1 Timothy 5:4
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Word Reference
| Original Word | Definitions |
|---|---|
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εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
|
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δέ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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τις
G5100
X-NSF
|
Strong's Definition
tis some or any person or object
|
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χήρα
G5503
A-NSF
|
Strong's Definition
chēra a widow (as lacking a husband), literally or figuratively
|
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τέκνα
G5043
N-APN
|
Strong's Definition
teknon a child (as produced)
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ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
|
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ἔκγονα
G1549
A-APN
|
Strong's Definition
ekgonon a descendant, i.e., (specially) grandchild
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ἔχει
G2192
V-PAI-3S
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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μανθανέτωσαν
G3129
V-PAM-3P
|
Strong's Definition
manthanō to learn (in any way)
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πρῶτον
G4412
|
Strong's Definition
prōton firstly (in time, place, order, or importance)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἴδιον
G2398
A-ASM
|
Strong's Definition
idios pertaining to self, i.e., one's own; by implication, private or separate
|
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οἶκον
G3624
N-ASM
|
Strong's Definition
oikos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
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εὐσεβεῖν
G2151
V-PAN
|
Strong's Definition
eusebeō to be pious, i.e., (towards God) to worship, or (towards parents) to respect (support)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀμοιβὰς
G287
N-APF
|
Strong's Definition
amoibē requital
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ἀποδιδόναι
G591
V-PAN
|
Strong's Definition
apodidōmi to give away, i.e., up, over, back, etc. (in various applications)
|
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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προγόνοις·
G4269
A-DPM
|
Strong's Definition
progonos an ancestor, (grand-)parent
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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γάρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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καλὸν
G2570
|
Strong's Definition
kalos properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic)
|
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἀπόδεκτον
G587
A-NSN
|
Strong's Definition
apodektos accepted, i.e., agreeable
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ἐνώπιον
G1799
PREP
|
Strong's Definition
enōpion in the face of (literally or figuratively)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστιν καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ θεοῦ
4
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Cross References
Τὰ τέκνα ὑπακούετε τοῖς γονεῦσιν ὑμῶν ἐν κυρίῳ· τοῦτο γάρ ἐστιν δίκαιον
Children, obey your parents in the Lord: for this is right.
Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ μητρί αὐτοῦ Γύναι ἰδοῦ ὁ υἱός σου
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
ὁ γὰρ θεὸς ἐνετείλατο λέγων Τίμα τὸν πατέρα σοῦ καὶ τὴν μητέρα καί Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
וַיְכַלְכֵּל יוֹסֵף אֶת-אָבִיו וְאֶת-אֶחָיו וְאֵת כָּל-בֵּית אָבִיו לֶחֶם לְפִי הַטָּֽף׃
And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.
ὑμεῖς δὲ λέγετε Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί Κορβᾶν ὅ ἐστιν Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
וְיָֽשַׁבְתָּ בְאֶֽרֶץ-גֹּשֶׁן וְהָיִיתָ קָרוֹב אֵלַי אַתָּה וּבָנֶיךָ וּבְנֵי בָנֶיךָ וְצֹֽאנְךָ וּבְקָֽרְךָ וְכָל-אֲשֶׁר-לָֽךְ׃
And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:
τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ
For this is good and acceptable in the sight of God our Saviour;
καὶ κατέβη μετ' αὐτῶν καὶ ἦλθεν εἰς Ναζαρέτ καὶ ἦν ὑποτασσόμενος αὐτοῖς καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
וַיֵּלֶךְ דָּוִד מִשָּׁם מִצְפֵּה מוֹאָב וַיֹּאמֶר׀ אֶל-מֶלֶךְ מוֹאָב יֵֽצֵא-נָא אָבִי וְאִמִּי אִתְּכֶם עַד אֲשֶׁר אֵדַע מַה-יַּֽעֲשֶׂה-לִּי אֱלֹהִֽים׃
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
וַתֹּאמֶר רוּת הַמּֽוֹאֲבִיָּה אֶֽל-נָעֳמִי אֵֽלְכָה-נָּא הַשָּׂדֶה וַֽאֲלַקֳּטָה בַשִּׁבֳּלִים אַחַר אֲשֶׁר אֶמְצָא-חֵן בְּעֵינָיו וַתֹּאמֶר לָהּ לְכִי בִתִּֽי׃
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
וַתִּשָּׂא וַתָּבוֹא הָעִיר וַתֵּרֶא חֲמוֹתָהּ אֵת אֲשֶׁר-לִקֵּטָה וַתּוֹצֵא וַתִּתֶּן-לָהּ אֵת אֲשֶׁר-הוֹתִרָה מִשָּׂבְעָֽהּ׃
And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
קָמוּ בָנֶיהָ וַֽיְאַשְּׁרוּהָ בַּעְלָהּ וַֽיְהַֽלְלָֽהּ׃
Her children arise up, and call her blessed; her husband also, and he praiseth her.
וַֽיְהִי-לוֹ אַרְבָּעִים בָּנִים וּשְׁלֹשִׁים בְּנֵי בָנִים רֹֽכְבִים עַל-שִׁבְעִים עֲיָרִם וַיִּשְׁפֹּט אֶת-יִשְׂרָאֵל שְׁמֹנֶה שָׁנִֽים׃
And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.
וַיְחִי יַֽעֲקֹב בְּאֶרֶץ מִצְרַיִם שְׁבַע עֶשְׂרֵה שָׁנָה וַיְהִי יְמֵֽי-יַעֲקֹב שְׁנֵי חַיָּיו שֶׁבַע שָׁנִים וְאַרְבָּעִים וּמְאַת שָׁנָֽה׃
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
לֹא נִין לוֹ וְלֹא-נֶכֶד בְּעַמּוֹ וְאֵין שָׂרִיד בִּמְגוּרָֽיו׃
He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
וְקַמְתִּי עֲלֵיהֶם נְאֻם יְהוָה צְבָאוֹת וְהִכְרַתִּי לְבָבֶל שֵׁם וּשְׁאָר וְנִין וָנֶכֶד נְאֻם-יְהוָֽה׃
For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.