1 Samuel 10:22

וַ יִּשְׁאֲלוּ

וַ

Prefix — connector and (sometimes: but, so, then)

יִּשְׁאֲלוּ

Root word asked, ask, inquired, inquire, lent, …

Dictionary form: שָׁאַל · shaw-AL

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine plural simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: therefore they inquired

ask ×22 asked ×12 inquired ×10 and asked ×4 and he asked ×3 asketh ×3 borrow ×3 hast asked ×3

More options

ask — Most versatile; fits direct questions and requests.

inquire — Slightly more formal; suits investigative or official contexts.

request — Emphasizes a polite or formal petition to someone.

consult — Prefer when seeking divine or expert guidance.

borrow — Specialized sense; use when object is to be returned.

beg — Marks urgency or desperation in the asking.

BDB8367 H7592

שָׁאַל verb ask, inquire (Late Hebrew id.; Assyrian ša°âlu, Arabic , Ethiopic Sabean מסאל request petition, Hom^Chrest.124 Levy-Os^{ZMG xix(1865), 165}; Aramaic , שְׁאֵיל; Old Aramaic Zinjirli שאל Ldzb³⁷¹, Nabataean Hiph`il lend Id^ib.; — on ׳שׁ compare Jastr^{JBL xix (1900), 82 ff.}); —

Qal Perfect 3 masculine singular׳שׁ Judg 5:25 +, שָׁאָ֑ל Judg 8:26 +2 t.; consecutive וְשָׁ֫אַל לוֺ Num 27:21 suffix וּשְׁאֵלְךָ consecutive Gen 32:18 (Ges^{«GKC:64f»§ 64f}), וּשְׁאֵלֵךְ consecutive Judg 4:20 1 singular suffix שְׁאִלְתִּיו 1Sam 1:20, שְׁאִלְתִּיהוּ Judg 13:16 3 plural suffix שְׁאֵלוּנוּ Ps 137:3 2 masculine plural שְׁאֶלְתֶּם 1Sam 12:13 (strike out ᵐ5 Th We Dr and most), Job 21:29, וּשְׁאֶלָתֶּםֿ consecutive 1Sam 25:5, etc.; Imperfect 3 masculine singular יִשְׁאַל Exod 22:13 + ,etc.; Imperative שְׁאַל Isa 7:11 +, שְׁאָלוּנִי Isa 45:11 ( < תִּשְׁאְֵלוּנִי Weir Che and others), etc.; Infinitive absolute שָׁאוֺל Gen 43:7 +; construct לִשְׁאֹל Judg 1:14 +, etc.; Participle active שֹׁאֵל 2Sam 3:13 +, feminine singular שֹׁאֶלֶת 1Kgs 2:20; 1Kgs 2:22, masculine plural הַשֹּׁאֲלִים 1Sam 8:10 passive שָׁאוּל 1Sam 1:28; 2Kgs 6:5 —

1. a. ask, ask for, accusative of thing (or person) Judg 5:25; Judg 8:26; 1Kgs 3:10; Ps 122:6 (= pray for) +; אֶתנַֿפְשׁוֺ לָמוּת ׳שׁ 1Kgs 19:4; Jonah 4:8, i. e. pray for death, but Job 31:30 demand the life of another בְּאָלָה by a curse; with ל person 1Kgs 2:22 (twice in verse) + (ל person reflexive) 1Sam 12:17; 1Sam 12:19 +; with מִן person Judg 8:24 (accusative of congnate meaning with verb), Ezra 8:22; Zech 10:1+; followed by infinitive 1Kgs 3:11 followed by clause מָה אֶתֶּןלָֽֿךְ׃ ׳שׁ 1Kgs 3:5 = 2Chr 1:7, compare 2Kgs 2:9 with accusative + מֵאֵת person 1Sam 8:10; Ps 27:4(from ׳י) +; + מֵעִם person Isa 7:11 (from ׳י) +; with accusative of person (from whom) + of thing Ps 137:3 accusative omitted Isa 7:12; 1Sam 12:20; 1Kgs 2:20, with מִן person Ps 2:8 absolute Mic 7:3; Ps 105:40 (of prayer); הִקְשִׁיתָ לִשְׁאוֺל 2Kgs 2:10, i.e. thou hast asked for a difficult thing. — 1Sam 2:20 see Hiph`il b. specifically ask as a favour, for temporary use, i.e. borrow (compare לָוָה, as matter of business, see Bu^{1Sam 1:28}), Exod 22:13 (E; accusative of thing + מֵעִם person), 2Kgs 4:3 (accusative of thing + מִן of source + ל person reflexive), 2Kgs 6:5 (passive participle absolute); so also (according to many), with accusative of thing Exod 3:22( + מִן person), Exod 11:2; Exod 12:35 (both + מֵאֵת person; all E), — it is, however, not clear that there was any pretext of mere temporary use; passive participle ׳שָׁאוּל לי 1Sam 1:28 (lent, granted,) made over to ׳י (in effect passive of Hiph`il, q. v.).
c. in weakened sense, seek, desire (late), with accusative 2Chr 11:23; Eccl 2:10 (subject עֵינַי); Prov 20:4 in harvest he shall look [for a crop], וָאָ֑יִן and there shall be none.

2. a. inquire of, with accusative of person + לֵאמֹר before inquiry Gen 32:18 (E), Gen 44:19 (J) +; with וְאָמַר Judg 4:20, וַיּאִמֶר, etc., Gen 24:47(J), Jer 37:13 followed by וְאָמַר without accusative of person Gen 32:30 (J), compare 1Sam 19:22, followed by לֵאמֹר Josh 4:6 (JE); with accusative of person + עַל of thing Neh 1:2 עַל of thing alone, Eccl 7:10 ( + מֵחָכְמָה, i. e. prompted by wisdom); with accusative of person + of thing (about which) 2Sam 14:18; Isa 45:11 + 4 t.; accusative of person + indirect question Judg 13:6 with accusative of person only, Judg 8:14; 1Sam 25:8; Deut 32:7 +, inquire of beasts (accusative) Job 12:7 with accusative of thing only, Jer 50:5 with ל person = accusative 2Kgs 8:6 (Kö^{Synt. § 289 h}); with ל of thing about which Gen 26:7 (J), Gen 32:30 (J), Judg 13:18; 2Sam 11:7; Jer 6:16; Job 8:8, also ( + לאמר before the inquiry) Gen 43:7 (J), and (followed by direct question) Deut 4:32 with ל person about whom, Gen 43:27 (J), compare phrase of greeting, אִישׁ לְרֵעֵהוּ לְשָׁלוֺם ׳שׁ Exod 18:7 (E) ask each for (or about) his fellow as to welfare, compare Judg 18:15; 1Sam 10:4; 1Sam 17:22; 1Sam 25:5; 1Sam 30:21 [read וַיִּשְׁאֲלוּ לוֺ ᵐ5 ᵑ6 We Dr HPS Bu] 2Sam 8:10; Jer 15:5; 1Chr 18:10 followed by direct question only, 1Sam 17:56; Jer 18:13 (with ב location), followed by indirect question only (c.אִם) Jer 30:6 אֶתפִּֿי ׳שׁ ׳פ Gen 24:57(J); absolute make inquiry Deut 13:15 ( + דָּרַשׁ, חָקַר).
b. inquire of, consult, deity, oracle, etc. (Jastr^{JBL xix (1900) 88 ff.}), followed by accusative ׳פִּי י Josh 9:14 (JE), Isa 30:2 ׳י Isa 65:1 (|| בִּקֵּשׁ); elsewhere in Hexateuch only (accusative omitted), Num 27:21 (P; with ל person for whom, + ב instrumental), compare Josh 19:50 also אוֺב ׳שׁ Deut 18:11 (participle as substantive; Jäger^{BAS ii. 292} compare Assyrian maššaku ša šâ°ili, i. e. skin-vessel of the oracle-seeker, compare Jastr^{JBL xix (1900), 96 ff.}); with accusative of human agent 1Sam 28:16; Jer 38:14; Jer 38:27 usually (ancient usage, chiefly Judges, Samuel) לֵאמֹר ׳בי ׳שׁ (בְּ perhaps originally local, so GFM, or instrumental), Judg 1:1; Judg 20:23; 1Sam 23:2; 1Sam 30:8; 2Sam 2:1; 2Sam 5:19 = 1Chr 14:10 לֵאמֹר omitted 1Sam 10:22 (followed by direct question), 1Sam 22:10 (ל person for whom), 1Sam 23:4; 1Sam 28:6; 2Sam 5:23 = 1Chr 14:14; Judg 20:27 בֵּאלֹהִים ׳שׁ Judg 18:5; Judg 20:18; 1Sam 14:37 (followed by direct question), also (ל person for whom), 1Sam 22:13; 1Sam 22:15 ׳שׁ ׳בִּדְבַר הָא 2Sam 16:23 likewise בְּעֵצוֺ ׳שׁ Hos 4:12 (i.e. his idol), בַּתְּרָפִים Ezek 21:26, בָּאוֺב 1Chr 10:13 perhaps = receive as oracle Deut 18:16 (׳מֵעִם י, Jastr^l.c. Niph`al ask for oneself (Ges^{«GKC:51e»§ 51e}), specifically ask leave of absence, with מִן person: Perfect 3 masculine singular + Infinitive absolute נִשְׁאֹל נִשְׁאַל 1Sam 20:6 (followed by infinitive), v1Sam 20:28 (followed by עַד; ? insert ל infinitive HPS); Perfect 1 singular נִשְׁאַלְתִּי מִןהַֿמֶּלֶךְ Neh 13:6 (absolute).

Pi`el 1. inquire carefully: Imperfect 3 masculine plural + Qal Infinitive absolute שָׁאוֺל יְשָֽׁאֲלוּ 2Sam 20:18 (Bu proposes Qal Imperfect יִשְׁאֲלוּ), with ב location; on following context see We Dr HPS Bu.

2. beg, practise beggary, ,Perfect 3 plural וְשִׁאֵ֑לוּ (consecutive) Ps 109:10. Hiph`il (properly let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request): Perfect 1 singular suffix הִשְׁאִלְתִּהוּ ׳לי 1Sam 1:28 I have made him over to ׳י (compare Dr HPS Bu and Qal Passive participle, ib.); perhaps also read 3 feminine singular ׳הִשְׁאִילָה לי 1Sam 2:20 (whom) she hath made over to ׳י (for ׳שָׁאַל לי) Bu HPS (after ᵐ5. in part; other conjectures in Dr); Imperfect 3 masculine plural suffix of thing וַיַּשְׁאִלוּם Exod 12:36 (E) and they handed them over.

BDB9922 H7592 H7593

שׁ

שְׁאֵל verb ask (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 2:10 plural שְׁאֵ֫לְנָא Ezra 5:9; Ezra 5:10 Imperfect 3 masculine singular suffix יִשְׁאֲלֶנְכוֺ Ezra 7:21 Participle active שָׁאֵל Dan 2:11; Dan 2:27 —

1. ask for, request, accusative of thing Dan 2:10 (ל person), vDan 2:11 vDan 2:27; Ezra 7:21 (suffix person).

2. inquire about, for, accusative of thing Ezra 5:9 (ל person); followed by oratio recta [direct speech] vEzra 5:10 (id.).

asked, ask, inquired, inquire, lent, …

šāʾal

to inquire; by implication, to request; by extension, to demand

to ask, enquire, borrow, beg

(Qal)

to ask, ask for

to enquire, enquire carefully

to be given on request

עוֹד֙

Adverb more, yet, again, still, else, …

Dictionary form: עוֹד · ode

Adverb

In the KJV here: further

more ×107 yet ×49 any more ×45 again ×25 was yet ×13 else ×8 still ×7 as yet ×6

More options

still — Best for ongoing states or conditions continuing into present.

yet — Suits contexts of expectation or something not yet done.

again — Use for repeated actions or returning to a prior state.

any longer — Ideal in negated clauses: 'no longer', 'not any longer'.

further — Good for continuation or addition, especially in discourse.

anymore — Informal; natural in negative or interrogative modern contexts.

BDB5855 H5750

עוֺד and (14 t.: Fr^{MM 256}) עֹד, substantive a going round, continuance, but used mostly as adverb accusative still, yet, again, besides: with suffix עוֺדֶנִּי (with apparently verbal form, like ׃אֵינֶנִּי Ol^{§ 222 g} Sta^{§ 352 b} Kö^{ii. 444, iii. 360} Ges^{«GKC:100»§ 100}. 5), Deut 31:27; Josh 14:11; 1Sam 20:14, עוֺדִי Gen 48:15; Ps 104:33; Ps 139:18; Ps 146:2 עוֺדְךָ Gen 46:30 + 4 t., feminine עוֺדָךְ 1Kgs 1:14 עוֺדֶנּוּ Gen 18:22 + 20 t. (never עוֺדוֺ), עוֺדֶנָּה 1Kgs 1:22, עוֺדָהּ Isa 28:4 עוֺדָם Isa 4:18; Esth 6:14, 3 feminine plural עוֺדֶינָה Lam 4:17 Kt (Qr 1 plural עוֺדֵינוּ); there occur also עוֺד אֲנִי 2Sam 14:32; Dan 9:20; Dan 9:21, and עוֺד הֵם Isa 65:24: —

1. as adverb:
a. (a) expressingcontinuance, persistence, usually of the past or present, still, yet, Gen 18:22 ואברהם עודנו עמֵד and A., he was still standing before ׳י (note often so עוֺדֶנּוּ after cas. pend., Gen 44:14; 1Sam 13:7; 1Kgs 12:2; Jer 33:1; 2Chr 34:3), 2Chr 29:7 הן עוד היום גדול the day is still high, 2Chr 31:14; 2Chr 43:7 הַעוֺד אֲבִיכֶם חַי, v2Chr 43:27; 2Chr 45:3; Exod 4:18; Exod 9:2; Num 19:13; Judg 6:24; Judg 8:20; 1Kgs 20:32 הַעוֺדֶנּוּ חַי 2Sam 14:32 (but Kö^{iii. 558} עַד), 2Sam 18:14; Isa 5:25 ועור יָדוֺ נְטוּיָה; Isa 10:32 עוֺד הַיּוֺם בְּנֹב לַעֲמֹד still to-day (such is his haste) will he tarry in Nob; 1Kgs 22:44 עוד חעם מְזַכְּחִים the people were still sacrificing, etc. (so 2Kgs 12:4 +); 2Sam 1:9 כיכֿלעֿוד נפשׁי בי Job 27:3 (see כֹּל 1 f; Mic 6:10 (see הֲ 1 b end, and Ke; but also We Now); Lam 4:17 the suffix is anticipatory, either of eyes (Kt) or our (Qr ᵐ5), in poetry for כָּלוֺת עוֺד עֵינֵינוּ; but Dy Löhr al. read עַד מָה for ׳עַ Bi¹ Wild simply עוֺד 2Chr 14:6 read either עוֺדֵנוּ (suffic 1 plural antic. of לפנינו), or עוֺד. Twice, peculiarly, עוֺד לֹא still not (German noch nicht) i.e. not yet (in class. Hebrew טֶרֶם), Jer 40:5 עוֺדֶנּוּ לא ישׁוב, 2Chr 20:23 ועוד העם לא הֵכִינוּ לבבם (the finite verb on accusative of לֹא). Sq. וְ Num 11:33 הבשׂר עודנו בין חרה בעם ׳שׁנּיהם ֗֗֗ ואף י the flesh was still between their teeth ..., and ( = when) etc., (compare Ps 78:30f.; Job 8:12); and often in the phrase (מְדַבְּרִים) מְדַבֵּר (׳עוֺדָם וגו) עוֺדֶנּוּ he (they, etc.) was (were) still speaking, and (= when) etc., Gen 29:9 עודנו מְדַבֵּר עמם ורחל באה, 1Kgs 1:22; 1Kgs 1:42; 2Kgs 6:33; Esth 6:14; Dan 9:20; Dan 9:21, so עוֺד זֶה ֗֗֗ Job 1:16; Job 1:17 (+ vJob 1:18 for עַד): and of the future, 1Kgs 1:14; Isa 65:24 עוֺד הֵם מְדַבְּרִים ואני אשִׁמע); compare Exod 9:17.
(b) Expressing addition or repetition, still, yet, more, Gen 7:4 כי לימים עוד שׁבעה after yet seven days, Gen 8:10; Gen 8:12; Gen 29:27; Gen 29:30 עוד שׁבע שׁנים אחרות, Gen 45:6; 2Kgs 6:33; Isa 1:5; Hab 2:3 כִּי עוֺד חָזוֺן לַמּוֺעֵד (compare Dan 10:14; Dan 11:2; Dan 11:27; Dan 11:35), Jer 13:27 אַחֲרֵי מָתַי עוֺד after how long still ? with stress on the idea of continuance, Gen 46:29 וַיֵּבְךְ עַל צַוָּארָיו עוֺד still going on (AV. a good while), Ruth 1:14; Ps 84:5 עוד יהללוך they will be still praising thee, Job 34:23 with עוֺד prefixed for emphasis, Exod 11:1 ׳עוד נגע אחד אביא על פ, Isa 49:20; Isa 56:8 עוֺד ׳אֲקַבֵּץ וגו, Ezek 8:13; Ezek 8:15; Ps 42:6; Ps 92:15 +; in the phrase עוֺד מְעַט וְ followed by perfect consecutive, Exod 17:4 עוד מעט וּסְקָלֻנִי yet a little, and they will stone me, Hos 1:4; Jer 51:33, compare Ps 37:10; Isa 10:25; Isa 29:17 simil. Jonah 3:4 (compare בְּעוֺד Isa 21:16), 2Chr 10:5 (but see ᵐ5 and || 1Kgs 12:5); לא ֗֗֗ עוד no more, both of the past, as Exod 2:3; Josh 5:1; Josh 5:12; 1Kgs 10:5, and of the future, as Gen 17:5 ׳לא יִקָּרֵא עוד שׁמך א, Gen 32:29; Deut 31:2; Isa 2:4; Isa 30:20; Isa 62:4; Jer 3:16 + often, עוד ֗֗֗ לא Gen 8:22 so with אֵין Isa 23:10; Jer 10:20; Jer 48:2; Ps 74:9 al.
b. When the continuance is limited by its nature to a single occurrence, עוֺד becomes = again, Gen 4:25; Gen 9:11 לא יִכָרֵת כל בשׂר עוד, Gen 18:29 וַיֹּסֶף עוֺד לְדַבֵּר and he added still to speak, i.e. he spake yet again (so often with יָסַף; see √), Gen 24:20 וַ֫תָּרָץ עוֺד and she ran again, Gen 29:33 וַתַּ֫הַר עוֺד, Gen 35:9; Gen 37:9; Exod 3:15; Exod 4:6; Deut 3:26; 1Sam 10:22 + often; with עוֺד prefixed, Hos 12:10; Jer 31:4; Jer 31:5; Jer 31:23; Jer 32:15; Jer 33:12; Jer 33:13 לא ֗֗֗ עוֺד not again, no more, Deut 13:17; Deut 34:10.
c. Still, moreover, besides (not in temporal sense); Gen 19:12 עוֺד מי לך פה whom hast thou here besides ? Gen 43:6 הַעוֺד לָכֶם אָח Amos 6:10; 1Sam 10:22 הֲבָא עוֺד הֲלֹם אִישׁ is there still a man come hither ? (that is, besides ourselves: but ᵐ5 We and others הֲבָא הֲלֹם הָאִישׁ), 1Sam 16:11 עוֺד שָׁאַר הַקָּטָן, 1Sam 18:8 ועוד לו אך המלוכה, 1Kgs 22:7; 1Kgs 22:8; 2Kgs 4:6 אֵין עוֺד כֶּ֑לִי, Isa 5:4; Jer 36:32; Ezek 20:27; Ezek 23:38; Ezek 36:37; Prov 9:9; Eccl 12:9; 1Chr 29:3; 2Chr 17:6 +; וְאֵין עוֺד and there is none besides, Deut 4:39 (compare vDeut 4:35), 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:14; Isa 45:18; Isa 45:22 (compare vIsa 45:21), Isa 46:9; Joel 2:27 אֲנִי וְאַפְסִי עוֺד Isa 47:8; Isa 47:10; Zeph 2:15.

2. With prefixes: —
a. בְּעוֺד, literally in the continuance of ..., i.e.
(a) while yet: Gen 25:6 בְּעוֺדֶנּוּ חַי while he was yet alive, Deut 31:27; 2Sam 12:22 בְּעוֺד הַיֶּלֶד חַי, Isa 28:4; Ps 39:2; Job 29:5 בְּעוֺדִי alone, = so long as I live, Ps 104:33; Ps 146:22 (|| בְּחַיַּי); 2Sam 3:35 בעוד היום, Jer 15:9 בעוד יומם, Prov 31:15.
(b) within yet, usually of time, Gen 40:13 ׳בְּעוֺד שְׁלשֶׁת יָמִים יִשָּׂא וגו within yet three days, etc., vGen 40:19; Josh 1:11; Isa 7:8; Isa 21:16 בְּעוֺד שָׁנָה (followed by perfect cons.), Jer 28:3; Jer 28:11; Amos 4:7 but also of distance, Gen 48:7 בְּעוֺד כִּבְרַת ארץ לבוא אפרתה (compare Gen 35:16 ׳ויהי עוד וגו); compare SI² ובעוד שׁלשׁ [נָּקֵב]אמה לה.
b. מֵעוֺד, literally from the continuance of ..., only in the phrase (מֵעוֺדְךָ) מֵעוֺדִי עד היום הזה ever since I was (thou wast) unto this day, Gen 48:15; Num 22:30.

BDB9754 H5750 H5751

עוֺד adverb still (Biblical Hebrew; S-C^{K 13}; ᵑ7^{Onk Jon}; Christian-Palestinian Aramaic; Schulth^{143 f.}), Dan 4:28 עוֺד מִלְּתָא בְּפֻם מַלְכָּא (compare Biblical Hebrew 1 a a).

more, yet, again, still, else, …

ʿôd

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

(subst) a going round, continuance

still, yet (of continuance or persistence)

בַּֽ יהוָ֔ה

בַּֽ

Prefix — preposition in, at, by, with

יהוָ֔ה

Root word a name — transliterate it ("Of the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: of the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

הֲ בָ֥א

הֲ

Prefix — question marker turns the sentence into a question

בָ֥א

Root word come, came, brought, bring, in, …

Dictionary form: בּוֹא · boh

הֲ

Question marker This opening ה is not "the" — pointed הֲ (not הַ with a doubling dagesh) it turns the sentence into a question. Read the clause with a "?".

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: come

came ×247 come ×144 and came ×99 shall come ×65 and brought ×55 cometh ×44 and they came ×38 brought ×37

More options

come — Most neutral, widely applicable rendering for this lemma.

go — Use when motion is away from the speaker's reference point.

enter — Prefer when crossing a threshold or boundary is in view.

bring — Use for causative or hiphil stems involving conveying something.

arrive — Emphasizes reaching a destination; good for narrative climax.

approach — Highlights drawing near; suitable for formal or ceremonial contexts.

BDB946 H935

בּוֺא₂₅₆₉ verb come in, come, go in, go (Assyrian bâ'u Hpt^{KAT 499, Ethiopic} Arabic return) —

Qal Perfect בָּא Gen 6:13 +; 3 feminine singular בָּ֫אָה Gen 15:17 +; suffix בָּאַתְנוּ Ps 44:18 2 masculine singular בָּ֫אתָ Josh 13:1 +, בָּ֫אתָה 2Sam 3:7 2 feminine singular בָּאתְ Gen 16:8; Ruth 2:12, וּבָאתְ consecutive Ruth 3:4; 2Sam 14:3; Mic 4:10 3 plural בָּאוּ Gen 7:9 +; 1 plural בָּאנוּ Gen 32:7 + (בָּנוּ 1Sam 25:8), etc.; Imperfect יָבוֺא Gen 32:9 +, יָבאֹ Gen 49:10 +; 3 feminine singular תָּבוֺא Gen 41:50 +; suffix תְּבוֺאָֽתְךָ Job 22:21 (but text dubious see Kö^{i. 644}); 2 masculine singular תָּבוֺא Gen 15:15 +; 2 feminine singular תָּבוֺאִי Ruth 3:17 +; 1 singular אָבוֺא Gen 33:14 +; cohortative אָבֹ֫אָה Judg 15:1, אָב֫וֺאָה Gen 29:21 +, וַתָּבאֹתִי 1Sam 25:34 (Qr וַתָּבאֹת, but text probably wrong, see Kö^{i. 647} Dr, read וַתָּבֹאִי); 3 plural masculine יָבוֺאוּ Gen 6:20 +, also (by text error) בּאֹוּ Jer 27:18 compare Kö^{i. 645}, יְבאֹ֑וּן Ps 95:11 suffix יְבאֹוּנִי Ps 119:77, וִיבֹאֻנִי vPs 119:41 3 feminine plural תָּבאֹןָ Gen 30:38, תָּבוֺאנָה 1Sam 10:7 +; תְּבֹאֶינָה 1Sam 10:7; Ps 45:16, etc.; Imperative בּוֺא, בּאֹ Gen 7:1 +, בֹּ֫אָה 1Sam 20:21; 1Kgs 13:7, בּ֫וֺאִי, בֹּ֫אִי 2Sam 13:11 +; masculine plural בּ֫אֹוּ Gen 45:17 +; Infinitive בּוֺא, בּאֹ Gen 39:16 +; suffix בֹּאִי, בּוֺאִי Gen 48:5 +, בּוֺאֲךָ 1Sam 29:6 +, בֹּאֲכָה Gen 10:19 +, etc., בֹּאָם Gen 34:5 +, בֹּאָן Gen 30:88 compare Ezek 42:12 (where Co for בְּבוֺאָן reads לבוא להנה); Participle בָּא Gen 33:1 +; feminine בָּאָ֫ה Gen 29:6 +, הַבָּ֫אָה Gen 18:21 + (accent wrong Ew^{§ 331 b N}.); plural בָּאִים Gen 18:11 +; construct בָּאֵי Gen 23:10 feminine absolute בָּאוֺת Gen 41:29 (see further on forms Kö^{i. 643 f.}); —

1. come in, followed by אֶל Gen 6:18; Gen 7:9; Gen 7:13, followed by בְּ Gen 19:8 & so (subject רוּחַ) Ezek 2:2; Ezek 37:10, followed by לְ Esth 6:4, followed by ָ ה locative Gen 12:11; Gen 41:57; Num 14:24, followed by accusative (בוֺת) Judg 18:18; 2Kgs 11:19 compare Ps 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֺ Gen 23:10; Gen 23:18 even of life-less things 2Kgs 18:21, וּבָא בְכַפּוֺ (of broken reed) = pierce; of food and drink (followed by אֶלֿ) Dan 10:3 compare Gen 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Num 5:22; Num 5:24; Num 5:27 absolute Gen 7:16; Gen 24:31; 1Kgs 1:42; 1Kgs 14:6 compare 2Kgs 11:5; 2Kgs 11:9 = 2Chr 23:4; 2Chr 23:8 +; more particular
a. opposed to יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal¹⁵²) Josh 6:1; 2Kgs 11:8 = 2Chr 23:7 especially in sense of going about one's affairs (including all one's undertakings) Deut 28:6; Deut 28:19; Zech 8:10; Ps 121:8 id. + ישׁב 2Kgs 19:27 also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Num 27:17; 2Chr 1:10 compare 1Kgs 3:7 of leading an army 1Sam 18:13; 1Sam 18:16 compare also Josh 14:11 see further Deut 31:2; 1Sam 29:6 & below
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication coire cum femina, compare Late Hebrew בִּיאָה coitio; on origin of this use of word compare RS^{K 90, 167, 291}) Judg 15:1 אֶלאִֿשְׁתִּי הֶחָ֑דְרָה, Judg 16:1; Gen 6:4; Gen 16:2; Gen 30:3; Gen 38:8: Gen 38:9; Gen 39:14; Deut 22:13; 2Sam 12:24; 2Sam 16:21; 2Sam 20:3; Ezek 23:44 (3 t. in verse); Prov 6:29 (all followed by אֶלֿ); followed by עַלֿ Gen 19:31; Deut 25:5 יָבאֹ עָלָיהָ וּלְקָחָהּ לוֺ לְאִשָּׁה compare בָּאֶיהָ Prov 2:19 — subject rarely woman Gen 19:34; 2Sam 11:4. feminine of associating with (followed by בְּ) Josh 23:7; Josh 23:12 compare Gen 49:6 בְּסֹדָם אַל תָּבאֹ נַפְשִׁי (אַלתֵּֿחַד || בִּקְהָלָם).
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see אלה, ברית); בּוֺא בְדָמִים come into blood-guiltiness, became guilty of murder 1Sam 25:26.
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši COT Gen 19:23 opposed to יצא go forth, rise) Gen 15:12; Gen 15:17; Gen 28:11; Exod 17:12; Exod 22:25; Lev 22:7; Deut 16:6; Deut 23:12; Deut 24:13; Deut 24:15; Deut 10:13; Deut 10:27; Deut 2:24; Deut 3:35; Deut 1:36; Deut 18:34 so also figurative Jer 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֺד יוֺמָם (|| אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Isa 60:20; Mic 3:6 הַשֶּׁמֶשׁ עַלהַֿנְּבִיאִים ׳וּב of ignorance and confusion. j. of harvest, come in = be gathered Lev 25:22 (compare תְּבוּאָה); so of revenue (income) 1Kgs 10:14 = 2Chr 9:13 (followed by לְ person), — opposed to יצא be expended.
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 + and the city came into siege; compare Ps 105:18 בַּרְזֶל בָּאָה נַפְשׁוֺ his soul came into iron (see AV RVm; Che felt iron chains, compare Ew Ol Hup Pe; ᵑ7 Hi De and others iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Gen 24:1; Josh 13:1; Josh 23:1 (all || זָקֵן); on 1Sam 17:12 see Dr.

2. come (approach, arrive) opposed to הָלַךְ Gen 16:8; 1Sam 20:21 (compare v1Sam 20:22) Neh 6:17; Eccl 5:14; Eccl 5:15 (of birth opposed to death); followed by אֶלֿ person or of thing Gen 14:7; Gen 37:23 followed by עַלֿ Exod 18:23; 2Chr 20:24 (come up upon, almost = ascend); compare also Lev 21:11; Num 6:6 followed by לְ 1Sam 9:12; 2Chr 29:17 followed by עַד Num 13:22; Judg 15:14; 2Sam 16:5 compare בָּאוּ בָנִים עַדמַֿשְׁבֵּר 2Kgs 19:3 = Isa 37:3 children have come to the birth; followed by עַד + אֶל 2Kgs 9:20 בָּא עַד אֲלֵיהֶם; followed by ָ ה locative Judg 11:16; 2Kgs 6:4 followed by accusative 1Sam 4:12; 2Kgs 8:7; Jer 32:24 compare also Lam 1:4 בָּאֵי מוֺעֵד those coming to an appointed feast; absolute Gen 45:16 Joseph's brethren are come, & often; also of lifeless things, ark of ׳י 1Sam 4:6 wind Job 1:19 so כַּסְפְּכֶם בָּא אֵלָ֑י Gen 43:23 your money came unto me = I received your money; our inheritance has fallen to us Num 32:19 (with אֶלֿ); so 1Sam 9:16 its cry is come unto me, compare Gen 18:21; Exod 3:9; Lam 1:22 of time, often of imminent future, esp in phrase הִנֵּה יָמִים בָּאִים Isa 39:6 = 2Kgs 20:17; Jer 7:32; Jer 9:24; Jer 16:14; Jer 19:6 compare also 1Sam 26:10; Ezek 7:7 +; of day of ׳י Joel 2:1; Joel 3:4; Zech 14:1; Mal 3:2; Mal 3:19; Mal 3:23 also participle as adjective הַיָּמִים הַבָּאִים Eccl 2:16 compare Jer 47:4 as substantive הַבָּאוֺת Isa 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Isa 27:6 particular
a. come with, i.e. come, bringing, followed by אָבוֺא בֵיתְךָ בְעוֺלוֺת ׃בְּ Ps 66:13 ׳אָבוֺא בִּגְבֻרוֺת אדני י Ps 71:16 (|| אַזְכִּיר צִדְקָֽתְךָ) so Lev 16:3 & perhaps Prov 18:6 — compare בְּ III. 1. b. b. come upon, fall or light upon, of enemy, attack, followed by עַלֿ Gen 34:27; 1Sam 11:12 compare Gen 32:9 (followed by אֶלֿ); followed by suffix Job 15:21, so also Job 20:22; Ezek 32:11 of calamity, etc. Prov 10:24; Prov 28:22; Ps 44:18 (all with suffix); followed by לְ Job 3:25 (|| אתה with suffix) Isa 47:9 (|| בוא על); of blessing, followed by עַלֿ Josh 23:15 followed by suffix Job 22:21 (compare Di) Ps 119:41; Ps 77.
c. come to pass, of signs, wonders, predictions, etc. Deut 13:3; Josh 23:14; 1Sam 9:6 (בּאֹ יָבאֹ) Isa 42:9; Jer 28:9; Prov 13:12; Job 6:8 +.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Lam 1:22 above & 2Chr 7:11 (where בוא for usual עלה); but perhaps (compare Di) has come to pass before me, i.e. in my mind it is already a fact.
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה) until thou comest to = as far as; so also בּוֺאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Gen 10:19 (twice in verse); Gen 10:30; Gen 13:10; Gen 25:18; 1Sam 27:8 (all followed by ָ ה locative) 1Sam 15:7 so לְבאֹ חֲמָת Num 13:21; Num 34:8; Ezek 48:1, compare Ezek 47:15 (in a different connection לָבוֺא אפרתה Gen 35:16; Gen 48:7); ׳עַד לְבוֺא ח Josh 13:5; Judg 3:3; 1Chr 13:5, compare 1Chr 5:9; 2Chr 26:8; Ezek 47:20 ׳מִלְּבוֺא ח Amos 6:14; 1Kgs 8:65; 2Kgs 14:25; 2Chr 7:8 of Isaac בָּא מִבּוֺא בְּאֵר לַחַי רֹאִיGen 24:62 (but text dubious) feminine attain to וְעַד הַשְּׁלשָׁה לֹא בָא 2Sam 23:19 = 1Chr 11:21.
g. be enumerated הַבָּאִים בְּשֵׁמוֺת, literally those coming with names 1Chr 4:38.

3. go, i.e. walk, associate with (עִם) Ps 26:4, so with אֵת Prov 22:24 (compare הלך את Prov 13:20 & התהלך את Gen 5:22; Gen 5:24; Gen 6:9).

4. go (compare הלך) from speaker, but with limit of motion given Isa 22:15 לָךְבּֿאֹ אֶלֿ, so Ezek 3:4; Ezek 3:11; Gen 45:17 וּלְכוּבֿאֹוּ אַרְצָה כְּנָ֑עַן; 1Sam 22:5 לֵךְ וּבָאתָלְֿךָ אֶרֶץ יְהוּדָה; Isa 47:5; Jonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבאֹוּ לַמִּלְחָמָה Num 32:6. Hiph`il Perfect הֵבִיא Gen 4:4 +; suffix הֱבִיאַנִי Deut 9:4 +, etc.; 2 masculine singular הֵבֵיאתָ Isa 43:23, הֵבֵאתָ Gen 20:9 +, etc.; suffix הֲבִיאֹתַנִי 2Sam 7:18; 1Chr 17:16, הֲבִיאֹתָנוּ Num 16:14, הֲבֵתָנוּ Ps 66:11 1 singular הֵבֵאתִי Gen 31:39 +, והבאותי Jer 25:13 Kt (Qr וְהֵבֵאתִי); suffix וַהֲבִיאוֺתִיךָ Ezek 38:16 +, הֲבֵאתִיהָ Isa 37:26, etc.; 3 plural הֵבִיאוּ Gen 43:2 +; suffix הֱבִיאוּהוּ 2Chr 28:27 etc.; 2 masculine plural הֲבֵאתֶם Num 20:4 +; וַהֲבִיאֹתֶם 1Sam 16:17 1 plural suffix הֲבִיאֹנֻם Num 32:17 Imperfect (יָבִא) יָבִיא Lev 4:32 +, וַיָּבֵא Gen 2:19 +; suffix וַיְבִיאֵנִי Ezek 40:17, etc.; 2 masculine singular תָּבִיא Job 14:3 suffix תְּבִיאֵהוּ Jer 13:1, וַתְּבִיאֵם Neh 9:23, תְּבִאֵֹמוֺ Exod 15:17, אָבִיא Exod 11:1 + (אָבִי 1Kgs 21:29; Mic 1:15), etc.; Imperative הָבֵא Gen 43:16; Exod 4:6, הָבֵיא 1Sam 20:40, הָבִיאָה Gen 27:7 +; feminine singular הָבִיאִי 2Sam 13:10 +, etc.; Infinitive absolute הָבֵא Hag 1:6 construct הָבִיא Gen 18:19 +; Participle מֵבִיא Exod 10:14 +, מֵבִי 1Kgs 21:21 + 3 t., מְבִיאֲךָ Deut 8:7 plural מְבִיאִים (מְבִאִים) 1Kgs 10:25 +; construct מְבִאֵי Jer 17:26, מְבִיאֶיהָ Dan 11:6 —

1. cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶלֿ Gen 6:19; Song 2:4; Song 3:4 followed by בְּ Lev 26:41; Ps 66:11 followed by לְ Judg 19:21; 1Sam 9:22 followed by לִפְנֵי Esth 1:11; Esth 1:17 followed by ָ ה locative Gen 24:67; Gen 46:7 followed by הָ֯ + אֶלֿ Gen 19:10, followed by accusative (חֶדֶר) Song 1:4; 2Kgs 9:2 also bring, carry in (lifeless things), followed by אֶלֿ Num 31:54; Mal 3:10 followed by בְּ Jer 17:21 send, of sending (shooting) arrows (figurative) Lam 3:13 compare Lev 26:36 of sending breath (רוּחַ) into dry bones Ezek 37:5 (Co על); followed by לְ Neh 13:12 followed by ָ ה locative Exod 26:33; 2Kgs 20:20 וַיָּבֵא אֶתהַֿמַּיִם הָעִ֑ירָה; followed by accusative (חֶדֶר) 2Sam 13:10 also 2Chr 15:18 (בֵּית); absolute 2Sam 6:17 particular
a. opposed to הוֺצִיא (bring out) Deut 9:28 (followed by אֶלֿ); especially in combination with הוֺצִיא lead out and in (to and from battle) Num 27:17; 1Chr 11:2.
b. bring in women as wives for sons (followed by מִן הַחוּץ) Judg 12:9 (opposed to שִׁלַּח הַחוּצָה).
c. bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Job 14:3 compare Eccl 11:9; Eccl 12:4.
d. cause sun to go down Amos 8:9 (symbol of judgment).
e. of harvest, bring in, gather 2Sam 9:10; Hag 1:6 (opposed to זרע) compare Neh 13:15. feminine put staves into (בְּ) rings Exod 25:14; Exod 37:5; Exod 38:7 compare Exod 26:11; Lev 14:42 hand into (בְּ) bosom Exod 4:6 (twice in verse); girdle into (בְּ) water Jer 13:1.
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5 put their necks to the work, etc.; figurative הביאו אתצֿואריכם בְּעֹל Jer 27:12 הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Prov 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Ps 90:12 that we may gain a heart of wisdom.

2. cause to come, bring, bring near, etc. (animate object), followed by אֶלֿ Gen 2:19; Gen 2:22; Gen 43:9; Lev 24:11; Num 5:15 often of bringing Israel to Canaan Exod 6:8; Exod 23:23 +, compare Isa 14:2; Isa 56:7; Neh 1:9 absolute Deut 4:38; Deut 6:23 followed by לְ Gen 39:14; Gen 39:17 followed by ָ ה locative Ezek 12:13 followed by הֲלֹם Judg 18:3, & עַדהֲֿלֹם (figurative of Yahweh's prospering care) 2Sam 7:18 = 1Chr 17:16 absolute Gen 46:32 also with lifeless object, Gen 27:10 (followed by לְ), so 2Chr 36:7; Gen 31:39 (followed by אֶלֿ); followed by accusative 2Kgs 12:5; 2Chr 36:18; Dan 1:2 (twice in verse); followed by ָ ה locative Exod 26:33; Jer 20:5 followed by לִפְנֵי 2Chr 24:14 of ravens bringing food 1Kgs 17:6 (followed by לְ); of bringing presents Gen 43:26; 1Sam 9:7; 1Sam 10:27 (all followed by לְ); compare 1Sam 17:18 especially offerings, followed by לְ Gen 4:3; Num 15:25; Neh 10:35; Neh 10:37 (לְבֵית), etc.; Lev 2:2 followed by אֶלֿ of priest; absolute Gen 4:4; Lev 4:32; Lev 23:14; Lev 23:15; Mal 1:13 (twice in verse); 2Chr 31:5 compare also Exod 35:21; Exod 35:22; Exod 35:23; Exod 35:24 (twice in verse); Exod 35:27; Exod 35:29 (followed by לְ for) so Exod 36:3 +; of time, cause a day to come Lam 1:21 cause cry to come (עַלֿ) Job 34:28 = carry בָּנַיִךְ בְּחֹצֶן ׳והב Isa 49:22 (|| עַלכָּֿתֵף נשׂא); carry God in (בְּ) the hand Job 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esth 5:12 (followed by אֶלֿ) compare vEsth 5:10 particular
a. followed by עַלֿ bring against, or upon, bring enemies against Jer 25:9 compare Ezek 23:22 object sword Lev 26:25; Ezek 5:17; Ezek 11:8; Ezek 14:17; Ezek 33:2 plague Exod 11:1 curse or calamity Gen 27:12; Deut 29:26; 1Kgs 9:9 = 2Chr 7:22; Job 42:11 compare Jer 25:13; Jer 36:31; Jer 44:2; Jer 49:8; Jer 49:37; Ezek 14:22 sin Gen 20:9; Gen 26:10; Exod 32:21 compare also followed by אֶלֿ Jer 32:42; Jer 49:36.
b. bring to pass 2Kgs 19:25 = Isa 37:26 compare 1Chr 4:10; Ps 78:29.
c. bring, bring forward, bring on the scene Mic 1:15; Zech 3:8.
d. bring for a purpose, followed by infinitive Ps 78:71 מֵאַחַר עָלוֺת הֱבִיאוֺ לִרְעוֺת בְּיַעֲקֹב עַמּוֺ.
e. bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Lam 5:9. Hoph`al Perfect הוּבָא Lev 10:18 +; 3 feminine singular הֻבָאת Gen 33:11 (see below); 2 masculine singular הֻבָ֫אתָה Ezek 40:4 3 plural הוּבְאוּ Gen 43:18 Imperfect יוּבָא Lev 6:23 +, יוּבָ֑אוּ Jer 27:22 Participle מוּבָא 2Kgs 12:10 +; plural מוּבָאִים Gen 43:18; Ezek 30:11 + Ezek 23:42 (Co מרבדים), מוּבָאוֺת Ps 45:15 —
a. be brought in (of person and things), absolute Gen 43:18 followed by בית into a house Gen 43:18 temple 2Kgs 12:5; 2Kgs 12:10; 2Kgs 12:14; 2Kgs 12:17; 2Kgs 22:4; 2Kgs 2:9; 2Kgs 2:14.
b. be brought, followed by לְ Gen 33:11 (but ᵐ5 rd Hiph`il I have brought), Ps 45:15 followed by אֶלֿ unto Lev 6:23; Lev 10:18; Lev 13:2; Lev 13:9; Lev 14:2 compare Ezek 23:42 (but see Co VB); followed by הֵ֫נָּה Ezek 40:4 followed by בָּבֶ֫לָה Jer 27:22 followed by infinitive Lev 16:27; Ezek 30:11 followed by מִן Jer 10:9.
c. be introduced, put, followed by בְּ, staves into rings Exod 27:7 vessel into water Lev 11:32.

come, came, brought, bring, in, …

bôʾ

to go or come (in a wide variety of applications)

to go in, enter, come, go, come in

(Qal)

to enter, come in

to come with

to lead in

to be brought, brought in

ע֖וֹד

Adverb more, yet, again, still, else, …

Dictionary form: עוֹד · ode

Adverb

In the KJV here: should yet

more ×107 yet ×49 any more ×45 again ×25 was yet ×13 else ×8 still ×7 as yet ×6

More options

still — Best for ongoing states or conditions continuing into present.

yet — Suits contexts of expectation or something not yet done.

again — Use for repeated actions or returning to a prior state.

any longer — Ideal in negated clauses: 'no longer', 'not any longer'.

further — Good for continuation or addition, especially in discourse.

anymore — Informal; natural in negative or interrogative modern contexts.

BDB5855 H5750

עוֺד and (14 t.: Fr^{MM 256}) עֹד, substantive a going round, continuance, but used mostly as adverb accusative still, yet, again, besides: with suffix עוֺדֶנִּי (with apparently verbal form, like ׃אֵינֶנִּי Ol^{§ 222 g} Sta^{§ 352 b} Kö^{ii. 444, iii. 360} Ges^{«GKC:100»§ 100}. 5), Deut 31:27; Josh 14:11; 1Sam 20:14, עוֺדִי Gen 48:15; Ps 104:33; Ps 139:18; Ps 146:2 עוֺדְךָ Gen 46:30 + 4 t., feminine עוֺדָךְ 1Kgs 1:14 עוֺדֶנּוּ Gen 18:22 + 20 t. (never עוֺדוֺ), עוֺדֶנָּה 1Kgs 1:22, עוֺדָהּ Isa 28:4 עוֺדָם Isa 4:18; Esth 6:14, 3 feminine plural עוֺדֶינָה Lam 4:17 Kt (Qr 1 plural עוֺדֵינוּ); there occur also עוֺד אֲנִי 2Sam 14:32; Dan 9:20; Dan 9:21, and עוֺד הֵם Isa 65:24: —

1. as adverb:
a. (a) expressingcontinuance, persistence, usually of the past or present, still, yet, Gen 18:22 ואברהם עודנו עמֵד and A., he was still standing before ׳י (note often so עוֺדֶנּוּ after cas. pend., Gen 44:14; 1Sam 13:7; 1Kgs 12:2; Jer 33:1; 2Chr 34:3), 2Chr 29:7 הן עוד היום גדול the day is still high, 2Chr 31:14; 2Chr 43:7 הַעוֺד אֲבִיכֶם חַי, v2Chr 43:27; 2Chr 45:3; Exod 4:18; Exod 9:2; Num 19:13; Judg 6:24; Judg 8:20; 1Kgs 20:32 הַעוֺדֶנּוּ חַי 2Sam 14:32 (but Kö^{iii. 558} עַד), 2Sam 18:14; Isa 5:25 ועור יָדוֺ נְטוּיָה; Isa 10:32 עוֺד הַיּוֺם בְּנֹב לַעֲמֹד still to-day (such is his haste) will he tarry in Nob; 1Kgs 22:44 עוד חעם מְזַכְּחִים the people were still sacrificing, etc. (so 2Kgs 12:4 +); 2Sam 1:9 כיכֿלעֿוד נפשׁי בי Job 27:3 (see כֹּל 1 f; Mic 6:10 (see הֲ 1 b end, and Ke; but also We Now); Lam 4:17 the suffix is anticipatory, either of eyes (Kt) or our (Qr ᵐ5), in poetry for כָּלוֺת עוֺד עֵינֵינוּ; but Dy Löhr al. read עַד מָה for ׳עַ Bi¹ Wild simply עוֺד 2Chr 14:6 read either עוֺדֵנוּ (suffic 1 plural antic. of לפנינו), or עוֺד. Twice, peculiarly, עוֺד לֹא still not (German noch nicht) i.e. not yet (in class. Hebrew טֶרֶם), Jer 40:5 עוֺדֶנּוּ לא ישׁוב, 2Chr 20:23 ועוד העם לא הֵכִינוּ לבבם (the finite verb on accusative of לֹא). Sq. וְ Num 11:33 הבשׂר עודנו בין חרה בעם ׳שׁנּיהם ֗֗֗ ואף י the flesh was still between their teeth ..., and ( = when) etc., (compare Ps 78:30f.; Job 8:12); and often in the phrase (מְדַבְּרִים) מְדַבֵּר (׳עוֺדָם וגו) עוֺדֶנּוּ he (they, etc.) was (were) still speaking, and (= when) etc., Gen 29:9 עודנו מְדַבֵּר עמם ורחל באה, 1Kgs 1:22; 1Kgs 1:42; 2Kgs 6:33; Esth 6:14; Dan 9:20; Dan 9:21, so עוֺד זֶה ֗֗֗ Job 1:16; Job 1:17 (+ vJob 1:18 for עַד): and of the future, 1Kgs 1:14; Isa 65:24 עוֺד הֵם מְדַבְּרִים ואני אשִׁמע); compare Exod 9:17.
(b) Expressing addition or repetition, still, yet, more, Gen 7:4 כי לימים עוד שׁבעה after yet seven days, Gen 8:10; Gen 8:12; Gen 29:27; Gen 29:30 עוד שׁבע שׁנים אחרות, Gen 45:6; 2Kgs 6:33; Isa 1:5; Hab 2:3 כִּי עוֺד חָזוֺן לַמּוֺעֵד (compare Dan 10:14; Dan 11:2; Dan 11:27; Dan 11:35), Jer 13:27 אַחֲרֵי מָתַי עוֺד after how long still ? with stress on the idea of continuance, Gen 46:29 וַיֵּבְךְ עַל צַוָּארָיו עוֺד still going on (AV. a good while), Ruth 1:14; Ps 84:5 עוד יהללוך they will be still praising thee, Job 34:23 with עוֺד prefixed for emphasis, Exod 11:1 ׳עוד נגע אחד אביא על פ, Isa 49:20; Isa 56:8 עוֺד ׳אֲקַבֵּץ וגו, Ezek 8:13; Ezek 8:15; Ps 42:6; Ps 92:15 +; in the phrase עוֺד מְעַט וְ followed by perfect consecutive, Exod 17:4 עוד מעט וּסְקָלֻנִי yet a little, and they will stone me, Hos 1:4; Jer 51:33, compare Ps 37:10; Isa 10:25; Isa 29:17 simil. Jonah 3:4 (compare בְּעוֺד Isa 21:16), 2Chr 10:5 (but see ᵐ5 and || 1Kgs 12:5); לא ֗֗֗ עוד no more, both of the past, as Exod 2:3; Josh 5:1; Josh 5:12; 1Kgs 10:5, and of the future, as Gen 17:5 ׳לא יִקָּרֵא עוד שׁמך א, Gen 32:29; Deut 31:2; Isa 2:4; Isa 30:20; Isa 62:4; Jer 3:16 + often, עוד ֗֗֗ לא Gen 8:22 so with אֵין Isa 23:10; Jer 10:20; Jer 48:2; Ps 74:9 al.
b. When the continuance is limited by its nature to a single occurrence, עוֺד becomes = again, Gen 4:25; Gen 9:11 לא יִכָרֵת כל בשׂר עוד, Gen 18:29 וַיֹּסֶף עוֺד לְדַבֵּר and he added still to speak, i.e. he spake yet again (so often with יָסַף; see √), Gen 24:20 וַ֫תָּרָץ עוֺד and she ran again, Gen 29:33 וַתַּ֫הַר עוֺד, Gen 35:9; Gen 37:9; Exod 3:15; Exod 4:6; Deut 3:26; 1Sam 10:22 + often; with עוֺד prefixed, Hos 12:10; Jer 31:4; Jer 31:5; Jer 31:23; Jer 32:15; Jer 33:12; Jer 33:13 לא ֗֗֗ עוֺד not again, no more, Deut 13:17; Deut 34:10.
c. Still, moreover, besides (not in temporal sense); Gen 19:12 עוֺד מי לך פה whom hast thou here besides ? Gen 43:6 הַעוֺד לָכֶם אָח Amos 6:10; 1Sam 10:22 הֲבָא עוֺד הֲלֹם אִישׁ is there still a man come hither ? (that is, besides ourselves: but ᵐ5 We and others הֲבָא הֲלֹם הָאִישׁ), 1Sam 16:11 עוֺד שָׁאַר הַקָּטָן, 1Sam 18:8 ועוד לו אך המלוכה, 1Kgs 22:7; 1Kgs 22:8; 2Kgs 4:6 אֵין עוֺד כֶּ֑לִי, Isa 5:4; Jer 36:32; Ezek 20:27; Ezek 23:38; Ezek 36:37; Prov 9:9; Eccl 12:9; 1Chr 29:3; 2Chr 17:6 +; וְאֵין עוֺד and there is none besides, Deut 4:39 (compare vDeut 4:35), 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:14; Isa 45:18; Isa 45:22 (compare vIsa 45:21), Isa 46:9; Joel 2:27 אֲנִי וְאַפְסִי עוֺד Isa 47:8; Isa 47:10; Zeph 2:15.

2. With prefixes: —
a. בְּעוֺד, literally in the continuance of ..., i.e.
(a) while yet: Gen 25:6 בְּעוֺדֶנּוּ חַי while he was yet alive, Deut 31:27; 2Sam 12:22 בְּעוֺד הַיֶּלֶד חַי, Isa 28:4; Ps 39:2; Job 29:5 בְּעוֺדִי alone, = so long as I live, Ps 104:33; Ps 146:22 (|| בְּחַיַּי); 2Sam 3:35 בעוד היום, Jer 15:9 בעוד יומם, Prov 31:15.
(b) within yet, usually of time, Gen 40:13 ׳בְּעוֺד שְׁלשֶׁת יָמִים יִשָּׂא וגו within yet three days, etc., vGen 40:19; Josh 1:11; Isa 7:8; Isa 21:16 בְּעוֺד שָׁנָה (followed by perfect cons.), Jer 28:3; Jer 28:11; Amos 4:7 but also of distance, Gen 48:7 בְּעוֺד כִּבְרַת ארץ לבוא אפרתה (compare Gen 35:16 ׳ויהי עוד וגו); compare SI² ובעוד שׁלשׁ [נָּקֵב]אמה לה.
b. מֵעוֺד, literally from the continuance of ..., only in the phrase (מֵעוֺדְךָ) מֵעוֺדִי עד היום הזה ever since I was (thou wast) unto this day, Gen 48:15; Num 22:30.

BDB9754 H5750 H5751

עוֺד adverb still (Biblical Hebrew; S-C^{K 13}; ᵑ7^{Onk Jon}; Christian-Palestinian Aramaic; Schulth^{143 f.}), Dan 4:28 עוֺד מִלְּתָא בְּפֻם מַלְכָּא (compare Biblical Hebrew 1 a a).

more, yet, again, still, else, …

ʿôd

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

(subst) a going round, continuance

still, yet (of continuance or persistence)

הֲלֹ֣ם

Adverb hither, hitherto, here, thither

Dictionary form: הֲלֹם · huh-LOME

Adverb

In the KJV here: thither

hither ×4 here ×2 me hitherto ×2 thee hither ×1 thither ×1 thou hither ×1

More options

here — General locative; most natural in modern prose.

over here — Colloquial; good for direct speech or commands.

this way — Directional nuance; suits motion toward a place.

to this place — Slightly formal; clarifies destination explicitly.

up to this point — Temporal nuance; best for 'hitherto' / 'until now' sense.

here and now — Emphatic; use sparingly for rhetorical stress.

BDB2184 H1988

הֲלֹם adverb of place, hither (Arabic hither!) — Exod 3:5 אַלתִּֿקְרַב הֲלֹם approach not hither, Judg 18:3; Judg 20:7; 1Sam 10:22; 1Sam 14:16 and lo, the camp melted away וַיֵּלֶךְ וַהֲלֹם read with ᵐ5 (ἔνθεν καὶ ἔνθεν) Th We Dr הֲלֹם וַהֲלֹם hither and thither i.e. in different directions (compare הֵנָּה וָהֵנָּה Josh 8:20), vJosh 8:36 vJosh 8:38; Ruth 2:14 עַד הֲלֹם figurative hitherto, thus far (i.e. to this point of dignity and greatness) 2Sam 7:18 (= 1Chr 17:16). Ps 73:10, if text be sound, הֲלֹם must mean thither (that is, after the persons described vPs 73:3); but such sense questionable; read probably with Houb La for ישיב עמו הלם, יַשְׂבִּעֵמוֺ לָ֑חֶם satisfies them with bread: compare Che Hup^Now. Gen 16:13 = here; but here also text is dubious: v Di. Judg 14:15 read הֲלֹם for הֲלֹא: see הֲ 1 end.

hither, hitherto, here, thither

hălōm

hither

here, hither

אִ֑ישׁ

Root word man, men, one, husband, mans, …

Dictionary form: אִישׁ · eesh

Noun — Common, masculine singular, absolute state

In the KJV here: if the man

man ×241 men ×209 a man ×163 every man ×120 the men ×118 the man ×107 every one ×81 one ×57

More options

man — Default singular; covers most direct references to an adult male.

person — Gender-neutral; prefer when context stresses individuality over sex.

husband — Use specifically in marriage or household relationship contexts.

someone — Indefinite pronoun; suits partitive or existential constructions.

everyone — Distributive sense; fits 'each/every man' idioms.

fellow — Informal register; good for relational or contemptuous contexts.

BDB389 H376 H381 H382

אִישׁ₂₁₆₆ noun masculine man ( = vir) (MI, SI, Phoenician אש, perhaps also Sabean אסם compare Prät^l.c, but DHM^{ZMG 1883, 330}) — ׳א absolute Gen 2:23 +; construct Gen 25:27 +; suffix אִישִׁי Gen 29:32 +, etc.; plural אִישִׁים Ps 141:4 + 2 t. (Phoenician אשם); usually אֲנָשִׁים Gen 12:20 +, from √ אנשׁ q. v.; construct אַנְשֵׁי Judg 6:27 +; suffix אֲנָשַׁי 1Sam 23:12 etc.; — man, opposed to woman Gen 2:23; Gen 2:24; Lev 20:27; Num 5:6; Deut 17:2f; Josh 6:21; Josh 8:25; Jer 40:7, emphasis on sexual distinction & relation Gen 19:8; Gen 24:16; Gen 38:25; Exod 22:15; Lev 15:16 (שִׁכְבַת זָרַ֑ע) vLev 15:18 (וְאִשָּׁה ׳זֿ׳אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שׁ) Lev 20:10 f; Num 5:13f; Deut 22:22f; Isa 4:1 +; thence = husband, especially with suffix Gen 3:6; Gen 3:16; Gen 16:3; Gen 29:32; Gen 29:34; Lev 21:7; Num 30:7f; Deut 28:56; Judg 13:8f; Ruth 1:3f; 1Sam 25:19; Jer 29:6; Ezek 16:45 +; figurative of ׳י as husband of Israel אִישִׁי Hos 2:18 (opposed to בַּעְלִּי); man as procreator, father Eccl 6:3 of male child Gen 4:1 compare זֶרַע אֲנָשִׁים 1Sam 1:11 man, opposed to beast Exod 11:7; Lev 20:15 (compare אָדָם); compare figurative Ps 22:7 but also of male of animals Gen 7:2 (twice in verse) (אִישׁ וְאִשְׁתּוֺ); man, opposed to God Gen 32:29; Num 23:19 לֹא אִישׁ אֵל וִיכַזֵּב (|| וּבֶןאָֿדָם וְיִתְנֶחָ֑ם); Job 9:32; Job 32:13; Hos 11:9 compare Isa 31:8; Job 12:10 (רוּחַ כָּלבְּֿשַׂר אִישׁ); hence in phrases to denote ordinary, customary, common שֵׁבֶט אֲנָשִׁים 2Sam 7:14 (|| נִגְעֵי בְּנֵי אָדָם); לֶחֶם אֲנָשִׁים Ezek 24:17; Ezek 24:22 [

**אֲנָשִׁים Ezek 24:17; Ezek 24:22 is textual error; We (apparently Sm) אֲנֻשִׁים; Toy^Hpt אוֺנִים (Hos 9:4).] (compare Isa 8:1); אַמַּתאִֿישׁ Deut 3:11 but also contracted אָדָם Ps 49:3; Ps 62:10 man, as valiant 1Sam 4:9 (twice in verse) (וִהְיוּ לַאֲנָשִׁים) so 1Kgs 2:2 compare 1Sam 26:15 so אִישׁ חַיִל 1Sam 31:12; 2Sam 24:9; 1Kgs 1:42 +; also אִישׁ מִלְחָמָה Num 31:49; Deut 2:14; Deut 2:16; Josh 5:4; Josh 5:6 +; even of ׳י Exod 15:3 יהוה אִישׁ מִלְחָמָה; often prefixed to other nouns in apposition אָדוֺן ׳א Gen 42:30; Gen 42:33, שַׂר וְשֹׁפֵט ׳א Exod 2:14, כֹּהֵן ׳א Lev 21:9, סָרִיס ׳א Jer 38:7 particular before adjective, of a people אִישׁ מִצְרִי Gen 39:1; Exod 2:11; Exod 2:19 compare Gen 37:28; Gen 38:1; Gen 38:2; Gen 39:14; 1Sam 17:12; 1Sam 30:11; 1Sam 30:13 +; a man as resident in, or belonging to a place or people Num 25:6; Judg 10:1 + (so Phoenician); usually plural אַנְשֵׁי יִשְׂרָאֵל 1Sam 7:11; 1Sam 31:7 (twice in verse) compare Josh 7:4; Josh 7:5 +; also singularcollective Deut 27:14; Josh 9:6; Josh 9:7; Judg 20:11; 1Sam 11:8 (see Dr) +; 2Sam 10:6; 2Sam 10:8 (טוֺב ׳א); (so MI¹⁰; MI¹³); men = retainers, followers, soldiers 1Sam 18:27; 1Sam 23:3 f 1Sam 24:3; 1Sam 25:13 + compare Deut 33:8 singular collective see Di; אִישׁ אֱלֹהִים man of God = prophet Deut 33:1; Josh 14:6; 1Sam 9:6f; 1Kgs 12:13f + (see אלהים); in phrase followed by abstract אִישׁ חַיִל, מִלְחָמָה ׳א see above; שֵׂיבָה ׳א Deut 32:25, הַדָּמִים ׳א 2Sam 16:7 compare see 8, הַבְּלִיַּעַל ׳א 2Sam 16:7, מָוֶת ׳א 1Kgs 2:26, חָמָס ׳א Ps 140:12; Prov 3:31 +; followed by word of occupation, etc. שָׂדֶה׳א Gen 25:27, הָאֲדָמָה׳א Gen 9:20 (compare Zech 13:5), ׳א הַבֵּנַיִם champion 1Sam 17:4 (compare Dr) v1Sam 17:23, בְּשׂרָה ׳א 2Sam 18:20, אִישׁ עֲצָתוֺ his counsellor Isa 40:13, compare אִישׁ חֶרְמִי 1Kgs 20:42, רֵעִים ׳א Prov 18:24 often distributive = each, every Gen 9:5; Gen 10:5; Gen 40:5 (twice in verse); Exod 12:3 +; including women Job 42:11; 1Chr 16:3 וַיְחַלֵּק לְכָלאִֿישׁ יִשְׂרָאֵל מֵאִישׁ וְעַד אִשָּׁה לְאִישׁ כִּכַּרלֶֿחֶם; of inanimate things 1Kgs 7:30; 1Kgs 7:36 also אִישׁ אִישׁ Exod 36:4; Num 4:19; Num 4:49; Ezek 14:4; Ezek 14:7 +; any one Exod 34:3 (twice in verse); Exod 34:24 +; also אִישׁ אִישׁ Lev 15:2; Lev 22:4; Lev 22:18 +; of gods 2Kgs 18:33 = Isa 36:18 one...another וְהִרְגוּ אִישֿׁ אֶתאָֿחִיו וְאִישׁ אֶתרֵֿעֵהוּ וְאִישׁ אֶתקְֿרֹבוֺExod 32:27, אִישׁ ֗֗֗ אָחִיו Deut 1:16; Mic 7:2 (see אָח), אִישׁרֵ֗֗֗עֵהוּ Gen 11:3; Gen 11:7 + (see רֵעַ) of inanimate things Gen 15:10.

man, men, one, husband, mans, …

ʾîš

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

man

man, male (in contrast to woman, female)

וַ יֹּ֣אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֣אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: answered

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

יְהוָ֔ה

Root word a name — transliterate it ("And the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: and the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

הִנֵּה

Particle this / that

Dictionary form: הִנֵּה · hin-NAY

Particle — Demonstrative

In the KJV here: behold

behold ×420 and behold ×208 lo ×52 and lo ×35 that behold ×14 him behold ×12 here am i ×7 it and behold ×7

More options

look — Vivid, natural attention-getter; works in most contexts.

see — Slightly softer; good for pointing out a situation or fact.

listen — Prefer when the focus is on what follows, not what is seen.

here — Best for self-presentation or arrival contexts (e.g., 'here I am').

notice — More reflective; suits narrative asides or observations.

surely — Adverbial use; emphasizes certainty rather than attention-getting.

BDB2205 H2009

הִנֵּה, once הִנֶּהֿ^{Gen 19:2}, demonstrative particle lo! behold! ( certainly, surely, literally lo !), with suffix (the pronoun being conceived as accusative, Ew^{§ 262 c}.; compare, , which takes an accusative, whether of a noun or pronominal suffix) הִנְנִי Gen 6:13 + often (also הִנֶּ֣נִּי Gen 22:7), הִנֵּ֑נִי Gen 22:1; Gen 22:11 +, (הִנֶּ֔נִּי Gen 27:18), Isa 65:1 הִנֵּ֣נִי הִנֵּ֔נִי (but הִנֵּה אָנֹכִי is also said Gen 24:13; Gen 24:43; Gen 25:32; Gen 48:21; Exod 4:23; Exod 7:17 +; and, more rarely, הִנֵּה אֲנִי Ezek 37:5; Ezek 37:12; Ezek 37:19; Ezek 37:21; 2Chr 2:3, compare 2Kgs 10:9; Jer 32:27); הִנְּךָ Gen 20:3 + ( 2Kgs 7:2 הִנְּכָה), הִנֶּ֑ךָּ Ps 139:8, feminine הִנָּךָ Gen 16:11 + 6 t.; הִנּוֺ Num 23:17; Job 2:6; 1Chr 11:25, הִנֵּ֫הוּ Jer 18:3 Kt (הִנֵּה הוּא is more usual, as Gen 20:16; Gen 42:27; 1Sam 10:22; Jer 38:5; Ruth 3:2): 1 plural הִנְנוּ Josh 9:25; 2Sam 5:1; Jer 3:22; Ezra 9:15, הִנֶּ֫נּוּ Gen 44:16; Gen 50:18; Num 14:40, הִנֵּנ֑וּ Job 38:35 הִנְּכֶם Deut 1:10; Jer 16:12 הִנָּם Gen 40:5 + often (37 t.) — lo ! behold !
a. pointing to persons or things, Gen 12:19 and now הִנֵּה אִשְׁתְּךָ behold thy wife ! Gen 18:9 הִנֵּה בָאֹהֶל behold (she is) in the tent (the suffix, when the noun to which הנה refers has immediately preceded, being not unfrequently omitted, Gen 16:14: compare Dr^{§ 135. 6, 2}), Gen 30:3; Gen 31:51 (twice in verse); Exod 24:8 etc. With suffix of 1 person, especially in response to a call, indicating the readiness of the person addressed to listen or obey, Here I am ! (literally Behold me !) Gen 22:1; Gen 22:7; Gen 22:11; Gen 27:1; Gen 27:18; Gen 31:11; Gen 37:13; Gen 46:2; Exod 3:4; 1Sam 3:4; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8; 1Sam 3:16; 1Sam 22:12; 2Sam 1:7; Isa 6:8, compare 1Sam 12:3 הִנְנִי עֲנוּ בִי here I am, answer against me, 1Sam 14:43 (compare Dr^{p. 292}), 2Sam 15:26 (in resignation: compare Gen 44:16; Gen 50:18; Josh 9:25; Ezra 9:15): of God Isa 52:6; Isa 58:9; Isa 65:1 (twice in verse) (repeated for emphasis). In the plural הננו Num 14:40; Jer 3:22; Job 38:35. — Emph. הִנְנִי אָ֕נִי Ezek 34:11; Ezek 34:20, compare Ezek 6:3. on חִנְנִי אֶל ֗֗֗ , see אל 4, p. 40.
b. introducing clauses involving predication:
(a) with reference to the past or present, it points generally to some truth either newly asserted, or newly recognized, Gen 1:29 behold ! I have given to you all herbs etc. Gen 17:20; Gen 27:6; 1Sam 14:33 etc.; often one upon which some proposal or suggestion is to be founded, Exod 1:9 (compare הן Gen 11:6) 1Sam 20:2; 1Sam 20:5; 2Kgs 5:20. When the proposal is to be of the nature of an entreaty or request, הִנֵּהנָֿא is often used, instead of the simple הִנֵּה Gen 12:11; Gen 16:2; Gen 18:7; 1Kgs 20:31; 1Kgs 22:13 and elsewhere (see נָא).
(b) with reference to the future. Here it serves to introduce a solemn or important declaration Exod 32:34; Exod 34:10; Isa 7:14 and is used especially with the participle (the futuram instans [immanent future], Dr^{§ 135. 3}) in predictions or threats, Gen 20:3 הִנְּךָ מֵת (literally) behold thee (accusative) about to die, thou art about to die, Exod 4:23; Exod 7:17; Exod 9:3; Deut 31:17; 1Sam 3:11; 1Kgs 20:36; 1Kgs 22:25; Isa 3:1; Isa 10:33; Isa 17:1; Isa 19:1; Isa 22:17; Isa 24:1 + often; in the phrase הנה ימים באים 1Sam 2:31; 2Kgs 20:17 = Isa 39:6; Amos 4:2; Amos 8:11; Amos 9:13 + Jer 15 t.; very often with the suffix of 1 person singular, as הִנְנִי מֵבִיא Behold, I bring (literally behold me bringing, or about to bring) . . . Gen 6:17; Exod 10:4 & often, especially in Jeremiah; Gen 9:9; Exod 8:17; Exod 9:18; Exod 34:11; Exod 2:20; Exod 29:14; Exod 43:19; Exod 11:22 (הִנְנִי פֹקֵד; so Jer 23:2 +) Jer 16:16; Jer 20:4, etc.; anomalously, with change of person, Isa 28:16 הִנְנִי יִסַּד (according to points) behold me, one who has founded, Isa 29:14 הִנְנִי יוֺסִף behold me, one who will add (so Isa 38:5); but it is dubious whether the participle יֹסֵד, יוֺסֵף should not be read.
c. וְהִנֵּה ֗֗֗ very frequently in historical style, especially (but not exclusively) after verbs of seeing or discovering, making the narrative graphic and vivid, and enabling the reader to enter into the surprise or satisfaction of the speaker or actor concerned: Gen 1:31 and behold, it was very good, Gen 6:12; Gen 8:13; Gen 15:12; Gen 18:2; Gen 37:29; Exod 2:6; Deut 9:13 etc.: in the description of a dream Gen 37:7; Gen 37:9; Gen 40:9; Gen 40:16; Gen 41:1; Gen 41:2; Gen 41:3; Isa 29:8, or of a vision Amos 7:1; Amos 7:4; Amos 8:1 etc. With a participle (the context fixing the sense to the past), Gen 24:30; Gen 37:15 (both without suffix); Judg 9:43; Judg 11:34; 1Kgs 19:5; 1Kgs 19:11 +.
d. like II. הֵן (b), nearly = if (rare): Lev 13:5; Lev 13:6; Lev 13:7; Lev 13:8 (& elsewhere in this and the next chapter) וְהִנֵּה and behold = and if, Deut 13:15 and Deut 17:4 וְהִנֵּה אֱמֶת and behold it is true = and if it be true, Deut 19:18; 1Sam 20:12 compare 1Sam 9:7; 2Sam 18:11; Hos 9:6.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

behold, lo, here, see

hinnē

lo!

behold, lo, see, if

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: he

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

נֶחְבָּ֖א

Root word hid, hide, hideth, myself, secretly, …

Dictionary form: חָבָא · haw-BAW

Verb — Niphal, Participle Passive, masculine singular, absolute state passive or reflexive — "it was done" / "he did it to himself" a settled state — try "___ed"

In the KJV here: hath hid himself

hid ×2 she hid ×2 and hid ×1 and hid themselves ×1 and i hid myself ×1 and they are hid ×1 are hid ×1 did hide themselves ×1

More options

hide — Broadest, most neutral modern rendering; fits most contexts.

conceal — Slightly more formal; emphasizes deliberate covering up.

take cover — Good for physical self-hiding, e.g. fleeing danger.

shelter — Implies protective hiding; suits refuge or asylum contexts.

keep out of sight — Colloquial; vivid for stealthy or covert hiding.

BDB2485 H2244

[חָבָא] verb withdraw, hide (not in Qal); compare also חבה (Late Hebrew id.; Arabic ; Ethiopic Assyrian —abû Dl^{Pr 175}; ᵑ7 Ethpa`al hide oneself) —

Niph`al Perfect 3 masculine singular נֶחְבָּא Judg 9:5 + 1Sam 10:22; 2Sam 17:9 (both may be participle); נַחְבֵּאתָ Gen 31:37 ׳וְנַחְ consecutive 1Sam 19:2 נֶחְבְּאוּֿ Josh 10:27 נֶחְבָּ֑אוּ Job 29:8; Job 29:10 Imperfect 2 masculine singular תֵּחָבֵא Job 5:21 Infinitive construct הֵחָבֵא 2Chr 18:24; Dan 10:7 Participle plural (compare also above) נֶחְבְּאִים Josh 10:17, etc. — hide oneself in fear Gen 3:10 (J), Josh 10:16; Josh 10:17; Josh 10:27 (all J E), Judg 9:5; 1Sam 19:2; 2Sam 17:9; Amos 9:3; 2Chr 18:24; Dan 10:7 from modesty 1Sam 10:22 compare Job 29:8 also לָ֫מָּה נַחְבֵּאתָ לִבְרֹחַ Gen 31:27 (E), i.e. why didst thou flee secretly? passive, be hidden Job 29:10 קול נְגִידִים נְחְבָ֑אוּ (|| ולשׁונם לְחִכָּם דָּבֵ֑קָה, compare also see 9) i.e. in reverence, = hushed (so we speak of a veiled voice); be hidden for protection בִּשׁוֺט לָשׁוֺן Job 5:21. Pu`al Perfect 3 plural חֻבְּאוּ have been hidden (= are made to hide themselves, Di on the passage) Job 24:4. Hiph`il Perfect 3 masculine singular suffix הֶחְבִּיאָ֑נִי Isa 49:2 3 feminine singular הֶחְבְּאַ֔תָֹה Josh 6:17, compare Ges^{«GKC:75»§ 75}, Rem. 21 a Kö^{i. 624 ff. etc.}; Imperfect וַיַּחְבִּיאֵם 1Kgs 18:4 3 feminine singular וַתַּחְבִּא 2Kgs 6:29 וָאַחְבִּא 1Kgs 18:13 — hide, transitive, with accusative Josh 6:17; Josh 6:25; 1Kgs 18:4; 1Kgs 18:13; 2Kgs 6:29 metaphor, of divine protection Isa 49:2 ׳בְּצֵל יָדוֺ ה. Hoph`al Perfect be hidden הָחְבָּ֑אוּ Isa 42:22 (בְּבָתֵּי כלאים), i.e. imprisoned. Hithpa`el Perfect הִתְחַבְּאוּ 1Sam 14:11 Imperfect יִתְחַבֵּא 1Sam 23:23 ׳וַיִּתְ Gen 3:8 יִתְחַבָּ֑אוּ Job 38:30 וַיִּתְחַבְּאוּ 1Sam 13:6 Participle מִתְחַבֵּא 2Kgs 11:3 + 2 t.; מִתְחַבְּאִים 1Sam 14:22; 1Chr 21:20 —

1. draw back, hide oneself, usually with בְּ local; Gen 3:8 (J), 1Sam 13:6; 1Sam 14:11; 1Sam 14:22; 1Sam 23:23; 2Kgs 11:3; 1Chr 21:20; 2Chr 22:9; 2Chr 22:12.

2. draw together, thicken, harden, of water becoming ice Job 38:30 כאבן ׳מים יִתְחַ.

hid, hide, hideth, myself, secretly, …

ḥābāʾ

to secrete

to withdraw, hide

(Niphal) to hide oneself

to hide oneself, draw back

אֶל

Preposition unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: among

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

הַ כֵּלִֽים

הַ

Prefix — article the

כֵּלִֽים

Root word vessels, instruments, vessel, jewels, weapons, …

Dictionary form: כְּלִי · keh-LEE

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the stuff

the vessels ×51 vessels ×29 vessel ×19 the instruments ×12 jewels ×11 and vessels ×10 and the vessels ×9 his vessels ×8

More options

vessel — Best for containers — bowls, jars, cups.

implement — Good for tools or instruments with a function.

utensil — Ideal for household or cultic/tabernacle objects.

equipment — Collective use; suits military or professional gear.

weapon — Use when context is clearly military or combat.

article — Neutral catch-all for miscellaneous objects or items.

BDB4028 H3627

כְּלִי₃₂₄ noun masculine^{Hos 8:8} article, utensil, vessel (Late Hebrew id.; according to Thes from כלה = conficere, like German Zeug fromzeugen; properly therefore anything finished, made, produced; according to Ba^{ZMG 1887, 605} from meaning enclose, contain; he finds plural of כְּלִי in כלאי M-I:23 (compare כלאים)) — ׳כ absolute Jer 18:4 +; הַכֶּ֑לִי 1Sam 17:49; 1Sam 21:6 construct כְּלִי Hos 13:15 +; suffix כֶּלְיְךָ Deut 23:25 plural כֵּלִים Exod 22:6 +; construct כְּלֵי Gen 24:53 +; suffix כֵּלַי Gen 31:37 + 2 t.; כֵּלֶיךָ Gen 27:3; Ezek 12:4 כֵּלֵינוּ 1Sam 9:7 כְּלֵיכֶם Gen 43:11 +; כְּלֵיהֶם Josh 7:11 +; —

1. in general, article, object, made of any material, thing, especially thing of value זָהָב ׳כ 1Sam 6:8; 1Sam 6:15 (images of mice, etc.), personal or household property Gen 31:37 (twice in verse) (E; v^b כֹּל כְּלֵיבֵֿיתֶ֑ךָ), Gen 45:20 (E), כְּלֵי בֵיתֿ טוֺבִיָּהוּ Neh 13:18; Josh 7:11 (JE), כֶּסֶף אוֺ כֵּלִים Exod 22:6 (E) money or articles (property), כְּלִיפָּֿ֑ז Job 28:17 (apparently collective); things carried, plural = stuff, load, baggage (impedimenta) 1Sam 17:22 (twice in verse), apparently = baggage-train 1Sam 10:22; 1Sam 25:13; 1Sam 30:24; Isa 10:28 (compare Gen 31:37 above); כְּלֵי גוֺלָה things of exile, i.e. the most necessary articles, such as exiles may take, Jer 46:19; Ezek 12:3; Ezek 12:4b; Ezek 12:7b, compare vEzek 12:4a, Ezek 12:7a; = ornaments or jewels Gen 24:53 (J; זָהָב ׳כֶסֶף וכ ׳כ, probably = ornaments), זהב ׳כסף וכ ׳כ also Exod 3:22; Exod 11:2; Exod 12:35 (all E); Isa 61:10; Exod 35:22; Num 31:50, כְּלֵי מַעֲשֶׂה vNum 31:51 (all P), כְּלִי יְקָר Prov 20:15 (in figurative), תִפְאַרְתֵּךְ ׳כ Ezek 16:17; Ezek 16:39; Ezek 23:26 ( all in figure); כְּלֵי נְחשֶׁת as merchandise Ezek 27:13 כֵּלִים as cargo of ship Jonah 1:5 כסף וזהב וּכְלֵי נְחשֶׁת וּבַרְזֶל Josh 6:19; Josh 6:24 (J E; spoil of war); of any household article (on which one sits) Lev 15:4; Lev 15:6; Lev 15:22; Lev 15:23; Lev 15:26 (all P); of skin Num 31:20, or wood vNum 31:20 (P); כְּלִי חֶמְדָּה Nah 2:10 precious thing, so Hos 13:15 (figurative), Jer 25:34 (simile), 2Chr 32:27; Dan 11:8, כלי חֲמֻדוֺת 2Chr 20:25 (apparently = ornaments); also כְּלִי אֵיןחֵֿפֶץ בּוֺ Jer 22:28 (figurative of Coniah, || עֶצֶב נִבְזֶה נָפוּץ), Hos 8:8 (simile; compare Jer 48:38 below); specifically of garments (one's 'things'): כְּלִיגֶֿבֶר Deut 22:5 (|| שִׂמְלַת אִשָּׁה), so כְּלִיֿ עוֺר Lev 13:49 (compare מְלֶאכֶת עוֺר vLev 13:48), vLev 13:52 vLev 13:53 vLev 13:57 vLev 13:58 vLev 13:59 (all P).

2. utensil, implement, apparatus:
a. implement of hunting and (especially) war, = weapon Gen 27:3 (J), 1Sam 20:40; 1Sam 21:9 (גַּם חַרְבִּי וְגַם כֵּלַי), 1Kgs 11:8 = 2Chr 23:7; 1Kgs 11:11; Isa 54:16; Isa 54:17; Jer 22:7 probably also Num 35:32, כְּלִי בַּרְזֶל vNum 35:16, כְּלִי עֵץיָֿד vNum 35:18 (all P); כְּלֵי חָמָם Gen 49:5 (poem); כְּלִי מַשְׁחֵתוֺ Ezek 9:1, מַפָּצוֺ ׳כ vEzek 9:2 figurative of God's weapons כְּלֵימָֿוֶת Ps 7:14 (|| חִצָּיו); זַעְמוֺ ׳כ Isa 13:5; Jer 50:25 of entire equipment of warrior, armour or armament offensive and defensive 1Sam 17:54 (compare v1Sam 17:5ff.), 1Sam 21:6 (twice in verse) (see Dr^{Sm 139. 293}), 1Sam 31:9; 1Sam 31:10 = 1Chr 10:9; 1Chr 10:10 hence נשֵֹׁא כֵלִים (כֵּלָיוׅ armour- or weapon-bearer Judg 9:54; 1Sam 14:1; 1Sam 14:6; 1Sam 14:7; 1Sam 14:12 (twice in verse); 1Sam 14:13 (twice in verse); 1Sam 14:14; 1Sam 14:17; 1Sam 16:21; 1Sam 31:4 (twice in verse); 1Sam 31:5; 1Sam 31:6 = 1Chr 10:4 (twice in verse); 1Chr 10:5, 2Sam 18:15; 2Sam 23:37 = 1Chr 11:39 figurative וְכֵלַי כֵּלָיו רָעִים Isa 32:7 and a knave, his weapons (i.e. devices, Che 'machinations') are evil; more precisely כְּלֵי מִלְחָמָה Judg 18:11; Judg 18:16; Judg 18:17; 1Sam 8:12; 2Sam 1:27; Deut 1:41; Jer 21:4; Jer 50:20 (figurative), Ezek 32:27; 1Chr 12:34 (van d. H v.1Chr 12:33); כְּלֵי צְבָא מִלְחָמָה 1Chr 12:38 (van d. H v.1Chr 12:37); כְּלֵי קְרָב Eccl 9:18 בֵּית כֵּלָיו 2Kgs 20:13 = Isa 39:2 is perhaps armoury; ׳כ Ezek 40:42 is sacrificial knife.
b. instrument of music כְּלֵי (הַ)שִּׁיר Amos 6:5; 1Chr 15:16; 1Chr 16:42; 2Chr 5:13; 2Chr 7:6; 2Chr 23:13; 2Chr 34:12 כְּלֵי דָוִיד 2Chr 29:26; 2Chr 29:27, שִֿׁיר דָּוִיד׳כ Neh 12:36 כְּלִי נֶבֶל Ps 71:22, נְבָלִים ׳כ 1Chr 16:5 כֵּלִים alone 1Chr 23:5, compare Num 31:6 (P; כְּלֵי הַקֹּדֶשׁ); — for בִּכְלֵי עֹז (ליהוהׅ 2Chr 30:21 read בְּכָלעֹֿז (Kau^AT, compare Be).
c. implement of labour, tool בַרְזֶל ׳כ 1Kgs 6:7, or of one's calling, pursuit קַחלְֿךָ כְּלִי רֹעֶה אֱוִלִי Zech 11:15 (otherwise 1Sam 17:40, see 3).
d. equipment of oxen (yoke, etc.) 2Sam 24:22; 1Kgs 19:21.
e. כְּלֵי רִכְכּוֺ 1Sam 8:22 his chariot-equipments. feminine as general term for utensils and furniture of Solomon's palace 1Kgs 10:21 = 2Chr 9:20 especially (very often) of tabernacle Exod 25:9; Exod 25:39; Exod 27:3 + (in Hexateuch always P), and temple 1Kgs 7:45; 1Kgs 7:47; 1Kgs 7:48; 2Kgs 12:14 +; of both palace and temple Jer 27:18; Jer 27:19; Jer 27:21 combinations are כְּלֵי הַמִּשְׁכָּן Exod 27:19, הַמִּזְבֵּחַ ׳כ Exod 38:3, יהוה ׳כ Isa 52:11, ׳בֵית י ׳כ Jer 27:16; Jer 28:3; Jer 28:6; Ezra 1:7, ׳כְּלֵי חֶמְדַּת בֵּית י 2Chr 36:10, בֵית ׳כ אֱלֹהִים 2Chr 28:24 (twice in verse); 2Chr 36:18; Neh 13:9; Dan 1:2, הַמִּקְדָּשׁ ׳כ Neh 10:40 הַשָּׁרֵת ׳כ Num 4:12 utensil of ministry, עֲבֹדָתָם ׳כ Num 4:26; 1Chr 9:28; 1Chr 28:14 (twice in verse), ׳עֲבוֺדַת בֵּית י ׳כ 1Chr 28:13, מִשְׁמֶרֶת מַשָּׂאָם ׳כ Num 4:32 also הַקֹּדֶשׁ ׳כ 1Kgs 8:4; 1Chr 9:29 of appliances of idol-workship 2Kgs 23:4.

3. vessel, receptacle, of various materials and for various purposes Gen 43:11 (J); 1Sam 9:7; Deut 23:25 = sack Gen 42:25 (E; שַׂק in || clause, compare אַמְתַּחַת vGen 42:27); כְּלִי הָרֹעִים shepherd's bag or wallet 1Sam 17:40, compare v1Sam 17:49 חֶרֶשׂ ׳כ Jer 32:14 is earthen-ware receptacle for deed of sale; for liquids 1Kgs 17:10; 2Kgs 4:3 (twice in verse); 2Kgs 4:4; 2Kgs 4:6 (3 t. in verse), מַשְׁקֶה ׳כ 1Kgs 10:21 = 2Chr 9:20, כְּלֵי שַׁמְנָהּ Num 4:9, compare vNum 4:10 וְלֹא הוּרַק מִכְּלִי אֶלכֶּֿ֑לִי Jer 48:11 (figurative), compare vJer 48:12 (|| נְבָלִים); for cooking Lev 6:21 (חֶרֶשׂ ׳כ), v.Lev 6:21 (נְחשֶׁת ׳כ); see also (הַ)יּוֺצֵר 2Sam 17:28; Jer 19:11 (simile), Ps 2:9 (simile), לַצֹּרֵף כֶּ֑לִי Prov 25:4 ׳כ פָתוּחַ Num 19:15 an open (uncovered) vessel. טָהוֺר ׳כ Isa 66:20 a clean vessel; figurative of Eliakim's relatives כְּלֵי הַקָּטָ֑ן מִכְּלֵי הָאַגָּנוֺת וְעַד כָּלכְּֿלֵי הַנְּבָלִים Isa 22:24 the vessels of smallness (Da^{Synt. § 32, R. 5}), from the basin-vessels to all the pitcher-vessels.

4. specifically כְּלֵיגֹֿמֶא Isa 18:2 vessels (boats) of paper-reed.

vessels, instruments, vessel, jewels, weapons, …

kĕlî

something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)

article, vessel, implement, utensil

article, object (generally)

implement (of hunting or war)

Word Breakdown

Vowels & Accents

Grammar C/Vqw3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H7592

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Grammar D

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Brown-Driver-Briggs (BDB)

Strong's Definition H5750

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Grammar R/Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Vowels & Accents

Grammar Ti/Vqp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H935

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Grammar D

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Brown-Driver-Briggs (BDB)

Strong's Definition H5750

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Grammar D

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Brown-Driver-Briggs (BDB)

Strong's Definition H1988

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Vowels & Accents

Grammar Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H376

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Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Vowels & Accents

Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Vowels & Accents

Grammar Tm

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Brown-Driver-Briggs (BDB)

Strong's Definition H2009

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Grammar Pp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H1931

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Grammar VNsmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2244

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Vowels & Accents

Grammar R