Romans 2:9

θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Word Reference

Original Word	Definitions
θλῖψις G2347 N-NSF	Strong's Definition thlipsis pressure (literally or figuratively) a pressing, pressing together, pressure "metaphorically oppression, affliction, tribulation, distress, straits
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
στενοχωρία G4730 N-NSF	Strong's Definition stenochōria narrowness of room, i.e., (figuratively) calamity narrowness of place, a narrow place "metaphorically dire calamity, extreme affliction
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
πᾶσαν G3956 A-ASF	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ψυχὴν G5590 N-ASF	Strong's Definition psychē breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416) breath the breath of life the vital force which animates the body and shows itself in breathing of animals "of men life"that in which there is life a living being, a living soul the soul the seat of the feelings, desires, affections, aversions (our heart, soul etc.) "the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life"the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κατεργαζομένου G2716 V-PNP-GSM	Strong's Definition katergazomai to work fully, i.e., accomplish; by implication, to finish, fashion to perform, accomplish, achieve "to work out i.e., to do that from which something results of things: bring about, result in to fashion i.e., render one fit for a thing
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κακόν G2556 A-ASN	Strong's Definition kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious of a bad nature not such as it ought to be of a mode of thinking, feeling, acting base, wrong, wicked troublesome, injurious, pernicious, destructive, baneful
Ἰουδαίου G2453 A-GSM-PG	Strong's Definition ioudaios Judaean, i.e., belonging to Jehudah Jewish, belonging to the Jewish race "Jewish as respects to birth, race, religion
τε G5037 CONJ	Strong's Definition te both or also (properly, as correlation of G2532) not only ... but also "both ... and"as ... so
πρῶτον G4412	Strong's Definition prōton firstly (in time, place, order, or importance) first in time or place in any succession of things or persons first in rank influence, honor "chief"principal first, at the first
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἕλληνος· G1672 N-GSM-LG	Strong's Definition hellēn a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies "in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Cross References

1 Peter 4:17

ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφ' ἡμῶν τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Romans 1:16

Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Ezekiel 18:4

הֵן כָּל-הַנְּפָשׁוֹת לִי הֵנָּה כְּנֶפֶשׁ הָאָב וּכְנֶפֶשׁ הַבֵּן לִי-הֵנָּה הַנֶּפֶשׁ הַחֹטֵאת הִיא תָמֽוּת׃

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Ephesians 2:11

Διὸ μνημονεύετε ὅτι ὑμεῖς ποτὲ τὰ ἔθνη ἐν σαρκί οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Acts 13:46

παῤῥησιασάμενοί δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπον Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ δὲ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς ἰδού στρεφόμεθα εἰς τὰ ἔθνη

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put from you, it and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Romans 15:8

λέγω δὲ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Romans 3:29

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Romans 2:10

δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Luke 24:47

καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη ἀρξάμενον ἀπὸ Ἰερουσαλήμ

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Acts 3:26

ὑμῖν πρῶτον ὁ θεὸς ἀναστήσας τὸν παῖδα αὐτοῦ Ἰησοῦν ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Acts 18:5

Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σιλᾶς καὶ ὁ Τιμόθεος συνείχετο τῷ πνεύματι ὁ Παῦλος διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστόν Ἰησοῦν

And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

Romans 9:24

οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

2 Thessalonians 1:6

εἴπερ δίκαιον παρὰ θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν

Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

Acts 28:17

Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων

And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Proverbs 1:27

בְּבֹא ‫(כשאוה)‬ כְשׁוֹאָה׀ פַּחְדְּכֶם וְֽאֵידְכֶם כְּסוּפָה יֶאֱתֶה בְּבֹא עֲלֵיכֶם צָרָה וְצוּקָֽה׃

When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

Galatians 2:15

Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί·

We who are Jews by nature, and not sinners of the Gentiles,

Romans 10:12

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Luke 12:47

ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς·

And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

Acts 26:20

ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτόν καὶ Ἱεροσολύμοις εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας καὶ τοῖς ἔθνεσιν ἀπαγγέλλων μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν ἄξια τῆς μετανοίας ἔργα πράσσοντας

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Acts 28:28

γνωστὸν οὖν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Romans 2:8

Read Romans 2

Romans 2:10

Romans 2:9

Word Reference

KJV