Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Word Reference
| Original Word | Definitions |
|---|---|
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Οὐ
G3756
PRT-N
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐπαισχύνομαι
G1870
V-PNI-1S
|
Strong's Definition
epaischynomai to feel shame for something
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εὐαγγέλιον
G2098
N-ASN
|
Strong's Definition
euangelion a good message, i.e., the gospel
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Χριστοῦ·
G5547
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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δύναμις
G1411
N-NSF
|
Strong's Definition
dynamis force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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σωτηρίαν
G4991
N-ASF
|
Strong's Definition
sōtēria rescue or safety (physically or morally)
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παντὶ
G3956
A-DSM
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Strong's Definition
pas all, any, every, the whole
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πιστεύοντι
G4100
V-PAP-DSM
|
Strong's Definition
pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
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Ἰουδαίῳ
G2453
A-DSM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
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πρῶτον
G4412
|
Strong's Definition
prōton firstly (in time, place, order, or importance)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Ἕλληνι
G1672
N-DSM-LG
|
Strong's Definition
hellēn a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
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Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι
16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Cross References
ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the be Son of man ashamed, when he cometh in the glory of his Father with the holy angels.
μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ
Be not thou of therefore ashamed the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
εἰ δὲ ὡς Χριστιανός μὴ αἰσχυνέσθω δοξαζέτω δὲ τὸν θεὸν ἐν τῷ μέρει τούτῳ
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
δι' ἣν αἰτίαν καὶ ταῦτα πάσχω· ἀλλ' οὐκ ἐπαισχύνομαι οἶδα γὰρ ᾧ πεπίστευκα καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
בִּשַּׂרְתִּי צֶדֶק׀ בְּקָהָל רָב הִנֵּה שְׂפָתַי לֹא אֶכְלָא יְהוָה אַתָּה יָדָֽעְתָּ׃
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων
For whosoever shall be ashamed of me and of my words, of him shall the be Son of man ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν πνεύματι ἁγίῳ καὶ ἐν πληροφορίᾳ πολλῇ καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν δι' ὑμᾶς
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι αὐτοῖς τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ ὅς ἐστιν εἰκὼν τοῦ θεοῦ
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
ἄρα ἡ πίστις ἐξ ἀκοῆς ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ
So then faith cometh by hearing, and hearing by the word of God.
Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
οὐ γὰρ ἔκρινα τοῦ εἰδέναι τι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις ἀλλ' ἐν ἀποδείξει πνεύματος καὶ δυνάμεως
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
הֲלוֹא כֹה דְבָרִי כָּאֵשׁ נְאֻם-יְהוָה וּכְפַטִּישׁ יְפֹצֵֽץ סָֽלַע׃
Is not my word like as a fire? saith the LORD; and like a hammer that breaketh pieces? the rock in
δι' οὗ καὶ σῴζεσθε τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων
(For the through weapons of our warfare are not carnal, but mighty God to the pulling down of strong holds;)
Τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι' ἡμῶν ἐν παντὶ τόπῳ·
Now thanks be unto God, which always causeth to triumph us in Christ, and maketh manifest the savour of his knowledge by us in every place.
Ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος ἁρμῶν τὲ καὶ μυελῶν καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
ὃ οὐκ ἔστιν ἄλλο εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
וַאֲדַבְּרָה בְעֵדֹתֶיךָ נֶגֶד מְלָכִים וְלֹא אֵבֽוֹשׁ׃
I will speak of thy testimonies also before kings, and will not be ashamed.
θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;