Ephesians 2:16

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀποκαταλλάξῃ
G604 V-AAS-3S
apokatallassō
to reconcile fully
  • to reconcile completely
  • "to reconcile back again, bring back a former state of harmony
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀμφοτέρους
G297 A-APM
amphoteros
(in plural) both
  • both of two, both the one and the other
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἑνὶ
G1520 A-DSN
σώματι
G4983 N-DSN
sōma
the body (as a sound whole), used in a very wide application, literally or figuratively
  • the body both of men or animals
    • a dead body or corpse
    • "the living body
      • of animals
    the bodies of plants and of stars (heavenly bodies)"is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
    • so in the New Testament of the church
    that which casts a shadow as distinguished from the shadow itself
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
διὰ
G1223 PREP
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
      • "in
      of time
      • throughout
      • "during
      of means
      • by
      • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
      • "on account of"because of for this reason"therefore"on this account
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σταυροῦ
G4716 N-GSM
stauros
a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e., self-denial; by implication, the atonement of Christ
  • an upright stake, especially a pointed one
  • "a cross
    • a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves
    • "the crucifixion which Christ underwent
ἀποκτείνας
G615 V-AAP-NSM
apokteinō
to kill outright; figuratively, to destroy
  • to kill in any way whatever
    • to destroy, to allow to perish
    metaphorically to extinguish, abolish
    • to inflict mortal death
    • "to deprive of spiritual life and procure eternal misery in hell
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔχθραν
G2189 N-ASF
echthra
hostility; by implication, a reason for opposition
  • enmity
  • "cause of enmity
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ
16
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Cross References

Colossians 1:20

καὶ δι' αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ δι' αὐτοῦ εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς
20
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Romans 5:10

εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
10
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

2 Corinthians 5:18

τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς
18
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Colossians 2:14

ἐξαλείψας τὸ καθ' ἡμῶν χειρόγραφον τοῖς δόγμασιν ἦν ὑπεναντίον ἡμῖν καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Ephesians 2:15

τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην
15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Galatians 2:20

Χριστῷ συνεσταύρωμαι ζῶ δὲ οὐκέτι ἐγώ ζῇ δὲ ἐν ἐμοὶ Χριστός· δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ
20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

1 Peter 4:1

Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε ὅτι παθὼν ἐν σαρκὶ πέπαυται ἁμαρτίας
1
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ἠσθένει διὰ τῆς σαρκός θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί
3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 8:7

διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Romans 6:6

τοῦτο γινώσκοντες ὅτι παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·
6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth not we should serve sin.