgs 19:6; 2Kgs 1:11; 2Kgs 1:13; 2Kgs 19:9; 2Kgs 21:3 = 2Chr 33:3; Jer 18:4; Jer 36:28; Zech 5:1; Zech 6:1; Mal 1:4; Job 10:16; Job 17:10; Ps 7:13; Dan 9:25, perhaps also 2Chr 19:4 compare Isa 6:13 = it, in turn, shall be destroyed (destruction shall be repeated in its case), Lam 3:3 apparently = do repeatedly; ׳שׁ + Infinitive absolute Eccl 4:1; Eccl 4:7; Eccl 9:11 in comparative עוֺד תָּשׁוּב תִּרְאֶה Ezek 8:6 thou shalt see yet greater abominations, so vEzek 8:13 and (מִן compare) vEzek 8:15 ׳שׁ + Infinitive construct Deut 24:4; Deut 30:9; Josh 5:2 (RD), Jer 36:28; Ezek 8:17; Ezra 9:14; Neh 9:28; Job 7:7; Eccl 1:7 = reverse one's action, + verb Josh 2:23 (E), Hos 2:11; 2Kgs 13:25; Deut 30:3; Mic 7:19; Zech 8:15; Ps 71:20 (twice in verse); Ps 85:7 = restore to original condition by doing, + verb Deut 23:14.
9. transitive, peculiarly, in phrase ׳שׁ שְׁבוּת restore captivity of, etc., approximately 21 t. (see שְׁבוּת below שָׁבָה); צִיּוֺן ׳י ׳שׁ Isa 52:8, ׳שׁ with suffix person Ps 85:5 elsewhere only ׳אֶתגְּֿאוֺן יַעֲקֹב וגו ׳וְשָׁב י Nah 2:3, compare
Hiph`il 6.

Po`el 1. bring back, Perfect 1 singular וְשֹׁבַבְתִּ֫י, with accusative of person + אֶל location Jer 50:19 (׳י subject), Infinitive construct suffix בְּשׁוֺבְבִי, with מִן local Ezek 39:27 and (figurative) לְשׁוֺבֵב, with אֶל person Isa 49:5 Imperfect 2 masculine singular תְּשׁוֺבֵב לָנוּ Ps 60:3 = take us back into power.
2. a. figurative restore, refresh, 3 masculine singular נַפְשִׁי יְשׁוֺבֵב Ps 23:3 (׳י subject); compare Hiph`il 2 b. b. restore, repair, Participle מְשׁוֺבֵב נְתִיבוֺח לָשָׁ֑בֶת Isa 58:12.
3. lead away (enticingly), Perfect 1 singular suffix (of Gog), ׳י subject, וְשׁוֺבַבְתִּיךָ Ezek 38:4 (strike out Co), ׳וְשׁ Ezek 39:2 so figurative 3 feminine singular suffix וְדַעְתֵךְ הִיא שׁוֺבְבָ֑תֶךְ Isa 47:10 (of Babylonian ); — Jer 50:6 see
Qal. 4. shew turning = apostatize (compare Hiph`il 8), Perfect 3 feminine singular שׁוֺבְבָה Jer 8:5 (read שׁוֺבֵב, and strike out ירושׁלם, with ᵐ5). — See also שׁוֺבֵב infra. Pu`lal Participle feminine מְשׁוֺבֶ֫בֶת Ezek 38:8 a land restored + מִן of thing. — See also שׁוֺבָב infra.

Hiph`il353 Perfect 3 masculine singular Gen 41:13 +; suffix וַהֲשִׁיבְֱ Gen 40:13, וֶהֱשִׁיבְךָ Deut 28:68 2 masculine singular הֱשִׁיבוֺתָ Ps 85:4, וַהֲשֵׁבֹתָ֫ Deut 4:39; Deut 30:1, suffix וַהֲשֵׁיבוֺתָם 2Chr 6:25 1 singular consecutive וַהֲשִׁיב֫וֺתִי Amos 1:8, וַהֲשִׁבֹתִ֫י Num 22:8 +, suffix וְהוֺשְׁבוֺתִים Zech 10:6 (but read וַהֲשִׁבוֺתִים, see ישׁב Hiph`il), etc.; Imperfect 3 masculine singular יָשִׁיב Exod 21:34 +, (read יָשִׁב Dan 11:18; Dan 11:19 > Qr vDan 11:18 יָשֵׂם), וַיָּ֫שֶׁב Gen 20:14 +; suffix יְשִׁבֵנִי 2Sam 15:8 +, וַיְשִׁיבֵם 2Chr 19:4 + 1Sam 12:8 Vrss We Dr and others; 3 feminine plural תָּשֵׁבְנָה Job 20:10, etc.; Imperative masculine singular הָשֵׁב Gen 20:7 +, הָשֵׁיב 2Kgs 8:6, הָשַׁ֑ב Isa 42:22, so הָשַׁ֖ב Ezek 21:35 (see Ke and still Toy; Ew Sm Krae Infinitive absolute הָשֵׁב), הָשִׁיבָה Judg 11:13 +, etc.; Infinitive absolute הָשֵׁב Exod 23:4 +; construct הָשִׁיב Gen 42:35 +, etc.; Participle מֵשִׁיב Gen 20:7 +, etc.; — cause to return, bring back:

1. a. with accusative of person + אֶל location Gen 24:5 (J; הֶהָשֵׁב אָשִׁיב), Gen 28:15 (J), Gen 42:37 (E), Gen 48:21 (E), +; especially from exile 1Kgs 8:34 = 2Chr 6:25; Jer 27:22 + 5 t. Jeremiah; + אֶל person 1Kgs 22:26 = 2Chr 18:25 + עַל location Jer 16:15; Jer 23:3; Jer 24:6 + ל location Jer 12:15 + accusative of location 2Sam 15:8 (read הָשֵׁב יְשִׁבֵנִי Vrss Th We Dr and others), Deut 28:68; Ezek 29:14; Ezek 47:6; 2Chr 33:13, etc.; + מִן local Jer 41:16; Zech 10:10, מֵאֵת person Jer 41:16, מִן infinitive 2Chr 25:13 accusative of person only Judg 19:3; 1Kgs 13:20; 1Kgs 13:23 +; bring back into bondage, etc., Jer 34:11; Jer 34:16 = allow to return Jer 15:19 accusative of person + of thing (= recover, recapture), Jer 28:6 (+ אֶל location, מִן local); = recover, rescue, Gen 14:16 (accusative of person + thing), Ps 35:17 (accusative נַפְשִׁי, מִן of thing); accusative of thing + אֶל person Gen 44:8 (J), + עַל person Exod 15:9 (song), Prov 20:26 + אֶל location 1Kgs 14:28 = 2Chr 12:11; Jer 28:3; 2Chr 24:11 accusative of hand, אֶלפֶּֿה 1Sam 14:27; Prov 19:24; Prov 26:15 especially of ׳י's hand, in judgment, followed by עַל Amos 1:8; Isa 1:25; Zech 13:7; Ps 81:15, also of man's hand Jer 6:9; Ezek 38:12 + accusative of location 2Sam 15:25; 2Sam 15:29 + שָׁם Neh 13:9 accusative of thing alone Gen 43:12; Gen 43:21 (both בְּיֶדְכֶם), Gen 14:16 (= recapture), 1Sam 6:21; 1Sam 30:19; 1Kgs 13:29 (corpse), Lev 26:26 (H); with accusative animal. 1Sam 6:7 (מֵאַחֲרֵי), Ezek 34:4; Ezek 34:16 (figurative); shadow on dial 2Kgs 20:11 = Isa 38:8. — Job 39:12 see Qal 3 b. b. put back: accusative of thing, stone, עַלפִּֿי הַבְּאֵר Gen 29:3 (J), veil עַלפָּֿנָיו Exod 34:35 (P), Dagon לִמְקוֺמוֺ 1Sam 5:3, rod לִפְנֵי הָעֵדוּת Num 17:25 (P), sword, + אֶל of sheath, 1Chr 21:27; Ezek 21:35 (accusative om); hand אֶלחֵֿיק Exod 4:7 (twice in verse) (J; opposed to הוֺצִיא).
  c. = draw back, hand Gen 38:29 (J), 1Kgs 13:4 (opposed to שָׁלַךְ; + אֶל reflexive), Josh 8:26 (E; opposed to נטה), so, figurative, ׳י subject Lam 2:3 (מִפְּנֵי, אָחוֺר), Ps 74:11 with מִן = refrain from Lam 2:8; Ezek 18:8; Ezek 18:17 (i.e. from oppressing), Ezek 20:22 (מִן omitted); foot, with מִן Isa 58:13 (figurative); draw in breath Job 9:18.
  d. = give back, restore, accusative of person or thing: + ל person Gen 20:14 (E), vGen 20:7 (E; accusative omitted), Exod 23:4 (E; הָשֵׁב תָּשִׁיב), Deut 22:1 (id.; both accusative animal.), Deut 24:13 (id.), Exod 22:25 (E), Judg 17:3 (twice in verse); Judg 17:4; 1Sam 12:3; 2Sam 9:7; Deut 22:2 (P), Neh 5:11, so 2Sam 16:3; 1Kgs 12:21 = 2Chr 11:1 (all accusative of kingdom), with accusative צְדָקָה Job 33:26 + אֶל person Gen 37:22 (E; accusative of person); + אֶל location Gen 42:25 (E); accusative of thing only, 2Kgs 8:6; Ezek 18:7 (read Infinitive absolute שׁוֺב for חוֺב, Co Toy Krae), Ezek 18:12; Ezek 33:15; Lev 5:33 (P), Num 5:7 (P; + בְּראֹשׁוֺ = in full), Ps 69:5 (opposed to גָּזַל), so of land (or city) Judg 11:13; 1Kgs 20:34; Neh 5:12, compare 2Kgs 14:28 (+ בְּיִשְׂרָאֵל), 2Kgs 16:6 (+ לַאֲרָם); = win back 2Kgs 13:25; 2Kgs 14:22 (+ ל terr.) = 2Chr 26:2, boundary (i.e. re-establish it) 2Kgs 14:25 restore ruined city Dan 9:25 (+ לִבְנוֺת), conquered nation Ps 80:4; Ps 80:8; Ps 80:20 joy, accusative + ל person Ps 51:14. — 2Sam 8:3 see יָד
2. — Acc. person only, Gen 20:7 (E), Isa 42:22 restore to office, accusative of person + עַל Gen 40:13; Gen 40:21 (E), אֶל location 2Sam 19:12, accusative of person only, 2Sam 19:11; 2Sam 19:13; 2Sam 19:44, compare Isa 1:26 = pay back money, Lev 25:27 (ל person), vLev 25:51 vLev 25:52.
  e. = relinquish, with accusative of thing, Job 20:10. feminine = give in payment, requital, with accusative of thing + apposition 1Sam 6:8 (ל person), v1Sam 6:17 (id.; compare טְחוֺד); also pay as tribute (in answer to demand), accusative of thing 2Kgs 17:3; Ps 72:10, + ל person 2Kgs 3:4; 2Chr 27:5 give in exchange Ezek 27:15.
  g. bring one back (from dead) 2Sam 12:23, so with מִנִּי Job 33:20 on other hand, אֶלעָֿפָר Job 10:9 = מָוֶת (accusative) Job 30:23, compare עַדדַּֿכָּא Ps 90:3.
2. a. bring back heart, לֵב, עַל person Mal 3:24 אֵלֶיךָ ׳הֲשִׁיבֵנוּ י Lam 5:21 (< Bu retore, strike out אליד); ׳הֵשִׁיב אֶליֿ Neh 9:26 (compare vNeh 9:29), 2Chr 19:4; 2Chr 24:19, also (מִן of evil) Jer 23:22, absolute Jer 31:18.
  b. accusative נֶפֶשׁ = refresh Lam 1:11; Lam 1:16; Lam 1:19; Ps 19:8; Prov 25:13; Ruth 4:15.
3. bring back words of people, ׳אֶליֿ Exod 19:8 (E); then, in general, bring back word, דָּבָר, report to, + accusative of person Gen 37:14; Num 13:26; Num 22:8 (all E), Deut 1:22; Deut 1:25; Josh 14:7 (RD), Josh 22:32 (P), + 8 t; = answer 1Sam 17:30; 2Sam 3:11; 1Kgs 12:6 = 2Chr 10:6 + 6 t., + (accusative מִלִּין) Job 35:4 also (דָּבָר omitted) Job 13:22; Job 20:2; Job 33:5; Job 33:32; 2Chr 10:16; Neh 6:4 (כַּדָּבָר הַזֶּה); accusative אֲמָרִים + ל person Judg 5:29; Prov 22:21 later with ל person alone 1Sam 12:3 with clause oratio recta [direct speech], אֶל person Esth 4:13; Esth 4:15 similar phrases, Ezek 9:11; Prov 18:13; Prov 24:26; Prov 26:16; Hab 2:1; Job 31:14; Job 32:14 (Gi vJob 32:15), Job 40:4.
4. a. bring back (in retribution, compare Qal 7 f) upon, subject often ׳י, accusative of evil, Judg 9:56, בְּראֹשׁ Judg 9:5; 1Sam 25:39; 1Kgs 2:44 Joel 1Kgs 4:4; 1Kgs 4:7, עַלרֿאֹשׁ 1Kgs 2:32, אֶלרֿאֹשׁ Neh 3:36 ל person Gen 50:15 (E), 1Sam 6:3 (הָשֵׁב תָּשִׁיבוּ), v1Sam 6:4; 1Sam 25:31 (return evil for good), +, etc.; absolute = make requital, ל person 2Chr 6:23 + (כ compare) Hos 12:3; Prov 24:12; Prov 24:29 with accusative of good, ל person 2Sam 16:12; 2Sam 26:23; with כ compare + ל person Ps 18:21; Ps 18:25 = 2Sam 22:21; 2Sam 22:25, and (כ compare only) 2Chr 32:25 requite ׳י's benefits, accusative of thing + ׳לי Ps 116:12, compare Num 18:9 (P).
  b. pay as recompense, לִבְעָלָיו ׳כֶּסֶף יָשׁ Exod 21:34 (E); so (figurative) of ׳י, ננָקָם לְ ׳הֵשׁ Deut 32:41; Deut 32:43, בְּחֵמָה אַפּוֺ ׳לְהָשׁ Isa 66:15.
5. turn back, backward = repel, defeat, with אֶתפְּֿנֵי 2Kgs 18:24 = Isa 36:9, accusative מִלְחָמָה Isa 28:6, accusative of sword Ps 89:44, accusative of person + אָחוֺר Ps 44:11 (+ מִנִּי person), Isa 44:25 (figurative, = refute, confute), figurative of calamity Lam 1:13 = repulse, hinder Jer 2:24, especially accusative Isa 14:27 (׳יַדיֿ), compare Isa 43:13, Job 9:12; Job 11:10; Job 23:13 = reject, refuse, ׳(אֶתֿ)פְּנֵי פ 1Kgs 2:16; 1Kgs 2:17; 1Kgs 2:20 (twice in verse); 2Chr 6:42; Ps 132:10.
6. a. turn away face, figurative, + מֵעַל of thing Ezek 14:6 accusative of person + מִן Mal 2:6 anger of ׳י (accusative) + מֵעַל person Num 25:11 (P), Prov 24:18, מִן person Jer 18:20; Ezra 10:14 accusative only, Job 9:13; Ps 78:38; Ps 106:23 accusative of human anger Prov 15:1; Prov 29:8.
  b. late, turn toward, accusative face, ל location Dan 11:18; Dan 11:19, accusative foot, אֶל of thing Ps 119:59 (figurative).
7. turn against, אֶלאֵֿל, with accusative רוּחֶ֑ךָ Job 15:43.
8. אֶללֵֿבָב ׳הֵשׁ bring back to mind, take into consideration, with accusative Lam 3:21, followed by clause with כִּי Deut 4:39 (compare Dr), object omitted Deut 30:1; 1Kgs 8:47 = 2Chr 6:37; Isa 44:19, + (עַל) Isa 46:8.
9. הֵשִׁיב ׳אֶתשְֿׁבוּת פ Jer 32:44; Jer 33:7; Jer 33:11; Jer 49:6; Lam 2:14; Ezek 39:25 + (Qr Hiph`il, Kt Qal) Jer 33:26; Jer 46:39; Joel 4:1 (see Qal 9).
10. Hiph`il declar., מֵעַל ׳הָשׁ Ezek 14:6 = shew a turning away from your idols (i.e. turn away), compare (מִן) Ezek 18:30, absolute וִחְיוּ ׳הָשׁ vEzek 18:32 of ׳י, מֵחֲרוֺן ׳השׁ אַפֶּ֑ךָ Ps 85:4 (but read probably ׳הֲשִׁיבוֺתה חֲרוֺן א [6 a above]); perhaps in physical sense Jonah 1:13 (אֶל location; We Now that is אֳנִיָּה, etc.).
11. reverse, revoke, accusative (suffix) of thing, i.e. judgment, Amos 1:3; Amos 1:6; Amos 1:9; Amos 1:11; Amos 1:13; Amos 2:1; Amos 2:4; Amos 2:6 blessing Num 23:20 (poem in E), edict Esth 8:5; Esth 8:8.

Hoph`al Perfect 3 masculine singular הוּשַׁב Gen 42:28 my money has been returned! compare Participle הַכֶּסֶף הַמּוּשָׁב Gen 43:12 (both J); ׳לי ׳הַמּ Num 5:8 (P) the אָשָׁם which is restored to ׳י; plural מוּשָׁבִים Jer 27:16 the vessels are about to be brought back, with מִן local; Imperfect 3 masculine singular וַיוּשַׁב אֶתמֿשֶׁה Exod 10:8 (J; compare Ges«GKC:121a»§ 121 a, b) Moses was brought back, with אֶל person

BDB8505 H7726 H7725

BDB8504 | BIBLICAL HEBREW | BDB8506

I. שׁוֺבָב adjective backturning, recusant, apostate (perhaps for מְשׁוֺבָב, Participle Po`l. Ol§ 251 b Ges«GKC:52s»§ 52s Köi. 454); — ׳שׁ Isa 57:17 plural שׁוּבוּ בָּנִים שׁוֺבָבִים Jer 3:14; Jer 3:22. — שׁובבים Jer 50:6 Kt < Qr שׁוֺבְבוּם ᵐ5 Comm., compare √ Po`l.

BDB9995 H7725 H8421

BDB9994 | BIBLICAL ARAMAIC | BDB9996

תּוּב verb return (ᵑ7 Syriac; Biblical Hebrew שׁוּב); —

Pe`al Imperfect 3 masculine singular יְתוּב, with עַל person, of brightness (זִיו) of face Dan 4:33 b, of knowledge v.Dan 4:31 v.Dan 4:33 a. Haph`el Perfect 3 masculine singular הֲתִיב Dan 2:14 3 masculine plural suffix הֲתִיבוּנָא Ezra 5:11 Imperfect 3 masculine plural יַהֲתִיבוּן Ezra 6:5, יְתִיבוּן (K§ 33, 2) Ezra 5:5 Infinitive suffix לַהֲתָבוּתָח Dan 3:16 —
1. restore, accusative of thing Ezra 6:5.
2. return (accusative of answer, etc.) Ezra 5:5; Ezra 5:11; Dan 3:16 (suffix Persian), ׳עֵטָא וּטְעֵם הֲת Dan 2:14.

return, again, returned, turn, back, …
šûb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
  • to return, turn back
    • (Qal)
      • to turn back, return
        • to turn back
          • "to return, come or go back"to return unto, go back, come back"of dying"of human relations (figuratively)"of spiritual relations (figuratively)
          • to turn back (from God), apostatise
            • "to turn away (of God)"to turn back (to God), repent"turn back (from evil)
          of inanimate things"in repetition
      (Polel)
      • to bring back
        • "to restore, refresh, repair (figuratively)"to lead away (enticingly)"to show turning, apostatise
      (Pual) restored (participle)"(Hiphil) to cause to return, bring back
      • to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
        • "to bring back, refresh, restore"to bring back, report to, answer"to bring back, make requital, pay (as recompense)"to turn back or backward, repel, defeat, repulse, hinder, reject, refuse"to turn away (face), turn toward"to turn against"to bring back to mind"to show a turning away"to reverse, revoke
      (Hophal) to be returned, be restored, be brought back"(Pulal) brought back

בְּנָיָ֤הוּ
בְּנָיָ֤הוּ
Root word a name — transliterate it ("And benaiah")
Dictionary form: בְּנָיָה · beh-naw-YAW

Noun — Proper Name

In the KJV here: and benaiah
and benaiah ×21 benaiah ×12 of benaiah ×5 was benaiah ×2 is that benaiah ×1 so benaiah ×1
More options
Benaiah — Standard modern spelling; use in most narrative contexts.
Benayah — Closer transliteration; preferred in academic or study Bibles.
Benaiahu — Full long-form; signals the theophoric '-yahu' element explicitly.

BDB1189 H1141

BDB1188 | BIBLICAL HEBREW | BDB1190

בְּנָיָ֫הוּ, בְּנָיָה proper name, masculine (Yah hath built up, compare יבנאל, Sabean בנאל DHMZMG 1883, 15) —

1. one of David's captains and heroes, son of Jehoiada, בניהו 2Sam 8:18; 2Sam 23:20; 2Sam 23:22; 1Kgs 1:8; 1Kgs 1:10; 1Kgs 1:26; 1Kgs 1:32; 1Kgs 1:36; 1Kgs 1:38; 1Kgs 1:44; 1Kgs 2:25; 1Kgs 2:29; 1Kgs 2:30 (twice in verse); 1Kgs 2:34; 1Kgs 2:35; 1Kgs 2:46; 1Kgs 4:4; 1Chr 11:24; 1Chr 18:17; 1Chr 27:5; 1Chr 27:6 compare v1Chr 27:34 (see Be); = בניה 2Sam 20:23; 1Chr 11:22.
2. one of David's thirty, בניהו 2Sam 23:30 = בניה 1Chr 11:31; 1Chr 27:14.
3. a Simeonite, בניה 1Chr 4:36.
4. Levites,
  a. בניהו 1Chr 15:18; 1Chr 15:20; 1Chr 15:24
  b. (id.) 2Chr 31:13
  c. בניה 2Chr 20:14.
5. Israelites, בניה
  a. Ezra 10:25
  b. vEzra 10:30
  c. vEzra 10:35
  d. vEzra 10:43
  e. Ezek 11:13 = בניהו vEzek 11:1.

benaiah
bĕnāyâ
Jehovah has built, Jehovah has built up
Benajah, the name of twelve Israelites
  • one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army
    • "the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course"a Simeonite, a prince of the families of Simeon"a Levite in the time of David who played with a psaltery on Alamoth"a priest in the time of David, appointed to blow the trumpet before the ark"a Levite of the sons of Asaph"a Levite in the time of Hezekiah"Four Israelites in the time of Ezra who had taken strange wives"the father of Pelatiah

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ מֶּ֙לֶךְ֙
הַ
Prefix — article the
מֶּ֙לֶךְ֙
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: the king
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and Nöl.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.

BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.

BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.

BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.

BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

דָּבָ֣ר
דָּבָ֣ר
Root word word, words, thing, acts, things, …
Dictionary form: דָּבָר · daw-BAWR

Noun — Common, masculine singular, absolute state

In the KJV here: word
the word ×142 the words ×132 thing ×103 words ×92 of the acts ×43 things ×42 of the chronicles ×37 word ×36
More options
word — Best for divine speech, commands, or prophetic utterances.
matter — Prefer when context is a topic, affair, or issue.
thing — Broad default when no specific semantic fits better.
message — Use when content is being conveyed from a sender.
account — Fits historical or narrative contexts, e.g. royal records.
decree — Best for official, authoritative, or legal pronouncements.

BDB1816 H1697

BDB1815 | BIBLICAL HEBREW | BDB1817

דָּבָר1439 noun masculine speech, word — Gen 18:14 + 446 t.; construct דְּבַר Gen 12:17 + 361 t.; suffix דְּבָרִי Num 11:23 + (suffixes 66 t.); singular in all 875 t.; plural דְּבָרִים Exod 4:10 + 182 t.; construct דִּבְרֵי Gen 24:30 + 253 t.; suffix דְּבָרָיו Gen 37:8 (suffixes 127 t.); plural in all 564 t.; —

I. singular speech, discourse, saying, word, as the sum of that which is spoken:
1. of men,
  a. נְבוֺן דָּבָר discreet in speech 1Sam 16:18 שְׂפָתַיִם ׳ד speech of lips Ps 59:13, mere talk Isa 36:5 (= 2Kgs 18:20) Prov 14:23 (compare Ps 17:4 speech of God's lips); דָּבָר מָר bitter speech Ps 64:4 כָּזָב ׳ד lying speech Prov 30:8 דְּבָֽרְךָ טוֺכ thy saying is good 1Sam 9:10 וּדְבַר אַבְנֵר הָיָה עִם and the speech of Abner had been with the elders of Israel 2Sam 3:17 (compare 1Kgs 1:7); אמר הדבר הזה say this saying Jer 23:38; Jer 31:23 compare Jer 13:12; Jer 14:17 (of God), 1Sam 8:10 (׳דִּבְרֵי י).
  b. word of command, (הַ)מֶּלֶךְ ׳ד 1Chr 21:4; 1Chr 21:6; Esth 1:12 + 6 t. Esther; Eccl 8:4 compare 2Chr 30:5; 2Chr 31:5; Dan 9:23; Dan 9:25 מַלְכוּת ׳ד royal edict Esth 1:19 כדבר עשׂה do according to the command of Gen 44:2; Gen 47:30; Exod 8:9; Exod 8:27; Exod 12:35; Exod 32:28 (J) Lev 10:7 (P) Judg 11:10; Ezra 10:5; Neh 5:12; Neh 5:13 compare 2Sam 17:6 (word of counsel), 1Kgs 3:12 (request), 1Kgs 17:13 (proposal; on these meanings see below)
  c. message, report, tidings, וַיִּשְׁמַע הָעָם אֶתהַֿדָּבָר הָרָע הַזֶּה and the people heard this evil report Exod 33:4 (JE) compare 1Kgs 20:12 אמת (היה) הדבר the report was true 1Kgs 10:6 = 2Chr 9:5 עַד בּוֺא דָבָר מֵעִמָּכֶם until word come from you 2Sam 15:28 ויגע הדבר אל מלך נינוה Jonah 3:6 הֵשִׁיב דָּבָר return or bring word, report Gen 37:14; Num 13:26; Num 22:8 (J) Deut 1:22; Deut 1:25; Josh 14:7; Josh 22:32 (D) 1Kgs 2:30; 1Kgs 20:9; 2Kgs 22:9; 2Kgs 22:20 (= 2Chr 34:16; 2Chr 34:28), but answer 1Sam 17:30; 2Sam 3:11; 2Sam 24:13 (= 1Chr 21:12), 1Kgs 12:6; 1Kgs 12:9 (= 2Chr 10:6; 2Chr 10:9), 2Chr 12:16; Neh 2:20; Prov 18:13; Prov 27:11; Isa 41:28; Ezek 9:11 (DrSm, p, 190 explains the phrase as turn back with a word); compare דבר (לא) ענה answer something or nothing 1Kgs 18:21; 2Kgs 18:36; Ps 119:42; Isa 36:21; Jer 44:20 see IV. 6; דברים השׁיב return words Exod 19:8 (E) Prov 24:26 see
III. 1. d. advice, counsel, בדבר בלעם by advice of Balaam Num 31:16 (P), compare Judg 20:7; 2Sam 19:44; Esth 5:5.
  e. request, אמתו of his maid, עבדו of his servant 2Sam 14:15; 2Sam 14:22.
  f. promise, לא יחל דברו he shall not break his word Num 30:3 (P), compare הקים דבר perform a promise Neh 5:13, see also 2 b. g. charge, complaint, אם אמת היה הדבר הזה if this charge be true Deut 22:20 compare Deut 13:15; Deut 17:4, שׂים דבר בְּ 1Sam 22:15, שׂים עלילות דברים לְ Deut 22:14; Deut 22:17.
  h. decision, sentence, דְּבַר הַמִּשְׁפָּט the sentence of judgment Deut 17:9 compare vDeut 17:10 vDeut 17:11.
  i. theme, story, רָחַשׁ לִבִּי דָּבָר טוֺב my heart swells with a good theme Ps 45:2 דְּבַרגְּבוּרוֺת the story of his great might Job 41:4.
2. word of God, as a divine communication in the form of commandments, prophecy, and words of help to his people, used 394 times. This word is communicated in several ways:
  a. אל ׳ויהי דבר י then the word of Yahweh came unto 1Sam 15:10; 2Sam 7:4 (compare אלהים 1Chr 17:3), 1Kgs 6:11; 1Kgs 13:20; 1Kgs 16:1; 1Kgs 17:2; 1Kgs 17:8; 1Kgs 21:17; 1Kgs 21:28; 2Chr 11:2 (compare האלהים 1Kgs 12:22): compare 1Chr 22:8 (על by confusion), Isa 38:4; Jer 1:4 + 20 t. Jeremiah, Ezek 3:16 + 41 t. Ezekiel; Jonah 1:1; Jonah 3:1; Hag 2:20; Zech 4:8; Zech 6:9; Zech 7:4; Zech 7:8; Zech 8:1 (without אל) vZech 8:18 אל ׳י ׳היה ד Gen 15:1; 2Chr 12:7; Jer 25:3 + 4 t. Jeremiah; Ezek 1:3 + 7 t. Ezekiel; Dan 9:2; Zech 1:1; Zech 1:7; Zech 7:1 אל ׳י ׳הנה ד Gen 15:4; 1Kgs 19:9 היה אל ׳י ׳ד 2Sam 24:11; 1Kgs 16:7; 1Kgs 18:1; 2Kgs 20:4; Ezek 24:20 ביד ׳י ׳היה ד Hag 1:1; Hag 2:1; Hag 2:10 ביד ׳י ׳ויהי ד Hag 1:3 אשׁר ׳י ׳היה אל ד Hos 1:1; Joel 1:1 Micah; Zeph 1:1 ׳י ׳אליו אשׁר היה ד 1Kgs 18:31; Jer 1:2 ׳אל יר ׳י ׳אשׁר היה ד Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (see אשׁר 6 a); הדבר אשׁר היה אל Jer 7:1 + 11 t. Jeremiah; ׳י ׳את ד 2Kgs 3:12; Jer 23:28; Jer 27:18 compare אֵלַי דָּבָר יְגֻנָּב unto me a word was brought by stealth Job 4:12, compare ׳וְטֶרֶם יִגָּלֶה אֵלָיו דְּבַר י and the word of Yahweh was not yet revealed unto him 1Sam 3:7. Yahweh also sends his word שׁלח Ps 107:20; Ps 147:18; Isa 9:7; Jer 42:5 (compare plural Zech 7:12) and makes it an object of vision ראה Jer 2:31; Jer 38:21 (compare plural Ezek 11:25), חזה Isa 2:1 it is also commanded צוה Exod 16:16; Exod 16:32; Exod 35:4; Lev 8:5; Lev 9:6; Lev 17:2; Num 30:2; Num 36:6 (P) Deut 4:2; Deut 13:1; Deut 15:15; Deut 4:10 (D) 1Chr 16:15 (= Ps 105:8) Neh 1:8; Jer 7:23, compare הדברים אשׁר צוה Exod 35:1; Lev 8:36 (P) Exod 19:7 (E) Deut 6:6.
  b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ thy word according to ᵐ5 ᵑ6 & Dr), 1Kgs 2:4; 1Kgs 6:12; 1Kgs 8:20; Jer 29:10; Jer 33:14, and his word of warning 1Kgs 12:15; Dan 9:12 his word stands for ever Isa 40:8 it is settled for ever in heaven Ps 119:89 he remembers his holy word דבר קדשׁו Ps 105:42 (compare דִּבְרֵי קָדְשׁוֺ Jer 23:9); he himself Joel 2:11, the angels Ps 103:20, and forces of nature Ps 148:8 עשׂה דברו do his word of command; by his word the heavens were made Ps 33:6 it is near his people, in their mouth and heart Deut 30:14 a lamp to their feet Ps 119:105. II. saying, utterance, sentence, as a section of a discourse: —
1. of men,
  a. דָּבָר בְּעִתּוֺ a word in due season Prov 15:23 compare Job 4:2; Prov 12:25 commonly in plural, דִּבְרֵי (הַ)שִּׁירָ(הׅ words of the song (i.e. its lines of poetry) Deut 31:30; Deut 32:44; Ps 18:1 (= 2Sam 22:1) Ps 137:3 הלל בדברי דויד to sing praises with the words of David (his psalms) 2Chr 29:30 דִּבְרֵי חֲכָמִים sentences of the wise Prov 1:6; Prov 22:17; Eccl 9:17; Eccl 12:11 these sayings are commonly written, compare דברי האגרת words of the letterEsth 9:26 הדברים עתיקים the records are ancient 1Chr 4:22 דִּבְרֵי (ה)סֵפֶר Isa 29:11; Isa 29:18; Jer 29:1.
  b. title of writings: דִּבְרֵי קֹהֶלֶת Eccl 1:1, אגור ׳ד Prov 30:1, למואל ׳ד Prov 31:1, ירמיהו ׳ד Jer 1:1, so Amos 1:1; Neh 1:1 compare in appended phrase or clause, Jer 51:64, איוב ׳ד Job 31:40.
  c. in Chronicles name of a work: החזים ׳ד 2Chr 33:18; 2Chr 33:19, שׁמעיה ׳בד 2Chr 12:15, יהוא ׳בד 2Chr 20:34, ׳שׁמואל על ד 1Chr 29:29 נתן ׳על ד 1Chr 29:29; 2Chr 9:29, גד על ׳ד 1Chr 29:29. (It is not certain whether writings of prophets or histories about them are referred to; in the latter case they are acts, IV. 2, see DrIntr 497.)
2. of God: עֲשֶׂרֶת הַדְּבָרִים the ten words (sentences in the tables) Exod 34:28 (JE) Deut 4:13; Deut 10:4, referred to as הדברים Exod 34:1 (JE) Deut 4:10; Deut 4:36; Deut 5:19; Deut 9:10; Deut 10:2 of commands of covenant code Exod 24:3; Exod 24:4; Exod 24:8 compare Exod 34:27 (JE); of Deuteronomic code Deut 17:19 (+ 16 t. D) 2Kgs 22:11; 2Kgs 23:3-24 (compare 2Chr 34:19-31) Jer 11:2-8; Jer 34:18 the law-book of Joshua Josh 24:26 (E); of the code of Ezra Ezra 7:11; Ezra 9:4; Neh 8:9; Neh 8:13 the words of Yahweh written by Jeremiah Jer 25:13; Jer 36:4-32; Jer 51:61 the words of the book of Daniel Dan 12:4; Dan 12:9 commands in general 1Sam 15:11; Ps 50:17; Ps 119:57; Ps 119:130; Ps 119:139 promises 2Sam 7:28; Neh 9:8, compare 1Chr 25:5; 2Chr 36:16. III. a word, words: —
1. of men: שָׂפָה אֶחָ֑ת וּדְבָרִים אֲחָדִים one lip, and one and the same words Gen 11:1 (J); אֵין אֹמֶר וְאֵין דְּבָרִים no speech and no words Ps 19:4 אִישׁ דְּבָרִים man of words, ready in speech, Exod 4:10 (J); רב דברים multitude of words Job 11:2; Prov 10:19; Eccl 5:2 קְחוּ עִמָּכֶם דְּבָרִים take with you words Hos 14:3 דבר(י) (ה)שׁקר lying word(s) Exod 5:9; Exod 23:7 (E) Prov 13:5; Prov 29:12; Isa 59:13; Jer 7:4; Jer 7:8 דִּבְרֵי רוּחַ words of wind, vain words Job 16:3 וּמַהשֶּֿׁמֶץ דָּבָר נִשְׁמַעבּֿוֺ and what a whisper of a word we hear of him! Job 26:14.
2. of God. It is difficult to determine how many of the following should come under
II. 2. The plural for words of God is relatively seldom: Gen 20:8; Exod 19:6; Num 12:6; Josh 3:9 (E) Exod 4:28; Exod 4:30; Num 11:24 (J) Deut 18:19; Josh 23:14 (D) 1Sam 3:18; 1Sam 8:10; 1Sam 15:1; 2Chr 11:4; Job 42:7; Prov 30:6; Isa 31:2; Dan 10:11; Amos 8:11; Mic 2:7 apart from Jer 3:12 + 30 t. Jeremiah; Ezek 2:7 + 4 t. Ezekiel; Zech 1:6 + 4 t. Zechariah. IV. matter, affair, thing about which one speaks: —
1. business, occupation: דְּבַר הַמֶּלֶךְ king's business 1Sam 21:9 לְכָלדְּֿבַר for every matter of 1Chr 26:32; 1Chr 27:1; 2Chr 19:11 דְּבָרֶיךָ לְכָלֿ for all thine affairs 1Chr 28:21 דבר המזבח Num 18:7 דָּבָר אֵיןלָֿהֶם עִם they had not dealings with Judg 18:7; Judg 18:28 דְּבַריֿוֺם בְּיוֺמוֺ the task or portion of a day in its day, daily duty or due Exod 5:13; Exod 5:19 (E) Exod 16:4 (J) Lev 23:37 (P) 1Kgs 8:59; 2Kgs 25:30; 1Chr 16:37; 2Chr 8:13 (ביום) v2Chr 8:14; 2Chr 31:16; Ezra 3:4; Neh 11:23; Neh 12:47; Jer 52:34; Dan 1:5 דבר שׁנה בשׁנה 1Kgs 10:25; 2Chr 9:24.
2. plural acts construct דִּבְרֵי 1Kgs 11:41 (twice in verse); 1Chr 29:29; 2Chr 12:15; 2Chr 16:11 דְּבָרָיו his acts 2Chr 13:22; 2Chr 35:27 especially in phrases, הַיָּמִים וְיֶתֶר דִּבְרֵי ֗֗֗ עַלסֵֿפֶר דִּבְרֵי and the rest of the acts of . . . in the book of the chronicles (daily record of events) of 1Kgs 14:29 + 32 t. Kings; וְיֶתֶר דִּבְרֵי 2Chr 13:22 + 8 t. Chronicles, וְיֶתֶר דְּבָרָיו 2Chr 28:26, שְׁאָר דִּבְרֵי 2Chr 9:29 are referred to various sources; compare also במספר דברי הימים 1Chr 27:24, בדברי דויד 1Chr 23:27, עלדֿברי מלכי ישׂראל 2Chr 33:18: דברים טובים good deeds 2Chr 12:12; 2Chr 19:13 דִּבְרֵי עֲוֺנֹת acts of iniquity Ps 65:4 (De, Fälle von Missethaten); דִּבְרֵירָֿע evil deeds Jer 5:28. It is used of God, only in כל דבריו לא יענה Job 33:13, אֹתוֺתָיו ׳ד Ps 105:27, נִפְלְאֹתֶיךָ ׳ד Ps 145:5.
3. matter, affair: דבר אוריה affair of Uriah 1Kgs 15:5 שׁרשׁ דבר root of the matter Job 19:28 מה היה הדבר how went the matter ? 1Sam 4:16; 2Sam 1:4 compare Ruth 3:18 סבב את פני הדבר change the face of the matter 2Sam 14:20 דִּבְרֵי הָאֲתֹנוֺת the matter of the asses 1Sam 10:2 זה דבר הרצח this is the case of the slayer Deut 19:4 לְכָלדְּֿבָרָיו 1Kgs 6:38 as to all its particulars.
4. events, things: in the phrase, אחר הדברים האלה after these things (events in time) Gen 15:1; Gen 22:1; Gen 40:1 (E) Gen 39:7 (J) 1Kgs 17:17; 1Kgs 21:1; Ezra 7:1; Esth 2:1; Esth 3:1 האלה אחרי הדברים Gen 48:1; Josh 24:29 (E) Gen 22:20 (J) 2Chr 32:1.
5. cause, case for judicial investigation: כִּייִֿהְיֶה לָהֶם דָּבָר if they have a case Exod 18:16 compare Exod 18:22; Exod 22:8 בעל דברים one having a case Exod 24:14, compare בדבר משׁפט 2Chr 19:6 דְּבָרֶיךָ טוֺבִים וּנְכֹחִים pleas, good and right 2Sam 15:3 compare Josh 20:4.
6. something, anything (indefinite): עשׂה דבר do a thing Gen 22:16 + (frequent); עשׂה דברים Isa 42:16 + (less frequent); דבר ׳היפלא מי Gen 18:14 compare Jer 32:17; Jer 32:27 לא ֗֗֗ דבר nothing 1Kgs 5:7; 1Kgs 10:3; + (frequent), אין דבר Exod 5:11 (E) Num 20:19; 1Sam 20:21 ׳לא דבר מ nothing of Exod 9:4 (J) Josh 8:35; Josh 11:15; Josh 21:45; Josh 23:14 (D); כל דבר anything Num 31:23; Deut 23:20 +; דבר רע Ps 141:4 +; טוב ׳ד 1Kgs 14:13 +; דְּבַרמָֿה whatsoever Num 23:3 (E); עֶרְוַת דבר Deut 23:15 naked-ness of a thing, i.e. unclean or unseemly thing (indecency in camp); so of a wife Deut 24:1.
7. way, manner: זֶה דְּבַר הַשְּׁמִטָּה this is the manner of the release Deut 15:2 (compare SI1); כֵּן דְּבַר הַמֶּלֶךְ so was the way of the king Esth 1:13 הזה כדבר after this manner, thus Gen 18:25; Gen 32:20; Gen 44:7 (JE) 2Sam 15:6; Ezra 10:5; Neh 5:12; Neh 5:13 with (עשׂה), 1Sam 9:21; 2Sam 14:3; 2Sam 17:6 (דבר), 1Sam 17:27; 1Sam 17:30; Isa 8:20 (אמר), Neh 6:4; Neh 6:5 (שׁלח), Neh 6:4 (השׁיב) compare 1Sam 17:30; 2Kgs 7:19 (היה) (peculiar to D, כדבר הרע הזה such a wicked deed as this Deut 13:12; Deut 19:20, כדבר הגדול הזה Deut 4:32); כדברים האלה עשׂה thus and thus did he Gen 39:19 (J) 1Sam 2:23 (but usually the plural = these words).
8. reason, cause: זֶּה דְבַרהַֿמַּס 1Kgs 9:15 זה הדבר אשׁר this is the reason why Josh 5:4 (D) 1Kgs 11:27 so 1Sam 17:29 AV RV, was it not but a word ? Th Ke RVm VB Dr; עַל דְּבַר ֗֗֗ because of, for the sake of Gen 20:11; Gen 20:18 (E) Gen 12:17; Gen 43:18; Exod 8:8 (J) Num 17:14 (P) Ps 45:5; Ps 79:9, עַל דִּבְרֵי Jer 14:1 עַלדִּֿבְרֵיכֶם for your sakes Deut 4:21, עַל דְּבַר אשׁר Deut 22:24 (twice in verse); Deut 23:5; 2Sam 13:22.

word, words, thing, acts, things, …
dābār
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • speech, word, speaking, thing
    • speech
      • "saying, utterance"word, words"business, occupation, acts, matter, case, something, manner (by extension)

לֵ אמֹ֔ר
לֵ
Prefix — preposition to, for
אמֹ֔ר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: again saying
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Köi. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
      • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

כֹּֽה
כֹּֽה
Adverb thus, so, also, here, hitherto, …
Dictionary form: כֹּה · koh

Adverb

In the KJV here: thus
thus ×446 them thus ×30 him thus ×17 so ×16 also ×5 and thus ×5 unto them thus ×5 thou thus ×4
More options
this is what — Best for prophetic/speech formulas, e.g. 'this is what the LORD says'
thus — Modernized from KJV; still natural in formal or literary prose
so — Casual, conversational register; suits narrative contexts
in this way — Emphasizes manner or method of an action
as follows — Introduces a direct quotation or list naturally
here — Use when כֹּה indicates place or spatial reference

BDB3924 H3541

BDB3923 | BIBLICAL HEBREW | BDB3925

כֹּה demonstrative adverb thus, here (Biblical Aramaic כָּה; ᵑ7, ᵑ6:Jerusalem, Mandean כָּא here: in Syriac with prefixes hither, (ᵑ6:Jerusalem ) hence, where? compare אֵיכָה, p. 32, and Köii. 1, 252) —

1. of manner, thus (so most frequently, and usually pointing to what is to follow, while כֵּן points commonly to what has preceded), Gen 15:5 כה יהיה זרעך thus shall thy seed be, Num 6:23; 1Kgs 2:30 כֹּה דִבֶּר יוֺאָב וְכֹה עָנָנִי, 1Kgs 5:25; Isa 24:13 (answered by בְּ, as Jer 23:29); with a substantive Isa 20:6 הִנֵּה כֹה מַבָּטֵנוּ, Jer 9:21 (si vera lectio), Jer 23:29; 1Sam 27:11. Mostly confined to particular phrases: thus
  a. with different forms of אמר, כה תאמר thus shalt thou say Exod 3:14; Exod 3:15; Exod 19:3; Exod 20:22 etc.; especially כה אמר יי֞ thus saith (or said) ׳י Exod 4:22; Exod 5:1; Exod 7:17; Exod 7:26; Exod 8:16 etc.; and continually in the prophets, as Isa 7:7; Isa 8:11; Isa 18:4 etc.; Jer 2:2; Jer 2:5; Jer 4:27; Jer 6:16 etc.; also in the idiomatic formula אִם כֹּה יאֹמַר if he say (or used to say) (the words spoken following) Gen 31:8; 1Sam 14:9; 1Sam 14:10; 1Sam 20:7; 2Sam 15:26.
  b. with עשׂה to do thus, Exod 5:15; Deut 7:5 pointing back, Num 22:30; Josh 6:14; 1Sam 27:11 and elsewhere; especially in the phrase כה יעשׂה אלהים וכה יוסיף (with variations), 1Sam 3:17 + (see יסף), in which כֹּה points to an imprecation understood but not expressed. With בְּ prefixed 1Kgs 22:20 ויאמר זה בְּכֹה וזה אמר בְּכֹה and one spake in this wise, and another spake in that wise (|| 2Chr 18:19 כָכָהכָּ֗֗֗כָה; probably rightly).
2. of place, here (rare, chiefly in E), Gen 31:37 שִׂים כֹּה place it here before my brethren, Num 23:15 (twice in verse); 2Sam 18:30; Ruth 2:8. Repeated, Exod 2:12 וַיִּפֶן כֹּה וָכֹה and he turned this way and that way; כֹּהכֹּ֗֗֗ה on this side . . . on that side Num 11:31. With עַד Gen 22:5 and we will go עַדכֹּֿה as far as here (δεικτικῶς) i.e. yonder.
3. of time, עַד כֹּה hitherto, Exod 7:16 (compare עַדהֵֿנָּה), Josh 17:14 עַדכֹּֿה וְעַדכֹּֿה till now and till then, i.e. meanwhile, 1Kgs 18:45.

BDB9605 H3541 H3542

BDB9604 | BIBLICAL ARAMAIC | BDB9606

כָּה adverb here (Biblical Hebrew כֹּה; ᵑ7 Mandean כָּא; Christian-Palestinian Aramaic ; Syriac with prefixes, as hither, where?); — Dan 7:28 עָדכָּֿה סוֺפָא דִימִֿלְּתָא hitherto (compare Jer 48:47; Jer 51:64) is the end of the matter.

thus, so, also, here, hitherto, …
kō
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
  • thus, here, in this manner
    • thus, so
      • "here, here and there"until now, until now...until then, meanwhile

דִבֶּ֥ר
דִבֶּ֥ר
Root word spake, speak, spoken, said, speaking, …
Dictionary form: דָבַר · daw-BAHR

Verb — Piel, Perfect (Qatal), third person masculine singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: said
spake ×193 speak ×100 hath spoken ×39 he spake ×29 and spake ×27 have spoken ×26 to speak ×20 and speak ×18
More options
speak — Most versatile modern rendering; fits nearly all contexts.
say — Prefer for short, direct speech or quotation introductions.
tell — Use when emphasis is on conveying information to someone.
declare — Suits formal, public, or solemn proclamations.
talk — More conversational; good for dialogue or extended exchange.
announce — Best when the speech is a public or official pronouncement.

BDB1815 H1696

BDB1814 | BIBLICAL HEBREW | BDB1816

[דָּבַר]1142 verb speak (original meaning dubious; range in order Thes is conjectural and not comprehensive enough; treiben MV does not explain Arabic or Hebrew usage, but only Aramaic A meaning go away, sustained by Arabic go away with it, would best explain the four branches of usage: — (1) Arabic depart, perish, IV. retreat, figurative retrograde, decline; passing away, death; Assyrian dabâru, Pi`el drive away, BezOrient. Diplom, Vocab., Dibbara, pest-god, Hpt. in KAT2. 500, דֶּבֶר pestilence. (2) Arabic follow behind, in time, place, or station; part behind, back, דְּבִיר hindmost chamber of temple. (3) Syriac lead, guide, cattle, sheep, government, take a wife, = Aramaic דְּבַר; Syriac , Aramaic דַּבָּר leader; Syriac , Aramaic דַּבָּרָא guidance; Syriac , Aramaic דַּבְרָא, Hebrew דֹּבֶר; Syriac , Aramaic מַדְבְּרָא, Hebrew מִדְבָּר pasture, wilderness; Arabic , Syriac , Aramaic דַּבַּרְתָא, Hebrew דְּבוֺרָה swarm of bees, may be in this line, as led by their queen, so Thes. (4) Arabic consider the end or issue (of an affair), relate (a story or tradition); consider, plan against; Phoenician דבר speak; Hebrew דִּבֶּר etc. Synonym of אָמַר say, as Aramaic מַלֵּל with אֲמַר; Greek λαλεῖν, λέγειν; Lat loqui, dicere; German reden, sagen) —

Qal41 only infinitive (once ?) & participle: Infinitive suffix בְּדָבְרֶ֑ךָ (by attraction to בְּשָׁפְטֶ֑ךָ for usual Piel) Ps 51:6 Participle דֹּבֵר Exod 6:29 + 30 t.; plural דֹּבְרִים Num 36:5; Ps 109:20 construct דֹּבְרֵי Ps 5:7 + 3 t.; feminine דֹּבְרוֺת Num 27:7; Ps 31:19 passive דָּבֻר Prov 25:11 — speak, absolute Num 27:7; Num 32:27; Num 36:5 (P) Ps 51:6 (?); דָּבָר דָּבֻר word spoken Prov 25:11 with accusative of thing דֹּבֵר דָּבָר speaking a word Job 2:13 אמת Ps 15:2, תמים Amos 5:10, (מ)ישׁרים Prov 16:13; Isa 33:15, צדק Isa 45:19, שׁלום Esth 10:3; Ps 28:3, שׁקר(יםׅ Ps 63:12; Ps 101:7; Jer 40:16, כזב Ps 5:7; Ps 58:4, רע Ps 109:20, נבלה Isa 9:16, הַוַּת נפשׁו Mic 7:3 with אֶל of person, unto Gen 16:13 (J) Exod 6:29 (P) Jer 38:20; Jer 40:16; Dan 10:11; Jonah 3:2 בְּאָזְנֵי in the ears of Deut 5:1; Jer 28:7 עַל concerning, about Ps 31:19; Ps 109:20; Jer 32:42 (sometimes rendered against, but dubious); עִם with Ps 28:3 הַמַּלְאָךְ הַדֹּבֵר בִּי the angel that spake with me (as a prophet, an instrument of communicating with Israel) Zech 1:9; Zech 1:13; Zech 1:14; Zech 2:2; Zech 2:7; Zech 4:1; Zech 4:4; Zech 4:5; Zech 5:5; Zech 5:10; Zech 6:4 (see preposition בְּ III. 2 Ew§ 217 f. (3)). Niph`al4 Perfect נִדְבְּרוּ Mal 3:16, נִדְבָּ֑רוּ Ps 119:23, נִדְבַּרְנוּ Mal 3:13 Participle הַנִּדְבָּרִים Ezek 33:30 reciprocal sense, speak with one another, talk, absolute Mal 3:16 with בְּ, against Ps 119:23; Ezek 33:30 with עַל, concerning, about Mal 3:13 (RV against, see Ew§ 217 i.) Pi`el1089 Perfect דִּבֶּר Gen 12:4 +, דִּבֵּ֑ר Gen 21:1 + (on דִּבֶּ֑ר Exod 12:25; Deut 26:19 see Bö§ 1021 d (1) Köi, 188); Imperfect יְדַבֵּר Gen 44:7 +, יְדַבֶּרֿ Gen 44:18 +; תְּדַבְּרוּן Gen 32:20, תְּדַבֵּר֑וּן Ps 58:2 Imperative דַּבֵּר Gen 24:38 +, דַּבֶּרֿ Exod 11:2 +; Infinitive דַּבֵּר Gen 24:50 +, דַּבֶּרֿ Isa 59:13 +; Participle מְדַבֵּר Gen 27:6 +; feminine מְדַבֶּרֶת 1Sam 1:13 +; — (הַדִּבֵּר Jer 5:13, infinitive Ki48, probably Ol§ 182 e Kö§ 23 (5), perhaps MV; but more probably a noun, as Ges«GKC:52»§ 52 (2), Anm. 3 Ew§ 156 a, dubious perfect as Sta§ 222; בְּיוֺם דִּבֶּר Exod 6:28; Num 3:1; Deut 4:15 תְּחִלַּת דִּבֶּרֿ Hos 1:2, infinitive Ki48 Bö§ 987 (7) Kö§ 23 (5); but more probably perfect, as Ges«GKC:52»§ 52 (2). Anm. 3); — speak,
1. absolute Deut 18:17 + (throughout the literature) usually with לֵאמֹר, less frequently וַיּאֹמֶר: 2Kgs 18:28 +, compare the phrases ) דברתי׳אני (י Ezek 5:13 + 18 t. Ezekiel; דבר ׳כי י Isa 1:2; Isa 21:17; Isa 22:25; Isa 24:3; Isa 25:8; Jer 13:15; Joel 4:8; Obad 1:18 דבר ׳כי פי י Isa 1:20; Isa 40:5; Isa 58:14; Mic 4:4 פי ידבר Ps 49:4 (י)דבר פי Ps 66:14; Ps 145:21 השׁכם ודבר Jer 7:13; Jer 25:3; Jer 35:14 עוד זה מדבר Job 1:16; Job 1:17; Job 1:18.
2. with accusative of thing, very frequently, ׳ד את הדברים האלה Exod 20:1; Deut 5:19 +; לָמָּה תְּדַבֵּר עוֺד דְּבָרֶיךָ why speakest thou any more of thy affairs ? 2Sam 19:30 עַד אִםדִּֿבַּרְתִּי דְּבָרָ֑י until I have told my errand Gen 24:33 seldom followed by דָּבָר indefinite; as דָּבָר ׳ד Isa 58:13 speak a (mere, empty) word; so probably also דְּבָרִים ׳ד Hos 10:4 with other nouns, e.g. דבר קשׁות spake rough words Gen 42:7; Gen 42:30 (E); גבהה ׳ד proud words 1Sam 2:3 טבות friendly words Jer 12:6 טוב 1Sam 19:4; 1Kgs 22:13; Esth 7:9 שׁקר Isa 59:3 +, כזב Dan 11:27, אמת Jer 9:4 +, שׁוא Ps 12:3 +; דבר שׁיר utter, sing a song Judg 5:12 משׁל 1Kgs 5:12 יְהוּדִית the Jewish language Neh 13:24 סרה rebellion Deut 13:6; Jer 28:16; Jer 29:32.
3. with persons:
  a. rarely accusative יָָֽכְלוּ דַבְּרוֺ לְשָׁלֹם they could [not] speak unto him peaceably Gen 37:4 (J; but Ew§ 282 a about him); וַיְדַבֵּר ֗֗֗ אֹתָם Num 26:3 (P, but text corrupt see Di; not satisfactory explanation yet given, possibly read אִתָּם see d).
  b. most frequently with אֶל throughout the literature: Gen 8:15 +; compare phrases אֶל משֶׁה לֵאמֹר ׳וַיְדַבֵּר י Exod 6:10 + 87 t. P; but אל משׁה לך ׳וידבּר י Exod 32:7; Exod 33:1 (JE); דבּר אל אהרן Lev 6:18 + 8 t. (P); ישׂראל דבר אל בני Exod 6:9 + 38 t. (P); elsewhere, Exod 19:6 (E) Deut 1:3; Deut 4:45 (D); אל (כל) העדה ׳ד Exod 12:3; Lev 19:2; Num 16:24; Num 16:26 (P); אל לב ׳ד speak unto one's heart Gen 24:45, i.e. to oneself, compare also על לִבָּהּ ׳ד 1Sam 1:13, see 5 below; אל is used inexactly for על 1Sam 3:12; 1Kgs 16:12; Isa 16:13; Jer 27:13; Jer 30:4; Jer 33:14; Jer 36:7; Jer 36:31; Jer 40:2; Jer 50:1; Jer 51:12; Jer 51:62 where it is rendered concerning or against.
  c. with לְ speak to 1Kgs 2:19; Ezek 32:21; Dan 2:4 ליהוה speak, sing to Yahweh words of a song Josh 10:12 (D) 2Sam 22:1 (= Ps 18:1 title); in D, דבר ל promise to, in phrases ) ל׳כאשׁר דבר(י Deut 1:11; Deut 1:21; Deut 6:3; Deut 9:3; Deut 10:9; Deut 11:25; Deut 12:20; Deut 15:6; Deut 18:2; Deut 26:18; Deut 27:3; Deut 29:12; Josh 13:14; Josh 13:33; Josh 22:4; Josh 23:5; Josh 23:10 (all D); אשׁר דבר ל Deut 9:28; 1Kgs 8:24; 1Kgs 8:25; 1Kgs 8:26 (= 2Chr 6:15; 2Chr 6:16; 2Chr 6:17). — דבר ל Gen 24:7; Gen 28:15; Gen 49:28; Exod 32:34 (J) Josh 9:21 (P) Judg 14:7; 2Sam 23:3; Isa 30:10; Zech 9:10 usually rendered speak to, but often rather promise to. הֲיֵשׁ לְדַבֶּרלָֿךְ אֶלהַֿמֶּלֶךְ is it possible to speak for thee unto the king ? 2Kgs 4:13 (by attraction to לַעֲשׂוֺת לָךְ).
  d. with אֵת speak with Gen 17:3; Gen 17:22; Gen 17:23; Gen 21:2; Gen 23:8; Gen 34:6; Gen 34:8; Gen 35:13; Gen 35:15; Exod 25:22; Exod 31:18; Exod 34:29; Exod 34:33; Exod 34:34; Exod 34:35; Num 3:1; Num 7:89; Josh 22:15; Josh 22:21 (all P) Gen 35:14; Gen 41:9; Gen 42:7; Gen 45:15; Josh 17:14 (all E) Deut 5:21 sources of Samuel Kings Chronicles, 2Sam 3:27; 2Sam 7:7 = 1Chr 17:6; 1Kgs 8:15 = 2Chr 6:4; 1Kgs 22:24 = 2Chr 18:23; 2Chr 10:10 ( = אל 1Kgs 12:10) Jer 5:5; Jer 7:22; Jer 9:7; Jer 35:2; Jer 38:25; Jer 3:22; Jer 3:24; Jer 3:27; Jer 14:4; Jer 20:3; Jer 44:5; compare phrases דבר חד את אחד speak one with another Ezek 33:30 דבר משׁפטים את speak judgments with, usually = give judgment against, (not Jer 12:1), Jer 1:16; Jer 4:12; Jer 12:1; Jer 39:5; Jer 52:9 (= 2Kgs 25:6); דבר טבות את speak kindly with 2Kgs 25:28 = Jer 52:32.
  e. with עִם speak with, (not P), Gen 29:9; Gen 31:24; Gen 31:29; Exod 19:9; Exod 20:19 (twice in verse); Exod 20:22; Exod 33:9; Num 11:17; Num 22:19; Josh 24:27 (all J E) Deut 5:4; Deut 9:10; Judg 6:17; 1Sam 9:25 (ᵐ5 Th We Dr וַיִּרְבְּדוּ לְ spread a couch for) 1Sam 17:23; 2Sam 13:22; 1Kgs 1:14; 1Kgs 1:22; 2Kgs 6:33; 2Kgs 18:26; 2Chr 9:1 (= אֶל 1Kgs 10:2) Neh 9:18; Esth 6:14; Jer 32:4; Dan 8:18; Dan 9:22; Dan 10:11; Dan 10:15; Dan 10:17; Dan 10:19; Hos 12:5 דִּבַּרְתִּי אֲנִי עִם לִבִּי I spake, communed with my heart Eccl 1:16. feminine לִפְנֵי before, in the presence of Exod 6:12; Num 36:1 (P) Judg 11:11; 1Kgs 3:22; Esth 8:3.
4. with בְּ
  a. instrumental, דבר בְּ speak with, by, or by means of a person (see above Qal near the end) Num 12:2 (twice in verse); Num 12:6; Num 12:8 (E) 2Sam 23:2 (compare Dr), 1Kgs 22:28 = 2Chr 18:27; Hab 2:1 בְּשֵׁם דִּבֶּר speak in the name of Exod 5:23 (J) Deut 18:19; Deut 18:20 (twice in verse); Deut 18:22; 1Chr 21:19; Jer 20:9; Jer 26:16; Jer 29:23; Jer 44:16; Dan 9:6; Zech 13:3 ביד by the hand of Num 17:5; Num 27:23; (P) 1Sam 28:17; 1Kgs 8:53 + 13 t. Kings, 2Chr 10:15 (= 1Kgs 12:15) Isa 20:2; Jer 37:2; Jer 50:1; Ezek 38:17.
  b. local (figurative), בְּאָזְנֵי in the ears of Gen 20:8 (E) Exod 11:2; Deut 32:44 (J) Gen 23:16; Num 14:28; Josh 20:4 (P) Deut 31:28; Deut 31:30; Judg 9:2; Judg 9:3; 1Sam 8:21; 1Sam 11:4; 1Sam 25:24; 2Sam 3:19 (twice in verse); Jer 26:15; Prov 23:9 בלב דבר speak in the heart Eccl 2:15.
  c. of the object, speak of, about (preposition בְּ IV. e Ew§ 217 f, (2)) Deut 6:7; Deut 11:19; 1Sam 19:3; 1Sam 19:4; Ps 119:46; Ps 122:8 propose for (a wife) 1Sam 25:39 (compare Song 8:8).
  d. of hostility, against (Ew§ 217 f, (1)) Num 12:1; Num 12:8; Num 21:5; Num 21:7 (E) Job 19:18; Ps 50:20; Ps 78:19.
  e. of price, בְּנַפְשׁוֺ at the cost of his life 1Kgs 2:23 (see בְּ III. 3).
5. with עַל, of the object concerning or about which one speaks Gen 18:19; Num 10:29 (J) Josh 23:14 (D) Judg 9:3; 1Sam 25:30; 1Kgs 2:4; 1Kgs 2:27; 1Kgs 5:13 (twice in verse); 1Kgs 14:2; 1Kgs 22:23 (= 2Chr 18:22), 2Kgs 10:10; 2Kgs 19:21 = Isa 37:22; 1Chr 22:11; 2Chr 23:3; Jer 1:16; Jer 18:7; Jer 18:8; Jer 18:9; Jer 42:19. It may have this sense in most if not all of the following, where RV renders 1Kgs 2:18; 1Kgs 2:19; Esth 7:9; Jer 18:20 for; 2Chr 32:16; Neh 6:12; Jer 11:17; Jer 16:10; Jer 25:13; Jer 26:13; Jer 26:19; Jer 35:17; Ezek 36:5; Dan 9:12; Dan 11:36; Hos 7:13; Amos 3:1 against; and 1Kgs 9:5; 2Kgs 22:19; Jer 10:1; Jer 19:15 unto (על is used for אל unto 2Chr 32:19; Jer 6:10; Jer 25:2; Jer 26:2; Hos 12:11); compare the phrase דבר על לב speak upon the heart, speak kindly, comfort Gen 34:3; Gen 50:21 (E) Judg 19:3; Ruth 2:13; 1Sam 1:13 (seemingly from context על for אל, to her heart, to herself, see Dr), 2Sam 19:8; 2Chr 30:22; 2Chr 32:6; Isa 40:2; Hos 2:16.
6. with infin. דבר לעשׂות promise to do Exod 32:14 (J) Deut 1:14; Ezek 6:10; Jonah 3:10 דבר לתת promise to give Deut 19:8 דבר למחות threaten to blot out 2Kgs 14:27 compare דבר להזהיר i.e. so as to warn Ezek 3:18; Ezek 33:8.

Note. — וַתָּקָם וַתְּדַבֵּר אֶתכָּֿלזֶֿרַע הַמַּמְלָכָה 2Chr 22:10 ᵐ5 ἀπώλεσε, ᵑ9 interfecit, scribal error for וַתְּאַבֵּד 2Kgs 11:1. Other explanations: plot against, waylay (Arabic ) Thes MV; pronounce sentence, elliptical וַתְּדַבֵּר מִשְׁפָּטִים GesHdw Rob; but compare VB. —
Pu`al Imperfect בַּיּוֺם שֶׁיְּדֻבַּרבָּֿהּ in the day when she may be spoken for Song 8:8 (see Pi`el 4 c); Participle נִכְבָּדוֺת מְדֻבָּר בָּךְ glorious things are being spoken in thee (RV Pe MV of thee) Ps 87:3. Hithpa`el Participle מִדַּבֵּר = מִתְדַּבֵּר with accusative מִדַּבֵּר הַדָּבָר הַזֶּה speaking this word 2Sam 14:13 ׳שָׁמַע (אֵת הַקּוֺל) מִדַּבֵּר אֶל heard (the voice, or) one speaking unto Num 7:89 (P) Ezek 2:2; Ezek 43:6 (Di Num 7:89 would read מְדַבֵּר after ᵐ5; the meaning not appreciably different from Piel; the Hithpa`el difficult to reconcile with אֶל). Hiph`il Imperfect וַיַּדְבֵּר עַמִּים תַּחְתָּי Ps 18:48 (2Sam 22:48 has וּמֹרִיד for rare וַיַּדְבֵּר), יַדְבֵּר עַמִּים תַּחְתֵּינוּ Ps 47:4 either (compare Aramaic דַּבַּר) leads subject (so Ges coegit, De Now), or (compare Arabic turn the back, retreat) puts to flight, figurative for subdues (so Hi).

spake, speak, spoken, said, speaking, …
dābar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • to speak, declare, converse, command, promise, warn, threaten, sing
    • (Qal) to speak
      • "(Niphal) to speak with one another, talk"(Piel)
      • to speak
        • "to promise
      (Pual) to be spoken"(Hithpael) to speak"(Hiphil) to lead away, put to flight

יוֹאָ֖ב
יוֹאָ֖ב
Root word a name — transliterate it ("Joab")
Dictionary form: יוֹאָב · yoh-AWB

Noun — Proper Name

In the KJV here: joab
joab ×51 and joab ×37 of joab ×15 so joab ×8 when joab ×5 joabs ×4 then joab ×4 to joab ×3
More options
Joab — Standard modern spelling; use in most narrative contexts.
Joab's — Possessive form; for ownership or association.
Yoav — Hebrew-closer transliteration; suits scholarly or Jewish contexts.
General Joab — Adds military title for clarity when role is in focus.

BDB2123 H3097

BDB2122 | BIBLICAL HEBREW | BDB2124

יוֺאָב proper name, masculine (׳י is father; compare אֲבִיָּהוּ, אֱלִיאָב, אֲבִיאֵל & references) —

1. David's sister's son & captain of his host (ᵐ5 Ἰωαβ) 1Sam 26:6; 2Sam 2:13 + 100 t. 2 Samuel (also 2Sam 20:6 for ᵑ0 אֲבִישַׁי compare ᵑ6 We Dr); 1Kgs 1:7 + 14 t. 1 Kings; 1Chr 2:16 + 22 t. 1 Chronicles; Ps 60:2.
2. a descendant of Judah 1Chr 4:14 (but ᵐ5 B ᵐ5L Ἰωβαβ).
3. a family-name after the exile Ezra 2:6 = Neh 7:11 (ᵐ5 Ἰωβαβ, Ἰωαβ) Ezra 8:9 (ᵐ5 Ἰωαβ).

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

joab, joabs
yôʾāb
Jehovah is father
Joab, the name of three Israelites
  • son of David's sister Zeruiah and general of David's army
    • "a Judaite descendant of Kenaz"a post exilic family

וְ כֹ֥ה
וְ
Prefix — connector and (sometimes: but, so, then)
כֹ֥ה
Adverb thus, so, also, here, hitherto, …
Dictionary form: כֹּה · koh

Adverb

In the KJV here: and thus
thus ×446 them thus ×30 him thus ×17 so ×16 also ×5 and thus ×5 unto them thus ×5 thou thus ×4
More options
this is what — Best for prophetic/speech formulas, e.g. 'this is what the LORD says'
thus — Modernized from KJV; still natural in formal or literary prose
so — Casual, conversational register; suits narrative contexts
in this way — Emphasizes manner or method of an action
as follows — Introduces a direct quotation or list naturally
here — Use when כֹּה indicates place or spatial reference

BDB3924 H3541

BDB3923 | BIBLICAL HEBREW | BDB3925

כֹּה demonstrative adverb thus, here (Biblical Aramaic כָּה; ᵑ7, ᵑ6:Jerusalem, Mandean כָּא here: in Syriac with prefixes hither, (ᵑ6:Jerusalem ) hence, where? compare אֵיכָה, p. 32, and Köii. 1, 252) —

1. of manner, thus (so most frequently, and usually pointing to what is to follow, while כֵּן points commonly to what has preceded), Gen 15:5 כה יהיה זרעך thus shall thy seed be, Num 6:23; 1Kgs 2:30 כֹּה דִבֶּר יוֺאָב וְכֹה עָנָנִי, 1Kgs 5:25; Isa 24:13 (answered by בְּ, as Jer 23:29); with a substantive Isa 20:6 הִנֵּה כֹה מַבָּטֵנוּ, Jer 9:21 (si vera lectio), Jer 23:29; 1Sam 27:11. Mostly confined to particular phrases: thus
  a. with different forms of אמר, כה תאמר thus shalt thou say Exod 3:14; Exod 3:15; Exod 19:3; Exod 20:22 etc.; especially כה אמר יי֞ thus saith (or said) ׳י Exod 4:22; Exod 5:1; Exod 7:17; Exod 7:26; Exod 8:16 etc.; and continually in the prophets, as Isa 7:7; Isa 8:11; Isa 18:4 etc.; Jer 2:2; Jer 2:5; Jer 4:27; Jer 6:16 etc.; also in the idiomatic formula אִם כֹּה יאֹמַר if he say (or used to say) (the words spoken following) Gen 31:8; 1Sam 14:9; 1Sam 14:10; 1Sam 20:7; 2Sam 15:26.
  b. with עשׂה to do thus, Exod 5:15; Deut 7:5 pointing back, Num 22:30; Josh 6:14; 1Sam 27:11 and elsewhere; especially in the phrase כה יעשׂה אלהים וכה יוסיף (with variations), 1Sam 3:17 + (see יסף), in which כֹּה points to an imprecation understood but not expressed. With בְּ prefixed 1Kgs 22:20 ויאמר זה בְּכֹה וזה אמר בְּכֹה and one spake in this wise, and another spake in that wise (|| 2Chr 18:19 כָכָהכָּ֗֗֗כָה; probably rightly).
2. of place, here (rare, chiefly in E), Gen 31:37 שִׂים כֹּה place it here before my brethren, Num 23:15 (twice in verse); 2Sam 18:30; Ruth 2:8. Repeated, Exod 2:12 וַיִּפֶן כֹּה וָכֹה and he turned this way and that way; כֹּהכֹּ֗֗֗ה on this side . . . on that side Num 11:31. With עַד Gen 22:5 and we will go עַדכֹּֿה as far as here (δεικτικῶς) i.e. yonder.
3. of time, עַד כֹּה hitherto, Exod 7:16 (compare עַדהֵֿנָּה), Josh 17:14 עַדכֹּֿה וְעַדכֹּֿה till now and till then, i.e. meanwhile, 1Kgs 18:45.

BDB9605 H3541 H3542

BDB9604 | BIBLICAL ARAMAIC | BDB9606

כָּה adverb here (Biblical Hebrew כֹּה; ᵑ7 Mandean כָּא; Christian-Palestinian Aramaic ; Syriac with prefixes, as hither, where?); — Dan 7:28 עָדכָּֿה סוֺפָא דִימִֿלְּתָא hitherto (compare Jer 48:47; Jer 51:64) is the end of the matter.

thus, so, also, here, hitherto, …
kō
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
  • thus, here, in this manner
    • thus, so
      • "here, here and there"until now, until now...until then, meanwhile

עָנָֽ נִי
עָנָֽ
Root word answered, answer, hear, heard, testify, …
נִי
Suffix — pronoun my / me
Dictionary form: עָנָה · aw-NAW

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: he answered me
answered ×104 then answered ×20 and answered ×16 answer ×15 hear ×15 will answer ×6 and he answered ×5 and they answered ×4
More options
answer — Most versatile; fits narrative, dialogue, and legal contexts.
respond — Slightly more formal; good for measured or official replies.
reply — Conversational register; suits quick, informal exchanges.
testify — Prefer in legal or courtroom contexts; witness-bearing sense.
speak up — Captures the sense of raising one's voice or calling out.
declare — For solemn, public, or proclamatory utterances.

BDB5887 H6030

BDB5886 | BIBLICAL HEBREW | BDB5888

[עוּן] verb dwell (probably; √ of following; Arabic , is support, help, see especially FlKl. Schr. i. 87 ff.); —

Qal Perfect 3 feminine singular consecutive וְעָנָה֫ (read וְעָ֫נָה ?) Isa 13:22 and jackals shall dwell, etc. (on agreement see Ges«GKC:145k»§ 145k; || שׁכן vIsa 13:21), so ᵐ5 Buhl; CheHeb.Hpt.124 וְשָֽׁכְנוּ; > ᵑ6 ᵑ7 ᵑ9 and others √ IV. ענה. — Ps 87:7 see מַעְיָן.

BDB6195 H6030

BDB6194 | BIBLICAL HEBREW | BDB6196

I. עָנָה verb answer, respond (Late Hebrew id., respond, make response; ᵑ7 עֲנָא; Syriac , Old Aramaic, Palmyrene ענה; compare Arabic , , intend by saying); —

Qal Perfect 3 masculine singular ׳ע Mic 6:5 +; suffix עָנַנִי 1Sam 28:15 +, עָנָךְ Isa 30:19; Jer 23:37, עָנָהוּ 1Sam 9:17 +; 1 singular עָנִיתִי Hos 14:9, etc.; Imperfect 3 masculine singular יַעֲנֶה Gen 41:16 +, וַיַּעַן Amos 7:14 +, suffix יַעֲנֵנִי Job 20:3 +, etc.; Imperative עֲנֵה Mic 6:3; Prov 26:5 etc.; Infinitive construct עֲנוֺת Gen 45:3 + [2Sam 22:36 see עֲנָוָה]; Participle עֹנֶה Judg 19:28 +, etc.; —
1. answer, respond to something said, actual or implied, Judg 8:8; 1Sam 4:20; Job 9:15 +; especially
  a. of men, with accusative of person Gen 45:3 (E), Judg 5:29; 2Kgs 18:36 = Isa 36:21; Job 5:1 + very often (c. 110 t.); specifically be responsive, i.e. answer kindly, grant request 1Kgs 12:7 (suffix person); = be amenable, docile (toward ׳י) Hos 2:17 (of Israel in figure); seldom and late, with accusative of thing replied to, Job 32:12; Job 33:13 (De Di Bu), Job 40:2.
  b. of God answering (graciously): usually with accusative of person; by oracle 1Sam 14:37; 1Sam 28:6; 1Sam 28:15 +, figurative Hab 2:11 by deed 1Sam 7:9; 1Kgs 18:37 (twice in verse), compare בָּאֵשׁ v1Kgs 18:24; 1Chr 21:26, and especially Hos 2:23; Hos 2:24; Hos 14:9, see also Mic 3:4; Isa 41:17; Isa 49:8; Jer 33:3; Job 12:4 +, especially Psalms, e.g. Job 3:5; Job 4:2; Job 20:2 + 33 t., etc. (in all approximately 77 t.).
  c. rarely with accusative, or clause, of answer: אֶתשְֿׁלוֺם פַּרְעֹה ׳אלהים יַע Gen 41:16; Job 15:2; Prov 18:23; Neh 8:6 they responded, Amen ! 2Sam 19:43 they made reply against Israel (with עַל against, only here), + quoted answer; with accusative of person + answer 1Sam 20:28 Jonathan answered Saul, David asked leave, etc.; with 2. accusative (c. 20 t.) 2Kgs 18:36 = Isa 36:21; Job 23:5 +; so = grant, vouchsafe to, נוֺרָאוֺת תַּעֲנֵנוּ Ps 65:6 terrible things dost thou [׳י] vouchsafe to us.
  d. often + אָמַר Gen 18:27 Abraham answered and said, Exod 4:1 (J), Exod 19:8 (E), Job 4:1; Job 6:1 etc.; + אָמַר אֶלֿ Gen 27:39 + 16 t.; + לְ ׳א vGen 27:37 + 8 t.; ׳י + accusative of person + אמר, 1Sam 9:8 he answered Saul and said, + 23t. (in all approximately 130 t.); seldom + לֵאמֹר Num 32:31 (P), ׳ע + accusative of person + ׳עא Gen 23:5; Gen 23:10; Gen 23:14 (P), Gen 41:16; Gen 42:22 (E), Josh 1:16 (D) .
  e. seldom + דִּבֶּר Josh 22:21 (P), 2Kgs 1:10; 2Kgs 1:11; 2Kgs 1:12 ׳ע + accusative of person + ׳ר Gen 34:13 (P).
2. a. respond to an occasion, speak in view of circumstances : 1Sam 9:17 (accusative of person + quotation), Judg 18:14 ( + אָמַר), Num 11:28 (J E; + id.), 2Kgs 1:11 (+ id.), + 19 t. b figurative יַעֲנֶה אֶתהַֿכֹּל Eccl 10:19 money meets all demands.
3. a. specifically respond as a witness, testify, so perhaps participleעֹנֶה (absolute) Mal 2:12 (in good sense); with בְּ person= in the case of = for Gen 30:33 usually against, 1Sam 12:3; 2Sam 1:16; Isa 3:9; Isa 59:12; Mic 6:3; Jer 14:7; Num 35:30 (P), Ruth 1:21 (>Be be occupied with, II.ענה; Vrss Luth KitKau עִנָּה humiliate); with בְּפָנָיו Hos 5:5; Hos 7:10; Job 16:8 with לְפָנָיו Deut 31:21 (+ לְעֵד as witness); with בְּ person + accusative of charge, סָרָה Deut 19:16, of false witness שֶׁקֶר vDeut 19:18, עֵדשֶֿׁקֶר Exod 20:16 (Ginsb vExod 20:13), || Deut 5:17; Prov 25:18: absolute (bad implication) Exod 23:2 (E; עַל concerning).
  b. less often make response as one accused (respondent) Job 9:14; Job 9:15. Niph`al 1. make answer, subject ׳י, with ל person, Perfect 1 singular נַעֲנֵיתִי Ezek 14:4 Participle נַעֲנֶה (Qal not in Ezekiel).
2. be answered: Imperfect 3 masculine singular יֵעָנֶה,
  a. Job 11:2 (subject words).
  b. of man = receive answer Prov 21:3, so 1 singular אֵעָנֶה Job 19:7. Hiph`il Participle מַעֲנֶה בְּשִׂמְחַת לִבּוֺ Eccl 5:19, wholly dubious; Hi (God) causes (all things) to respond in the joy of his heart; De answers to the joy, etc.; de Jong Wild occupies him (II. עָנָה) with the joy, etc.

BDB6216 H6030

BDB6215 | BIBLICAL HEBREW | BDB6217

IV. עָנָה verb sing (Arabic sing, chant, singing, chanting, etc.; Syriac sing responsively, hymn, refrain; possibly Assyrian enû, resound (?); Egyptian anni is loan-word according to Bondi80); —

Qal Perfect 3 masculine singular וְעָנוּ consecutive Jer 51:14 Imperfect 3 masculine singular יַעַנֶה Jer 25:30 3 feminine singular וַתַּעַן Exod 15:21 3 feminine plural וַתַּעֲנֶינָה 1Sam 18:7, etc.; Imperative עֱנוּ Num 21:17; Ps 147:7 Infinitive construct עֲנוֺת Exod 32:18 (twice in verse); — sing, utter tunefully, Exod 15:21 (E) and Miriam sang to (ל) them; of uttering shout (הֵידָד), as in vintage Jer 25:30 (׳י subject; + אֶלֿ person), in attack Jer 51:14 (+ עַלֿ person); (חֲלוּשָׁה) קוֺל עֲנוֺת גְּבוּרָה Exod 32:18 (twice in verse) (E); with ל of thing or person laudation Num 21:17 (J E; well); Ps 147:7 (׳י; || זַמְּרוּ), Ezra 3:11 + אָמַר 1Sam 18:7 the women sang, and said; יַעֲנוּ בַמְּחֹלוֺת לֵאמֹר 1Sam 21:12; 1Sam 29:5 with accusative of thing laudation Ps 119:172 (compare || vPs 119:171). — Isa 14:22 see עון Pi`el intensive: Imperative עַנּוּלָֿהּ Isa 27:2 sing sweetly of it; Infinitive קוֺל עַנּוֺת Exod 32:18 (E) the sound of distinct singing; compare לְעַנּוֺת Ps 88:1.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה NöGGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, answer, hear, heard, testify, …
ʿānâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond, testify, speak, shout
    • (Qal)
      • to answer, respond to
        • "to testify, respond as a witness
      (Niphal)
      • to make answer
        • "to be answered, receive answer
    (Qal) to sing, utter tunefully"(Qal) to dwell

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיָּבֹ֨א בְנָיָ֜הוּ אֶל אֹ֣הֶל יְהוָ֗ה Revia — a lesser break וַיֹּ֨אמֶר אֵלָ֜יו כֹּֽה אָמַ֤ר הַמֶּ֙לֶךְ֙ Pashta — a lesser break צֵ֔א Zaqef Qatan — a strong break וַיֹּ֥אמֶר לֹ֖א Tipeha — a lesser break כִּ֣י פֹ֣ה אָמ֑וּת Etnahta — the verse's main pause — take a breath here וַיָּ֨שֶׁב בְּנָיָ֤הוּ אֶת הַמֶּ֙לֶךְ֙ Pashta — a lesser break דָּבָ֣ר לֵאמֹ֔ר Zaqef Qatan — a strong break כֹּֽה דִבֶּ֥ר יוֹאָ֖ב Tipeha — a lesser break וְכֹ֥ה עָנָֽנִי Silluq — end of the verse

וַיָּבֹא בְנָיָהוּ אֶל-אֹהֶל יְהוָה וַיֹּאמֶר אֵלָיו כֹּֽה-אָמַר הַמֶּלֶךְ צֵא וַיֹּאמֶר׀ לֹא כִּי פֹה אָמוּת וַיָּשֶׁב בְּנָיָהוּ אֶת-הַמֶּלֶךְ דָּבָר לֵאמֹר כֹּֽה-דִבֶּר יוֹאָב וְכֹה עָנָֽנִי׃
30
And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
1 Kings 2:29
Read 1 Kings 2
1 Kings 2:31