Acts 13:46

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put from you, it and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Word Reference
Original Word Definitions
παῤῥησιασάμενοί
G3955
parrhēsiazomai
to be frank in utterance, or confident in spirit and demeanor
  • to use freedom in speaking, be free spoken
    • to speak freely
    to grow confident, have boldness, show assurance, assume a bold bearing
δὲ
G1161
de
but, and, etc
  • but, moreover, and, etc.
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παῦλος
G3972 N-NSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
  • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Βαρναβᾶς
G921 N-NSM-P
barnabas
son of rest
son of Nabas (i.e., prophecy); Barnabas, an Israelite
  • the surname of Joses or Joseph, a Levite, a native of Cyprus
εἶπον
G2036
epō
to speak or say (by word or writing)
  • to speak, say
Ὑμῖν
G5213
hymin
to (with or by) you
  • you
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
ἀναγκαῖον
G316 A-NSN
anankaios
necessary; by implication, close (of kin)
  • necessary
    • what one can not do without, indispensable
    • "connected by bonds of nature or friendship"what ought according to the law of duty be done, what is required by the circumstances
πρῶτον
G4412
prōton
firstly (in time, place, order, or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
    • "chief"principal
    first, at the first
λαληθῆναι
G2980 V-APN
laleō
to talk, i.e., utter words
  • to utter a voice or emit a sound
  • "to speak
    • to use the tongue or the faculty of speech
    • "to utter articulate sounds
    to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts
    • to speak
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ·
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἐπειδὴ
G1894 CONJ
epeidē
since now, i.e., (of time) when, or (of cause) whereas
  • when now, since now
    • of time: when now, after that
    • "of cause: since, seeing that, forasmuch as
δὲ
G1161
de
but, and, etc
  • but, moreover, and, etc.
ἀπωθεῖσθε
G683 V-PNI-2P
apōtheomai
to push off, figuratively, to reject
  • to thrust away, push away, repel
  • "to thrust away from one's self, to drive away from one's self
    • repudiate, reject, refuse
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἀξίους
G514 A-APM
axios
deserving, comparable or suitable (as if drawing praise)
  • weighing, having weight, having the weight of another thing of like value, worth as much
  • "befitting, congruous, corresponding to a thing"of one who has merited anything worthy
    • both in a good and a bad sense
κρίνετε
G2919 V-PAI-2P
krinō
by implication, to try, condemn, punish
  • to separate, put asunder, to pick out, select, choose
  • "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge
    • to pronounce an opinion concerning right and wrong
      • to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it
      to pronounce judgment, to subject to censure
      • of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
    to rule, govern
    • to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
    to contend together, of warriors and combatants
    • to dispute
    • "in a forensic sense
      • to go to law, have suit at law
ἑαυτοὺς
G1438 F-2APM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰωνίου
G166 A-GSF
aiōnios
perpetual (also used of past time, or past and future as well)
  • without beginning and end, that which always has been and always will be
  • "without beginning"without end, never to cease, everlasting
ζωῆς
G2222 N-GSF
zōē
life (literally or figuratively)
  • life
    • the state of one who is possessed of vitality or is animate
    • "every living soul
    life
    • of the absolute fullness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic ___%___logos___%___ and to Christ in whom the ___%___logos___%___ put on human nature
    • "life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever
ἰδού
G2400
idou
used as imperative lo!
  • behold, see, lo
στρεφόμεθα
G4762 V-PPI-1P
strephō
to twist, i.e., turn quite around or reverse (literally or figuratively)
  • to turn, turn around
  • "to turn one's self (i.e., to turn the back to one
    • of one who no longer cares for another)
    • "metaphorically to turn one's self from one's course of conduct, i.e., to change one's mind
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔθνη
G1484 N-APN
ethnos
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
  • a multitude (whether of men or of beasts) associated or living together
    • a company, troop, swarm
    a multitude of individuals of the same nature or genus
    • the human race
    a race, nation, people group"in the Old Testament, foreign nations not worshipping the true God, pagans, Gentiles"Paul uses the term for Gentile Christians

παῤῥησιασάμενοί δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπον Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ δὲ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς ἰδού στρεφόμεθα εἰς τὰ ἔθνη
46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put from you, it and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Cross References

Acts 28:28

γνωστὸν οὖν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται
28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Matthew 21:43

διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ' ὑμῶν βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς
43
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Acts 26:20

ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτόν καὶ Ἱεροσολύμοις εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας καὶ τοῖς ἔθνεσιν ἀπαγγέλλων μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν ἄξια τῆς μετανοίας ἔργα πράσσοντας
20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Acts 18:5

Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας τε Σιλᾶς καὶ Τιμόθεος συνείχετο τῷ πνεύματι Παῦλος διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστόν Ἰησοῦν
5
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

Romans 2:10

δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·
10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Acts 3:26

ὑμῖν πρῶτον θεὸς ἀναστήσας τὸν παῖδα αὐτοῦ Ἰησοῦν ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν
26
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Romans 11:11

Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς
11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke to jealousy. them

Romans 1:16

Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι
16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Acts 22:21

καὶ εἶπεν πρός με Πορεύου ὅτι ἐγὼ εἰς ἔθνη μακρὰν ἐξαποστελῶ σε
21
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

Acts 13:26

Ἄνδρες ἀδελφοί υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν ὑμῖν λόγος τῆς σωτηρίας ταύτης ἀπεστάλη
26
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

Acts 4:29

καὶ τὰ νῦν κύριε ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν καὶ δὸς τοῖς δούλοις σου μετὰ παῤῥησίας πάσης λαλεῖν τὸν λόγον σου
29
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

John 1:11

εἰς τὰ ἴδια ἦλθεν καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον
11
He came unto his own, and his own received him not.

Romans 10:19

ἀλλὰ λέγω μὴ οὐκ ἔγνω Ἰσραὴλ πρῶτος Μωσῆς λέγει Ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς
19
But I say, Did not Israel know? First Moses saith, I will provoke to jealousy you by them that are no people, and by a foolish nation I will anger you.

Isaiah 55:5

הֵן גּוֹי לֹֽא-תֵדַע תִּקְרָא וְגוֹי לֹֽא-יְדָעוּךָ אֵלֶיךָ יָרוּצוּ לְמַעַן יְהוָה אֱלֹהֶיךָ וְלִקְדוֹשׁ יִשְׂרָאֵל כִּי פֵאֲרָֽךְ׃
5
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

Acts 7:51

Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν ὑμεῖς ἀεὶ τῷ πνεύματι τῷ ἁγίῳ ἀντιπίπτετε ὡς οἱ πατέρες ὑμῶν καὶ ὑμεῖς
51
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Luke 14:16

δὲ εἶπεν αὐτῷ Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα καὶ ἐκάλεσεν πολλούς
16
Then said he unto him, A certain man made a great supper, and bade many:

Luke 24:47

καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη ἀρξάμενον ἀπὸ Ἰερουσαλήμ
47
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Exodus 32:9

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה רָאִיתִי אֶת-הָעָם הַזֶּה וְהִנֵּה עַם-קְשֵׁה-עֹרֶף הֽוּא׃
9
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

Romans 9:4

οἵτινές εἰσιν Ἰσραηλῖται ὧν υἱοθεσία καὶ δόξα καὶ αἱ διαθῆκαι καὶ νομοθεσία καὶ λατρεία καὶ αἱ ἐπαγγελίαι
4
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Ephesians 6:19

καὶ ὑπὲρ ἐμοῦ ἵνα μοι δοθείη λόγος ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου
19
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,