Romans 10:12

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Word Reference

Original Word	Definitions
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
γάρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
διαστολὴ G1293 N-NSF	Strong's Definition diastolē a variation a distinction, difference of the different sounds musical instruments make
Ἰουδαίου G2453 A-GSM-PG	Strong's Definition ioudaios Judaean, i.e., belonging to Jehudah Jewish, belonging to the Jewish race "Jewish as respects to birth, race, religion
τε G5037 CONJ	Strong's Definition te both or also (properly, as correlation of G2532) not only ... but also "both ... and"as ... so
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἕλληνος G1672 N-GSM-LG	Strong's Definition hellēn a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies "in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
αὐτὸς G846 P-NSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
κύριος G2962 N-NSM	Strong's Definition kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title) he to whom a person or thing belongs, about which he has power of deciding; master, lord the possessor and disposer of a thing the owner; one who has control of the person, the master "in the state: the sovereign, prince, chief, the Roman emperor is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
πάντων G3956 A-GPM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
πλουτῶν G4147 V-PAP-NSM	Strong's Definition plouteō to be (or become) wealthy (literally or figuratively) to be rich, to have abundance of outward possessions metaphorically to be richly supplied is affluent in resources so that he can give blessings of salvation to all
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
πάντας G3956 A-APM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐπικαλουμένους G1941 V-PMP-APM	Strong's Definition epikaleomai to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) to put a name upon, to surname to permit one's self to be surnamed to be named after someone"to call something to one to cry out upon or against one "to charge something to one as a crime or reproach"to summon one on any charge, prosecute one for a crime"to blame one for, accuse one of to invoke to call upon for one's self, in one's behalf any one as a helper "as my witness"as my judge"to appeal unto to call upon by pronouncing the name of Jehovah an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name
αὐτόν· G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Cross References

Philippians 4:19

ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Revelation 17:14

οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν καὶ τὸ ἀρνίον νικήσει αὐτούς ὅτι κύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων καὶ οἱ μετ' αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

Galatians 3:28

οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Romans 3:22

δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Psalms 86:5

כִּֽי-אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב-חֶסֶד לְכָל-קֹרְאֶֽיךָ׃

For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Colossians 3:11

ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Psalms 145:18

קָרוֹב יְהוָה לְכָל-קֹרְאָיו לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶֽת׃

The LORD is nigh unto all them that call upon him, to all that call upon him in truth.

1 Timothy 2:5

εἷς γὰρ θεός εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων ἄνθρωπος Χριστὸς Ἰησοῦς

For there is one God, and one mediator between God and men, the man Christ Jesus;

Romans 3:29

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Ephesians 1:7

ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ τὴν ἄφεσιν τῶν παραπτωμάτων κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 3:6

εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Acts 10:34

Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν Ἐπ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ θεός

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Colossians 2:2

ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν συμβιβασθέντων ἐν ἀγάπῃ καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

Romans 2:4

ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 4:11

καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that them that he might be the father of all believe, though they be not circumcised; that righteousness might be imputed unto them also:

Romans 14:9

εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν καὶ ἀνέστη καὶ ἀνέζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Colossians 1:27

οἷς ἠθέλησεν ὁ θεὸς γνωρίσαι τις ὅ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν ὅς ἐστιν Χριστὸς ἐν ὑμῖν ἡ ἐλπὶς τῆς δόξης·

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Revelation 19:16

καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ τὸ ὄνομα γεγραμμένον· Βασιλεὺς βασιλέων καὶ κύριος κυρίων

And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

Isaiah 55:6

דִּרְשׁוּ יְהוָה בְּהִמָּצְאוֹ קְרָאֻהוּ בִּֽהְיוֹתוֹ קָרֽוֹב׃

Seek ye the LORD while he may be found, call ye upon him while he is near:

Acts 15:8

καὶ ὁ καρδιογνώστης θεὸς ἐμαρτύρησεν αὐτοῖς δοὺς αὐτοῖς τὸ πνεῦμα τὸ ἅγιον καθὼς καὶ ἡμῖν

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

Romans 10:11

Read Romans 10

Romans 10:13

Romans 10:12

Word Reference

KJV