Acts 13:46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put from you, it and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Word Reference
| Original Word | Definitions |
|---|---|
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παῤῥησιασάμενοί
G3955
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Strong's Definition
parrhēsiazomai to be frank in utterance, or confident in spirit and demeanor
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δὲ
G1161
|
Strong's Definition
de but, and, etc
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Παῦλος
G3972
N-NSM-P
|
Strong's Definition
paulos small, little (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Βαρναβᾶς
G921
N-NSM-P
|
Strong's Definition
barnabas son of rest son of Nabas (i.e., prophecy); Barnabas, an Israelite
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εἶπον
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
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Ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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ἦν
G2258
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Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ἀναγκαῖον
G316
A-NSN
|
Strong's Definition
anankaios necessary; by implication, close (of kin)
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πρῶτον
G4412
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Strong's Definition
prōton firstly (in time, place, order, or importance)
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λαληθῆναι
G2980
V-APN
|
Strong's Definition
laleō to talk, i.e., utter words
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λόγον
G3056
N-ASM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ·
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐπειδὴ
G1894
CONJ
|
Strong's Definition
epeidē since now, i.e., (of time) when, or (of cause) whereas
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δὲ
G1161
|
Strong's Definition
de but, and, etc
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ἀπωθεῖσθε
G683
V-PNI-2P
|
Strong's Definition
apōtheomai to push off, figuratively, to reject
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἀξίους
G514
A-APM
|
Strong's Definition
axios deserving, comparable or suitable (as if drawing praise)
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κρίνετε
G2919
V-PAI-2P
|
Strong's Definition
krinō by implication, to try, condemn, punish
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ἑαυτοὺς
G1438
F-2APM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αἰωνίου
G166
A-GSF
|
Strong's Definition
aiōnios perpetual (also used of past time, or past and future as well)
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ζωῆς
G2222
N-GSF
|
Strong's Definition
zōē life (literally or figuratively)
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ἰδού
G2400
|
Strong's Definition
idou used as imperative lo!
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στρεφόμεθα
G4762
V-PPI-1P
|
Strong's Definition
strephō to twist, i.e., turn quite around or reverse (literally or figuratively)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔθνη
G1484
N-APN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
|
παῤῥησιασάμενοί δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπον Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ δὲ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς ἰδού στρεφόμεθα εἰς τὰ ἔθνη
46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put from you, it and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Cross References
γνωστὸν οὖν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ' ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτόν καὶ Ἱεροσολύμοις εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας καὶ τοῖς ἔθνεσιν ἀπαγγέλλων μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν ἄξια τῆς μετανοίας ἔργα πράσσοντας
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σιλᾶς καὶ ὁ Τιμόθεος συνείχετο τῷ πνεύματι ὁ Παῦλος διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστόν Ἰησοῦν
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
ὑμῖν πρῶτον ὁ θεὸς ἀναστήσας τὸν παῖδα αὐτοῦ Ἰησοῦν ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke to jealousy. them
Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
καὶ εἶπεν πρός με Πορεύου ὅτι ἐγὼ εἰς ἔθνη μακρὰν ἐξαποστελῶ σε
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
Ἄνδρες ἀδελφοί υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
καὶ τὰ νῦν κύριε ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν καὶ δὸς τοῖς δούλοις σου μετὰ παῤῥησίας πάσης λαλεῖν τὸν λόγον σου
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
εἰς τὰ ἴδια ἦλθεν καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον
He came unto his own, and his own received him not.
ἀλλὰ λέγω μὴ οὐκ ἔγνω Ἰσραὴλ πρῶτος Μωσῆς λέγει Ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς
But I say, Did not Israel know? First Moses saith, I will provoke to jealousy you by them that are no people, and by a foolish nation I will anger you.
הֵן גּוֹי לֹֽא-תֵדַע תִּקְרָא וְגוֹי לֹֽא-יְדָעוּךָ אֵלֶיךָ יָרוּצוּ לְמַעַן יְהוָה אֱלֹהֶיךָ וְלִקְדוֹשׁ יִשְׂרָאֵל כִּי פֵאֲרָֽךְ׃
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν ὑμεῖς ἀεὶ τῷ πνεύματι τῷ ἁγίῳ ἀντιπίπτετε ὡς οἱ πατέρες ὑμῶν καὶ ὑμεῖς
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
ὁ δὲ εἶπεν αὐτῷ Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα καὶ ἐκάλεσεν πολλούς
Then said he unto him, A certain man made a great supper, and bade many:
καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη ἀρξάμενον ἀπὸ Ἰερουσαλήμ
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה רָאִיתִי אֶת-הָעָם הַזֶּה וְהִנֵּה עַם-קְשֵׁה-עֹרֶף הֽוּא׃
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
οἵτινές εἰσιν Ἰσραηλῖται ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
καὶ ὑπὲρ ἐμοῦ ἵνα μοι δοθείη λόγος ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,