Hebrews 9:9

ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Word Reference
Original Word Definitions
ἥτις
G3748 R-NSF
hostis
which some, i.e., any that; also (definite) which same
  • whoever, whatever, who
παραβολὴ
G3850 N-NSF
parabolē
a similitude (___%___parable___%___), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
  • a placing of one thing by the side of another, juxtaposition, as of ships in battle
    • "metaphorically
    • a comparing, comparison of one thing with another, likeness, similitude
      • "an example by which a doctrine or precept is illustrated"a narrative, fictitious but agreeable to the laws and usages of human life, by which either the duties of men or the things of God, particularly the nature and history of God's kingdom are figuratively portrayed"a parable: an earthly story with a heavenly meaning
    a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force
    • an aphorism, a maxim
    a proverb"an act by which one exposes himself or his possessions to danger, a venture, a risk
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καιρὸν
G2540 N-ASM
kairos
an occasion, i.e., set or proper time
  • due measure
    • "a measure of time, a larger or smaller portion of time, hence:
    • a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
      • "opportune or seasonable time"the right time"a limited period of time"to what time brings, the state of the times, the things and events of time
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐνεστηκότα
G1764 V-RAP-ASM
enistēmi
to place on hand, i.e., (reflexively) impend, (participle) be instant
  • to place in or among, to put in
    • "to be upon, impend, threaten"close at hand"present
καθ'
G2596
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
ὃν
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
δῶρά
G1435 N-NPN
dōron
a present; specially, a sacrifice
  • a gift, present
    • gifts offered in expression of honor
      • of sacrifices and other gifts offered to God
        • "of money cast into the treasury for the purposes of the temple and for the support of the poor
    the offering of a gift or of gifts
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
    • "both ... and"as ... so
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
θυσίαι
G2378 N-NPF
thysia
sacrifice (the act or the victim, literally or figuratively)
  • a sacrifice, victim
προσφέρονται
G4374 V-PPI-3P
prospherō
to bear towards, i.e., lead to, tender (especially to God), treat
  • to bring to, lead to
    • one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
      • "to bring a present or a thing, to reach or hand a thing to one"to put to
    to be borne towards one, to attack, assail
    • to behave one's self towards one, deal with one
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
δυνάμεναι
G1410 V-PNP-NPF
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
    • "to be able to do something"to be capable, strong and powerful
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
συνείδησιν
G4893 N-ASF
syneidēsis
co-perception, i.e., moral consciousness
  • the consciousness of anything
    • "the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
    • the conscience
τελειῶσαι
G5048 V-AAN
teleioō
to complete, i.e., (literally) accomplish, or (figuratively) consummate (in character)
  • to make perfect, complete
    • to carry through completely, to accomplish, finish, bring to an end
    to complete (perfect)
    • add what is yet wanting in order to render a thing full
      • "to be found perfect
    to bring to the end (goal) proposed"to accomplish
    • bring to a close or fulfilment by event
      • of the prophecies of the scriptures
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λατρεύοντα
G3000 V-PAP-ASM
latreuō
to minister (to God), i.e., render religious homage
  • to serve for hire
    • "to serve, minister to, either to the gods or men and used alike of slaves and freemen
    • in the New Testament, to render religious service or homage, to worship
      • "to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship
      • of priests, to officiate, to discharge the sacred office

ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Cross References

1 Peter 3:21

ὃ καὶ ἡμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ
21
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Hebrews 5:1

Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν
1
For every high priest taken from among men is ordained in for men things pertaining to God, that he may offer both gifts and sacrifices for sins:

Romans 5:14

ἀλλ' ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ ὅς ἐστιν τύπος τοῦ μέλλοντος
14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Hebrews 10:11

Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ' ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας
11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Psalms 51:16

כִּי׀ לֹא-תַחְפֹּץ זֶבַח וְאֶתֵּנָה עוֹלָה לֹא תִרְצֶֽה׃
16
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

Hebrews 7:18

ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές
18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Hebrews 11:39

Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν
39
And these all, having obtained a good report through faith, received not the promise:

Hebrews 10:1

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.

Hebrews 11:19

λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ θεός ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο
19
Accounting that God was able to raise up, him even from the dead; from whence also he received him in a figure.

Hebrews 9:13

εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα
13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Hebrews 9:24

οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός ἀντίτυπα τῶν ἀληθινῶν ἀλλ' εἰς αὐτὸν τὸν οὐρανόν νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Hebrews 7:11

Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ' αὐτῇ νενομοθέτητο τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι
11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another should priest rise after the order of Melchisedec, and not be called after the order of Aaron?

Galatians 3:21

Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ μὴ γένοιτο εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·
21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

1 Peter 1:11

ἐρευνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς πνεῦμα Χριστοῦ προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα καὶ τὰς μετὰ ταῦτα δόξας
11
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Psalms 40:6

זֶבַח וּמִנְחָה׀ לֹֽא-חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָֽלְתָּ׃
6
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Hebrews 9:8
Read Hebrews 9
Hebrews 9:10