Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Word Reference
| Original Word | Definitions |
|---|---|
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ὅπου
G3699
CONJ
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Strong's Definition
hopou what(-ever) where, i.e., at whichever spot
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἔνι
G1762
V-PAI-3S
|
Strong's Definition
eni impersonally, there is in or among
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Ἕλλην
G1672
N-NSM-LG
|
Strong's Definition
hellēn a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Ἰουδαῖος
G2453
A-NSM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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περιτομὴ
G4061
N-NSF
|
Strong's Definition
peritomē circumcision (the rite, the condition or the people, literally or figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀκροβυστία
G203
N-NSF
|
Strong's Definition
akrobystia the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person
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βάρβαρος
G915
A-NSM
|
Strong's Definition
barbaros a foreigner (i.e., non-Greek)
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Σκύθης
G4658
N-NSM-LG
|
Strong's Definition
skythēs rude, rough a Scythene or Scythian, i.e., (by implication) a savage
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δοῦλος
G1401
N-NSM
|
Strong's Definition
doulos a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
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ἐλεύθερος
G1658
A-NSM
|
Strong's Definition
eleutheros unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
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ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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τὰ
G3588
T-NPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πάντα
G3956
A-NPN
|
Strong's Definition
pas all, any, every, the whole
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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πᾶσιν
G3956
A-DPN
|
Strong's Definition
pas all, any, every, the whole
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Χριστός
G5547
N-NSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Cross References
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε ἐλεύθεροι καὶ πάντες εἰς ἓν πνεῦμα ἐποτίσθημεν
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
ἥτις ἐστὶν τὸ σῶμα αὐτοῦ τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου
Which is his body, the fulness of him that filleth all in all.
οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί ἵνα ὦσιν τετελειωμένοι εἰς ἕν καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Ἰδού ὁ παῖς μου ὃν ᾑρέτισα ὁ ἀγαπητός μου εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ' αὐτόν καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
ἡ περιτομὴ οὐδέν ἐστιν καὶ ἡ ἀκροβυστία οὐδέν ἐστιν ἀλλὰ τήρησις ἐντολῶν θεοῦ
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
חָשַׂף יְהוָה אֶת-זְרוֹעַ קָדְשׁוֹ לְעֵינֵי כָּל-הַגּוֹיִם וְרָאוּ כָּל-אַפְסֵי-אָרֶץ אֵת יְשׁוּעַת אֱלֹהֵֽינוּ׃
The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Χριστῷ συνεσταύρωμαι ζῶ δὲ οὐκέτι ἐγώ ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
ὅπως ἂν ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων τὸν κύριον καὶ πάντα τὰ ἔθνη ἐφ' οὓς ἐπικέκληται τὸ ὄνομά μου ἐπ' αὐτούς λέγει κύριος ὁ ποιῶν ταῦτα πάντα
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
כֹּה אָמַר יְהוָה צְבָאוֹת עֹד אֲשֶׁר יָבֹאוּ עַמִּים וְיֹשְׁבֵי עָרִים רַבּֽוֹת׃
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
וְֽהָלְכוּ גּוֹיִם רַבִּים וְאָֽמְרוּ לְכוּ׀ וְנַעֲלֶה אֶל-הַר-יְהוָה וְאֶל-בֵּית אֱלֹהֵי יַעֲקֹב וְיוֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹֽרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר-יְהוָה מִירוּשָׁלִָֽם׃
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
וְנִלְווּ גוֹיִם רַבִּים אֶל-יְהוָה בַּיּוֹם הַהוּא וְהָיוּ לִי לְעָם וְשָׁכַנְתִּי בְתוֹכֵךְ וְיָדַעַתְּ כִּי-יְהוָה צְבָאוֹת שְׁלָחַנִי אֵלָֽיִךְ׃
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
לְמַעַן יִֽירְשׁוּ אֶת-שְׁאֵרִית אֱדוֹם וְכָל-הַגּוֹיִם אֲשֶׁר-נִקְרָא שְׁמִי עֲלֵיהֶם נְאֻם-יְהוָה עֹשֶׂה זֹּֽאת׃
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
וַיֹּאמֶר נָקֵל מִֽהְיוֹתְךָ לִי עֶבֶד לְהָקִים אֶת-שִׁבְטֵי יַעֲקֹב (ונצירי) וּנְצוּרֵי יִשְׂרָאֵל לְהָשִׁיב וּנְתַתִּיךָ לְאוֹר גּוֹיִם לִֽהְיוֹת יְשׁוּעָתִי עַד-קְצֵה הָאָֽרֶץ׃
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν καθὼς γέγραπται Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν καὶ τῷ ὀνόματί σου ψαλῶ
And that the might Gentiles glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.