Ephesians 1:23
Which is his body, the fulness of him that filleth all in all.
Word Reference
| Original Word | Definitions |
|---|---|
|
ἥτις
G3748
R-NSF
|
Strong's Definition
hostis which some, i.e., any that; also (definite) which same
|
|
ἐστὶν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σῶμα
G4983
N-NSN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πλήρωμα
G4138
N-NSN
|
Strong's Definition
plērōma repletion or completion, i.e., (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πάντα
G3956
|
Strong's Definition
pas all, any, every, the whole
|
|
ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
πᾶσιν
G3956
|
Strong's Definition
pas all, any, every, the whole
|
|
πληρουμένου
G4137
|
Strong's Definition
plēroō to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc
|
ἥτις ἐστὶν τὸ σῶμα αὐτοῦ τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου
23
Which is his body, the fulness of him that filleth all in all.
Cross References
καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος τῆς ἐκκλησίας· ὅς ἐστιν ἀρχή πρωτότοκος ἐκ τῶν νεκρῶν ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος·
And of his fulness have all we received, and grace for grace.
ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς
For in him dwelleth all the fulness of the Godhead bodily.
πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ θεοῦ
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν ἵνα πληρώσῃ τὰ πάντα
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα τότε καὶ αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα ἵνα ᾖ ὁ θεὸς τὰ πάντα ἐν πᾶσιν
And when all things shall be subdued unto him, then shall the be Son also himself subject unto him things that put all under him, that God may be all in all.
Νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ ὅ ἐστιν ἡ ἐκκλησία
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for sake, his body's which is the church:
Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη ἔχει πολλὰ πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός πολλὰ ὄντα ἕν ἐστιν σῶμα οὕτως καὶ ὁ Χριστός·
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε
And let the of peace God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας καὶ αὐτὸς ἐστίν σωτὴρ τοῦ σώματος·
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
ἓν σῶμα καὶ ἓν πνεῦμα καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·
There is one body, and one Spirit, even as ye are called in one hope of your calling;
καὶ διαιρέσεις ἐνεργημάτων εἰσίν ὁ δὲ αὐτός ἐστιν θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν
And there are diversities of operations, but it is the same God which worketh all in all.
διὸ ἀνάγκη ὑποτάσσεσθαι οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.