Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Word Reference
| Original Word | Definitions |
|---|---|
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ἐξαλείψας
G1813
V-AAP-NSM
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Strong's Definition
exaleiphō to smear out, i.e., obliterate (erase tears, figuratively, pardon sin)
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τὸ
G3588
T-ASN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καθ'
G2596
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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ἡμῶν
G2257
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Strong's Definition
hēmōn of (or from) us
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χειρόγραφον
G5498
N-ASN
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Strong's Definition
cheirographon something hand-written (___%___chirograph___%___), i.e., a manuscript (specially, a legal document or bond (figuratively))
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τοῖς
G3588
T-DPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δόγμασιν
G1378
N-DPN
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Strong's Definition
dogma a law (civil, ceremonial or ecclesiastical)
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ὃ
G3739
R-NSN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἦν
G2258
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Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ὑπεναντίον
G5227
A-NSN
|
Strong's Definition
hypenantios under (covertly) contrary to, i.e., opposed or (as noun) an opponent
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ἡμῖν
G2254
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Strong's Definition
hēmin to (or for, with, by) us
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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αὐτὸ
G846
P-ASN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἦρκεν
G142
V-RAI-3S
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Strong's Definition
airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μέσου
G3319
A-GSN
|
Strong's Definition
mesos middle (as an adjective or (neuter) noun)
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προσηλώσας
G4338
V-AAP-NSM
|
Strong's Definition
prosēloō to peg to, i.e., spike fast
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αὐτὸ
G846
P-ASN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σταυρῷ·
G4716
N-DSM
|
Strong's Definition
stauros a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e., self-denial; by implication, the atonement of Christ
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ἐξαλείψας τὸ καθ' ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Cross References
Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
מָחִיתִי כָעָב פְּשָׁעֶיךָ וְכֶעָנָן חַטֹּאותֶיךָ שׁוּבָה אֵלַי כִּי גְאַלְתִּֽיךָ׃
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
אָנֹכִי אָנֹכִי הוּא מֹחֶה פְשָׁעֶיךָ לְמַעֲנִי וְחַטֹּאתֶיךָ לֹא אֶזְכֹּֽר׃
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
ἐν τῷ λέγειν Καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.
Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας αἵτινες κατὰ τόν νόμον προσφέρονται
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
וְאָמַר סֹֽלּוּ-סֹלּוּ פַּנּוּ-דָרֶךְ הָרִימוּ מִכְשׁוֹל מִדֶּרֶךְ עַמִּֽי׃
And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
μετανοήσατε οὖν καὶ ἐπιστρέψατε εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας ὅπως ἄν ἔλθωσιν καιροί ἀναψύξεως ἀπό προσώπου τοῦ κυρίου
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Λέγω δέ ἐφ' ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν οὐδὲν διαφέρει δούλου κύριος πάντων ὤν
Now I say, That the heir, as long as he is a child, differeth from nothing a servant, though he be lord of all;
(הרבה) אֱלֹהִים אֱלֹהִים כְּחַסְדֶּךָ כְּרֹב רַחֲמֶיךָ מְחֵה פְשָׁעָֽי׃
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי וְֽכָל-עֲוֺנֹתַי מְחֵֽה׃
Hide thy face from my sins, and blot out all mine iniquities.
וְכָתַב אֶת-הָֽאָלֹת הָאֵלֶּה הַכֹּהֵן בַּסֵּפֶר וּמָחָה אֶל-מֵי הַמָּרִֽים׃
And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας· μόνον ὁ κατέχων ἄρτι ἕως ἐκ μέσου γένηται
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ θεοῦ πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
קָרֵא מַלְכָּא בְּחַיִל לְהֶֽעָלָה לְאָשְׁפַיָּא כַּשְׂדָּיֵא וְגָזְרַיָּא עָנֵה מַלְכָּא וְאָמַר׀ לְחַכִּימֵי בָבֶל דִּי כָל-אֱנָשׁ דִּֽי-יִקְרֵה כְּתָבָה דְנָה וּפִשְׁרֵהּ יְחַוִּנַּנִי אַרְגְּוָנָא יִלְבַּשׁ וְהַֽמְוִנכָא דִֽי-דַהֲבָא עַֽל-צַוְּארֵהּ וְתַלְתִּי בְמַלְכוּתָא יִשְׁלַֽט׃
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
וַיִּקָּֽרְאוּ סֹֽפְרֵי הַמֶּלֶךְ בַּחֹדֶשׁ הָֽרִאשׁוֹן בִּשְׁלוֹשָׁה עָשָׂר יוֹם בּוֹ וַיִּכָּתֵב כְּֽכָל-אֲשֶׁר-צִוָּה הָמָן אֶל אֲחַשְׁדַּרְפְּנֵֽי-הַמֶּלֶךְ וְֽאֶל-הַפַּחוֹת אֲשֶׁר׀ עַל-מְדִינָה וּמְדִינָה וְאֶל-שָׂרֵי עַם וָעָם מְדִינָה וּמְדִינָה כִּכְתָבָהּ וְעַם וָעָם כִּלְשׁוֹנוֹ בְּשֵׁם הַמֶּלֶךְ אֲחַשְׁוֵרֹשׁ נִכְתָּב וְנֶחְתָּם בְּטַבַּעַת הַמֶּֽלֶךְ׃
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
וְאַתֶּם כִּתְבוּ עַל-הַיְּהוּדִים כַּטּוֹב בְּעֵֽינֵיכֶם בְּשֵׁם הַמֶּלֶךְ וְחִתְמוּ בְּטַבַּעַת הַמֶּלֶךְ כִּֽי-כְתָב אֲשֶׁר-נִכְתָּב בְּשֵׁם-הַמֶּלֶךְ וְנַחְתּוֹם בְּטַבַּעַת הַמֶּלֶךְ אֵין לְהָשִֽׁיב׃
Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.