Romans 10:19
But I say, Did not Israel know? First Moses saith, I will provoke to jealousy you by them that are no people, and by a foolish nation I will anger you.
Word Reference
| Original Word | Definitions |
|---|---|
|
ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
μὴ
G3361
PRT
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
οὐκ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἔγνω
G1097
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
|
|
Ἰσραὴλ
G2474
N-NSM-L
|
Strong's Definition
israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
|
|
πρῶτος
G4413
A-NSM
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
|
|
Μωσῆς
G3475
|
Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
|
|
λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
Ἐγὼ
G1473
|
Strong's Definition
egō I, me
|
|
παραζηλώσω
G3863
V-FAI-1S
|
Strong's Definition
parazēloō to stimulate alongside, i.e., excite to rivalry
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
|
ἐπ'
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἔθνει
G1484
N-DSN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
|
|
ἐπὶ
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
|
ἔθνει
G1484
N-DSN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
|
|
ἀσυνέτῳ
G801
A-DSN
|
Strong's Definition
asynetos unintelligent; by implication, wicked
|
|
παροργιῶ
G3949
V-FAI-1S
|
Strong's Definition
parorgizō to anger alongside, i.e., enrage
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
ἀλλὰ λέγω μὴ οὐκ ἔγνω Ἰσραὴλ πρῶτος Μωσῆς λέγει Ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς
19
But I say, Did not Israel know? First Moses saith, I will provoke to jealousy you by them that are no people, and by a foolish nation I will anger you.
Cross References
הֵם קִנְאוּנִי בְלֹא-אֵל כִּֽעֲסוּנִי בְּהַבְלֵיהֶם וַֽאֲנִי אַקְנִיאֵם בְּלֹא-עָם בְּגוֹי נָבָל אַכְעִיסֵֽם׃
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke to jealousy. them
εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
οἵ ποτε οὐ λαὸς νῦν δὲ λαὸς θεοῦ οἱ οὐκ ἠλεημένοι νῦν δὲ ἐλεηθέντες
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טַח מֵֽרְאוֹת עֵֽינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָֽם׃
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
פֶּֽה-לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאֽוּ׃
They have mouths, but they speak not: eyes have they, but they see not:
λέγω δὲ τοῦτο ὅτι ἕκαστος ὑμῶν λέγει Ἐγὼ μέν εἰμι Παύλου Ἐγὼ δὲ Ἀπολλῶ Ἐγὼ δὲ Κηφᾶ Ἐγὼ δὲ Χριστοῦ
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
τοῦτο δέ φημι ἀδελφοί ὁ καιρὸς συνεσταλμένος τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν
But this I say, brethren, the time is short: it remaineth, that both they that have wives be none; as though they had
וּזְרַעְתִּיהָ לִּי בָּאָרֶץ וְרִֽחַמְתִּי אֶת-לֹא רֻחָמָה וְאָמַרְתִּי לְלֹֽא-עַמִּי עַמִּי-אַתָּה וְהוּא יֹאמַר אֱלֹהָֽי׃
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε καὶ καταισχύνετε τοὺς μὴ ἔχοντας τί ὑμῖν εἴπω ἐπαινέσω ὑμᾶς ἐν τούτῳ οὐκ ἐπαινῶ
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
τί οὖν φημι ὅτι εἴδωλον τί ἐστιν ἢ ὅτι εἰδωλόθυτον τί ἐστιν;
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Τοῦτο δέ φημι ἀδελφοί ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύνανται οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
וּבְאַחַת יִבְעֲרוּ וְיִכְסָלוּ מוּסַר הֲבָלִים עֵץ הֽוּא׃
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
Οἴδατε ὅτι ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ εὐχαρίστησαν ἀλλ' ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
נִבְעַר כָּל-אָדָם מִדַּעַת הֹבִישׁ כָּל-צוֹרֵף מִפָּסֶל כִּי שֶׁקֶר נִסְכּוֹ וְלֹא-רוּחַ בָּֽם׃
Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
ἀλλὰ λέγω μὴ οὐκ ἤκουσαν μενοῦνγε· Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.