2 Corinthians 4:2

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling deceitfully; the word of God by but manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Word Reference

Original Word	Definitions
ἀλλ' G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἀπειπάμεθα G550 V-2AMI-1P	Strong's Definition apeipomēn to say off for oneself, i.e., disown to speak out, set forth, declare "to forbid"to give up, renounce
τὰ G3588 T-APN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κρυπτὰ G2927 A-APN	Strong's Definition kryptos concealed, i.e., private hidden, concealed, secret
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰσχύνης G152 N-GSF	Strong's Definition aischynē shame or disgrace (abstractly or concretely) the confusion of one who is ashamed of anything, sense of shame "ignominy, disgrace, dishonor"a thing to be ashamed of
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
περιπατοῦντες G4043 V-PAP-NPM	Strong's Definition peripateō to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) to walk to make one's way, progress; to make due use of opportunities "Hebrew for, to live to regulate one's life "to conduct one's self"to pass one's life
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
πανουργίᾳ G3834 N-DSF	Strong's Definition panourgia adroitness, i.e., (in a bad sense) trickery or sophistry craftiness, cunning "a specious or false wisdom"in a good sense, prudence, skill, in undertaking and carrying on affairs
μηδὲ G3366 CONJ	Strong's Definition mēde but not, not even; in a continued negation, nor and not, but not, nor, not
δολοῦντες G1389 V-PAP-NPM	Strong's Definition doloō to ensnare, i.e., (figuratively) adulterate to ensnare "to corrupt
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον G3056 N-ASM	Strong's Definition logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) of speech a word, uttered by a living voice, embodies a conception or idea "what someone has said a word "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim discourse the act of speaking, speech "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed its use as respect to the mind alone reason, the mental faculty of thinking, meditating, reasoning, calculating "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation reason would reason, cause, ground In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ G2316 N-GSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
ἀλλὰ G235 CONJ	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φανερώσει G5321 N-DSF	Strong's Definition phanerōsis exhibition, i.e., (figuratively) expression, (by extension) a bestowment manifestation
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀληθείας G225 N-GSF	Strong's Definition alētheia truth objectively what is true in any matter under consideration truly, in truth, according to truth "of a truth, in reality, in fact, certainly what is true in things appertaining to God and the duties of man, moral and religious truth in the greatest latitude "the true notions of God which are open to human reason without his supernatural intervention the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians subjectively truth as a personal excellence that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
συνιστώντες G4921	Strong's Definition synistaō to set together, i.e., (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute to place together, to set in the same place, to bring or band together to stand with (or near) to set one with another by way of presenting or introducing him "to comprehend to put together by way of composition or combination, to teach by combining and comparing to show, prove, establish, exhibit to put together, unite parts into one whole to be composed of, consist
ἑαυτοὺς G1438 F-1APM	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
πᾶσαν G3956 A-ASF	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
συνείδησιν G4893 N-ASF	Strong's Definition syneidēsis co-perception, i.e., moral consciousness the consciousness of anything "the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other the conscience
ἀνθρώπων G444 N-GPM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐνώπιον G1799 PREP	Strong's Definition enōpion in the face of (literally or figuratively) in the presence of, before of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ G2316 N-GSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges

ἀλλ' ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ

Cross References

2 Corinthians 2:17

οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ ἀλλ' ὡς ἐξ εἰλικρινείας ἀλλ' ὡς ἐκ θεοῦ κατενώπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of we God speak in Christ.

1 Thessalonians 2:3

ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας οὐτὲ ἐν δόλῳ

For our exhortation was not of deceit, nor of uncleanness, nor in guile:

2 Corinthians 5:11

Εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

2 Corinthians 11:13

οἱ γὰρ τοιοῦτοι ψευδαπόστολοι ἐργάται δόλιοι μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

1 Corinthians 4:5

ὥστε μὴ πρὸ καιροῦ τι κρίνετε ἕως ἂν ἔλθῃ ὁ κύριος ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ

Therefore judge nothing before the time, until the the Lord come, who both will bring to light hidden things of the darkness, and will make manifest the counsels of hearts: and then shall every man have praise of God.

2 Corinthians 6:4

ἀλλ' ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς θεοῦ διάκονοι ἐν ὑπομονῇ πολλῇ ἐν θλίψεσιν ἐν ἀνάγκαις ἐν στενοχωρίαις

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

2 Corinthians 11:3

φοβοῦμαι δὲ μήπως ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

Ephesians 5:12

τὰ γὰρ κρυφῇ γινόμενα ὑπ' αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν

For it is a shame even to speak of those things which are done of them in secret.

Romans 1:16

Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Ephesians 4:14

ἵνα μηκέτι ὦμεν νήπιοι κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

2 Corinthians 7:14

ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην ἀλλ' ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ Τίτου ἀλήθεια ἐγενήθη

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

2 Corinthians 1:12

Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

Romans 6:21

τίνα οὖν καρπὸν εἴχετε τότε ἐφ' οἷς νῦν ἐπαισχύνεσθε τὸ γὰρ τέλος ἐκείνων θάνατος

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

2 Corinthians 11:6

εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ ἀλλ' οὐ τῇ γνώσει ἀλλ' ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

2 Corinthians 4:1

Read 2 Corinthians 4

2 Corinthians 4:3

2 Corinthians 4:2

Word Reference

KJV