Matthew 5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Word Reference
| Original Word | Definitions |
|---|---|
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Μὴ
G3361
PRT-N
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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νομίσητε
G3543
V-AAS-2P
|
Strong's Definition
nomizō properly, to do by law (usage), i.e., to accustom (passively, be usual); by extension, to deem or regard
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἦλθον
G2064
V-2AAI-1S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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καταλῦσαι
G2647
V-AAN
|
Strong's Definition
katalyō to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare G2646) to halt for the night
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμον
G3551
N-ASM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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προφήτας·
G4396
N-APM
|
Strong's Definition
prophētēs a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἦλθον
G2064
V-2AAI-1S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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καταλῦσαι
G2647
V-AAN
|
Strong's Definition
katalyō to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare G2646) to halt for the night
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ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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πληρῶσαι
G4137
V-AAN
|
Strong's Definition
plēroō to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc
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Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι
17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Cross References
τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι
For Christ is the end of the law for righteousness to every one that believeth.
Εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν
And it is easier for heaven and earth to pass, than one tittle of the law to fail.
ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ γενόμενον ἐκ γυναικός γενόμενον ὑπὸ νόμον
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν
Do we then make void the law through faith? God forbid: yea, we establish the law.
יְהוָה חָפֵץ לְמַעַן צִדְקוֹ יַגְדִּיל תּוֹרָה וְיַאְדִּֽיר׃
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.
τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ εἰς Χριστὸν ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα γεγονὼς νόμος οὐκ ἀκυροῖ εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make promise of none effect. the
Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
זֶבַח וּמִנְחָה׀ לֹֽא-חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָֽלְתָּ׃
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
ἀλλ' ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ' ἐνιαυτόν·
But in those sacrifices there is a remembrance again made of sins every year.
Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
λέγοντες ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν θεόν
Saying, This fellow persuadeth men to worship God to contrary the law.
ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας Ὁ ἄνθρωπος οὗτος οὐ παύεται ῥήματα βλάσφημα λαλῶν κατὰ τοῦ τόπου τοῦ ἁγίου τούτου καὶ τοῦ νόμου·
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν Ἄφες ἄρτι οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην Τότε ἀφίησιν αὐτόν
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
κράζοντες Ἄνδρες Ἰσραηλῖται βοηθεῖτε· οὗτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?