2 Chronicles 8:14
עָמַד520
b.
c.
d.
e. with לִפְנֵי
g.
h.
i.
j.
b. = be inactive 2Chr 20:17 (opposed to לְהִלָּחֵם, + הִתְיַצְּבוּ).
c. = be attentive Job 37:14.
d.
b.
c.
d.
e.
a.
b.
c.
d.
b.
c.
c. לְנֶגְדִּי
a. אֶתֿ ׳ע
b.
c.
d.
e.
g.
a. אֶתפָּֿנָיו ׳ע 2Kgs 8:11
b. with accusative רַגְלַי + ב location Ps 31:9 (figurative).
c.
d.
e. + לְפָנֶיהָ Esth 4:5, i.e.
g. =
- to stand, remain, endure, take one's stand
- (Qal)
- to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of "to stand still, stop (moving or doing), cease"to tarry, delay, remain, continue, abide, endure, persist, be steadfast"to make a stand, hold one's ground"to stand upright, remain standing, stand up, rise, be erect, be upright"to arise, appear, come on the scene, stand forth, appear, rise up or against"to stand with, take one's stand, be appointed, grow flat, grow insipid
- to station, set "to cause to stand firm, maintain"to cause to stand up, cause to set up, erect"to present (one) before (king)"to appoint, ordain, establish
מִשְׁפָּט422 noun masculineGen 40:13
a.
b.
c.
d.
e.
g.
a. of God, ׳אלהי מ Isa 30:18 ׳הֲשֹׁפֵט כָּלהָֿאָרֶץ לֹא יַעֲשֶׂה מ Gen 18:25 (
b. of man: ׳אַשְׁרֵי שֹׁמְרֵי מ Ps 106:8 (|| צדקה); the tongue of the wise speaketh ׳מ Ps 37:30 so of thoughts ׳מ Prov 12:5 put on ׳מ as robe Job 29:14, chosen Job 34:4 ׳עשׂה מ: God requires that man should do it Mic 6:8; Isa 1:17; Isa 56:1, compare Isa 61:8 it is the joy of the righteous Prov 21:15 rulers should know it Mic 3:1, compare Prov 29:4 wicked ruler ׳שׂוֺנֵא מ Job 34:17 abhors it Mic 3:9, compare Prov 19:28; Prov 21:7; Prov 28:5.
b.
c. מה משׁפט Judg 13:12
d.
- judgment, justice, ordinance
- judgment
- act of deciding a case "place, court, seat of judgment"process, procedure, litigation (before judges)"case, cause (presented for judgment)"sentence, decision (of judgment)"execution (of judgment)"time (of judgment)
דָּוִד, דָּוִיד1066 proper name, masculine
a. ׳עִיר ד (according to
b. ׳בֵּית ד 2Sam 3:1; 2Sam 3:6 + (compare בַּיִת 5 c.
c. ׳אֹהֶל ד Isa 16:5 (compare אֹהֶל 2).
d. ׳סֻכַּת ד Amos 9:11 (compare סֻכָּה below סכך).
e. ׳כִּסֵּא ד 2Sam 3:10 compare 1Kgs 1:37; 1Kgs 2:12; 1Kgs 2:24; 1Kgs 2:45; Isa 9:6; Jer 17:25; Jer 22:2; Jer 22:30; Jer 29:16; Jer 36:30 compare Jer 13:13; Jer 22:4, (compare also כִּסֵּא). feminine ׳קִבְרֵי ד Neh 3:16 compare 2Chr 32:33 ׳קִבְרֵי בְנֵידֿ (compare קֶבֶר).
g. ׳מִגְדַּל ד Song 4:4.
h. אישׁ האלהים ׳כְּלֵישִֿׁיר ד Neh 12:36.
i. ׳אֱלֹהֵי ד 2Kgs 20:5 + (compare אֱלֹהִים 4 b).
j. ׳חַסְדֵי ד 2Chr 6:42; Isa 55:3 (compare 2Sam 7:15; 1Kgs 3:6; Ps 89:50; 2Chr 1:8 etc.). — (On text note the following: — דָּוִד 1Sam 30:20a strike out
- youngest son of Jesse and second king of Israel
אָב1191 noun masculine
- father of an individual "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
- grandfather, forefathers (of a person) "of people
I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי
b. with a
c. with
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.
- sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
מַחֲלֹ֫קֶת noun feminine [
- division, course, class, share, allotment
- division, part "division, class, course
- of priests, Levites (technical term of organisation)
כֹּהֵן750 noun masculine [
a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judg 17:5 but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see
b. Jeroboam עשׂה כהנים 1Kgs 12:31 of those not מבני לוי, as (הַ)בָּמוֺת ׳כ
c. the people imported into Samaria made some of themselves במות ׳כ to worship ׳י the God of the land 2Kgs 17:32.
- priest, principal officer or chief ruler
- priest-king (Melchizedek, Messiah) "pagan priests"priests of Jehovah"Levitical priests"Zadokite priests"Aaronic priests"the high priest
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
עַבֹדָה, and (Chronicles) עֲבוֺדָה145 noun feminine [
- labor, service
- labor, work "labor (of servant or slave)"labor, service (of captives or subjects)"service (of God)
II. לֵוִי291 adjective, of a people
l. singular of individual, ׳אִישׁ ל Judg 19:1
a. earlier usage: — as bearing the ark 1Sam 6:15; 2Sam 15:24; Deut 31:25, so (with priests) 1Kgs 8:4 = 2Chr 5:5 (HCT ׳הכהנים הַל; read probably ׳וְהַל as in Kings,
b. not distinguished from priests by
c. as tribal designation, Exod 6:25; Num 3:39; Num 4:18; Num 4:46; Josh 21:1 (all
d. set apart for service in tabernacle, Exod 38:21; Num 1:50; Num 1:51 (twice in verse); Num 1:53 (twice in verse); Num 2:17; Num 7:5; Num 7:6; Num 8:6 + 18 t. Num 8 (all p), compare 1Chr 6:33; 1Chr 16:4 ministers to Aaron and his sons Num 3:9; Num 8:19; Num 18:6 (
a. distinguished from priests ׳וְהַל ׳הַכ 1Chr 9:14 (compare v1Chr 9:10), 1Chr 13:2; 1Chr 15:4; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31 + 67 t. Chronicles; also Isa 66:21 (according to
b. as porters, 1Chr 9:26; 1Chr 26:17, compare
c. בְּנֵיהַֿלְוִיִּם 1Chr 15:15 (bearing ark), 1Chr 24:30 (tribal designation). — See, on Levites, especially
- the descendants of Levi, the 3rd son of Jacob by Leah
- the tribe descended from Levi specially set aside by God for His service
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
מִשְׁמֶ֫רֶתּ78 noun feminine
b. pl. of Levitical
- guard, charge, function, obligation, service, watch
- guard, watch, house of detention or confinement "keeping, preserving"charge, injunction"office, function (ceremonial)
I. [הָלַל] verb II. [הָלַל] verb
a. followed by accusative of heathen god Judg 16:24.
b. object ׳(אֱלֹהִים) י; Ps 119:164 (עַל
c. use of Imperative deserves special notice: הַלֲלוּהוּ Ps 22:24 (|| כַּבְּדוּהוּ; of temple-worship compare vPs 22:23 vPs 22:25); also in summons to angles, sun, moon, etc. (all created things) to praise ׳י Ps 148:2 (twice in verse); Ps 148:3 (twice in verse); Ps 148:4; Ps 150:1 of temple-worship Ps 150:2 (בְּ
d. note especially:
e. also followed by ליהוה, in Chronicles, of technical Levitical function (compare
g. other forms, with like technical sense, but absolute: לְהַלֵּל לְהוֺדוֺת בְּמִצְוַת דָּוִיד Neh 12:24 (Levites) compare 1Chr 23:5; 2Chr 8:14; 2Chr 29:30 (עַדלְֿשִׂמְחָה) 2Chr 31:2 (apparently priests & Levites; ׳בְּשַׁעֲדֵי מַחֲנוֺת י; || לְשָׁרֵת וּלְהֹוֺדוֺת); see also מוֺדִיעִים לְהַלֵּל 2Chr 23:13 (|| מְשׁוֺרֲרִים בִּכְלֵי הַשִּׁיר בְּהַלֵּל דָּוִיד בְּיָדָם ). 2Chr 7:6 (|| הֹדוֺת ליהוּה)
- to shine
- (Qal) to shine (figurative for God's favor) "(Hiphil) to flash forth light
- (Qal)
- to be boastful "boastful ones, boasters (participle)
- to praise "to boast, make a boast
- to be praised, be made praiseworthy, be commended, be worthy of praise
[שָׁרַת]97 verb Pi`el
a. higher domestic service: Joseph Gen 39:4; Gen 40:4 (
b. of royal
c. Joshua as chief assistant to Moses Exod 24:13; Exod 33:11 (
d. of angels to ׳י Ps 103:21, compare Ps 104:4.
e. of kings of nations in prophets Isa 60:10.
a. of Levitical priests, absolute 1Kgs 8:11 = 2Chr 5:14 with accusative ׳י Deut 10:8; Deut 17:12; Deut 21:5; Jer 33:21 + (strangely) מְשָֽׁרְתֵי אֹתִי vJer 33:22 also Isa 60:7 of animals put figurative for those sacrificing them; of foreigners admitted to priesthood Isa 61:6, compare Isa 56:6 so probably Samuel conceived as priest 1Sam 2:11; 1Sam 3:1, ׳את פני י 1Sam 2:18 (פני probably accusative, compare
b. Levites (
c. Zadokite priests (Ezekiel), absolute Ezek 42:14 + 3 t., with accusative ׳י Ezek 40:48 + 4 t., construct מְשָׁרֲתֵי before sacred place Ezek 45:4; Ezek 45:5; Ezek 46:24.
d. Aaronic priests, absolute Exod 28:35 + 4 t.
e. of idolatry, with accusative עץ ואבן Ezek 20:32.
- (Piel) to minister, serve, minister to
נֶ֫גֶד151 substantive
a. locally (rather stronger and distincter than לִפְנֵי),
(
(
b. mentally, = vividly present to, Ps 38:18 ומכאובי נגדי תמיד, Ps 44:16; Ps 51:5 וחטאתי נגדי תמיד, Ps 109:15 ׳י ׳נ (remembered by): nearly = בְּעֵינָיו, כְּאַיִן נֶגְדּוֺ Isa 40:17; Ps 39:6 so ׳וְנ פְּנֵיהֶם נְבוֺנִים Isa 5:21. But Exod 10:10 כי רעה נגד פניכם
a. כְּנֶגֶד
b. לְנֶגֶד
c. מִנֶּגֶד
(
(
(
d. עַד נֶגֶד
- (subst) what is conspicuous, what is in front of "(adv) in front of, straight forward, before, in sight of"in front of oneself, straightforward"before your face, in your view or purpose"(with prep) what is in front of, corresponding to"in front of, before"in the sight or presence of"parallel to"over, for"in front, opposite"at a distance"(prep) from the front of, away from"from before the eyes of, opposite to, at a distance from"from before, in front of"as far as the front of
כֹּהֵן750 noun masculine [
a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judg 17:5 but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see
b. Jeroboam עשׂה כהנים 1Kgs 12:31 of those not מבני לוי, as (הַ)בָּמוֺת ׳כ
c. the people imported into Samaria made some of themselves במות ׳כ to worship ׳י the God of the land 2Kgs 17:32.
- priest, principal officer or chief ruler
- priest-king (Melchizedek, Messiah) "pagan priests"priests of Jehovah"Levitical priests"Zadokite priests"Aaronic priests"the high priest
דָּבָר1439 noun masculine
a. נְבוֺן דָּבָר
b.
c.
e.
f.
h.
i.
a. אל ׳ויהי דבר י
b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ
a. דָּבָר בְּעִתּוֺ
b.
c. in Chronicles
- speech, word, speaking, thing
- speech "saying, utterance"word, words"business, occupation, acts, matter, case, something, manner (by extension)
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow
שֹׁעֵר37 noun masculine
- gatekeeper, porter
מַחֲלֹ֫קֶת noun feminine [
- division, course, class, share, allotment
- division, part "division, class, course
- of priests, Levites (technical term of organisation)
II. עַ֫יִן noun feminine שַׁ֫עַר373 noun masculine2Sam 18:24 (feminineIsa 14:31 in personification,
a. חֲרֹד ׳ע Judg 7:1 (on location compare
b. הַקּוֺרֵא ׳ע (
c. רֹגֵּל ׳ע near Jerusalem (early sanctuary
d. הַתַּנִּין ׳ע (
b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-
c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.
b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ
b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see
c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
d. of court of tabernacle (
- gate
- gate (of entrance) "gate (of space inside gate, i.e., marketplace, public meeting place)
- city, town
II. עַ֫יִן noun feminine שַׁ֫עַר373 noun masculine2Sam 18:24 (feminineIsa 14:31 in personification,
a. חֲרֹד ׳ע Judg 7:1 (on location compare
b. הַקּוֺרֵא ׳ע (
c. רֹגֵּל ׳ע near Jerusalem (early sanctuary
d. הַתַּנִּין ׳ע (
b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-
c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.
b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ
b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see
c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
d. of court of tabernacle (
- gate
- gate (of entrance) "gate (of space inside gate, i.e., marketplace, public meeting place)
- city, town
כִּי noun [masculine]
כִּי conjunction כִּי עַל כֵּן עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת יַעַן96 properly substantive, II.
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw
b. כִּי often introduces the
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say)
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(
(
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis,
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because
b. elsewhere כִּי has a force approximating to
c.
(
(
a. Gen 3:14
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (
d. כִּי ֗֗֗ כִּי
e. after a negative כִּי
a.
b.
a.
b. the
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c),
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a.
b.
- that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
- that
- yea, indeed
- when, if, though (with a concessive force)
I. כֵּן adjective כִּי עַל כֵּן I. כֵּן adverb II. כֵּן see adverb
b. the force of כֵּן has sometimes to be elicited from the context : 1Kgs 2:7 כי כן קרבו אלי (that is, with kindness such as that enjoined in va), 1Kgs 20:40 כן משׁפטך, Jer 14:10 לנועכן אהבו (i.e. not less than ׳י has withdrawn from them vJer 14:9,
c. כן occurs frequently in particular phrases, as
(
(
(
(
a. כְּ ֗֗֗ כֵּן,
(
(
(
(
(
b. Ezra 10:12 כן כדבריך עלינו לעשׂות.
c.
(
(
(
(
(
(
d. כן כאשׁר ֗֗֗ ,
(
(
a. אַחַרכֵּֿן, אַחֲרֵיכֵֿן, מֵאַחֲרֵיכֵֿן, literally
b. בְּכֵן (late), literally
c. כֵּןכְּמוֺֿ Isa 51:6, according to some,
d. לָכֵן200
(
(
e. עַדכֵּֿן
- (adv) so, therefore, thus
- thus, so "just so"therefore"so...as (paired with adv)"then"forasmuch as (in phrase)"(with prep)
- therefore, this being so (specifically) "hitherto"therefore, on this ground (generally)"afterwards"in such case
- right, just, honest "correct"true, veritable"true!, right!, correct! (in assent)
מִצְוָה181 noun feminine
a. singular
b. plural of
c. of special
- commandment
- commandment (of man) "the commandment (of God)"commandment (of code of wisdom)
דָּוִד, דָּוִיד1066 proper name, masculine
a. ׳עִיר ד (according to
b. ׳בֵּית ד 2Sam 3:1; 2Sam 3:6 + (compare בַּיִת 5 c.
c. ׳אֹהֶל ד Isa 16:5 (compare אֹהֶל 2).
d. ׳סֻכַּת ד Amos 9:11 (compare סֻכָּה below סכך).
e. ׳כִּסֵּא ד 2Sam 3:10 compare 1Kgs 1:37; 1Kgs 2:12; 1Kgs 2:24; 1Kgs 2:45; Isa 9:6; Jer 17:25; Jer 22:2; Jer 22:30; Jer 29:16; Jer 36:30 compare Jer 13:13; Jer 22:4, (compare also כִּסֵּא). feminine ׳קִבְרֵי ד Neh 3:16 compare 2Chr 32:33 ׳קִבְרֵי בְנֵידֿ (compare קֶבֶר).
g. ׳מִגְדַּל ד Song 4:4.
h. אישׁ האלהים ׳כְּלֵישִֿׁיר ד Neh 12:36.
i. ׳אֱלֹהֵי ד 2Kgs 20:5 + (compare אֱלֹהִים 4 b).
j. ׳חַסְדֵי ד 2Chr 6:42; Isa 55:3 (compare 2Sam 7:15; 1Kgs 3:6; Ps 89:50; 2Chr 1:8 etc.). — (On text note the following: — דָּוִד 1Sam 30:20a strike out
- youngest son of Jesse and second king of Israel
אִישׁ2166 noun masculine
- man
- man, male (in contrast to woman, female) "husband"human being, person (in contrast to God)"servant"mankind"champion"great man
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by II. [הָלַל] verb אֱלֹהִים2570 noun masculine plural (feminine 1Kgs 11:33 on number of occurrences of אֵל, אֱלוֺהַּ, אֱלֹהִים compare also
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
a. followed by accusative of heathen god Judg 16:24.
b. object ׳(אֱלֹהִים) י; Ps 119:164 (עַל
c. use of Imperative deserves special notice: הַלֲלוּהוּ Ps 22:24 (|| כַּבְּדוּהוּ; of temple-worship compare vPs 22:23 vPs 22:25); also in summons to angles, sun, moon, etc. (all created things) to praise ׳י Ps 148:2 (twice in verse); Ps 148:3 (twice in verse); Ps 148:4; Ps 150:1 of temple-worship Ps 150:2 (בְּ
d. note especially:
e. also followed by ליהוה, in Chronicles, of technical Levitical function (compare
g. other forms, with like technical sense, but absolute: לְהַלֵּל לְהוֺדוֺת בְּמִצְוַת דָּוִיד Neh 12:24 (Levites) compare 1Chr 23:5; 2Chr 8:14; 2Chr 29:30 (עַדלְֿשִׂמְחָה) 2Chr 31:2 (apparently priests & Levites; ׳בְּשַׁעֲדֵי מַחֲנוֺת י; || לְשָׁרֵת וּלְהֹוֺדוֺת); see also מוֺדִיעִים לְהַלֵּל 2Chr 23:13 (|| מְשׁוֺרֲרִים בִּכְלֵי הַשִּׁיר בְּהַלֵּל דָּוִיד בְּיָדָם ). 2Chr 7:6 (|| הֹדוֺת ליהוּה)
a.
b.
c. angels Psalm
d.
a.
b.
c. works of God, or things specially belonging to him (see
d. God (see 3 & 4).
(
(
a. אלהים (as subject object direct or indirect) is used by
b. construct אֱלֹהֵי
(
c.
- (plural)
- rulers, judges "divine ones"angels"gods
- god, goddess "godlike one"works or special possessions of God"the (true) God"God