Acts 21:28

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

Word Reference

Original Word	Definitions
κράζοντες G2896 V-PAP-NPM	Strong's Definition krazō properly, to ___%___croak___%___ (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat) to croak of the cry of a raven "hence, to cry out, cry aloud, vociferate"to cry or pray for vengeance to cry cry out aloud, speak with a loud voice
Ἄνδρες G435	Strong's Definition anēr a man (properly as an individual male) with reference to sex of a male "of a husband"of a betrothed or future husband with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
Ἰσραηλῖται G2475 N-VPM-PG	Strong's Definition israēlitēs an ___%___Israelite___%___, i.e., descendant of Israel (literally or figuratively) an Israelite, one of the race of Israel, a name to be held in honor
βοηθεῖτε· G997 V-PAM-2P	Strong's Definition boētheō to aid or relieve to help, succour, bring aid
οὗτός G3778 D-NSM	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπος G444 N-NSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κατὰ G2596 PREP	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λαοῦ G2992 N-GSM	Strong's Definition laos a people (in general; thus differing from G1218, which denotes one's own populace) a people, people group, tribe, nation, all those who are of the same stock and language "of a great part of the population gathered together anywhere
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμου G3551 N-GSM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τόπου G5117 N-GSM	Strong's Definition topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard place, any portion or space marked off, as it were from surrounding space an inhabited place, as a city, village, district "a place (passage) in a book metaphorically the condition or station held by one in any company or assembly "opportunity, power, occasion for acting
τούτου G5127	Strong's Definition toutou of (from or concerning) this (person or thing) of this one
πάντας G3956 A-APM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
πανταχοῦ G3837	Strong's Definition pantachou universally everywhere
διδάσκων G1321 V-PAP-NSM	Strong's Definition didaskō to teach (in the same broad application) to teach to hold discourse with others in order to instruct them, deliver didactic discourses "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher to teach one to impart instruction "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
ἔτι G2089 ADV	Strong's Definition eti ___%___yet,___%___ still (of time or degree) yet, still of time of a thing which went on formerly, whereas now a different state of things exists or has begun to exist "of a thing which continues at present even, now with negatives no longer, no more of degree and increase even, yet "besides, more, further
τε G5037 CONJ	Strong's Definition te both or also (properly, as correlation of G2532) not only ... but also "both ... and"as ... so
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἕλληνας G1672 N-APM-LG	Strong's Definition hellēn a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies "in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
εἰσήγαγεν G1521 V-2AAI-3S	Strong's Definition eisagō to introduce (literally or figuratively) to lead in "to bring in, the place into which not being expressly stated
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερὸν G2411	Strong's Definition hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere) a sacred place, temple used of the temple of Artemis at Ephesus "used of the temple at Jerusalem
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
κεκοίνωκεν G2840 V-RAI-3S	Strong's Definition koinoō to make (or consider) profane (ceremonially) to make common to make (Levitically) unclean, render unhallowed, defile, profane "to declare or count unclean
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἅγιον G40 A-ASM	Strong's Definition hagios sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) most holy thing, a saint
τόπον G5117 N-ASM	Strong's Definition topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard place, any portion or space marked off, as it were from surrounding space an inhabited place, as a city, village, district "a place (passage) in a book metaphorically the condition or station held by one in any company or assembly "opportunity, power, occasion for acting
τοῦτον G5126	Strong's Definition touton this (person, as objective of verb or preposition) this

κράζοντες Ἄνδρες Ἰσραηλῖται βοηθεῖτε· οὗτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον

Cross References

Acts 24:5

εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the of sect the Nazarenes:

Acts 21:21

κατηχήθησαν δὲ περὶ σοῦ ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωσέως τοὺς κατὰ τὰ ἔθνη πάντας Ἰουδαίους λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα μηδὲ τοῖς ἔθεσιν περιπατεῖν

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

Acts 26:20

ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτόν καὶ Ἱεροσολύμοις εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας καὶ τοῖς ἔθνεσιν ἀπαγγέλλων μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν ἄξια τῆς μετανοίας ἔργα πράσσοντας

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Matthew 24:15

Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ ὁ ἀναγινώσκων νοείτω

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Acts 24:18

ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου τινές δέ ἀπό τῆς Ἀσίας Ἰουδαῖοί

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

Acts 6:13

ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας Ὁ ἄνθρωπος οὗτος οὐ παύεται ῥήματα βλάσφημα λαλῶν κατὰ τοῦ τόπου τοῦ ἁγίου τούτου καὶ τοῦ νόμου·

And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

Lamentations 1:10

יָדוֹ פָּרַשׂ צָר עַל כָּל-מַחֲמַדֶּיהָ כִּֽי-רָאֲתָה גוֹיִם בָּאוּ מִקְדָּשָׁהּ אֲשֶׁר צִוִּיתָה לֹא-יָבֹאוּ בַקָּהָל לָֽךְ׃

The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.

Jeremiah 7:4

אַל-תִּבְטְחוּ לָכֶם אֶל-דִּבְרֵי הַשֶּׁקֶר לֵאמֹר הֵיכַל יְהוָה הֵיכַל יְהוָה הֵיכַל יְהוָה הֵֽמָּה׃

Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.

Acts 19:26

καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Acts 21:27

Read Acts 21

Acts 21:29

Acts 21:28

Word Reference

KJV