2 Corinthians 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Word Reference
| Original Word | Definitions |
|---|---|
|
Ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
καύχησις
G2746
N-NSF
|
Strong's Definition
kauchēsis boasting (properly, the act; by implication, the object), in a good or a bad sense
|
|
ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
|
|
αὕτη
G3778
D-NSF
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
|
|
ἐστίν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μαρτύριον
G3142
N-NSN
|
Strong's Definition
martyrion something evidential, i.e., (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
συνειδήσεως
G4893
N-GSF
|
Strong's Definition
syneidēsis co-perception, i.e., moral consciousness
|
|
ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
ἁπλότητι
G572
N-DSF
|
Strong's Definition
haplotēs singleness, i.e., (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
εἰλικρινείᾳ
G1505
N-DSF
|
Strong's Definition
eilikrineia clearness, i.e., (by implication) purity (figuratively)
|
|
θεοῦ
G2316
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
οὐκ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
σοφίᾳ
G4678
|
Strong's Definition
sophia wisdom (higher or lower, worldly or spiritual)
|
|
σαρκικῇ
G4559
|
Strong's Definition
sarkikos pertaining to flesh, i.e., (by extension) bodily, temporal, or (by implication) animal, unregenerate
|
|
ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
χάριτι
G5485
|
Strong's Definition
charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
|
|
θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
ἀνεστράφημεν
G390
|
Strong's Definition
anastrephō to overturn; also to return; by implication, to busy oneself, i.e., remain, live
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
κόσμῳ
G2889
|
Strong's Definition
kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
|
|
περισσοτέρως
G4056
|
Strong's Definition
perissoterōs more superabundantly
|
|
δὲ
G1161
|
Strong's Definition
de but, and, etc
|
|
πρὸς
G4314
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς
12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Cross References
οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ ἀλλ' ὡς ἐξ εἰλικρινείας ἀλλ' ὡς ἐκ θεοῦ κατενώπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of we God speak in Christ.
ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις ἀλλ' ἐν διδακτοῖς πνεύματος ἁγίου πνευματικοῖς πνευματικὰ συγκρίνοντες
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
ὑμεῖς μάρτυρες καὶ ὁ θεός ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
Προσεύχεσθε περὶ ἡμῶν· πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν ἧττον ἀγαπῶμαι
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλ' ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
ἀλλ' ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling deceitfully; the word of God by but manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Οὐ κατ' ἐπιταγὴν λέγω ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
הֵן יִקְטְלֵנִי (לא) לוֹ אֲיַחֵל אַךְ-דְּרָכַי אֶל-פָּנָיו אוֹכִֽיחַ׃
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
כִּֽי-יָדַע דֶּרֶךְ עִמָּדִי בְּחָנַנִי כַּזָּהָב אֵצֵֽא׃
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ εἶπεν Ἄνδρες ἀδελφοί ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ θεῷ ἄχρι ταύτης τῆς ἡμέρας
And Paul, earnestly beholding the before council, said, Men and brethren, I have lived in all good conscience God until this day.
ὃ καὶ ἡμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
ἐν τούτῳ δὲ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεὸν καὶ τοὺς ἀνθρώπους διαπαντός
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης
Stand therefore, your loins having girt about with truth, and having on the breastplate of righteousness;
וַיֹּאמַר אָנָּה יְהוָה זְכָר-נָא אֵת אֲשֶׁר הִתְהַלַּכְתִּי לְפָנֶיךָ בֶּֽאֱמֶת וּבְלֵב שָׁלֵם וְהַטּוֹב בְּעֵינֶיךָ עָשִׂיתִי וַיֵּבְךְּ חִזְקִיָּהוּ בְּכִי גָדֽוֹל׃
And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
חָלִילָה לִּי אִם-אַצְדִּיק אֶתְכֶם עַד-אֶגְוָע לֹא-אָסִיר תֻּמָּתִי מִמֶּֽנִּי׃
God forbid that I should justify you: till I die I will not remove mine integrity from me.
Ἀλήθειαν λέγω ἐν Χριστῷ οὐ ψεύδομαι συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ
I say the truth in Christ, I lie not, my conscience also witness bearing me in the Holy Ghost,
τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν
And hereby we know that we are of the truth, and shall assure our hearts before him.