Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Word Reference
| Original Word | Definitions |
|---|---|
|
Ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
νόμος
G3551
N-NSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
|
|
κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
|
|
τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐπαγγελιῶν
G1860
N-GPF
|
Strong's Definition
epangelia an announcement (for information, assent or pledge; especially a divine assurance of good)
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
γένοιτο
G1096
V-2ADO-3S
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
|
|
εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
ἐδόθη
G1325
V-API-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
|
|
νόμος
G3551
N-NSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δυνάμενος
G1410
V-PNP-NSM
|
Strong's Definition
dynamai to be able or possible
|
|
ζῳοποιῆσαι
G2227
V-AAN
|
Strong's Definition
zōopoieō to (re-)vitalize (literally or figuratively)
|
|
ὄντως
G3689
ADV
|
Strong's Definition
ontōs really
|
|
ἂν
G302
|
Strong's Definition
an whatsoever
|
|
ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
νόμου
G3551
N-GSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
|
|
ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
|
|
ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δικαιοσύνη·
G1343
N-NSF
|
Strong's Definition
dikaiosynē equity (of character or act); specially (Christian) justification
|
Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ μὴ γένοιτο εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·
21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Cross References
οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη ἄρα Χριστὸς δωρεὰν ἀπέθανεν
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης οὐκ ἔφθασεν
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας
Therefore by the deeds of the law there shall no be flesh justified in his sight: for by the law is the knowledge of sin.
ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω
For I through the law am dead to the law, that I might live unto God.
ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not themselves submitted unto the righteousness of God.
Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί ἆρα Χριστὸς ἁμαρτίας διάκονος μὴ γένοιτο
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν
Do we then make void the law through faith? God forbid: yea, we establish the law.
μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
κατὰ ζῆλον διώκων τὴν ἐκκλησίαν κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων εὐλαβηθεὶς κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ δι' ἧς κατέκρινεν τὸν κόσμον καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.